Tag: god

1 SAMUEL #23. THE CONTENT OF GODLY CHARACTER

On By Pastor TomIn 1 Samuel, Old Testament, Podcast, Religion, Sermon, Uncategorized1 Comment
Photo by Brett Jordan on Pexels.com

There was a tragic contradiction between the integrity of David, and the insecurity of Saul. While David was not perfect, he had a heart for God and took responsibility for his failures with a repentant heart, which was very unlike Saul. He also made sure to take care of his family. Though we sometimes think that David’s life unfolded exactly the way it should have, from David’s perspective, everything was uncertain. He didn’t know how it would all turn out. He simply did the best he could, repenting when he failed, and put all of his hope and trust in the Lord alone.

To listen to the sermon, click the play button:

For some people, the player above may not work. If that happens to you, use the link below to either download, or open a player in a new page to listen.

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download 1 Samuel Part 23

1 SAMUEL #23. 1 Samuel 22:3-23

The Bible calls David a man after God’s own heart. We have already seen why on several occasions. He trusted the Lord to do battle with Goliath. Later he gave Goliath’s sword to the priests, because he saw it as God’s victory, not his own. He held on to his integrity even when Saul went back on his word to him. David ran not to his family, but to the Lord when he was in trouble. His orientation was toward God, and all his hope and trust were in the Lord.

But this does not mean that David was perfect. Most of us probably know about his major sins in connection with Bathsheba and her husband. But that wasn’t the only time he messed up, and it certainly wasn’t the first. Two weeks ago we looked at 1 Samuel chapter 21, and saw that even though David ran to the Lord when he was in trouble, he gave in to fear and lied to the priest Ahimelech. Now in chapter 22, we see the horrible results of that lie.

Before we get to that, however, I want to point out some unrelated positive things. At this point, David was in the cave with some of his relatives, and a number of other desperate men. It is unclear whether his parents had also joined him there or not. In any case, he knew his parents were likely to be in danger from Saul, and he could not expose them to the kind of harsh conditions that he would have to bear for the foreseeable future. So he took his parents to the kingdom of Moab.

There are two special things about this action. First, is the relationship David’s family had with the Kingdom of Moab. The book of Ruth is a short history (four chapters) of David’s great-grandmother Ruth. She was the grandmother of David’s father, Jesse. It is a sweet story about a family that went through hard times, but still trusted in the Lord. It shows us that David came from a family of people who had a heart for God. But the important thing for this particular passage is that Ruth was originally from Moab. Jesse may have grown up hearing stories about Moab from his Nana. So David did not just randomly dump his parents on the first foreign dignitary he could find. He took them to people who were actually relatives, albeit distant ones.

Second, this highlights something we don’t talk about much in modern western society. Both Old and New Testaments are clear that we have a responsibility to take care of our families, and even particularly, the elderly members.

But if a widow has children or grandchildren, they should first learn to fulfill their duty toward their own household and so repay their parents what is owed them. For this is what pleases God. (1Tim 5:4, NET)
If any believing woman has widows in her family, she should help them, and the church should not be burdened, so that it can help those who are genuinely widows. (1Tim 5:16, HCSB)
But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. (1Tim 5:8, ESV)

David took his responsibility to his family seriously. He could have said, “Look Ma and Pa, I’m just really busy these days. I’m trying not to get killed, I have this band of men to lead, I am God’s chosen instrument in this generation, and oh, by the way, I have a kingdom to win.” Those things might have easily been more pressing than taking care of his parents. But he didn’t feel right doing anything else until he knew that they were safe and well cared for. We sometimes forget that both retirement and social security are relatively new developments. In all of history until about 50 years ago, elderly people did not have these. Instead, they had children. Where I grew up in Papua New Guinea, it is still that way. When someone gets too old or infirm to provide for themselves, their family takes care of them. It may have to be that way again in America before too long. That isn’t the end of the world. It worked pretty well for most of human history. And David managed it, even in his precarious situation. (I really hope my kids are reading this.) By the way, this didn’t mean, in David’s case, that he was always there. He was for a while, and then when he left, he made sure they were going to be OK even while he had to do other things.

When David left his parents there, his words to the king of Moab were very humble: “Please let my father and my mother stay with you, until I know what God will do with me.” He was not arrogant. Even though he knew Samuel had anointed him as God’s chosen instrument, and to be the next king, David did not presume upon God. He humbly admitted that he was in a pretty uncertain situation. I think this is also important because sometimes we read the Bible and we think faith was easy for the people that we read about. But this shows that David felt he had no guarantee of how his life would turn out, or even if he would survive the next few weeks. It is easy in hindsight to see how powerfully God worked in his life. It seems inevitable to us, reading it three thousand years later. We might feel that this was exactly how things were meant to go. But when David lived it, he had no more reason to trust God than you and I do today. He had no special guarantee. He didn’t know what was going to happen. This should help us to have confidence that God is still working in our lives, even when we, like David, can’t be sure how things will turn out.

Now, it appears that David stayed there in Moab for a time. In fact, it says that David himself took care of his parents (they lived with him) while he was “in the stronghold.” Then the prophet Gad (this is the first time we’ve heard of him since the very first chapter) says, “Don’t stay in the stronghold, but return to Judah.” “Judah,” of course, means the area belonging to the tribe of Judah in southern Israel. It can be confusing, but obviously then, the “stronghold” doesn’t mean the cave (because that was in Judah), but rather, the stronghold of the king of Moab.

The presence of the prophet Gad is interesting. If you remember from the first message on  1 Samuel, Gad was one of the three sources for the books of 1 and 2 Samuel. Remember that Samuel the prophet was Saul’s advisor for a time, but Saul never really listened to him. Finally, they parted ways forever. By the time of the events narrated in chapter twenty-two, Samuel was very elderly indeed, and would have been unable to live the hard life David was living. So the Lord sent David another prophet – this man named Gad. Fittingly enough, Gad appears to have been one of those original desperate, in-debt malcontented men that joined David. But the Lord gifted him to speak prophetically into David’s life. And unlike Saul, David listened and immediately responded to the Lord. This wasn’t necessarily an easy choice to make. The Lord was telling David to go back to a place where he would be in jeopardy from Saul. David did not want to fight Saul or any Israelites, yet he was supposed to go there where they wanted to kill him. Frankly, it didn’t make a lot of sense to go back there – what was the purpose of putting himself and his men in such a precarious situation? It doesn’t seem reasonable. Even so, David didn’t hesitate. Here again, we see David’s sensitive heart toward God.

Meanwhile, the text gives us a glimpse into what was happening with Saul around that time. It looks like Saul had, by this time, completely given himself over to hatred and jealousy of David. He verbally abused his own son Jonathan, as well as his men, accusing them of conspiring against him. He thought David had bribed them with promises of land and military commands. This was pure fantasy – how would David even speak to them? So we can see that Saul had moved from insecurity to almost full blown paranoia.

It is at this time, through Saul, that David’s lie to the priest brought forth its terrible fruit. Doeg, the man from the kingdom of Edom (not an Israelite) spoke up. He told Saul what he saw and heard when David came to the sanctuary at Nob. He mentioned that not only did David get bread, and the sword of Goliath, but Ahimelech the priest “inquired of the Lord” for David. “Inquiring of the Lord” at the very least meant a brief worship service and then use of the Urim and Thummim (– the “holy dice,” so to speak). It may have included a more thorough time of worship, and a sacrifice. So here is our proof that David went there not mainly for physical help, but to hear from God and worship in his presence.

Saul summoned Ahimelech (the high priest) and all the priests of Nob. He confronted Ahimelech, who tried to remind Saul that David was his good and loyal son-in-law, a faithful captain in his armies. Of course, Ahimelech knew nothing of the rift between David and Saul, because David had lied to him. It may well be that he would have helped David anyway, but David never gave him the chance to do so honestly. So, Ahimelech freely admitted that he had helped David. However, by insisting to Saul that David was a good and faithful servant, he only provoked Saul’s irrational paranoia and rage.

Saul erupted with wrath, and ordered his bodyguards to kill Ahimelech and all the priests. They balked. To kill the priests was an abomination. Even Saul’s faithful followers knew that he was ordering a horrible crime. Saul’s Israelite followers would not go through with it. I picture Saul screaming and raging, and then Doeg, who was not an Israelite, but who was cunning, unscrupulous and ambitious, did the deed. He murdered 85 priests that day. He continued on afterwards, and directed the murder of all of their families and the destruction of the village at Nob. With eighty-five men, plus their wives and children Saul, through Doeg and Doeg’s men, murdered two-hundred people or more. Not only that, but the text says they slaughtered all the livestock as well.

Does this remind you of anything? When the Lord called Saul to destroy the Amalekites, among other things, he was supposed to kill all of their livestock also, but Saul would not do it. He kept it for himself and his men, because livestock represented wealth in those days. Now, however, when the Lord definitely did not command Saul to do this, Saul tried to ensure the killing of every last person, including women and babies, and he also ensured that all of their livestock was also killed. What a horrible contrast! He will not engage in holy war for the Lord, but he will do so on his own behalf, for mere revenge.

However, they missed a priest. Actually it’s possible they missed two. Much later we will learn that Zadok, son of Ahitub, was a priest during David’s reign. Ahitub was the name of Ahimelech’s father, so Zadok might have been his brother. Of course, however, it could be a different Ahitub. However, we do know clearly that Abiathar, son of Ahimelech, escaped, and he took his priestly garment, called an “ephod” with him. The important thing about this is that the ephod was where a priest kept the Urim and Thummim. These were the “lots,” or “holy dice” used to determine God’s will. Abiathar fled to David and told him what happened.

22 Then David said to Abiathar, “I knew that Doeg the Edomite was there that day and that he was sure to report to Saul. I myself am responsible for the lives of everyone in your father’s family. (1Sam 22:22, HCSB)

David’s response was remarkable. Saul was the one who ordered the murder of the priests. Doeg was the one who carried it out and did the actual killing, probably assisted by some underlings. But David said, “this was my fault. I am responsible for the loss of those lives.”

You see David had a heart that God loved. It wasn’t because David was perfect. He lied to Ahimelech. But he was open, willing, humble and, when confronted with his sins, truly repentant. When Samuel confronted Saul about the sins he committed, Saul’s response was always something like: “Well I had to do it,” or, “Circumstances demanded it,” or, “My men made me do it.” David could easily have said, “I had to lie to save my life.” He might have said, “It was an extreme situation, calling for extreme measures. Besides, I’m not even the one who killed them.” But instead, his response was: “I was responsible for this great tragedy.” He willingly accepted the blame, and repented.

This is not to say that David was blind to the evil of Saul and Doeg. After hearing of this horrible crime from Abiathar, he wrote Psalm 52, in which he castigates the evil of Doeg, and by implication, Saul. In David’s eyes, their biggest sin is this:

Here is the man who would not make God his refuge, but trusted in the abundance of his riches, taking refuge in his destructive behavior. (Psalm 52:7)

Even more amazing is what David wrote next. Remember he was still hiding in fear of his life. Remember, he had no more reason to trust the Lord than you and I do.

But I am like a flourishing olive tree in the house of God; I trust God’s faithful love forever.

I will praise you forever for what you have done. In the presence of your faithful people, I will put my hope in your name, for it is good. (Psalm 52:8)

David did not say that because he was now out of danger, and in a secure situation. Instead, David was seeing with the eyes of faith. He trusted that God’s goodness and his faithful love meant that he was indeed secure, no matter what else was happening.

As always, the Lord brought some good out of every terrible situation. David was his chosen servant. Now David had both a prophet (Gad) and a priest (Abiathar, son of Ahimelech) to worship with him, and give him godly counsel. And unlike Saul, David humbly and willingly received what God said through them.

Now what does all this mean for us today?

Maybe you need to hear the specific practical advice that you should take care of your family, and even your parents when they are unable to take care of themselves.

Perhaps you face the temptation that Saul had, the temptation to give in to insecurity. Do your fears drive away the people you love, or cause them harm? I doubt anyone reading this has committed murder on the scale that Saul perpetrated that day. Even so, the difference between faith and doubt is huge, and it matters a great deal. Without trust in the Lord, if we trust only in ourselves, like Saul, we are doomed to hurt those around us. See how much better it is to be like David and put your trust in the Lord alone.

Like David with Gad and Abiathar, do you have godly spiritual advisors who listen to the Lord and have permission to speak honestly into your life? If not, ask the Lord to send you a few.

For me, and possibly some of you, it might be that we need to learn to see with the eyes of faith, to recognize that whatever might be going on in our lives, we can trust the faithful love of God, and feel secure in Him.

There is one last thing. Last time we talked about the concept that in the Old Testament we find people or events that remind us of Jesus, or show us what Jesus is like, or what following him is like. There is another one this week. More than two hundred people lost their lives for helping David. So today and throughout all history, people around the world have been persecuted and killed for following Jesus. It is a reminder that we should pray for those who are persecuted today, and also that we should be ready to make a choice between our own life and our obedience to Jesus.

Let the Holy Spirit speak to you about all this right now.

1 SAMUEL #20: THE GREAT STORY

On By Pastor TomIn 1 Samuel, Old Testament, Podcast, Religion, Sermon, UncategorizedLeave a comment
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Our text today tells a story; an exciting, true story of danger, adventure, love and friendship. But it is not David’s story, not really. It is a part of God’s ongoing story that reveals what he is like, and blesses those who trust him. We are part of the same story. Sometimes we don’t believe that. Sometimes we think the story is all about us, and at other times we don’t believe we belong in the story at all. But when we trust Him, God weaves our lives into his wonderful, grand story, and promises that we will be a part of the happiest ending of all time.

To listen to the sermon, click the play button:

For some people, the player above may not work. If that happens to you, use the link below to either download, or open a player in a new page to listen.

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download 1 Samuel Part 20

1 SAMUEL #20. 1 SAMUEL CHAPTERS 19 & 20.

Last time we saw that Saul, having closed the door to God’s Holy Spirit,  was overwhelmed by an evil spirit and he threw a spear at David, God’s chosen instrument. Now you would think this would be the signal for David to quit, and find other employment. But apparently David assumed that this was just a temporary fit of insanity. The manifestation of the demon that afflicted Saul seems to have looked a lot like paranoid-schizophrenia. So David apparently took it somewhat in stride, and put it down to “one of those fits the king has.” But even when the evil spirit had somewhat abated, Saul, unknown to David, made a decision that he wanted him dead.

Saul told his advisors, including his son Jonathan, to kill David. Before anyone could take action, Jonathan spirited David away, and then talked some sense into his father, and Saul relented. David came back to the king’s court, apparently welcome there. Even so, Saul’s heart had not fundamentally changed. There was another battle with the Philistines, and David, relying on God and the talents God gave him, won another great victory. This aroused Saul’s jealousy again, and again, overwhelmed by an evil spirit, he tried to kill David himself.

Fool me once, shame on you, fool me twice, shame on me, as the saying goes. That time David got the message. So did his wife, Saul’s daughter, Michal. She urged him to run away that very night. You can imagine the tearful passionate goodbyes, and the cool night air as David climbed out the window, and she pulled in the rope that he used. She made up an image of David, complete with a hairy head, to fool his pursuers, and put it in their bed.

In the morning Saul’s men came for David, and Michal reported that he was sick, buying more precious time for David to get away. The men went back to Saul, then returned with orders to bring David on his sick bed for Saul to kill him. When they did this, the deception was discovered, but Michal blamed David, saying that he had threatened her. Most likely, David had told her to take this approach, so that she would not be punished.

David fled to Samuel, where the Lord protected him from Saul’s men, and even Saul himself. Every time Saul’s men came to capture David at Samuel’s place, they were overwhelmed with the Holy Spirit, and instead of completing their mission, they were overcome with religious ecstasy and began to praise the Lord and speak his word. Saul himself came, and the same thing happened to him. You might remember that when Saul was first anointed, he had an experience of God’s Spirit coming upon him, and he prophesied (chapter 10:1-9). At that time it was an empowering confirmation of God’s call on his life. It was a positive experience, and he stayed in control of himself. This time, because his intentions were evil, he lost control of himself, and ended up lying naked for a day. The Hebrew there could mean “stark naked,” or it could mean, basically, “in his underwear.” Either way, in contrast to the beginning of his reign, we see that Saul is now out of step with God’s spirit, and instead of being empowered by the Spirit, he was thwarted from his evil purpose.

The Lord was giving Saul yet another chance to repent. He was not harming Saul, but reminding Saul that he was God, and giving him the opportunity to reconsider the course of his life.

Apparently, David wondered if Saul’s encounter with the Holy Spirit in this way caused him to change his mind. So, David secretly returned and sought out Jonathan, who agreed to help him. They set up a test to find out if Saul was still serious about killing David, and a secret rendezvous point, and even a code.

Their test proved that Saul was indeed intent on killing David. Though the Lord had given him yet another chance to repent, Saul had refused it. Jonathan gave the secret signal telling David he was in deadly danger. After sending his young helper back to the town with his weapons, Jonathan and David met for the last time. They re-affirmed their friendship, and then David departed, never to see his best friend alive again.

As I considered this section of scripture for this message, I was looking for some hidden gem of a verse, or some principles to apply to our lives. But what really captured me was the story. It is a true story of adventure, romance, danger, intrigue, spiritual power, battle and conspiracy. There are many novels that do not have plots this exciting. And what I want to suggest to you today, is that the story IS the message.

The events of David’s life call to us. There is a mission for the hero to be part of something greater than himself – to be God’s chosen instrument. There is love and romance in the midst of the adventure. There are friends like brothers. There is a deadly enemy who seeks the life of the hero. There are setbacks, plot twists, codes and conspiracies. And yet, through exciting twists and turns, with the help of his lover and his friends, the hero escapes and lives to fight another day. I don’t know about you, but in my unguarded moments, I realize that I want some of this in my own life. I want adventure, romance, joy. I want a mission in something that matters, something that is greater than myself.

Now, David was a good-hearted man of faith. Even so, you have to imagine that not all this was easy for him. He had experienced God’s call on his life. He had felt the beauty of God’s creation, the heart-swelling form of music, the joy of friendship, the ecstasy of love, the fierce rush of battle. All these things spoke to his heart and told him that God was good, and that God had given him a part in a great adventure.

But that wasn’t the only message that David got. Before he killed Goliath, his brothers told him he was arrogant, callow and irresponsible. Saul’s actions told him he was in grave danger, and his life was worthless. He was driven from his wife and friends; he lost his career, and it was too dangerous to return to his family. I have no doubt that the devil used these things to tell David that it was a cold cruel world, that God wasn’t really there for him, that in fact, his life had no meaning. The devil probably also used these events to make David question whether he really was chosen by God to be the instrument of the Holy Spirit. What David said to Jonathan shows how he was feeling:

I swear to you by the living LORD that I am only a step away from death!” (1 Samuel 20:3, GNT)

When we look at the life of David from start to finish it is obvious to us that God was calling to him and working in his life. We can see that David was involved in a purpose greater than himself. We might even envy the adventures he had, especially since we know that things turned out OK for him. But I am not sure that these things were always so obvious to David. He wrote many songs and poems (which we now call Psalms) when he was in trouble. He was often worried and distressed. He was harried and hard-pressed. He expressed his fear and doubt at times. This was certainly one of those times. Psalm 3 gives us a picture of how David was probably feeling:

1 I have so many enemies, LORD,
so many who turn against me!
2 They talk about me and say,
“God will not help him.” (Psalms 3:1-2, GNT)

Or, for another example, the first part of Psalm Six:

1 LORD, don’t be angry and rebuke me!
Don’t punish me in your anger!
2 I am worn out, O LORD; have pity on me!
Give me strength; I am completely exhausted
3 and my whole being is deeply troubled.
How long, O LORD, will you wait to help me? Psalms 6:1-3

You see the Story is not always obvious when you are inside it. So David had those two competing ideas: First that God cared about him, and that he was part of an amazing story being told by God; and second, that his life was pointless and worthless, and God did not care about him.

I want to suggest that we are in the middle of a story ourselves, and we are faced with the same dilemma as David; we hear the same two messages. We hear something that tugs at our heart in beautiful music; we sense something eternal when we are very close to the ones we love; we feel God when we look on the glory of his creation. Scattered throughout our lives are the echoes of God’s voice, calling to our hearts, telling us that there is something greater, good and wonderful. It tells us that we are truly loved and accepted, and are called to be part of a greater purpose. Our hearts were made for a great intimacy. Even the fact that we want these things to be true is a sign for us.

But there is a deadly enemy after us, no less than he was after David. And so things happen to us that make it seem like life is meaningless. We get hurt in ways that suggest we should shut up our hearts, and not listen to the echoes of God’s voice. We get the message that we can’t ever really get the real life we yearn for, so we should settle for drugs, or alcohol, or work or money or shallow relationships, or mindless entertainment.

This perspective is hard to see, because we are inside the story of our lives. In Lord of the Rings, JRR Tolkien records a moment when Sam and Frodo muse about the bigger picture, the story of their lives.

“Take any [story] that you’re fond of. You may know, or guess what kind of a tale it is, happy-ending or sad-ending, but the people in it don’t know. And you don’t want them to.”

“…Why to think of it, we’re in the same tale [as the ancient stories] still! Don’t the great tales never end?”

“No, they never end as tales,” said Frodo. “But the people in them come and go when their part’s ended. Our part will end later – or sooner.”

The Two Towers by JRR Tolkien

Looking at David’s life story, if we could, we might say to him, “Hang in there! Don’t give up hope. God will make your life into a beautiful, exciting, inspiring story.” But David did not know that. He was faced with a choice. He could believe the echoes of God in his life, or he could believe the message that the devil tried to give him through the bad things that happened to him. David made the choice of faith, and the world is better for it.

You may not see it, but you are inside the very old, ongoing story. You are in the same story as David was. If you trust in Jesus, you are one of the chosen instruments of the Holy Spirit in your lifetime. You will have plenty of opportunities to turn back. You have an enemy that can only win if you do turn back, and he is doing all in his power to make you believe that there is no story, and you are not part of anything greater. Don’t believe him. Trust instead in the goodness, greatness, love and joy of God. As the writer of Hebrews says:

35 So don’t throw away your confidence, which has a great reward. 36 For you need endurance, so that after you have done God’s will, you may receive what was promised. 37 For yet in a very little while, the Coming One will come and not delay. 38 But My righteous one will live by faith; and if he draws back, I have no pleasure in him. 39 But we are not those who draw back and are destroyed, but those who have faith and obtain life. (Heb 10:35-39, HCSB)

Just like David, we don’t know how the story will turn out. We don’t know how God will weave us into his story. Because we often don’t see it, we often make four types of errors:

First, sometimes, we don’t believe the story exists at all. We see no plan, no purpose, no evidence of anything but random chance. But honestly, the entire universe, from the properties of light and matter, to the details of DNA shout deafeningly of Design. The objective truth is that it is far more likely that tomorrow a stranger will put a winning 10 million dollar lottery ticket into your mailbox than that the physical universe is the product of random chance. And if the universe is not an accident, neither is your life.

Second, perhaps we do  believe there is a Divine story, but we think that we cannot really be part of it. We are too insignificant. Our lives are too ordinary to be part of the story God is telling. We might believe that if God actually was using our lives to tell a story, then our part might easily be skipped because it is too boring. But to believe that is to disbelieve God’s promises in scripture.

Third, we often think the story is our story, that it should be all about us. If we think that way, it becomes difficult at times to see the story at all, or to see how it can be good. However, even David’s story was not about David, it was about what God was doing for his people. In the Story God is telling, the main character is God. It is not all about us. However, God includes us in His story in ways that bless us and bring us lasting joy, even when at times we experience suffering. He has planned a beautiful ending for all who will trust him, for all who join His story.

Fourth, sometimes we reject the idea that God is working purposefully in our lives because we cannot see how it all fits together. We think that if we cannot understand how a certain event could fit into God’s story, then that means it doesn’t fit. I was caught in this for awhile because of my chronic pain. I didn’t see how my intense ongoing pain could fit into any story that God is telling. But I finally realized that I was being overwhelmingly arrogant. I was assuming that I should be able to understand everything that an infinite Being was doing. If God is indeed infinite, than it is certain that we will not be able to understand a great deal of what he is doing, or how it all works together for His glory and my good. To insist that I won’t believe because I cannot understand is not only arrogant, but also foolish.

In 2022 I watched a football game between my alma mater, Oregon State University (OSU), and the University of Oregon (called  “Oregon” for short). Oregon was ranked #9 in the nation at that point, and OSU wasn’t even in the top 20. OSU started out okay, leading 10-7 at the end of the first quarter. Then the University of Oregon exploded, scoring three touchdowns and a field goal, while Oregon State made mistake after mistake on both offense and defense. With three minutes to go in the third quarter the score was Oregon 31, and OSU, 10, and OSU looked like they were just waiting for the game to be over and the humiliation to end. That’s how things stood, with the game three-quarters finished. It was all but over. All that remained was to see how badly they would lose.

Imagine you spoke to the players of OSU at this point. Imagine saying: “You are in the middle of a historic game of football, one of the most amazing wins ever for OSU. Your names will be spoken by sportscasters nationwide, and people will talk about what you did today for years to come. Someone will even use this moment as a sermon illustration in years to come.”

I suspect that most of the OSU players would not believe you. Many of their fans had already left the stadium, and they probably wanted to go as well. But, as you have probably guessed, OSU did indeed go on to win the game, scoring  28 points in the final quarter of the game. It was one of the most amazing comebacks in the school’s history.

Now, I want to make sure you understand something here. I am not asking you to trust the story, or even to trust your part in the story. No. I am saying: Trust the Teller of the story. Trust the Author, the one who is weaving all of our lives into his amazing good story. We can be sure that he is good and that he is at work in our lives, even when we cannot see it. We can be sure of his good intentions, and good character because He actually entered the story Himself, and died for you and me, to make sure that we can participate in the happiest ending of all time.

We are in the middle of the story. We don’t know what is to come. And we often think the story ends with our death, but it doesn’t. It ends with our resurrection. Let’s wake up, and see that we are part of an amazing story with a beautiful ending.

Hear the wisdom of Larry Crabb.

“This world is fallen. Things happen that make no visible sense. But somehow through it all, God is telling a good story. Without the ending, the story is not good. But nothing happens, nothing can happen, nothing ever will happen that God cannot redeem to move the story along to its glorious climax.”

Let the Holy Spirit open your eyes to His good story, and let him speak to you now.

HEAVEN, PART 3. WHAT DID JESUS HIMSELF PROMISE US?

On By Pastor TomIn Podcast, Religion, Resurrection, Sermon, UncategorizedLeave a comment
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Greetings, and Happy New Year!

This is the third (of four) in the series about Heaven from pastor Peter Churness.

To listen to the sermon, click the play button:

For some people, the player above may not work. If that happens to you, use the link below to either download, or open a player in a new page to listen.

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Heaven Part 3

Peter preaches from an outline, and does not provide a written version, but below is a rough outline.

Jesus promised three major things about life after death:

  • 1. A home.
  • 2. Rewards
  • 3. A wedding (his own presence, fully with us).

Three major application points:

  • 1. Cultivate longing for your eternal home.
  • 2. Live in both worlds at once
  • 3. Evaluate your eternal investment portfolio.

LENT #5: THE SURPRISING GRACE OF THE HARD WAY

On By Pastor TomIn Bible, Bible Teaching, Jesus, Lent, Podcast, Religion, Sermon1 Comment
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Our heart should know no other consolation or confidence than that in God. We should not let our hearts be torn from him, but for God we should risk and disregard everything else on earth. We should learn to seek all goodness in and through Him alone.

The temptation of Satan is to lead us to entrust ourselves to other people or things; to put our hope and confidence in anything other than the true God. Jesus overcame that temptation, and empowers us by the Holy Spirit to do the same.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Lent Part 5

LENT #5. LUKE 4:1-8

Before we plunge into the text, I want to make note of one or two things. You don’t have to swing a stick very long before you hit someone who claims that the Bible is full of contradictions. Most people who say this cannot actually give an example of this – it is something they take on faith. But for the record, our text today is one of those places in the Bible that contains a “contradiction.” Are you ready for this?

When Matthew describes the temptation of Jesus, he says that the temptation to worship the devil (the one we will look at today) occurred not second, but third. That’s right – Luke says it happened second, and Matthew says it was third. They agree that there were three types of temptations. They agree about how Jesus battled them, and the scriptures he quoted. They agree about when it happened (just after his baptism). But one of the temptations is out of order.

If you are wondering what the big deal is, you are right to wonder: there is no big deal here. In fact, to me, this is something that proves that the Bible was neither made up later, nor edited later. If someone was either making it up, or editing it later on for some purpose, this “contradiction” would have been smoothed out. The fact that it is there shows that we really have the original writings of the people who knew Jesus personally. Just to make sure we understand – it doesn’t really matter in which order this temptation came. Both Matthew and Luke agree that it came, and describe it the same way. The order changes nothing about Christian belief.

All right, let’s get to Luke’s record of the second temptation. Satan reveals to Jesus all of the power and glory of the world, and then offers it to him. He says, “because it has been given to me.” Once more, we find out that the devil is a cheat and a liar. It is true that for the time being, God has not dislodged Satan from this world. Jesus later called him “the ruler of this world (John 12:31; 14:30, 16:11).” Paul calls him the “prince of the power of the air” (Ephesians 2:2), and “the god of this world” (2 Corinthians 4:4). John writes in his first letter that “the whole world lies in the power of the evil one.”

18 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him.
19 We know that we are from God, and the whole world lies in the power of the evil one.
20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. 21 Little children, keep yourselves from idols. (1 John 5:18-21, ESV)

So, though the whole world lies in the power of the evil one, the devil’s power does not extend to those who are born of God through Jesus Christ.

Therefore, Satan was not completely wrong in saying that he had power over all the kingdoms and peoples of the world. But he was lying when he said “it has been given to me.” It was not given to him – Satan rebelled against God, and then enticed human beings to leave God’s protection, and thus to come under his own dominion. In other words, Satan took all of it, by manipulation and lies. He is combining lies with truth. It is true that Satan has dominion over any human part of the world that does not submit to God. But it is not Satan’s by right. And of course, we who trust Jesus are not under the authority of the devil.

C.S. Lewis powerfully portrays how deadly it is when lies are combined with elements of truth, in his final Narnia book The Last Battle. I highly recommend it to you. Another of his books that depicts the way the devil often works is The Screwtape Letters.

I think it is good for us to be aware of the schemes of the devil, and how he tries to tempt us. When he combines a bit of truth with his lies, that prevents us from simply saying: “That’s a lie.” There is a level of complexity that he weaves to try and trick us. When we see the truth of one part of his temptation, we are tempted to believe the whole thing.

Let’s dig into why worshipping the devil would be any kind of temptation for Jesus. First and foremost, we need to keep in mind what I have said previously, which is that Jesus was limiting himself to his human nature. He had to take the fact that he was the Son of God on trust – trust in the word that God the Father spoke to him. Apparently, the Father had also revealed the details of Jesus’ mission – that he would suffer and die a horrible death. The goal of the mission, the whole point of Jesus coming to earth, was to bring the world back to God. Jesus was to be the means by which the world would know God. Ultimately the whole planet will one day come under the authority of Jesus Christ:

6 Though he was God,
he did not think of equality with God
as something to cling to.
7 Instead, he gave up his divine privileges;
he took the humble position of a slave
and was born as a human being.
When he appeared in human form,
8 he humbled himself in obedience to God
and died a criminal’s death on a cross.
9 Therefore, God elevated him to the place of highest honor
and gave him the name above all other names,
10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue declare that Jesus Christ is Lord,
to the glory of God the Father. (Philippians 2:6-11, NLT)

The devil is offering Jesus a shortcut. Instead of humbling himself, instead of experiencing suffering and death, Jesus could have every knee bow to him right now. “You don’t have to keep suffering through this miserable human existence,” he is saying. “You don’t have to suffer humiliation, and pain, torture and death. You can get right to the good part, right now. I’ll let you have the whole world without all that difficulty.”

So, this part of the temptation could be summarized as follows: What you want is good and right. But it seems like it will be very hard for you to achieve it. In fact, perhaps you’ll never achieve it. However, if you just make this one little compromise, you can reach your goal.

Think about how things actually went. Jesus spent three more years living in poverty and deprivation. He gathered followers who did not understand him very well, and even sometimes got entirely the wrong idea. He found himself in constant conflict with the religious leaders, who argued with him, slandered him, and even schemed to kill him. Finally, he was imprisoned, brutally beaten twice in one day, and then crucified – which is, by any measure, death by torture.

After his crucifixion, he still had to go to hell. Finally, he rose. At that point, his personal suffering was complete. However, even now, two-thousand years later, his mission is not complete. For two-thousand years, his people have sometimes spread his word, but many times they have been content to not tell anyone, and to not care about the world he came to save. Even now, the whole world has not come to know him.

“So,” says the devil, “– you have all that – after all your suffering, your mission still won’t be finished, not even after twenty-centuries. Or – if you just do this one small thing for me, we take care of the whole thing, right here, right now. Immediately, the whole world is yours. No suffering, no muss, no fuss. No twenty centuries of watching your people try and fail to spread your word. In many cases, they wouldn’t even try! But if you just join with me, you won’t have to depend on them. You won’t have to suffer. It’s quick, it’s easy, it’s painless.”

Of course it’s a trap. If Jesus had bowed down in worship, all of the kingdoms of the world would have remained under the influence of Satan. Jesus might have had power over the world, but then Satan would have had power over Jesus. The world would glorify Satan, not Jesus.

There is another aspect to all this. We shouldn’t overlook the power of the temptation to worship things other than God. By worship, I don’t really mean “pray to,” or “sing praises to.” In this case, worship is about who, or what we put first in our hearts. It is about what is most important to us. So, part of what was going on was that Satan was tempting Jesus to make his mission (saving the world) more important than his relationship with the Father. He was saying, “You’ve got to accomplish your mission, right? Well, here’s how you do that.” But, of course, Satan’s way of accomplishing the mission was to move God out of first place in the heart of Jesus. The mission of Jesus was a tremendously important and good thing. Even so, it was not more important than God himself. This is why Jesus responded with another quote from scripture:

13 It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. 14 You shall not go after other gods, the gods of the peoples who are around you (Deuteronomy 6:13-14, ESV)

Of course, there are many, many scriptures that reaffirm that we must worship the one true God alone, and no one, or, nothing, else. Martin Luther offers us a lot of helpful insights into what it means to worship God alone, and have no other “gods.”

A god is that to which we look for all good and in which we find refuge in every time of need. To have a god is nothing else than to trust and believe him with our whole heart. As I have often said, the trust and faith of the heart alone make both God and an idol… That to which your heart clings and entrusts itself is, I say, really your God. (Martin Luther, Large Catechism, first commandment)

So, whatever our heart truly clings to, whatever we entrust ourselves to, is what we really worship. It is that thing or person that has the place of God in our lives. Obviously, that can be (and should be) the God of the Bible. But the temptation of Satan is to lead us to entrust ourselves to other people or things; to put our hope and confidence in anything other than the true God.

In our culture many people do this with money. Their real confidence is in money. It is money that they look to for hope of the future. It is knowing that they have (or will have) money that brings them consolation. Satan says to them: “Look, you just want to take care of your family. You just want a secure future. You want to be able to get the most out of life, and enjoy life without having to work so hard all the time. All you have to do to achieve that is to make money more important than anything else.”

Some people do it with relationships. Their trust and hope for the future is all about the people who are important to them. Satan entices them to choose human beings over God. This happens in a variety of ways. For example, maybe you have a friend who doesn’t share your Christian faith. You might be tempted to keep silent about your own faith, rather than risk losing your friend. You might even pretend to agree with the friend about something that contradicts your faith. Perhaps when you spend time together, your friend wants to do things that the Bible says are sinful. You might be tempted to compromise, so that you don’t lose your friend. At that point, you are worshipping your friendship above God.

Success is another thing we are tempted to put before God. I could be more successful as an author if I wrote a mystery series that did not have a pastor as a main character. I would do even better if I included profanity, and much better if I wrote salacious sex scenes. But if I were to compromise, I would be making success more important than my relationship with God.

There are many other things we are tempted to put above God: the approval of other people, achievement, exciting or meaningful experiences (adventures and travel) – the list is almost endless.

The temptation of Jesus was one of the most insidious of all. Satan tempted him with the very mission that God entrusted to Jesus. In the same way, many ministers are tempted to put their ministry above everything else. That’s the nasty thing about this kind of temptation: it is often not a bad thing that tempts us. It is good to make enough money to pay your bills and take care of your family. It is good to make other human beings a priority. It is good to want to do ministry, or to use your God-given gifts to achieve big things. The problem is when these things become more important to us than God alone. The sin comes in when we look to those things for hope, when we trust in those things to bring us happiness or security, or when we make decisions that put those things above our relationship with God.

Luther explains again what it means to worship God alone, and serve only him:

Namely, that the heart should know no other consolation or confidence than that in him, nor let itself be torn from him, but for him should risk and disregard everything else on earth.

We need to come to a place where God is so important to us, that we will give up anything else to keep him. We need the Holy Spirit to bring us to that place, and it is good and right to pray for help – to ask God to work in us so that he is indeed our only true God. Luther again, offers a helpful thought:

He wishes to turn us away from everything else, and to draw us to himself, because he is the one, eternal good

God is actually the true source of everything good, everything that we need and love. Are you deeply blessed as you sit quietly in nature? That blessing comes from the one source of eternal good: God himself. Are you blessed by people you love? Rejoice in them, and recognize that it is God who put them in your life. Do you have all that you really need, financially? You can take pride in your hard work, but recognize that your ability to work, and opportunities you have had, came from God alone. Do you have a gift for music, writing or some other artistic ability? Surely you know that you didn’t get that for yourself – it came from God himself. Learn to see that everything good that we have ever experienced or had, and everything good that will come to us in the future, comes from God himself. It is vitally important, also, to recognize that when we have anything apart from God, it becomes no longer good. We need to learn to worship the Giver, not the gifts.

Jesus held fast to this. Again, he battled Satan by quoting the Bible. He rejected the easy way. He refused to let even God’s mission for him become more important than God himself. He did this for us, yes, but we should keep in mind that even more importantly, he did it for the glory of God, to reaffirm that nothing in all the universe is more important than God himself.

Let the Holy Spirit speak in your heart right now.

Colossians #6: Created by and For Jesus

On By Pastor TomIn Bible, Bible Teaching, Colossians, Podcast, Religion, science, Sermon, Uncategorized1 Comment

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Jesus Christ is God in visible form. Everything that exists was made by him, and for him. This means that our love for nature shows us what it is like to love Jesus. It means that our lives, created deliberately by Jesus, have meaning and purpose. It means that we do not belong to ourselves, but to Jesus, and when we live with Him as our ultimate authority, we are living as we were made to live, and that has many wonderful, gracious, joyful benefits.

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Colossians #6.  Colossians 1:15-17

Before we move on from Paul’s prayer for the Colossians, I want to add one final thought. We have looked at this phrase by phrase, and found many rich applications for us. But we should not forget that this is a prayer. It is a wonderful thing to find prayers like this in scripture, and to use them as “model prayers” when we pray for ourselves, and for others. I might use it in my own prayer time, something like this (read verses 9-14, and then look at the prayer I’ve written):

Lord, thank you for saving me. Let me be filled with the knowledge of your will, and increase in spiritual wisdom and understanding. Especially give me your spiritual wisdom and understanding to deal with the issues I’m having with Joe at work. Lord, please enable me to walk in a way that is worthy to you. Thank you, that through Jesus, I am already fulling pleasing you, but help me to live more and more according to that spiritual reality. Please use me to bear fruit – to help others become disciples, or be better ones. Help me to know you more and more. Lord, strengthen me today with your power so that I can endure and have patience and joy, even in the tough situation I’m facing at work right now. Help me to be more thankful to you; I am thankful that you have qualified me to share in the inheritance of the saints. Thank you, above all, that you have delivered me from the domain of darkness and brought me into your kingdom through Jesus Christ. Thank you for the grace and forgiveness you have given me! AMEN.

I’m sure you can see how easily that might be adapted into a prayer for other people, also.

In verse 14, Paul ends his prayer in praise of Jesus, who is the source of our redemption. He moves smoothly into a brief statement about Jesus Christ, himself. Remember, Paul has not personally taught these Colossians. It seems to me that he is making sure that they hear from him exactly who Jesus is, and what he has done.

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together.

Verses 15-20 all go together, and yet each phrase is important, and worthy of consideration. Let’s take a look at just 15-17, which tells that Jesus is himself one of God’s three persons:

He is the image of the invisible God… Paul does not mean “image” as in “a copy.” He means: No one has seen God the Father. He is a Spirit. In Jesus Christ, however, God took on flesh. If you want to see God, the only place to look is Jesus. Jesus is God in a form that is visible to the world.

…the firstborn of all creation…To understand this properly, we need to know about the culture to which Paul was writing. This does not mean that Jesus was the first thing created out all things. In fact, quite the opposite. Jesus was never created. As one of God’s three persons, he has always existed. “Firstborn” had a very special meaning in ancient times. In those days, the firstborn son of a noble father was considered to be, in some ways, exactly the same as his father. If a grown firstborn son of a wealthy family said to a farmer, “I want to purchase 25 cows,” the farmer did not need to follow up, and make sure that the head of the household agreed. To speak to the son was the same as speaking to the Father. Whatever the son did, the father would back him up. Whatever the father wanted to be done, he trusted his son to carry it out. Paul’s readers would have understood this. So “firstborn” to them does not mean, “created.” In means, “exactly the same as; having the same authority; representing the same thing.” If you spoke to the son, you might as well be speaking to father. So it is with Jesus: if you are speaking with Jesus, you are as good as speaking with the Father. Jesus himself made this clear:

7 If you had known me, you would have known my Father also. From now on you do know him and have seen him.”
8 Philip said to him, “Lord, show us the Father, and it is enough for us.”

9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. (ESV, John 14:7-11)

Next comes this: 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.

If we had any lingering doubts about whether Jesus Christ is a created being, we have this statement: he the Creator. He is the one doing the creating, not the other way round. Again, John affirms this:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. (ESV John 1:1-3)

9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. (ESV John 1:9-10)

Just to clarify, later John says that “The Word” became flesh, and he was known as the man, Jesus Christ (John 1:14-18). Now, you can be sure that both John and Paul knew Genesis 1:1-3

In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light. (ESV, Genesis 1:1-3)

If Jesus Christ is the Creator, then he is God. Like John, Paul makes it clear that all things were created through Jesus Christ, and for Jesus Christ. He mentions things both visible and invisible. Of course in that, we would include physical “invisible” things like air and microbes and energy and subatomic particles. Also invisible, yet very real, are things like love, and joy and freedom and grace. I think Paul also intends to mean that through Jesus, the realities of the spiritual world were created. When he mentions things like “thrones, dominions, rulers and authorities,” Paul is usually talking about spiritual entities: that is, angels and demons, although, when Jesus created them, they were not yet demons. Demons were originally created by Jesus as good angels, but they chose to rebel, along with the former angel, Satan.

One piece of this that I have not thought about very often is that the universe was created not only through Jesus, but also for Jesus. We were made for Jesus. Sometimes, lovers exclaim to each other: “We were made for each other!” With Jesus, this is literally true. We were made for him. We belong to him twice over: he made us for himself, and then he also went and redeemed us for himself.

And he is before all things, and in him all things hold together.  Once again “before all things” reminds us that Jesus is God. Only God himself was before all things. Christians have also always believed, based upon this verse, that Jesus Christ is actively involved in the day to management of universe. If Jesus chose to let go, everything would fly apart.

As we speak of Jesus creating everything, and holding everything together, I want to make sure that we understand how to speak about this to others who may not share our beliefs. This verse, that Jesus holds all together, provides us with a very tempting idea. At this point in the development of science, astrophysicists realize that actually, their calculations concerning the universe must be incorrect somehow. In fact, based on our current understanding of physics, the universe ought to fly apart. There is not enough mass in the universe for gravity to work the way it does. Planets and stars should never have formed, because, as far as we know, there isn’t enough mass to hold them together. So, they have come up with two theoretical entities called dark matter, and dark energy, to account for the missing pieces of the current theory.

It is very tempting for us as Christians to say: “Ha! Jesus is what holds the universe together! There is no dark matter or energy, it is Jesus!”

Hear me, my fellow believers: that would be a mistake.

Whatever dark matter and energy are, they are part of the created order. But Jesus is not part of creation. Imagine that we were people inside a painting. Someone has painted us. The role of science is to find out all about what sort of brushes were used, and what kind of paint, and how we hang on the wall, and so on. But the role of Faith is to talk about the Artist. Now, the artist uses brushes, and techniques, paint, and other materials. But those things are his tools and materials – they are not the Artist Himself. You can find out about them without knowing much about the Artist. And it would be wrong to confuse what the artist made with the Artist Himself.

Jesus certainly made whatever dark matter and energy are. He probably (though we don’t know) created them for the very purpose of holding the universe together. But his holding the universe together is a step beyond what can be discovered by science. It is important for us to understand this, because it may be that at some point in the future, scientist understand better what dark matter and energy are. If we Christians are confused between the Creator and the Creation, when that happens, scientists will say: “See, there’s no God! It’s just a subatomic particle.” Confused Christians will have their faith shaken by such things. What we do believe is that whatever substance is holding the universe together, Jesus is the one that created it, and gives it the power to do so. If he so chose, Jesus could let go, and it would all fly apart.

I think a lot of people, if they pay attention at all, have noticed that our world is a beautiful, awe-inspiring place. I love driving through Middle Tennessee, and coming around a corner, or over a hill, finding unexpectedly, a beautiful valley ringed by hills and trees with a  stream running through it. All over here, I see beauty and peace. This is true of many, many places in the world. Human beings see cliffs, and the ocean, and mountains, and empty plains, and great forests, and we love it all. Some people dedicate their entire lives to trying to protect the world from human damage.

But why? Why in the world should we love the physical world? Why does it inspire us, or evoke longing in us? What is that?

I suggest to you that the reason we love the world, and are so inspired by it, is because in the world, we see the reflection of its Creator, Jesus Christ. Jesus made everything there is. The longing we have for physical beauty in the world is first of all a longing for Jesus himself. This should be good news. Loving Jesus is not a feeling that is totally alien to us. The love we feel for nature is, at least in part, a love for Jesus, who made nature.

Let’s look for some application of this truth that Jesus is God made visible, and that he created all things for his own purpose and pleasure.

I think sometimes, I am in danger of becoming a little too casual about Jesus. He is so kind, and so good. He forgives and loves. It seems easy to me to start taking him for granted, and to not give him the kind of respect and awe that he deserves as God, Creator of all things.

It is easy to get the idea that God is there to help us out. Without really thinking about it, we think operate as if God exists for us; that his job is to work on our behalf. But that is the opposite of the real situation. He created us for his own purpose and pleasure. That means many important things. It means that we exist to pleas him, not vice versa. In spite of the fact that many act that way, Christianity is not about getting God to do what we want. It is about God saving us from the destruction we cause when we don’t allow him to lead our lives. And then, it s about letting him fulfill his purpose in us.

It is a wonderful thing that God created the universe in such a way that when we do live with Him as our ultimate authority, we find joy and peace and grace.

Also, the fact that he created us gives our lives value and meaning. You are here for a reason. Someone – the Ultimate Someone – wanted you to exist and to live. That means that you are important, and that your life has value.

Another direction we might go for application is to think about how the beauty of Creation reflects the character of Jesus. If we love nature, then we should look beyond nature to the One who created it. The beauty and joy that we get from nature come ultimately from Jesus Christ.

Revelation #14 THE THRONE AT THE CENTER OF THE UNIVERSE

On By Pastor TomIn Bible, Bible Teaching, book of revelation, Christianity, Podcast, Religion, Sermon, TN, UncategorizedLeave a comment

glowing Jesus

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Revelation #14. Revelation 4:1-11

We have come to the end of the first section of Revelation. Each of the seven major sections of the book begins with a view from the perspective of Heaven. Section one began with a vision of Jesus, and his words about being the first and last, about having control of all things. After that initial vision, which established the perspective of Heaven, there were seven letters, addressing the concerns among churches here on earth. Now that the entire first section is done, we return once more to the perspective of heaven.

To understand Revelation chapter four, it is useful to think of an analogy. In our world, a thing can move in three different ways: forward-backward; side-to-side; and downward-upward. Every direction is either one of these, or a compromise between them. We call these the three dimensions. If you are using only one dimension, you could draw a straight line, like this:Slide1

If you are using two dimensions you could draw a figure, say a square. The figure is made up of straight lines in combination, like this:

Slide2

If you have three dimensions you could build a solid body, like a cube. Now imagine a world which was only two-dimensional; populated, I suppose, by stick-people. How could we communicate to those two-dimensional people what our three-dimensional world is like? If we simply tried to show them something three dimensional, they couldn’t comprehend it. For instance if we stuck cube in the middle of their world, they would only see a square, where the cube intersected with their two-dimensional plane. A better way might be to draw a cube. It would thus represented in a two dimensional way. Unfortunately, it could easily be misunderstood as simply six squares that are connected, like this:

Slide4

I’m sure you are all thrilled by my grasp of spatial relations, but the point is this: When God tries to communicate with us about heaven and what eternity is like, it can be difficult for us to understand. He tries to use language that we are familiar with, and “word pictures” that help, but ultimately we cannot understand completely until he takes us there. It is sort of like we are living in a different dimension from him. That is why we find some of the language in Revelation so difficult – John is trying to use human words to describe something that human existence cannot fully comprehend. So he says things like: “he was like a jasper; or “the rainbow was like an emerald;” and so on. It’s OK if this is a bit confusing, because it is a bit beyond us. So what we will do as we continue to study Revelation is to seek out the main points that John is making, without getting lost in the sometimes-confusing details. I continue to believe that the major points of most Biblical passages – even in Revelation – are clear.

And so we come to Chapter 4. Remember what chapter one was all about? It was about God in control. Chapter four is a repetition of the same theme – God is in control – using different images to convey the same message. In chapter one God told us he was in control. He said things like “I am the Alpha and Omega, who is, who was and who is to come (1:8),” and “Do not be afraid; I am the first and the last, and the living one; and I was dead and behold I am alive forevermore, and I have the keys of death and Hades (1:17-18).” Now, in chapter four through what John saw, he shows us that he is in control. He shows us this by means of “pictures” that John records.

For example, John sees a throne standing in heaven, and the throne is not empty! There is One sitting on the throne (4:2). The secular people in the 90’s AD were inclined to believe that the Roman Emperor was in charge of the world. Secular people today, though they don’t admit it, are inclined to believe that the throne should be occupied by self. They believe that we are supposed to pursue fulfilment by focusing on our own needs and desires. Others believe that the “throne of the universe” is entirely empty, and we are simply meaningless by-products of a random process.

Revelation chapter four contradicts these world-views. The control of the universe is not up for grabs. The direction of history is not controlled by a worldly ruler. Neither are we in charge of our own destiny. Nor does the universe roll on by mere chance – someone is sitting on the throne of heaven, ruling and directing – Someone is in charge.

When we get to the description of that Someone, we come to one of those places where a five, or ten, dimensional world is trying to communicate with our paltry three-dimensional senses. John says the one on the throne (in case you haven’t figured it out, it’s God) is like jasper and sardius in appearance. The truth is, we don’t know for sure which particular stones John’s language is referring to – the names of precious stones have often changed over the years. I personally resort to the idea that God simply looked amazing, but mostly indescribable to human senses. I place the emerald rainbow in the same category, though the reference to the rainbow could be a reminder that God has never forgotten his promises (Genesis 9:12-17). In any case, it is God’s position (on the throne) and not his appearance, that matters most.

John goes on to describe the rest of what he sees – what I call “heaven’s throne room.” Near the throne are twenty-four other thrones, with twenty-four elders on them (v. 4). There is quite a bit of speculation about who these elders are. They are often said to represent God’s people throughout history: twelve elders for the twelve tribes of Israel (representing the faithful before the coming of Christ) and twelve for the twelve apostles (representing the Christian church throughout history). There are a few clues, however, that suggest that instead these twenty-four elders are not human, but rather are angelic beings. I will not go into all the details here, but suffice it to say that elders “act” more like angels than like redeemed human beings. They appear expedite the prayers of the saints (5:8); they communicate God’s truth to men (7:13-14) and when they praise God they do not sing the song of the redeemed – instead they sing about the redeemed (5:9-10). They also cannot learn the song of those purchased by the lamb (14:3). So they appear to be some sort of heavenly council of elders, perhaps angelic beings who represent the interests of God’s people in the throne room of heaven.

The spirit of God is present in its fullness in heaven’s throne room (as represented by the seven lamps), and the presence of God is forcefully felt by thunder and lightning. God is not just a benign old man – sort of a white-robed Santa Claus – instead, he is an awesome and powerful being. His presence cannot be ignored. The ruler of the universe is not an ineffectual, weak king – he is firmly in control, and has the power to effect his will.

The living creatures are fascinating. They appear elsewhere (in similar form) in Ezekiel 1:4-28 (in a vision which is quite similar to John’s). Once again we are talking about a dimension we know very little about, but my best guess about the creatures is as follows: They represent the fullness of God’s creation, and possibly also they symbolize that his will is done all over the world, and that he knows and sees everything that happens in this world. The lion’s face represents God’s presence in, knowledge of, and provision for, the wild places of the earth. The ox-face likewise tells us that God does his will in, and provides for, the rural areas. The man-face indicates God’s activity in civilizations and cities, and the eagle represents the air. Probably there is no representation of the oceans and waters of the world because in Revelation John usually uses the sea as a picture of all that is evil. The fact that each creature has eyes everywhere indicates that God sees everything. The fact that the creatures are engaged in praising him indicates that all creation is under the authority of God, and gives him glory.

As we continue through Revelation we will be periodically brought back into the heavenly throne room, to be reminded that no matter what is going on here on earth, God is in control. He is awesome, powerful, and nothing escapes his attention. He knows exactly what is going on. When we look at the book of Revelation through this lens (as we should) it becomes a source of great joy and comfort.

Let’s try and make this practical. Is there some area of your life that is bothering you right now? Is there something that you are trying to control, or some outcome you are trying to achieve? Put God on the throne. Let Him be the one in charge. Picture Him dealing with the problem, and leave it with him.

Perhaps there is some area of your life where you feel like God doesn’t even know or care. Rest assured, he is paying attention. He knows exactly what is going on with you. We are called to hold on, even when it is long, and hard, even when it is boring and soul-numbing, because God is indeed at work, even when we don’t see it. As we go through Revelation, we will see that he has a grand plan that will culminate with God himself wiping the tears from your eyes. I’m not exaggerating, listen to the end:

3Then I heard a loud voice from the throne: Look! God’s dwelling is with humanity, and He will live with them. They will be His people, and God Himself will be with them and be their God. 4He will wipe away every tear from their eyes. Death will no longer exist; grief, crying, and pain will exist no longer, because the previous things have passed away. (Rev 21:3-4, HCSB)

Listen to what the Spirit is saying to you today!