JONAH #4: THE FAITHFUL LOVE THAT SAVES US

Jonah, influenced by the world around him, unwilling to listen to God, found himself banished from God’s presence, dying. He turned back to the Lord in his distress, the and Lord saved him. This is the gospel in a nutshell, and we find it today in the Old Testament. We are separated from God by our own sin, and yet God’s faithful, covenant-love saves us when we cry out to him, when we trust him to do what we cannot do.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Jonah Part 4

I just said something briefly last time about the miraculous nature of Jonah being in the fish. For Christians today, I think it might be worth spending some more time on the relationship of faith, miracles, and science. A miracle, by definition, is when the normal laws of physics, biology, etc. are set aside by God. Because of this, science cannot either prove or disprove the existence of miracles. Science can’t study them. Many people who pride themselves for being rational thinkers, say that this makes miracles bogus. If they can’t be studied scientifically, why should we believe they are real at all?

Behind that sort of attitude is an assumption that science is the only true way of knowing things. The idea is that if something can’t be studied by science, it isn’t real, or true. Or, to put it another way: everything that exists can be discovered and studied and known by science.

Even though many people think like this, it is utterly ridiculous to believe that science is the only way of knowing anything, or even that it can (eventually) know everything. In the first place, science itself cannot prove that it is the only way of knowing anything. That is a completely non-scientific proposition. It is an example of what we call “a circular argument,” that is, an argument that depends upon itself in order to be true. To simplify, it is like saying, “science is the only way of knowing anything, and the reason we know that is because science is the only way of knowing anything.”

In fact, we can think of many things that normal people consider rational, but cannot be proven by science. We believe that some things are good, and others are evil – yet we cannot know that by the scientific method. Science uses math and logic, but it cannot prove the validity of either one – that would be another circular argument (I can’t use logic to show that logic is real).

We encounter things that are outside of the realm of science every single day. Take for instance, love. If someone were to study love scientifically, they would have to ask questions like these: “How much does love weigh? How long is it? How high? At what speed does love travel? Which molecules are used to build love-units? What does it look like under a microscope? How does it behave under laboratory conditions?” Obviously, these sorts of questions do not apply to love.

However, just as obviously, love exists. So do dozens more such things that profoundly affect our lives, but which science can know nothing about. Another example is freedom. What is the specific mass of freedom? What happens when you mix freedom with water? Again, silly questions. Science is excellent for studying the physical world. All Christians should rejoice at the way science has helped human beings. But obviously, there are more ways of knowing than science, and human beings couldn’t function if we knew nothing other than what science knows.

In fact, in order to do science, we must first accept, without evidence, that human thinking is rational, that our senses do not deceive us, and our thoughts correspond to reality, and that it is possible to discover what it true. In order to do science, all of those things have to be taken as “givens;” that is, we must simply believe that they are true, that is, we have faith that they are true. In other words: science could not exist without faith. Therefore, while science is a powerful way of knowing, faith is also a powerful way of knowing, and in some ways, faith is necessary for science to work.

I want to make sure that we Christians understand that there is no necessary conflict between faith and science. They are not at war. They are complementary ways of knowing things. It is true that some scientists try to use science to attack or undermine faith, but when they do that, they are being unscientific. When a scientist says something like: “this proves that there is no God,” or “this proves that miracles do not happen,” those are not scientific statements. Science cannot pass judgment on matters of faith without becoming unscientific.

All right, let’s look once more at the prayer, or psalm, that Jonah composed while he was (unscientifically) in the belly of the whale. It is important that we do so with the foundation of last week: In the belly of the sea creature, Jonah was saved, and yet, his salvation was not yet complete. So we too, have been saved, but our salvation won’t be complete until we stand with Jesus in the New Creation. Therefore, what Jonah says at this time is very relevant to us.

The Psalm starts with this: “I called out to the LORD, out of my distress, and he answered me.” This is the main point. Jonah says he cried for help from “Sheol,” which means “the place of the dead.” He doesn’t think he died, but he thinks he was knocking on death’s door. Jonah recognizes that he needed salvation because of his own sin and wrongdoing. He says, (as I pointed out last time) that it was the Lord who cast him into the sea, and he says he was banished from the sight of the Lord. In other words, his own sin and disobedience separated him from God. Jonah was almost beyond hope. He says he was near death, banished from the sight of God by his own sin. You can’t get any closer to lost than Jonah was. It reminds me of several different New Testament verses, including:

1 Once you were dead because of your disobedience and your many sins. 2 You used to live in sin, just like the rest of the world, obeying the devil—the commander of the powers in the unseen world. He is the spirit at work in the hearts of those who refuse to obey God. 3 All of us used to live that way, following the passionate desires and inclinations of our sinful nature. By our very nature we were subject to God’s anger, just like everyone else.
4 But God is so rich in mercy, and he loved us so much, 5 that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. It is only by God’s grace that you have been saved!  (Ephesians 2:1-5, NLT)

Jonah, in his desperate situation, looked to the Lord alone for salvation. When we recognize our need and distress, when we know we have no hope apart from the Lord, and we call on him, he saves us. No one who trusts him will be put to shame. All who call on him will be saved. This is the basic message of the whole Bible.

This is the message of faith that we proclaim:9If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.10One believes with the heart, resulting in righteousness, and one confesses with the mouth, resulting in salvation.11Now the Scripture says, Everyone who believes on Him will not be put to shame,12for there is no distinction between Jew and Greek, since the same Lord of all is rich to all who call on Him.13For everyone who calls on the name of the Lord will be saved. (Rom 10:8-13, HCSB)

This is the gospel in a nutshell, and here it in the book of Jonah, in the Old Testament, seven hundred and fifty years before Jesus! 

I want us to pay special attention to verses 8 and 9. The best English translation of verse 8 is the HSCB: “Those who cling to worthless idols//forsake faithful love.” That’s really all it says in Hebrew. I think it is implied, however that the faithful love they forsake is the love of God. In the New Testament there is a Greek word that describes the unconditional, never-ending, sacrificial love of God: agape. In the Old Testament, there is a Hebrew word that is the equivalent of agape. That word is cHesed. (I add the small “c” for pronunciation. It’s like starting to softly clear your throat). It means: “faithful, never-ending love; covenant-love.” That is what Jonah says idol worshippers forsake. God offers us never ending, faithful love. He loves us so much that he sent Jesus to die in our place. But we can’t have both our idols, and also, at the same time, God’s love. If we choose to live for human relationships, or money, or achievement, or pleasure, or art, we forsake God’s love.

Now, all of the things I just named are good in their rightful places. Not even pleasure is evil in and of itself. But if we make any of these more important than God, or if we think of any of them as the “ultimate thing,” we forsake the love of God. If we must have something (other than God), or if we run to such things, rather than God, to bring us comfort and hope, we are in danger of idolatry. Jonah realizes what he almost gave up. Nothing is worth more than God’s cHesed , his covenant-love. But idol worshipers ignore what is eternally precious in the pursuit of things that only temporarily satisfy.

In verse 9, Jonah says he will sacrifice to the Lord, and do what he had vowed. God called Jonah to preach His word. Jonah accepted that call. But when God sent him to Nineveh, he balked. Now, he says, “I will do what I was supposed to do.” Notice that this comes after God has saved him. He is not trying to pay for his salvation. He knows he can’t earn it. But because God showed Jonah his power, and because God saved him, Jonah will live in obedience. It is a response to God’s grace, not a way to earn something from God. He has remembered (with God’s obvious help) that he is in a covenant with God, a cHesed covenant. That means, among other things, that he will go where God tells him, and do what God asks. He does this, not in order to get saved, but because God has already saved him, and given him covenant-love.

Jonah’s ending statement basically reiterates this main point. However, the words he uses makes it truly stunning.

Salvation is from the lord!” (Jonah 2:9, HSCB)

OK, maybe it doesn’t seem that stunning to you. This will take a bit of concentration to understand, but it is worth it, so listen closely. In the book of Exodus, God revealed himself personally to Moses as “I am that I am.” The Israelites took that to mean that God’s name was literally, “I am that I am,” or, as they pronounced it: “Yahweh.” They believed that God’s personal name was Yahweh. God commanded them not to take his name in vain. As time went on, the Jews took this command very seriously, and so, when the Old Testament text said “Yahweh,” they felt it was too holy to pronounce. Instead they said “The Lord.”

Most English Bible translations use this same practice. So, in most English translations, when you read “The Lord,” the Hebrew actually says, “Yahweh.”

Fast forward to New Testament times. For the first Christians, the basic confession of faith was this: “Jesus is Lord.” Those who said that did not mean: “Jesus is an important person (a lord).” They were saying: Jesus is THE LORD, the one true God who revealed himself to the people of Israel in ancient times. In other words: Jesus is Yahweh.

Now, one other thing. Jesus is our English way of saying his name. In Hebrew, “Jesus” is pronounced “Yeshua” and it means, “(the Lord’s) salvation.” Almost certainly, when his disciples said his name, they would have said, “Yeshua.”

Now let’s return to Jonah 2:9. There are only two Hebrew words in this verse. It is translated, “Salvation belongs to the Lord.” But let me give it to you straight from the Hebrew: “Yeshua Yahweh.”

In other words: Jesus is Yahweh.

I don’t want to create any misunderstanding. Jonah had no idea that one day God was going to come into the world as a man named Yeshua. But that doesn’t change the fact that the Lord inspired Jonah to use those exact words. To me, it is sort of like finding an Easter egg hidden by God, or maybe like having God wink at us. He’s saying, “Here I am! In case you were wondering if it’s all really true, look, I’m everywhere.” Seven hundred years before he came into the world, the Lord dropped that little breadcrumb there for us!

Thoughts for application:

  • Though some scientists are antagonistic to Christianity, there is no necessary conflict. What are ways that you can praise God for the wisdom he has given the world through science? What are concerns that you might want to turn over to the Lord?
  • How has your own sin and disobedience separated you from the Lord? What about the world, or temptations? Have you called on the name the name of the Lord? Hear the word of the Lord through Jonah that all who call upon him (which means, also trusting him) will be saved!
  • Consider meditating on God’s covenant love for you, his commitment to love you, even to his own death. Receive his love by thanking him for it (and possibly singing, or responding in some other creative way)
  • What is the Lord saying to you today through his word?

THE KING WHO CHANGED NOTHING AND EVERYTHING

palm sunday

The crowd on Palm Sunday was looking for a king who ultimately would have been just a historical footnote. Instead, they got someone who did not change their political or economic situation at all. And yet, he changed the entire history of the world.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Palm Sunday 2021

Matthew #72. Matthew 21:1-11

Each year, Christians celebrate and remember the last week in the life of Jesus before his resurrection. We call it “Holy Week.” For Jesus, the week began when he rode into Jerusalem on the back of a donkey, to cries of praise and celebration from the people. By Friday night of the same week, he was hanging dead on a Roman crucifix. On the very next Sunday, he rose from death; one week in total after riding into Jerusalem. Roughly one quarter of Matthew’s entire gospel is about that week, and with chapter 21, we have now entered that section of the book.

It was a kind of Holy Week for the Jews of that time too. The ancient Jewish calendar was different from ours, and sometime in March (it varies from year to year) was the beginning of the Jewish New Year. Fourteen days into the New Year, the Jews celebrated Passover – a feast commemorating their deliverance from slavery in Egypt. Following Passover was a week-long celebration – the Festival of Unleavened Bread. Although you could celebrate this wherever you lived, most Jews felt the best place to spend Passover and Unleavened Bread was in Jerusalem. Then, forty days later was the Feast of Pentecost. Picture this time of year a little bit Thanksgiving and Christmas in the United States. A lot of people traveled to be with family and loved ones. There was a delicious meal (usually the same food every year) and good feelings and a lot of gratitude. Along with it was the knowledge that you were all probably going to get together again in a bit more than a month, for Pentecost. In Israel, this was the “most wonderful time of the year.”

So there was a big crowd headed into Jerusalem that day, just three days before the Passover and the start the Festival. They were probably in a good mood. They were ready for something new and exciting to happen. Then along comes Jesus, riding on a donkey. Certainly, he could not have been the only person riding a donkey into Jerusalem that day. But Luke records that his disciples started shouting and praising God joyfully. Matthew says that the people directly in front of Jesus and those behind him took up the cry. John records that many of the people there for the festival had heard about Jesus raising Lazarus. So they went out to meet him and joined in the praises. Soon, it was a kind of uproar that stirred up the whole city:

When He entered Jerusalem, the whole city was shaken, saying, “Who is this? ” (Matt 21:10, HCSB)

The people took up the cry of Zechariah 9:9

Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. (Zech 9:9, ESV2011)

That particular prophecy of Zechariah was all about salvation and deliverance. Many Jews probably felt it was fulfilled in some ways when the Maccabaeus Family led the rebellion that freed Israel from Greek rule, some hundred and sixty years before the time of Jesus. Now they were thinking that maybe God was going to do the same thing to the Romans and to king Herod, through this Jesus. They were thinking salvation all right, but political salvation.

Now the truth is, I think most of the crowd was cheering in ignorance, and for the wrong reasons. After the crucifixion, the entire number of Jesus’ followers was about 120. But this crowd sounds a lot bigger than that. It would take more than 120 people to shake up the whole city. So a lot people were cheering who didn’t know Jesus very well, or only knew of him. It was party time, and they were partying. It sounded exciting. They thought maybe they had a new Judas Maccabaeus on their hands, and maybe they were going to be free from the oppression of Rome and king Herod (Herod was not a Jew).

But why did Jesus participate in this? What Matthew records makes it sound like Jesus planned it: apparently Jesus had arranged the donkey ahead of time, and even agreed upon some sort of “password” with the owner of the animals. Luke and Mark also suggest that it was intentional on Jesus’ part. But the crowd had all the wrong reasons, so why did Jesus do it?

Matthew records one of the reasons: it fulfilled the prophecy of Zechariah 9. Some of that prophecy certainly sounds like military deliverance from oppressing nations. In fact, it mentions war against Greece, so some of it may indeed have been fulfilled by the Maccabaeus Family. Remember, however, biblical prophecies usually have multiple layers that are not necessarily fulfilled at in one piece. And there are other clues in Zechariah 9 that show us that, whatever else it was about, it was also about Jesus.

It says that the one coming to Jerusalem on the donkey is righteous. Who else is truly righteous besides Jesus? It says he is the true king. Who has the right to claim kingship, but him? Judas Maccabaeus, more than a century before, was never a true Israelite king, because he was from the tribe of Levi, not the tribe of King David, which was Judah. The prophecy says he is bringing salvation, and that he is humble and peaceful. Zechariah 9:11-12, a few verses later, also says this:

As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double. (Zech 9:11-12, ESV2011)

Prisoners are set free and given hope – because of the blood of the covenant. Jesus was riding into Jerusalem to shed his blood, to create the New Covenant, sealed with his blood, brought about by his death. Certainly, at the time, no one else knew that, but Jesus did. And later, John writes, the disciples remembered it (John 12:16).

So, in this act of riding into Jerusalem on a donkey, receiving the praises of the people around him, Jesus was fulfilling prophecy, and giving anyone who cared to think about it a clue that he was the promised Messiah.

I think Jesus did this for other reasons too. It was time for him to give up his life for our sins. I think he was deliberately provoking the Jewish leaders into taking the actions that would lead to his crucifixion. Up until this very last week of his earthly life, Jesus had kept a fairly low profile, and avoided popular acclaim and confrontation with the Jewish leaders. But now, I think he was deliberately antagonizing them so that they would do what had to be done.

Finally, if Jesus really is who we believe he is, he was always worthy of worship at any moment in time. So, it is only good and right that as people come to celebrate the Passover, they worshipped the true Passover lamb who would give his life so that they could be spared. It is entirely appropriate that people worship him. He said as much to the Pharisees who criticized him.

Now, as I have pointed out, even those who praised Jesus, did so with quite a bit of ignorance. Frankly, I don’t think most Christians get the point any more than the First Century Jews. The Jews got all excited about Passover and the Festival of Unleavened Bread, and I’m sure many of them forgot that it was really all about God’s deliverance. We have the same issues in America with Christmastime and Thanksgiving. We get all happy and excited, but often neglect real thankfulness or real remembrance of Jesus. And we do the same with the beginning of Christian Holy Week.

Most churches I’ve been to wave palm leaves around at some point in the Palm Sunday service. I’ve been in churches where they brought in live donkeys and camels for the occasion. People shout and jump and sing, just like the Jews did on that first Palm Sunday. Just like the Jews did in ignorance. But we should know better, now.

It reminds me of Elijah’s experience with God:

Then He said, “Go out and stand on the mountain in the LORD’s presence.” At that moment, the LORD passed by. A great and mighty wind was tearing at the mountains and was shattering cliffs before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. After the earthquake there was a fire, but the LORD was not in the fire. And after the fire there was a voice, a soft whisper. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. (1Kgs 19:11-13, HCSB)

We look for God in the excitement, the noise, the action. And there is some of God in that, sometimes. But Elijah found that the heart of God was something, deeper, quieter, more meaningful. It wasn’t wrong for the Palm Sunday crowd in Jerusalem to have a raucous celebration. It wasn’t wrong for them to want deliverance from the Romans. But the real thing, the most important thing, was deeper than that. Two-thousand years later, Judas Maccabaeus is sort of a footnote in the ancient history of the Greek empire; many of you may not have heard about him before today. And that’s what the Jews were looking for – another person to give them temporary relief, another person who would end up as just another historical footnote. But they got someone who would not change their local political situation at all. Instead, he changed the entire world.

I think we need to take notice of this. Too often, our vision is too small and limited. We just want Jesus to give us a better job, or more compliant kids, or to “fix” our spouse. Those aren’t necessarily bad things to want; it’s just that the vision is too small. What he wants to do inside our soul and spirit is so much bigger than a temporary situation fix. He has a permanent solution to the holes inside our hearts. He has brought us hope, and grace and love and permanent salvation; he has sealed it with his blood.

Zechariah’s prophecy says: “Behold, your king is coming to you, righteous and having salvation.” I say the same thing: Jesus is coming to us. Do you recognize him as your king, the one with the right to rule your life? Are you willing to be part of his real mission, not to temporarily change a little corner of your world, but to bring hope and salvation to all people for eternity? Are you willing to receive not just what you want, but what he chooses to do in your life and with your life?

Right after “Palm Sunday,” Jesus made this comment:

“I assure you: Unless a grain of wheat falls to the ground and dies, it remains by itself. But if it dies, it produces a large crop. The one who loves his life will lose it, and the one who hates his life in this world will keep it for eternal life. If anyone serves Me, he must follow Me. Where I am, there My servant also will be. If anyone serves Me, the Father will honor him. (John 12:24-26, HCSB)

Jesus literally gave up his life. The result was eternal salvation for billions. He invites us to join him – not necessarily to literally lose our physical life (though he has called some to martyrdom) but to surrender our hearts and minds and wills to him, so that in return we can receive his salvation and honor.

The party is fine, as far it goes. The celebration is fun. The happiness is good and right and genuine. But let’s use this text as an opportunity to go deeper, to engage with the real mission of Jesus, and to receive him as our true king.

This is Not How it was Supposed to Be

Photo by Skitterphoto on Pexels.com

Sometimes it seems like so much is wrong, so many things are not the way they are supposed to be. It feels like the world is spinning in chaos, out of control. But God is still in charge. He is working out everything according to his plan, and that is good for all who love God. During that first Christmas, it seemed like nothing was working out the way it was supposed to. But God was powerfully working all things according to his plan.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Christmas 2020

Christmas 2020

This is not the way it was supposed to be. Not still. Not at Christmas. I don’t know when you’ll read this sermon, but you probably won’t hear it on Christmas Eve, gathered together in the same place with your church, the way it was supposed to be. Here in my church, we’re supposed to be gathered all in our big living room, a little crowded. The fire is supposed to be crackling, warm and orange with the smell of woodsmoke and winter. Candles and Christmas lights are supposed to illuminate the faces we have come to know and love. Our voices are supposed to rise in three dimensional sound all around us. We’re supposed to share stories and snacks and laughs as we hang around afterwards and talk.

Instead we’ll have Christmas Eve via Zoom. This, this looking at each other on a flat screen, tinny voices playing through computer speakers, never shaking a hand, never patting a shoulder, never hugging; this distance is not the way it was supposed to be.

It may surprise you to learn that Christian History is full of “this is not the way it was supposed to be’s.” Abraham and Sarah weren’t supposed to be so old, and they thought they were supposed to have more than one child. Jacob wasn’t supposed to marry Leah. Joseph wasn’t supposed to be sold as slave, and later he wasn’t supposed to be thrown in prison too – he deserved none of it. The people of Israel weren’t supposed to be slaves in Egypt. The twelve tribes weren’t supposed to be oppressed by the surrounding peoples. The shepherd boy wasn’t supposed to fight the giant warrior. The anointed King, David, wasn’t supposed to have to run for his life in the wilderness. The prophets weren’t supposed to be rejected.

I’m sure a lot of the people involved in the very first Christmas might have felt the same way. Let’s hear from some of them, and imagine how they might have been thinking:

(Zechariah and) Elizabeth: We were supposed to be parents. We would have a house full of laughing, running children. Little girls that I would teach to sew and cook and clean. Little boys that Zechariah would teach to care for the animals and the house. Boys and girls both that we would teach the Law and the Prophets. Instead, now we are old. It is a joy, I am sure, to have a child, even now, but we were supposed to be young and fit. We were supposed to run with our children, and take them on picnics, and journeys to the temple, and play. But now, our bones are old, and we need our rest. This is no time to have a child. This is not how it was supposed to be.

Joseph: This was not the way it was supposed to be. On my wedding night, I was to be the man of the hour, honored, celebrated. I was supposed to be serenaded by the wedding party outside my house. Then we were supposed to process through town singing songs and laughing and joking, and then we’d arrive at Mary’s house. She would come out, radiant, beautiful, perfect. We’d join hands and parade joyfully back to my house, the toast of the town, and then the feast. We would laugh and dance and eat until our stomachs and hearts were full to bursting. Then, we would go to the marriage bed, pure and uncomplicated, and consummate the joy of God’s gift of marriage.

Instead, we had to leave Nazareth under a cloud of shame. No procession, no singing, dancing or feasting, just contempt and disgust on the faces of our friends and families. Mary’s young body is already stretched and changed by a child, and I’ve never even so much as kissed her lips. Instead of a parade of laughter and joy and singing, we are on this journey of cold and hardship and not much to eat, going to a town I barely remember from my childhood, a town where no one knows us enough to take us in, a town where we can’t even find paid lodging at an inn.

And then this! This birth. Mary heard from the angel, and I heard from the angel, and at least we knew this child was to be special. This is God’s own king, the promised Messiah. But there is not even a cradle or bed for him. We have to make do with an animal’s feed stall. No kings or princes are here, only plain shepherds who are even worse off than ourselves. Surely this is not the way it was supposed to be.

We all have those moments: It wasn’t supposed to be like this. This wasn’t supposed to happen. One of the most powerful scenes in Forrest Gump (my favorite movie of all time) is when Lieutenant Dan Taylor pulls Forrest out of bed in the middle of night. Taylor has just lost his legs in combat. He feels that his destiny has been stolen from him, and with that he has lost not only his legs, but everything that matters in life. He says in despair. “This wasn’t supposed to happen. Not to me.” And later: “What am I going to do now?”

My own life feels like it has plenty of “this was not the way it was supposed to be” factors. I wasn’t supposed to be facing the rest of my life with grinding, unrelenting pain. My son wasn’t supposed to be diagnosed with a serious lifelong illness, nor another of my children with her physical struggles. Our church wasn’t supposed to do life together through a computer screen.

I’m sure each one of you could list all sorts of this is not the way it was supposed to be’s for your own lives. I can think of several big ones for some of you. Sometimes it seems like the whole of 2020 is one giant “this is now how it was supposed to be.”

The ultimate: “This wasn’t the way it was supposed to be,” occurred almost two thousand years ago now. The God of the universe wasn’t supposed to come into the world, and he certainly wasn’t supposed to die, certainly he wasn’t supposed to die like that, because of injustice. He wasn’t supposed to be the victim of a cruel, tortuous murder.

Or was he?

All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. So we praise God for the glorious grace he has poured out on us who belong to his dear Son. He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. He has showered his kindness on us, along with all wisdom and understanding.
God has now revealed to us his mysterious will regarding Christ—which is to fulfill his own good plan. And this is the plan: At the right time he will bring everything together under the authority of Christ—everything in heaven and on earth. Furthermore, because we are united with Christ, we have received an inheritance from God, for he chose us in advance, and he makes everything work out according to his plan.

(NLT, Ephesians 1:3-11, italic formatting added to some parts for emphasis)

So many things that seem like they weren’t supposed to happen, at least not like this. But God makes everything work out according to his plan. We are never outside of God’s reach. Even when everything screams at you that it was not supposed to be this way, God is at work.

It is good and healthy to leave room for grief and sadness about how it was supposed to be. It is not wrong to mourn the things that are lost, to be upset about the way things turned out. That’s one of the things I love the most about that scene from Forrest Gump. It gives the grief room to breathe, but sorrow is not the last word. When the grieving is done, we find that God is still at work. The world is not spinning away, flying by accident out of His reach. No. every moment that seemed like it wasn’t supposed to be that way turned out to be God working all things out according to his plan. He tells us himself that this is true:

28 And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. 29 For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters. 30 And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory.

(NLT, Romans 8:28-30)

R.C. Lenski, the great Lutheran Bible scholar, has this to say about these verses:

So here the thought is simple and appropriate: God’s loving providence takes perfect care of those who love God. The idea is just as natural as that a father should keep his own beloved and loving children…

“All things are working together for good,” all of them without exception operate together to produce “good” in the sense of what is beneficial for God’s lovers. This includes every kind of painful experience in Christian lives, all those that press groans from our lips and make us groan inwardly in unuttered and unutterable distress. Some of the things that Paul has in mind he states in v. 38, 39. The Old Testament story of Joseph is a striking example of the mysterious and the wonderful way in which God makes the evil done to us eventuate for our good. Another instance is the story of the persecution precipitated by Saul. It scattered the great congregation at Jerusalem to distant parts, it seemed to be a calamity but served only for the good of the church by planting it in a hundred new places to flourish more than ever.

(Lenski’s commentary on the New Testament, Romans 8:28)

Maybe, just maybe, God is still in charge. Maybe, just maybe, when things go wrong, God is still working all things out according to his plan. Maybe, just maybe, the Bible is true when it tells us that God’s plan creates the best possible good for us.

God’s son was more innocent than the youngest, sweetest child. His life was more precious than all the children in the world together. He deserves more honor than all the heroes in history put together. Yet he was beaten, mocked, insulted, spit upon. He was whipped and nailed to one of the most horrific instruments of torture ever devised. Surely that wasn’t how it was supposed to be.

But it was.

In that horrendous moment of shocking injustice and gruesome, violent, torture, God was working out all things according to his plan. It was surely the most appalling this is not the way it was supposed to be moments that ever occurred in history. And yet it was also the moment that God used defeat evil, to allow justice and love to exist peacefully together forever.

Return again to that scene on that cold night in Bethlehem. The son of God entering the world in an obscure town in an obscure country, not even recognized by the people right next door, let alone the powerful and influential people of the world.

If we humans were setting it up, there would have been a warm, bright room in a palace in the most important city in the world, and servants standing by, and a doctor and nurses and a host of people making sure everything went just right. But in reality, they didn’t even have a proper room. No bed, no clean sheets. It seemed they were abandoned and forgotten, alone.

But in all of it, God was working out everything according to his plan. What looked like a mistake, an oversight, a failure – was actually the unseen hand of God.

God is still at work. He is working out everything according to his plan, and for the good of his people. Much as we may feel it sometimes, we are not abandoned, not alone, not forgotten. From the distance of two-thousand years we can look back at Zechariah and Elizabeth, Joseph and Mary, and say, “Don’t sweat it. God is in control. I know it seems weird, but actually this is exactly the way it is supposed to be. I know you can’t see it or feel it at this exact moment, but you are right in the heart  of God’s plan.”

Perhaps we can see the faithful, powerful working of God that very first Christmas, and step back and say the same thing to ourselves, and to each other. It seems like it wasn’t supposed to be this way. It looks like we are alone and abandoned. But that has never stopped God. In fact, it is in the moments like this when he seems to work most powerfully.

All that was required for Elizabeth and Zechariah, Joseph and Mary, was to trust God. He said he would do it. He assured them that he had a plan, and he would carry it out. That is all that is required of us, as well. Look back at that first Christmas, a birth that looked like it happened at the worst possible time, in the worst possible way, and learn to trust that nothing is beyond God’s reach. He is working out all things according to his plan. All that we need to do to be a part of that, it to trust Him. Will you do that right now? Take a moment of silence and tell him that you do trust him, and you will continue to trust him, with his help.

Merry Christmas!

ADVENT #1: TOO OLD?

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Due to the changing of the season, and upcoming medical procedures, we will observe the church season of Advent this year, using sermons I have prepared in the past. I will be continuing to work on our Colossians series as I am able, and we will return to that book after Christmas.

This week we will look at the father of John the Baptist: Zachariah the Priest.

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Advent 2020 #1 .  Luke 1:5-25; 57-80

Bear with me a few moments while I explain what we call “The Church Year.” After Christianity became legal in the Roman empire, Christian churches began to have more contact with one another, and it wasn’t long before “the church” was also an institution with an organizational structure and a hierarchy. There were, of course, a lot of negatives about this. However, one of the positives was a sense of unity that extended among virtually all Christians. One way that unity was preserved was through having all churches reading the same scriptures as other churches each week; this later became known as “the lectionary.” The lectionary was organized around “church seasons.” There are some small variations, but in general the seasons are: Advent, Christmas, Epiphany, Lent, Easter, Pentecost and “after Pentecost,” (sometimes call “ordinary time”). Each season has a kind “character” to it. For instance, Christmas is all about the birth of Jesus and the significance of His incarnation. Lent is a time many Christians use to reflect on the suffering of Jesus, and to engage in personal repentance. Easter is about the resurrection, and so on.

I want to emphasize that these church seasons are not given to us by the bible; they are traditions, and no true Christian would say that it is necessary to observe them in order to be a follower of Jesus. One of the negatives of the church year is that it means that huge portions of the bible will never be read in churches which strictly observe it, since those churches focus only on the lectionaries given for each season. Even so, I think we can benefit at times from the traditions associated with the church year.

For me particularly, Advent is one of the seasons that I find very helpful. Advent actually marks the beginning of the church year, and starts four Sundays prior to Christmas. I use the season of Advent, with its traditional readings, to help me get the most out of what the rest of the world calls “the holiday season.”

The focus of Advent is helpful to me, because it takes my eyes off of the commercial aspects of Christmas and the holidays. It even takes me out of simply sentimentally reflecting on the birth of Jesus Christ. The theme and scriptures of Advent remind me that Jesus has promised to return. They encourage me to focus on what Jesus is still doing, and will do in the future. It keeps my hope focused on eternity, and my work focused on how God would use me here and now.

Now, I am going to go ahead and show the weakness of the church year by using some scripture that is not in any of the traditional Advent readings. I think, however, that these verses can help us get our focus in order for this season.

One of the overlooked figures surrounding the birth of Jesus Christ is the father of Jesus’ cousin John. John’s father was Zechariah, a priest. In the year when both Jesus and John were born, Zechariah was chosen for the rare honor of offering incense during the sacrifice. Priesthood was determined by birth – they had to be descended from the first priest, Aaron. Each priest served with others in his division for two weeks every year; Zechariah was in the division of Abijah. Duties were assigned by random lot. Jewish documents suggest that at that time, a priest would have such an honor only once in his entire lifetime, and many priests never had the chance. To be chosen for this duty would be the highlight of Zechariah’s life.

One interesting note is that from all this we might take a stab at finding out what time of year Jesus was actually born. Zechariah’s priestly division was the eighth out of twenty-four, and so we can estimate when he was serving at the temple. The Jewish new year varied a little bit each year, but the best guess for that year would be that Zechariah encountered the angel sometime in May or June. Luke says “after those days,” Zechariah’s wife Elizabeth conceived John. Five months later, the angel visited Mary, and then Luke says “in those days” Mary came to Elizabeth’s house. So if it all happened immediately, that would mean John was born in April of the following year, and Jesus in September. But we don’t know exactly how much “after those days” and “in those days” really means. If there was a lag time of just two months total in those two flexible periods, then Jesus was indeed born in December. The exact date of his birth doesn’t really matter, of course. I just think it is interesting, after all the years I’ve heard “Jesus wasn’t even born on Christmas” to find that the evidence shows it is quite possible, maybe even likely, that he was born, if not on December 25, sometime close to it.

Back to Zechariah. The innermost part of the temple was called “the holy of holies,” or, “most holy place.” In it (originally, before they were lost) was the ark of the covenant, a pot of manna and the staff of Aaron. This was where the Hebrews believed that God’s presence remained. A thick curtain separated the “most holy place” from the “holy place.” In this second, larger space stood a table with bread, which was renewed every seven days. Also here was a seven branched golden lampstand (something like a Menorah) and finally, the altar of incense. Zechariah would have been accompanied into the Holy Place by two assistants carrying coals and incense, whom would withdraw and leave Zechariah alone in the sanctuary to complete the ceremony. Meanwhile, a large gathering was worshipping out in the courtyard, which means it may have been a Sabbath day.

Now, I want to set the stage a little bit. Zechariah and Elizabeth are described as “blameless.” I don’t think Luke means they never sinned, but rather, they conducted themselves in faith and integrity for their whole lives. This is significant when we learn that they don’t have any children. In the first chapter of Genesis, God blessed the first human beings and told them to “be fruitful and multiply.” For thousands of years, Jewish culture saw this as a sign that children are God’s blessing; they also believed that when people could not have children, it was because God was somehow displeased with them. Many people felt that such couples must have sinned in some way, so that God prevented them from having this blessing. It is true that Abraham and Sarah did not have children until old age, and Hannah, the mother of Samuel also was barren for a long time before Samuel. Even so, it is virtually certain that their childlessness was a source of very real emotional pain for Zechariah and Elizabeth. They must have wondered what they had done wrong. It is quite possible that others in their community thought that they had been particularly sinful, for God to withhold children from them. Zechariah and Elizabeth may even have felt angry with God – after all, they had lived in faith and integrity, but still, God withheld this blessing from them. By the time Zechariah was chosen to burn incense in the temple, both of them were obviously older than normal child-bearing age. In fact, a fair description of them would be “old.”

In temple alone, Zechariah would have been praying for the worshipers and for the nation of Israel. At this point, an angel appears to him. I think it is interesting to note that Luke records that it appears “to the right” of the altar of incense. There is nothing particularly significant about the position of the angel, and that reinforces the authenticity of this scripture. Luke is carefully recording a story that had been told and remembered in detail, even unimportant details. For me, it is one of those hundreds of little things that rings true in the biblical accounts of history.

As recorded elsewhere in scripture, the appearance of the angel was awe-inspiring, provoking a kind of fear. Like so many angels before, this one begins by saying: “Do not fear.” The angel goes on, telling Zechariah, “your prayer has been heard,” and then explaining that he is about to become a father. One thing that isn’t clear is what Zechariah’s prayer actually was. As a priest, it was his duty to pray for the people. He might also have been praying for himself and his wife. The fact is, God’s answer, foretold through the angel, addresses both Zechariah’s personal desires, and his prayers for people of God. On the personal level, Zechariah and Elizabeth are going to have the joy of parenthood. On the larger level, their child will be used by God to do significant spiritual things for the people of Israel. By the way, this follows a familiar pattern from the Old Testament. Sarah and Abraham longed for a child of their own, and in finally fulfilling their desires, God began the nation of Israel. Samson’s parents were also childless until an angel announced to his parents that he would be born; but Samson wasn’t just for his parents – he would also be used by God to deliver Israel. Hannah was full of grief because she could not have children, and finally God answered her prayers and gave her a child, Samuel. But Samuel was not just a blessing to his mother – he became one of the greatest prophet-leaders in history.

In light of all the people in Israel’s history who had famous babies after long barrenness, Zechariah’s response might seem surprising. He questions how it can happen, since both he and Elizabeth are getting along in years. But at another level, I think it is entirely understandable. First, there is the issue of age. In ancient Israel, older people were given respect, and yet, at another level no one expected much of them. Healthcare then was not anything like it is today, and people then could not expect to remain active as long as they do today. So, Zechariah knows that he is nearing the twilight of his life. Since that is the case, why would God possibly choose him, not only to be a father, but to be the father of someone that God was going to use in great ways? It just didn’t seem likely. In his response to the angel, he mentions Elizabeth. It is clear that he thinks of her in the same way as he thinks of himself: too old.

Second, and I am reading into the text a little bit here, I wonder if Zechariah, at some level, thought that God was being too good to him. Here he was, in the holy place of the temple, standing where very few Israelites would ever get to stand in their lifetimes. He is been blessed with this great honor, and now God is coming along saying “I’m going to bless you even more.” It just seemed too good to be true.

Third, in spite of the fact that in the past God granted previously barren women the ability to have children, he certainly did not do that for every barren woman in history. In addition, all of that happened a very long time before Zechariah was born. The latest incident that I mentioned above was that of Hannah and Samuel, and that occurred about 1000 years before Zechariah stood in the temple that day. In other words, though I’m sure Zechariah believed that God had done this sort of thing in the past, and he probably even believed that theoretically, God could do it now, it was a whole different thing to believe that God was actually going to do it now, and for him. I mean, I have a hard enough time believing that God will repeat miracles that I have seen with my own eyes in my own lifetime, so I can’t blame Zechariah for saying “How can I know this will happen?”

Now, I want us to see how God responds to Zachariah’s weakness. First, of course, Zechariah is rebuked for his lack of faith. Then, as now, the Lord is seeking people who will trust him wholeheartedly, and he makes it clear that Zachariah failed in this. This is an important message for us: all the Lord wants from us is trust. He wants us to trust his promises, to trust his goodness, to trust his word.

But I want us to see the incredible grace that God gives to this old man. First, we need to understand, it was not that Zachariah had no faith at all, but his faith was weak. I’m sure he wanted to believe it. He did not say “I don’t believe a word of it.” Instead, his question was: “how can I know for sure?” God’s response is both a rebuke for Zachariah’s failure to trust wholeheartedly and at the same time a gracious answer to Zachariah’s desire to know for sure that God was going to do this:

20Now listen! You will become silent and unable to speak until the day these things take place, because you did not believe my words, which will be fulfilled in their proper time.” (Luke 1:20, HCSB)

Do you see what is going on here? His lack of faith is both disciplined, and answered. The angel made it so he couldn’t talk. Certainly, this must have involved some hardship for Zachariah, but it was not, after all a very terrible thing, and it was temporary. I think most of us could learn a lot, and even perhaps find some unexpected peace, if we were forced into nine months of silence. [Spouses, insert your jokes at each other’s expense here] At the same time, the fact that he couldn’t talk would have been a constant reminder to him that the words of God were true and trustworthy. Even while disciplining Zachariah, God gave him the answer that he desired.

Afterwards, when the child was born Zachariah demonstrated his faith by naming him what the angel told him to name him. At this point, he was released from his silence. Luke records that Zachariah was filled with the Holy Spirit, and began to praise God. I think this is very important. When Zachariah was focused on what he wanted, and upon his own unworthiness and unfitness, his faith was weak. But now his focus is all on God; his focus is not on the gift of his son John, but on the giver of the gift: God himself. The words he spoke at this point have lived on for 2000 years in Luke’s gospel.

So, what is all this have to do with us? What would the Holy Spirit say to you through the Scriptures?

The first and most obvious one to me is that God can use anyone. Think about what God was doing at this point in history. He used an Emperor to take a census which ultimately caused the Messiah to be born in Bethlehem in fulfillment of prophecy. He used an unwed teenage girl to become the mother of his own Son. He used a humble carpenter to become the stepfather of the son of God. And he used an old man and an old woman who had already had a full and blessed life to bring even greater blessing into the world: John the Baptist, who in turn prepared the way for the Messiah.

Not too long ago, Yogi Berra, the famous baseball player, died. One of his famous sayings was: “It ain’t over till it’s over.” For a guy who said a lot of silly things, that one is very profound. If you are alive enough to read or listen to this sermon, it ain’t over for you, not yet. The Lord still wants to bless the world through you. Before you say, “But how can he possibly use me?” I want to remind you that that is more or less what Zachariah was asking. I’ll be honest: I don’t know how he will use every single person. However, I do have a suggestion: pray. Prayer, in and of itself, is a powerful force for God’s work in the world. When you pray, you invite God into the things you are praying for, and he shows up where he’s invited, and where he shows up, he does his work and accomplishes his purposes. When you pray you are partnering with God to release his power into the world. Every single one of us can pray, which means that God can use every single one of us in amazing ways. In addition, it was as Zachariah prayed that the Lord showed him what else he wanted to do in and through his life.

Another thing I get from the story of Zachariah is that God is good; so very, very good. Zachariah had already received the honor of burning incense in the holy place. He lived a long and full life. Then he was promised a son, and when he doubted the promise he was given a sign to show him that it was true, and to help his faith. This is one blessing after another heaped upon Zachariah and Elizabeth, even towards the end of a blessed life. This encourages me to trust the goodness of God.

Finally, Zachariah reminds me to focus more on the giver then on the gift. John was a tremendous gift for Zachariah and Elizabeth. But by the time he was born, Zachariah had learned that the greatest gift he would ever have was the grace and love of God, and nothing could ever take that away. I hope and pray that you and I can also have that same perspective.

As we consider that Jesus not only came 2000 years ago, but also promised to return, let’s try to learn from Zechariah. God is still working in the world. He wants to involve you in what he is doing, no matter how unqualified you might feel.

Let the Holy Spirit speak to you now.

COLOSSIANS #31: ALL OF LIFE

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For Christians, all of life is about Jesus. We live for him, we live with him, we live in dependence upon him. It is when we try to compartmentalize Jesus, and have him in just one area of our lives that we turn into religious hypocrites. When are “part-time Christians,” we have times when we act like Christians, and other times when we are not “in Jesus-mode,” and we act differently. This sort of hypocrisy does you no good, and it turns off those who are not Christians.

Tom Hilpert

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Colossians #31.  Colossians 3:17

17 And whatever you do, in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him. (ESV, Colossians 3:17)

The Greek in this verse emphasizes all things. A literal-ish translation might be “in all things whatsoever…” Maybe another way of putting it would be “in absolutely everything…” Every single area of our lives should be involved in honoring Jesus. There should be nothing at all in our lives that cannot be done in the name of Jesus. If there is, we should either not do it, or change how we do it, so that we can do in a way that honors Him. If you needed any more reminders that following Jesus involves every area of your life, every moment of your life, here it is.

This can be really clarifying. Can I do my work in the name of Jesus? Can I be angry at another driver in the name of Jesus? Can I go swimming in the name of Jesus? Can I fill out a form for the government in the name of Jesus? Can I sue someone in the name of Jesus? Can I ride my bike in the name of Jesus?

Sometimes the answers are obviously yes, and at other times, obviously no. At other times, we have to apply it with careful, prayerful thought.

This will come up a bit later in Colossians, but one helpful question to ask is: “Could I be proud of this job if I was doing it for Jesus?” Because, in fact, you are doing it for Jesus. All things whatsoever, we are to do in the name of Jesus. Life is to be lived because of Jesus. It is to be lived with Jesus. It is to be lived through Jesus.

To be crystal clear: this doesn’t mean everyone should quit their jobs and join a monastery or convent. It means that we are to live every moment of our ordinary, everyday lives for and with Jesus, depending on him as we do. My work as a pastor might be directly connected to Jesus, but I also write mystery novels, and even though they are “ordinary” novels, I need to learn how to write them for and with Jesus, depending on him as I do. I also have had a few years when I wasn’t a pastor. During that time, one thing I did was business consulting. I would travel from business to business, helping them learn to cut costs, work more efficiently, and generally become better at what they did. In general, I think I did it in the name of Jesus. In other words, I tried to work as Jesus would work if he was a business consultant.

For example, on one particular job, I helped an industrial plumbing/welding contractor. I did a lot of good work for the owner in several different areas of his business. I wasn’t teaching him to rip off other companies, I was just showing him what he needed to do if he wanted to stay in business and earn an honest living. In fact, in some instances, I was showing him how to avoid getting ripped off himself. I spent three weeks with that client, and I felt like I could do that work in the name of Jesus. I had helped someone become better at what he was supposed to do.

However, while we were wrapping up the job for that owner, I got a call from the corporate office of my consulting company. They knew I had developed a good rapport with the client, and they thought I might be able to convince him to pay us for more consulting time. They wanted me to pretend that there was still a lot of work to be done, and that we could help him even more if we stayed on longer. The thing is, the owner didn’t need more consulting at that point. We had given him our best help, and more, at that point, would have just been racking up our consulting fees to no purpose. We would have been billing him for “busy work.” It would not have been illegal, but it wasn’t ethical. One of my superiors made it clear that he would be very upset with me if I didn’t make it happen. However, in my understanding, my ultimate boss is Jesus, and I felt I could not rip off the client in the name of Jesus, so I politely failed to make it happen. You might say, I did some business consulting in the name of Jesus, and I also stopped doing some business consulting, also in the name of Jesus. I listened to my earthly bosses and did what they asked as long as I could do so in the name of Jesus. But when I could not, then I chose to do what honored Jesus the most. I was prepared to lose my job over it, but as it happened, I got an offer of a promotion instead.

To be clear, I’m not saying that doing everything in the name of Jesus will always result in you getting a promotion. In some cases it might lead to you getting fired. But we do need to live with an understanding that Jesus has the ultimate say in our lives, and everything we do is to be with and for him. To put it plainly: following Jesus should be a lifestyle.

The alternative – living for Jesus only part of the time – leads ultimately to tedious religious duty and often hypocrisy. If take this approach, we have times when we are living for Jesus, and other times when we are not. One of the problems is, when we are “off” of our religious activities, we say and do things that conflict with who Jesus is, and we could rightly be called hypocrites. Even when we do serve or worship Jesus, we do it out of obligation, and often we can’t wait to get back to our “real life.”

A lot of people prefer fitting Jesus in as just one component of a busy life. They have softball on Thursday nights and Saturdays, date night Friday, work throughout the week, and church on Sunday. When they are at church, they are doing their religious thing, but it never occurs to them for Jesus to be present at work, softball, and date night. Christianity is an important thing, sure, but they want to keep it in a limited place. It’s just one thing, they think, out of many good and important things.

But Jesus rejected the idea of being just one component of life. This is what he says:

24 Then Jesus said to his disciples, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me. 25 For whoever wants to save his life will lose it, but whoever loses his life because of me will find it. 26 For what will it benefit someone if he gains the whole world yet loses his life? Or what will anyone give in exchange for his life? (CSB, Matthew 16:24-26)

For those who want to be Christians, all of life is about Jesus. He isn’t just one important piece of a fulfilling life. He is the life. Again, his words:

6 Jesus told him, “I am the way, the truth, and the life. No one comes to the Father except through me. (CSB John 14:6)

He isn’t part of life. He is the life. So, let’s understand this. Take the lifestyle I described above. It’s still fine and good to play softball. It’s not only fine, but good and right to go to work, and contribute to society, and to support yourself and/or your family. Date night is good, too. But a Christian does all of these same things with an awareness of the presence of Jesus in the midst of it all. So, at work and at softball, a Christian works and plays in ways that bring honor to Jesus. In the same way, a Christian avoids working and playing in ways that reflect poorly on Jesus.

Let’s get even more specific. A Christian at work can’t be dishonest with her boss, or her clients. She doesn’t get to do shoddy work, either. Maybe nobody at her job cares, but she’s working in the name of Jesus, and he knows and cares, so her work should reflect that, regardless of whether the people around her notice or not.

A Christian at play doesn’t get to cheat, even though it’s only a game, and all his teammates are doing it. He uses the kind of language that honors Jesus and blesses those who hear him (Ephesians 4:29). He doesn’t do this only with the church softball team, but everywhere he works and plays.

Christians on a date enjoy the relationship that God has given them, and they enjoy it in ways that honor Jesus. So, if they are not married to each other, they honor Jesus by staying out of bed. If they are married, they may happily enjoy the gifts of intimacy that God has given to bless marriage. But either way, they recognize that God is part of their relationship; he is there with them, and they honor him by being kind and loving and respectful toward each other, and celebrating the joy he has given them in each other.

Now, we don’t do all these things (or avoid doing other things) because of some legalistic rule book. We do it because Jesus wants to express the power of his life through our lives. This is how Jesus wants to live in you, and through you. I personally think Jesus enjoys it when we do a good job because of him. I think he likes being there when we play softball (or whatever). I’m sure he enjoys date nights and family times, and many of the things we do. He is not asking us to just sit around and “be holy.” He is saying, “In whatever you do, make room for me. Let me be in it, let it be for me, and as you rely on me.”

Let me be honest. There are times in my life where, if this text were describing me, it would say: “Everything whatsoever he does, in word and in deed, he does for the benefit of himself, complaining to God the father that he doesn’t give enough help.” I’m just guessing here, but perhaps  this describes some of you, also. (That was sarcasm. Of course it does. We all fall into this).

Let’s back up and address this. Our natural inclination is to live for ourselves. We require others to treat us according to what we want and need, no matter what might be going on in their own lives. In fact, we often demand it. And we often expect that our own failure to meet the needs of others can be excused because of the struggles we have, even though we don’t give others the same leeway in meeting our own needs. Sometimes we don’t demand our way, but that makes us feel self-righteous, as if we are self-sacrificing martyrs just for not requiring the world to conform to our own desires. This self-centeredness is wired into these mortal bodies that we inhabit. We only live for Jesus to the extent that it does not conflict with our own strong desires.

It’s important to understand how serious this issue is. We cannot do all things whatsoever in the name of Jesus until and unless this self-centeredness is addressed, but we can’t seem to break loose. Jesus himself provides the way, as we learned earlier in Colossians:

11 When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature. 12 For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead.
13 You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. 14 He canceled the record of the charges against us and took it away by nailing it to the cross. (NLT, Colossians 2:11-14)

When we came to Jesus, he pronounced the death sentence on our own way of living for ourselves. He himself was killed for our sins, and he included us in his own death and burial. Our real life is now with Him. Remember, this section of Colossians that we are in begins like this:

Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. 2 Think about the things of heaven, not the things of earth. 3 For you died to this life, and your real life is hidden with Christ in God. 4 And when Christ, who is your life, is revealed to the whole world, you will share in all his glory. (NLT, Colossians 3:1-4)

We need to remember and recognize that the selfish way of life belongs to a body that began to die the moment it was born. That way of life is passing away. It can’t last for more than a hundred years or so, and often doesn’t make it nearly that long. It is literally a dead end.

However, we can live every moment whatsoever in the name of Jesus when we focus on the new life he has given us. We set our sights on the realities of heaven (that is, the New Creation). We recognize that all of our legitimate needs have been met in Christ, and our illegitimate needs belong to a body that is temporary and dying. We take our needs to Jesus, not demanding, but humbly trusting he will do what is best for us, even when we don’t understand what that is.

The year our son turned five, I saw something interesting happen. Like pretty much all kids, he was often selfish, often very upset when he didn’t get his own way. When he turned five, he was old enough to understand that his birthday was his special day, a day when everyone else would be celebrating him. He looked forward to it. When the day came, he was confident that others would be giving him attention, looking out for him and treating him well. He knew that we might go easier on his behavior. But instead of acting out, he became so kind and gracious. A number of times, something happened that normally would have upset him. One of his siblings accidentally broke one of his toys. He graciously forgave her. Another sibling got upset about something, and he tried to comfort her, rather than getting us to focus on himself. It seemed like because it was his birthday he knew, at least for that day, that his needs would be met, that he didn’t have to worry about himself. So, he was able to let things go, and able to act kind, and unselfishly.

It should be the same with us. The God who created the universe has declared that we are special to him. He has provided all that we need for an eternal life of joy. We can know that we are celebrated, that we are safe. We don’t have to demand that our needs be met, because God has already met all our truest and deepest needs. Trusting this, we can now do all things, absolutely everything, in the name of Jesus.

I don’t want to gloss over the fact that this is the third time in the last three verses that tells us to be thankful. I have said before that thankfulness opens the door to help us receive the things that God is giving to us in the spiritual realm. I said recently that thankfulness is also the gateway to peace. In addition, thanksgiving is the beginning of what it means to do all things whatsoever in the name of Jesus. When we thank him, it helps lead us away from unselfishness. It helps us remember everything good in our lives comes in him and from him, and so encourages us to live more and more not for ourselves, but for, with, and depending upon, Jesus

COLOSSIANS #29. THE KEY TO MEANINGFUL, LASTING PEACE.

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Most of what the world sells to us is about being in control of one area of our life or another. Anything at all, other than trusting God to do what is best, when it is best. But Jesus offers us peace in a different way. The way of Jesus to surrender control to him. This requires that we trust him. It means we must trust him to have our best interests in his heart, and the best interests of those we love. It means we must trust that he is able to what is best. It means we trust that his timing is better than ours. It means we must trust even when – no, especially when – we do not understand what he is doing.

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Colossians #29  Colossians 3:14-15

14 Above all, put on love, which is the perfect bond of unity. 15 And let the peace of Christ, to which you were also called in one body, rule your hearts. And be thankful.

Starting in verse 12, we were told to “clothe ourselves” or “put on” seven different aspects of the character of Christ. This is what it looks like when Christ lives both in each of us individually, and among us corporately:

Compassion, kindness, humility, patience, gentle restraint (meekness), bearing with one another and forgiving each other. Paul caps off this thought with the following:

“And above all these, the love; it is binding all together to perfectly complete the purpose.” (my “literal” translation)

By the way, when I offer my own translations of various Bible passages, I am not claiming to be a better Bible translator than those who work on the major English versions. Sometimes, however, those who create translations cannot get at the “feel” of the Greek text, because to do so would not be proper English, and more than a few sentences of it would be hard to read and understand. The main thing I want us to see is that love not only binds people together, it also fulfills the purpose of the character of Christ in Christian community. The idea here is very much like the one that Jesus spoke very plainly

34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.” (NIV Matthew 22:34-40)

Paul summed it up like this for the Galatians:

14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” (NIV Galatians 5:14)

He explains more clearly for the Romans:

8 Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9 The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law. (NIV, Romans 13:8-10)

In other words, if we really love another, we will be compassionate and kind with one another; we will be humble, patient, meek; we will bear with one another and forgive one another. Love is at the heart of the character of Christ, and so love – and all that loving each other means – perfectly fulfills Christian community.

The next line is this: “And let the peace of Christ, to which you were also called in one body, rule your hearts. And be thankful.”

There are two ways in which this peace should be applied. The application is peace among members of the church. There can be no doubt that this is part of Christian peace. The Holy Spirit is speaking through Paul to Christians who are members of house churches. They are actively involved in a small Christian community. He says that peace should rule between members of these communities – because we together, as one body, have been called to peace. To look at it another way, if we put into action all of what Paul has been saying so far about having compassionate hearts, being kind, gentle, forgiving and so on, we will be at peace with one another.

The second way peace should be applied is within the heart of each individual Christian, because he says that peace should rule our hearts.

Before we go on, let’s talk about what exactly the bible means by “peace.” I think there are three parts to it. First, peace means the absence of strife and worry. In other words, if you have peace, you will be free from conflict, and free from worry, or anxiety. This should be obvious. If you are at peace with someone else, you are not fighting with them. If you are at peace within yourself, you are not worried or agitated.

Second, peace is also the positive presence of calmness or tranquility. Peace is a powerful force that brings rest and quiet confidence into our hearts.

Finally, when the bible talks of “peace” it is often referring to our relationship with God. Peace with God means we are no longer “fighting” with him, or at odds with him. We know that because of Jesus, all is well between us and God.

I think it may be helpful to understand what prevents us from having peace. First, deep in our hearts, we have decided we will do everything we can to get what we want, even if it is not what God wants. For whatever reason, in some area of our lives, we have decided that what we want is non-negotiable. We don’t mind using God to try and get it, but if he won’t help us, we plan to make it happen anyway. Sometimes, maybe it is not something we want, but it is something that we are afraid of. It works the same way, however: we have decided that we must prevent something, even if God has decided to allow it. If God won’t get with the program, then we’ll try to stop it on our own.  

If we are doing anything like this, peace will never rule in our hearts. All the pressure is on us. It is all up to us to either prevent the bad thing from happening, or make the good thing happen. Even if we enlist God’s help, we will not permit him to be in charge, because we must determine the outcome. If we let God be in control, he might allow an outcome that we think is unacceptable.

From all of this it is clear that one the great barriers to peace is our demand that we must be in control. The beginning of peace is to give up control. The Holy Spirit makes this clear by saying “Let the peace of Christ rule in your hearts.” It is something we have to allow. We have to stop preventing Christ’s peace from entering.

I want us to dig deeper. Why must we be in control? What is it inside of us that wants to take over, and do all that we can to get our own desired outcome? Selfishness might be part of it. But I think the deepest problem is this: we don’t really trust God.

One of my own biggest barriers in the past was that I thought if I let God be in charge of my life, he would make me miserable. I would have live somewhere I didn’t want live. I would have to do things I didn’t want to do. Now, there is a certain kind of truth to that. I am by nature introverted and selfish. When God called me to be pastor, I had to open up life not only to God, but also to other people. I had to have more chaos in my life, and some heartache that maybe I could have avoided (watching people I had grown to love as they made bad choices). But when I surrendered fully to the Lord, I found tremendous joy in his will for me. I see how empty and vain my life would have been had I insisted upon my own ways. God may have you go through something, or do something, that you don’t want right now. But when we surrender fully to him, when we trust him and give up control, there is a joy that outmatches the hardship.

I certainly never wanted five years of unbelievable pain (I still sometimes say to myself: “This is unbelievable!”). But I have found joy in the midst of this pain. It is not as hard as it sounds, because, by and large, the peace of Christ rules in my heart. I am literally squirming in pain as I write this. Even so, I am at peace. I can’t imagine how angry and depressed I would be if I was still trying to control the outcome of this pain; if I did not trust Jesus fully in the midst of it.

Another issue in trusting God is that sometimes we are not fully convinced that he is good, and that he is working for our good. We think maybe we know better than he does.  We think maybe if we let go and trust him, he may not prove trustworthy. And as long as we insist upon our own expectations and desires, it will indeed often seem like God is letting us down. But when we fully release ourselves in trust to him, we will find that He is indeed good, and his ways are best.

This is not complicated. It is often hard to do, but it is not difficult to understand. If we want the peace of Christ, we must give up on trying to control life, and we must trust Jesus to do what is best, when it is best. We must give up upon insisting that we get we want. We must also give up trying to control things by preventing anything negative from happening. We have to trust God more than we trust ourselves. We have to recognize that if we have Jesus, everything else is ultimately OK. We will certainly have times where we do not understand what God is doing (or why he is not doing something). But we have to trust even when we don’t understand.

I know this is hard to do at times, but we also need to remember that our own sense of being in control is an illusion. You can’t actually prevent a loved one from getting sick. You can’t actually prevent your child from being killed by a drunk driver. You can’t actually insure that you won’t get ALS, or Alzheimer’s. Jesus said:

27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. (NIV John 14:27)

How does the world offer peace? Only through control:

Are you afraid of being alone all your life? A dating app will help you get control. Afraid of being judged for how you look? We’ve got your health clubs, your make-up, your clothes, your hairdresser, everything you need to get control of the situation. Afraid of getting sick? We’ve got your supplements, your diet programs, your exercise regimens, pharmaceuticals, and much more. Most of it is only $19.99. Are you worried you’ll be stuck in a terrible marriage? Our divorce lawyers will help you take back control. Concerned about finances? We’ve got spreadsheets, tax advisors, financial planners, investment opportunities and much, much more.

Most of what the world sells to us is about being in control of one area of our life or another. Anything at all, other than trusting God to do what is best, when it is best.

But Jesus gives peace in a different way. He says “Let me handle it; I will take care of it it my way. All you have to do is trust.”

The Holy Spirit tells us to let peace rule our hearts. This is the opposite of us being in control. It is no mistake that right after, he adds, “And be thankful.” Thanksgiving is a gateway to peace. When we thank the Lord, we are recognizing that he is in charge, and that he is trustworthy to do for us what is good. If you are struggling to give up control, struggling to trust God, I highly recommend developing a habit of thanking God for everything.

When I get up in the morning, I’m usually pretty miserable. I don’t sleep well, so I’m very tired. The night time is my longest stretch between doses of pain medication, and I’m usually in a lot of pain. So I don’t feel thankful at that time of day. But you know, I can thank Him for coffee. I wouldn’t survive without it at this stage of my life. Then, of course, electricity is required to make coffee (we don’t have gas appliances), so I can thank him for electricity. Kari usually greets me right away when I get up, and I can thank the Lord for her. Basically, what I am saying is that we should start with anything at all we can think of about which to thank the Lord. As we thank him for little things, more things keep coming to mind. If we do this consistently, it becomes a wonderful habit, and it helps us to trust more, to give up control more, and therefore to allow the peace of God to rule our hearts.

In addition to thanksgiving, reading the Bible is helpful for letting the Peace of Christ rule our hearts. There are more than 80 verses in the New Testament alone about peace. I want to leave you with a few to meditate on:

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (ESV, Philippians 4:6-7. Note that thanks-giving element in there!) 

13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. (ESV, Romans 15:13)

23 Now may the God of peace Himself sanctify you completely. And may your spirit, soul, and body be kept sound and blameless for the coming of our Lord Jesus Christ. 24 He who calls you is faithful, who also will do it (ESV, 1 Thessalonians 5:23-24)

 

 

 

 

 

COLOSSIANS #28: PRACTICAL THOUGHTS ON FORGIVING OTHERS

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Forgiving someone is the opposite of saying “it’s OK.” The only reason to forgive someone is because they truly hurt you. By definition, no one deserves forgiveness. We need to forgive for our own sake, because the alternative is bitterness and bile in our own souls. There is no way to get the person who hurt you to bear the pain that they caused, not even if they are willing. It’s like trying to get someone else to bleed for you. Jesus empowers us to forgive, and gives us a basis for forgiving others.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Colossians Part 28

COLOSSIANS #28. FORGIVING OTHERS, PART 2

Last time we started to look at what it means for Christians to forgive. Forgiveness is as much, or more, for our own sake, as for the sake of the person we forgive. When we do not forgive, our anger and bitterness binds us to the person that we are not forgiving. We cannot let go of them, because we cannot let go of the hurt they have caused us. Usually, the idea of being bound to the person that hurt us is repulsive – that’s the last thing we want! But the only way to become unbound is to forgive. Also, when we refuse to forgive, we are closing our own hearts to the forgiveness that God offers us. If we harbor unforgiveness, it may be because we don’t really believe and trust that we are truly forgiven ourselves. We don’t really believe and trust the good news, and that means it does us no good.

This is deadly serious. Jesus said it was so serious, that if you are on your way to worship God, and you remember there is something between you and another Christian, don’t go to worship until you have settled it:

23 “So if you are presenting a sacrifice at the altar in the Temple and you suddenly remember that someone has something against you, 24 leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God. (NLT, Matthew 5:23-24)

You may not realize it, but this is even a bigger deal than it sounds like. At the time Jesus said this, he was talking to people who lived way out in the country, many days’ travel from the temple in Jerusalem. If someone was offering their gift on the altar, it meant they were at the temple in Jerusalem. Reconciling with the person who hurt them might mean not just leaving the altar, but leaving Jerusalem, and taking an extra journey of several days to go back home, find that person, and then reconcile, and then return again to Jerusalem. Remember, there were no telephones or internet, or even motorized vehicles in those days. Jesus is saying, “take an extra week or more, if that’s what it requires.”

So it is extremely important – earth-shakingly important – that we forgive others.

Let’s talk about exactly how we go about forgiving others.

In the first place, let’s consider what happens when someone hurts us. They cause us some sort of emotional or physical harm. Without asking our permission, suddenly they are forcing us to bear emotional pain that is their fault. They were the ones who did the thing, but now we are the ones who have to live with the pain of what they have done.

What happens naturally, is that we want them to pay. We want the person who hurt us to bear the “cost” of that hurt. We want them to suffer the consequences. Unfortunately, that can’t be done. The nature of being hurt is such that the one who does the hurting is not the one who feels the pain.

This is true in the physical world, also. If I cut you with a knife, it is your skin that carries the wound, and your body that bleeds. Even if it was an accident, and I wish it could be different, I cannot bleed for you, or carry the wound that is yours. You could cut me, but it’s not the same thing. Even if you cut me back, you still have to bleed from the wound that I inflicted on you. My pain does not ease your pain. This is exactly how things work emotionally and spiritually. There is no way to get the person who hurt you to bear the pain that they caused. Not even if they are willing.

So, when we refuse to forgive, we are trying to get something impossible from the other person. We are trying to get them to pay in a way that is simply impossible. We might inflict new wounds upon them, but that doesn’t help our hurt to feel better. And when we keep trying to get the impossible from someone, we are forever bound to them. The only way to end the cycle is to forgive. The only way to finally get healing is to forgive.

Sometimes, we get confused about how to forgive, and what it means. Forgiving someone is the opposite of saying “it’s OK.” No, the only reason to forgive someone is because they truly hurt you. By definition, no one deserves forgiveness. Forgiveness is releasing the “debt” incurred by someone who treated you in a way that is inexcusable. There is no justification for the way they hurt you – that’s why forgiveness is needed. So, to forgive is not at all to say “This didn’t matter,” or “No worries.” The first step in forgiving another is to recognize that they truly hurt you, and the way they treated you is not justified.

The next step is to release them from the “debt” they incurred by treating you badly. When you cut me down in front of other people, it creates an “emotional cost.” Suddenly, I have to deal with all sorts of negative feelings about myself, and about you. I have to deal with the fact that other people might now look at me differently than they did before. These are emotional and relational burdens that you just dumped on me by your cruel words.

If I don’t forgive, then I will treat you in a certain way, think about you in a certain way, in order to try and get you to “pay” for what you did to me. As we have already learned, however, that simply can’t be done. You cannot pay the cost of your hurt, not even if you wanted to. Again, as we have already said, trying to get you to pay will only create a negative bond between you and me. When we don’t forgive, we are always trying to get something out of the person who hurt us, some sort of payment for what they did to us. Our unforgiveness keep us tied to them. The only way to be separate from them is forgive, to release them from the emotional debt they incurred with us when they hurt us. Sometimes people say that you must forgive someone for your sake, not theirs. This is part of why that is true.

Deep feelings about forgiveness are not necessary. Forgiveness is, first and foremost, an act of will. That act can be immensely powerful, even if no emotions accompany it. When I was in my twenties, I found myself battling with a certain sin. Whenever I was tempted, I failed. I went to a counselor, and we discovered that I had not forgiven a certain person from my childhood. I did not even have strong feelings about what this person did to me. The counselor walked me through forgiving that person, and I had hardly any feelings at all as I determined to forgive the person, and release them from all emotional “debt” they had incurred. When it was over, however, I found that the sin I was battling with had lost its power. Now, I was still tempted, but I was able to easily overcome the temptation. That is the power of forgiveness.

If someone has come into your thoughts as you read this message, I want to encourage you to forgive that person. It is a simple process, though sometimes difficult emotionally. I encourage you to do the following steps out loud, perhaps with a spouse, or with a trusted Christian friend of the same sex with you to encourage you, and witness your declaration of forgiveness (I don’t mean the person who hurt you. I mean someone who can support you as you walk through this process).

First, we need to confess that our unforgiveness is a sin. As Christians, it is wrong for us to withhold forgiveness from those who hurt us. As we learned from the previous message in this series, it is outrageously offensive that we would withhold forgiveness from others after God has forgiven us. So, begin by confessing that your lack of forgiveness is a sin.

Next, we state, as clearly as possible, what was done to you that needs to be forgiven. Say who did it. Speak out loud what exactly hurt you, and why it was painful for you. State clearly that what was done to you was wrong. It is not acceptable, not OK. It should not have been done to you.

As much as possible, try to mean what you say, and say what you mean. You might be gritting your teeth, and saying, “I still feel angry, but I have determined in my will to forgive Jane. So I am forgiving her.” Rely fully upon Jesus as you do it. You might say something like: “I do not have the power to forgive Jane. But in the name and power of Jesus, I forgive her, trusting Jesus to make it real for me.” Go on to formally release the unforgiven person from the emotional debt that they have incurred. You might want to say something like: “I hereby declare that I forgive Jane for this. I say that Jane no longer owes me anything. She cannot pay for the wrong she did me, and I release the debt. We are done with this. I am done with it. I am letting it go. I rely on the power of Jesus to make my forgiveness real.”

Sometimes, it helps us to know that Jane’s debt really will be paid for. That is why we have Jesus. Jesus died for your sins. He also died for Jane’s. If she is a Christian, Jesus paid for Jane’s sin. Are you going to say that he should pay for your sins, but what he did is not enough to pay for Jane’s? Certainly not! And if she is not a Christian, we ought to have nothing but pity for Jane. She will indeed pay for every last thing she has done, and she will pay forever and ever. Surely, that is good enough.

If the old anger and bitterness comes back, remined yourself that it is over. You are done with that, now. Jesus has paid, for it, and if Jane rejects that, Jesus will make sure that Jane pays back every last bit of every debt she incurred.

Now, what does this mean, going forward? What if Jane does exactly the same thing to you, two days after you have forgiven her? Remember the standard that Jesus gave Peter, when Peter asked about this very thing? Peter wondered how many times he needed to forgive someone who kept on hurting him. Jesus’ reply was “a perfect number, multiplied by a multiple of a perfect number.” In other words, “over and over and over again, ad infinitum.”

Let’s say it is our imaginary friend Jane again. She has a habit of cutting you down in front of other people, especially people whom you love and respect. You forgive her, and sure enough, next time you are together in a group of friends, she does it again.

There is nothing sinful about confronting someone who hurts you over and over again like this. The confrontation should be loving, and done in a spirit of forgiveness. As much as possible, stick to talking about how you feel when Jane cuts you down in front of others. It might even help if you try consciously to start your sentences with, “Jane, I feel hurt and belittled when you talk that way about me in front of others.” You ask her to please stop the behavior that hurts you.

The best case scenario is that Jane stops, and through your forgiveness of her, you become close friends. The worst case scenario is that she keeps it up, or does it even more. If that is the case, you still need to forgive Jane. It would also be wise to stop inviting Jane to be there with you and your friends, or to avoid situations where you will be with Jane in a group of people. This is not unforgiveness. You still must release the “debt” Jane incurs when she hurts you. But it is not wrong to try and avoid situations where Jane has the chance to keep hurting you. It is OK to distance yourself a little bit.

If the hurt is taking place within your small Christian community (house church, or small group) you might need to follow the protocol that Jesus lays out in Matthew 18:15-20. After talking privately (and not before!), if that doesn’t work, bring another member of your church/group and talk with Jane again. If Jane continues to do this, and the person you brought along can see that this is so, then bring up the matter in front of the whole church. In this context, it would be happening during a house church meeting, in a group no bigger than could fit in your home. If, after addressing it in front of the church, Jane continues to put you down, the church might ask her to leave the group until she can learn to control her tongue. You must forgive her, even if you have to take steps to distance yourself so that you are not continually hurt.

By the way, we should not look for perfection in a scenario like this. In reality, probably Jane apologizes when you confront her, and she is genuinely sorry. Even so, old habits die hard, and she might forget at times, and say something before she stop herself. Again, you need to forgive her. If she seems to be working on it, even if she often fails, it is good to give her a chance.

Sometimes a person like Jane might absolutely deny that she has done anything wrong. If that is the case, you still need to forgive her. The course of wisdom would suggest that you also reduce all contact with her to a minimum.

Being hurt in marriage is a lot more complicated. We must forgive, as the scripture says. But it is more difficult, and also dangerous for the marriage, to start avoiding each other, or avoiding any deep conversation. In the case of abuse, of course, the abused party should distance herself immediately, and not return until the abuser has received professional help. In the case of adultery, the wounded party is free to leave the marriage (but not required). In all other cases, we need to stay and work it out. We can still try to avoid the sorts of situations that usually result in us being hurt, but we don’t have the option of just giving up on the relationship. I recommend professional counseling if your marriage is a source of continuing and ongoing emotional pain.

Once again, let us wrap it up by looking at the cross. Jesus, by the cross, made possible your own forgiveness. It is only by the cross that we can forgive others. The cross assures us that God takes seriously the sins of those who hurt us. It also humbles us, and helps us recognize that we cannot hold grudges against those who hurt us. And through the death and resurrection of Jesus, and his Holy Spirit, God gives us the power to forgive others. Let’s always remember to ask him for it!

COLOSSIANS #16: GROW LIKE A TREE, NOT LIKE A WEED

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Sometimes our  Christian culture can give us the idea that we ought to be constantly having amazing spiritual feelings and experiences. But at best, that idea is distorted. The message of this text – the message of the Bible – is that a lot of the growth we have in Jesus takes place below the surface. A lot of it is kind of ordinary. It is quiet and deep, and maybe even slow. This applies to both churches and individual Christians. Growth is something Jesus does in us and for us. He uses simple, straightforward means to grow us, and anyone can participate in those means.

COLOSSIANS
To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer:
Download Colossians Part 16

Colossians #16. Colossians 2:7

Remember last time, we considered the very important phrase: “as you received Christ as Lord, so continue in him.” Verse 7 is connected to that thought:

You have been and will continue to be rooted in him. You are being firmly built up in faith, you are being established in accordance with what you were taught, and you overflow with thanksgiving. (my own translation/paraphrase from Greek)

The verbs here are all present tense, passive voice. What that means is that they are describing something that is being done to you, and that continues to be done to you. We talked about how we received Jesus not by doing good things, but by trusting that he has already done them. So he is also rooting us (that is connecting us deeply to him). He is building us up in faith, he is establishing us – that is giving us a firm foundation in Christ. All of this is according to what we were taught, that is, according to the Bible. And it results in joyful gratitude on our part.

As we think about all this, a few things come to mind. First, in our mortal lives right now, following Jesus is something of a process. We are being rooted in him, built up in faith and established. It is ongoing. It isn’t that one moment we are godless pagans, and the next we are ready to be missionaries or monks. Jesus, through the Holy Spirit, is working to enlarge our spirits, to wean us away from our sinful flesh, and to draw us more and more into His abundant life. We should also make sure to understand that these words apply not only to individuals, but also to church communities. People in those days were just as likely to think of themselves in terms of “us” as often, or more, as “me.”

The words used to describe the process are not dramatic. Instead they indicate patient, deep growth. First, we are being rooted. If you think about the plant world, you can’t even see roots growing. That all happens beneath the surface. Roots are vital to the survival of any plant, but roots are not flashy. They are not quick. They grow slowly and hidden.

When we think about the next one, being built up, we can see something happening in that process. However, in Paul’s day, before modern technology, buildings took a great deal of time to take shape. In the ancient Mediterranean world the majority of the buildings would have been made out of stone. The stone had to be cut by hand, hauled by hand, or horse, and put in place by hand. The ingredients of the mortar had to be ground (perhaps with the assistance of a some sort of primitive mill) and mixed by hand. So, though you can see the results of building up, that too, takes a lot of time.

Then we come to being established. Again, this is something we can’t really see. Being established, in this context, means that we are firmly set in Jesus. An established business is one that has been there for a long time, and has roots in the community, and strong financial and marketing practices. An established fact is one that is not in doubt. When we are established in Christ, We have strong spiritual practices (reading, praying, serving), and a meaningful connection to Christian community (church). When we are established, whatever comes, we won’t be shaken from the foundation we have in him.

Being rooted, built up and established is all in accordance with what we were taught. Paul is referring to the teaching of the Apostles, which, these days, we call “The Bible.” The Bible is one of the primary places in which we get to know Jesus, and by which we give him access to our lives. The other ways are based upon the Bible: the sacraments (especially communion, since it happens regularly) and Christian community. If we cut ourselves off from any of these three (The Bible, The sacraments or Christian community) it will interfere with the growth that the Lord wants to provide.

I want us to understand what good news this is. In the first place, these are all things being done to us by the Holy Spirit. We aren’t rooting ourselves, or building ourselves. The Spirit is doing it. All we have to do to receive it is to trust Him.

Now he does use certain methods to root us and establish us in Jesus. But these are not complicated. And if we really do trust Jesus, at least a part of us will actually want to do these things. Anyone can read the Bible, or listen to it in an audio version. Anyone can receive the sacraments. Anyone can be part of a church. It doesn’t require something exceptional on our part to grow in Jesus. We don’t have to be a certain kind of person. We don’t have to have certain kinds of experiences or emotions or passions.

Sometimes, our present Christian culture in the Western world seems to push toward having big, exciting experiences, filled with wonderful feelings. It seems like we are supposed to always feel these amazing emotions toward God. We are supposed to be continually blown away by what God is doing in our lives. Think of a typical worship video. There’s a huge crowd. The people on stage are raising their hands and singing with deep emotion. The music creates a big atmosphere. Cut to the crowd where people stand with their hands up, tears streaming down their faces or kneel, shaking with feeling.

I don’t think that sort of thing is bad in and of itself, but it tends to send a misleading message. It encourages us to think we should move from one high to the next. We think maybe there is something wrong if we aren’t moving in a huge, obvious, upward spiritual trajectory. We think we must be terrible Christians if our faith doesn’t look like those YouTube worship videos.

But that isn’t the case. The message of this text – which is the Bible, not a worship video – is that a lot of the growth we have in Jesus takes place below the surface. A lot of it is kind of ordinary. It is quiet and deep, and maybe even slow. I have amazing spiritual experiences once in a while. Probably not more than once or twice a year, probably less, and they last only a few minutes. And it might be that Jesus gives me them that often because I’m not normally an emotional person, and he wants me to grow in that area. These spiritual experiences are great. But they are not the substance of my faith. I would grow even without them, because it is Jesus who causes me to grow.

This is really important. Yes, we should be growing as Christians. But the pace and type of growth are up to Jesus. The growth comes not because we earn it, but because we trust him. We may not even be able to see some of it. Think about roots again. You don’t really know how good the roots of a tree are until a storm comes. Then, and only then, you can tell if a tree’s roots are strong or not. If you are worried about the rate of your growth, trust Jesus. Ask him to cause you to grow, and trust him to do it. Don’t fight with him about basics like reading your Bible, and praying, and being involved with Christian community, but understand even if you do all that, you won’t grow unless Jesus makes it happen.

I also want you to think of these things in terms of your local church. It is easy to get impatient with your church. But here, spiritual growth for both individuals and churches is described in terms that are slow, gradual and patient. Yes, there are big, exciting churches out there. It is not my job to judge them but I realized years ago that spiritual reality can be very different from how things look on the surface. Not every big, exciting-seeming church is spiritually healthy or pleasing to the Lord.

I want to consider the next piece: overflowing with thanksgiving.

I think it is clear that thankfulness also has great power to transform our attitudes and thoughts. It is very difficult to be both bitter and thankful at the same time. It is hard to thank God profusely for what he has done for me, and, at the same time, be angry at him. When we thank God, it helps us to focus on what is good, and ultimately on the Good Giver. Being thankful to the Lord for all things, including my pain, has been part of the transformation for me of turning my struggle into a blessing.

But thankfulness is more than just a way to manipulate us into a positive attitude.

Thankfulness is both a result of, and a means to, trust in Jesus. The more we really believe what he has done for us, and learn about it, the more grateful we will be. On the other hand, thankfulness helps us to receive in faith what Jesus has given us. You can’t touch forgiveness with your hands. You can’t touch love, or hope, or grace or joy. But when we thank God for these things, we receive them more deeply in our hearts. Thanking him helps us receive, and also strengthens our connection to the One who gives.

I am not naturally a grateful person, perhaps because I have had so many good things handed to me during my life. But I have found that if I can find some way to start thanking God, even for something quite small and insignificant, it gives the Holy Spirit a crack to work with. Then I gradually become more and more thankful, for deeper and more important things. So I might start as I shower, thanking the Lord for hot water, or even just running water. Then I might thank him that I have the ability to stand up and take a shower. I’ll thank him for water. That might remind me of my baptism, and so I thank him for adopting me as his child and giving me the Holy Spirit. And so on.

Some thoughts for application:

  • Have you been tempted to be impatient with yourself or your church because growth seems so slow? How does this text address your impatience?
  • Have you thought that your spiritual growth all depends on your own efforts? What does this text say to you about that?
  • What are some things that you can be thankful for? Take ten minutes (time yourself!) to thank God for various things, big and small.

COLOSSIANS #15: GRACE FOR THE CHRISTIAN LIFE

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Our lifestyle of being in Jesus is based on exactly the same facts as our salvation. We now live in the same way. We stop trusting in our own efforts to perform well. We trust that Jesus is, and will be, at work within us according to his promises, and that his work, not our own efforts, will make us into the people that God desires us to be. Trust does require a sort of surrender, that is, we need to lean into Jesus, to learn to rely upon him more and more. But we walk in Him the very same way that we came to him in the first place: by trusting in his grace for everything we need.

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Colossian #15  Colossians 2:6-7

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

Colossians 2:6-7 is easy to read, but there is a wealth of grace, wisdom and knowledge in this one sentence. It is important for us to pause and understand the huge significance of it says, and what it means.

As you received Christ Jesus the Lord, so walk in him.

We have two, almost opposite problems when it comes to verses like this. But the solution to both problems is the same. In the first place, sometimes people act as if receiving Christ as Lord is no big thing. Some people may think of receiving Christ as Lord as sort of like something on our to-do list:

  • Fill the car with gas
  • Reserve Hotel for Vacation
  • Accept Jesus as savior
  • Take out garbage

It is something we have to do, we think, of course. But it’s just one of many things. We have busy lives, after all. So we “walk in him,” the same way as we received him, which is, he doesn’t really have much to do with anything in our actual lives.

My Dad tells a story about when we were living in Papua New Guinea as missionaries. A friend of his was teaching on the Island of Karkar. The island is basically just a large cone-shaped volcano sticking out of the ocean. It was a very active volcano that occasionally killed people with poison gas. While this missionary was teaching, there was an earthquake, and they could see ashes and gasses spewing from the top of the cone. The missionary paused and said, “Why don’t we pray about the volcano?”

The island’s residents were puzzled. “Pray to God? About the volcano? We don’t pray to God about that. For that, we pray to the spirits of the volcano.”

The missionary was puzzled. “Well, what do you pray to God about?”

They shrugged. “White people stuff. Missionary stuff.”

They had somehow got the idea that Christianity was not about real life, not about all of life. Instead, they believed in God just for one narrow purpose. It did not affect how they lived the rest of their lives.

We can laugh about primitive people praying to a volcano, but sometimes, we do the same thing. We believe in God for heaven, and for church stuff. It’s one narrow thing: our eternal future. When we have this attitude, Jesus doesn’t have much to do with the way we live. But that was never the case for the first Christians. It is not the teaching we get from the Bible. Receiving Christ as Lord changes everything. Everything we do is now related to the fact that we have Christ as Lord. Our relationships are now lived out in the context of the fact that we belong to Jesus. Our decisions are deeply influenced by the life of Jesus in us. Life becomes about receiving from Him, and loving him back. Jesus becomes the primary influence in all of life.

Receiving Jesus is a bit like getting married. You don’t get married, and then just go off and live the way you did before. No, after you get married, you do life alongside your spouse. You are no longer just a “me,” you are half of an “us.” Some things remain more or less the same, of course. You still go to work. You still do a lot of the things you used to. But now, another person enters as a major factor in all of your decisions. You can’t just decide to take a job in another state; no, you have to talk to your spouse and listen to what he or she says. You don’t just spend the evening however you please without first talking to your spouse to see how he or she would like to spend the time. Ideally, a lot of that time is spent together. You love your spouse, and you like being close to him or her, and so you try sincerely, but not perfectly, to live with your spouse in a way that make him or her happy. Usually, when I do that, I find that my life is happier also.

By the way, this is one of the reasons that the Bible tells us marriage is so important. It is a picture of our relationship with God. When we don’t value marriage as a solemn, joyful, lifelong commitment, we start losing our understanding of what it means to be in Jesus. Even as I write this, I know that some people don’t “get it” when I use the illustration of marriage. This is a terrible tragedy. Married people owe it not only to themselves, not only to their children, but to all people, to make their marriage more important than anything but God. When we do so, it is a beacon to others, showing what it is like to be loved by Jesus, and to love him.

So it is with Jesus. When you receive him as Lord, you are not longer just a “you.” You are now in the family of God, in a way that only comes with receiving Jesus Christ.

10 He came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God. (John 1:10-13 NLT)

Now, you no longer just live however you please. You “do life” with Jesus, and with his people, who are now your brothers and sisters. Jesus is now a major factor in all your decisions. You talk to him and listen to him (through the Bible, and other Christians, and His Holy Spirit) before you make major decisions. You love Jesus, and you like feeling close to him, so you try, though not perfectly, to live in a way that makes him happy. Thankfully, doing that also makes you happier.

If you don’t really understand all I have written so far, go back and read it again, slowly. If you still don’t quite get it, please contact me, and we can have a conversation about it. This is vitally important.

Now, there is another, vitally important part to this. Some people do take receiving Jesus as Lord seriously. We know what a big deal it is. But then somewhere we get the mistaken idea that we are saved by grace, but after that it is up to us to perform well. In other words, God gives grace to save us, but daily living in Christ comes about mainly by our efforts.

But once more, listen to what Paul says: As you received Christ Jesus the Lord, so walk in him.

How is it that we received Christ the Lord? There is only one way that people can receive Jesus: by trusting him. When we received Jesus, we stopped trusting in our own efforts to perform well. We stopped thinking that we could somehow manage to behave well enough to please God, or make up for our sins. Instead, we believed that what Jesus did for us was enough, and that it is the only thing that is enough to make us right with God, right with ourselves and right with the world and other people. We gave up on ourselves, on trying to control outcomes, and trusted Jesus with our eternal future, and also our present life here on earth.

So, once we have trusted Jesus in this way, how are we to live? What comes next? The answer is quite simple: we continue in the same way. In the same way that you received Jesus for salvation, now continue to walk in Jesus; that is, continue to live, continue a lifestyle.

Our lifestyle of being in Jesus is based on exactly the same facts as our salvation. We now live in the same way. We stop trusting in our own efforts to perform well. We trust that Jesus is, and will be, at work within us according to his promises, and that his work, not our own efforts, will make us into the people that God desires us to be. Trust does require a sort of surrender, that is, we need to lean into Jesus, to learn to rely upon him more and more. But we walk in Him the very same way that we came to him in the first place: by trusting in his grace for everything we need.

I have said before, and I will say it again, probably until my dying day: belief comes first, and then behavior. In other words, we behave based upon what we believe to be true. If we believe we are saved by grace, then gradually we will begin to become gracious people. We will eventually begin to behave according to character of Christ because we believe that Christ is, in fact, doing his work in us. The more we trust him, the more we become like him.

There are many verses in the New Testament telling us about how Christians should behave. You may not have noticed this, but almost invariably, those verses come only after we learn who Christ is and what he has done for us. This is true in our present book, Colossians. We’ve been taking things slowly, let’s remind ourselves what Paul has already said:

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister. (Colossians 1:15-23, ESV, italic formatting added for emphasis)

Christ has reconciled us to himself. We are presented as Holy and blameless. We live as we were saved: by trusting that Jesus has already done it. We have nothing to prove. Jesus has done all of the proving already. The “if indeed you continue in the faith…” comes only after “you…he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him.”

And in this text today, we learn how to continue in the faith: the same way we began it: by trusting in the grace of God given to us freely in Jesus Christ.

For me, there is no greater deterrent to sin than being close to Jesus. When I lean into his grace I don’t have to work hard to avoid sin – I just don’t want to sin so much. Please understand, I am not claiming to be without sin myself. I know I am a miserable sinner, no better than the worst person alive. But I find that this miserable sinner is slowly, imperfectly, sinning less and less as he trusts Jesus more and more.

Let’s think about marriage again, marriage as God intends it. It is a sacred covenant relationship. Marriage is not just finding “the one” who will fulfill all our needs. That idea has led to countless divorces, once one partner stops meeting the needs of the other in the way the other demands. It isn’t a contract that can be broken or renegotiated. I have no idea whether, after 27+ plus years, Kari has done more for me, or I more for Kari. I hope neither one of us ever thinks that way. We love each other. We entered a sacred covenant, and it is not about keeping track of who owes whom.

In love, we do seek to fulfill the needs of the one we marry, but it is because of love, not obligation. Now, it is true, there are times when being married is work. That is because, like following Jesus, marriage requires us to die to ourselves so that we can love another person. We find many opportunities in marriage to do something that is loving and pleasing to our spouse. This sometimes means not doing something we might otherwise be inclined to do. We put their needs in front our own: we die to ourselves. Sometimes, as I have said, this is hard work. But even though it is hard, we do it out of love. Whether we always feel it or not, we recognize that we can help the happiness and well being of our spouse. So we do it. And we are not doing it in fear that otherwise we will be divorced. We work hard out of love. And there is tremendous payoff in living with your spouse like this. After almost 28 years, I can say the joy and satisfaction we have in our marriage is wonderful. Not perfect (no marriage is) but very good. It has been a labor, but a labor of love, and that labor of love has benefitted each of us.

So it is with Jesus. We enter into a sacred covenant relationship with him. We follow him, we do the things that the Bible talks about, not because we are afraid, or because we feel that we owe him (though we do owe him our very existence), but because we love him, and because we are secure in the knowledge that he loves us. We don’t keep score anymore, in order to know if we are doing OK. Instead, we trust his love for us.

And ultimately, we know that he wants us to do these things because he also wants the best for us. And we cannot doubt his love for us. He didn’t just die to his own desires for a moment. He literally gave up his own life for us.

When you are concerned about whether or not you are being good enough, remember: we walk in faith the same way we came to Jesus in the first place. That is, by trusting that he has done all that is required from us. The more we really believe that, the more we will act like we are indeed, in a covenant of grace with God, a special relationship, almost like a marriage. And the more we see it that way, the more we live as God intended.

I need to make sure this is very clear: Even “living as a Christian” comes about not by us trying harder, but by us trusting even more in God’s grace for us.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

EASTER 2020: MISUNDERSTANDING VICTORY

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RESURRECTION SUNDAY 2020  Luke 24:13-49

This is a wonderful  part of the scripture. It is Resurrection Day, the day that the world changed. Everything has gone exactly according to God’s plan. But the disciples don’t know it yet. In fact, it seems to them that God’s plan has come to a screeching, tearing, smash-up end.

Two of them are walking, trying to get their heads around what they see as a tragedy. It is actually not a tragedy at all, but they can’t know that yet. They were so sure that Jesus was the One. He had to be from God. They knew him, and they had never known anyone like him. They heard him, and he spoke like no one had before. They saw him do genuine, honest-to-goodness miracles, so blatant that they knew he was sent by God.

But now the same old story was repeating itself. It was just one more crushing defeat in the long war against evil. This bright star, this man unlike anyone they had known, had been killed by the powers-that-be, who felt threatened by him. It was over.

Except, a Mary Magdalene had come this morning with a strange story, and even Peter and John had backed her up. Jesus’ body was missing, and they all said angels had spoken to them. But people don’t rise from the dead. It was probably just Peter, who was never good at accepting things as they are, and Mary, carried away in false grief-induced hope. Poor Peter. Poor Mary. Sooner or later they’d have to accept it.

As they walk and talk, a stranger joins them. They can’t remember exactly where he had come from, but he is there now. Impossibly, he seems to be ignorant of the stir Jesus had caused, and how the events surrounding his death had unsettled all Jerusalem.

After they tell the story, the stranger begins to talk. He talks especially about the scriptures, and what they say about the Christ. It sounds like he thinks Jesus was the Christ, after all. The way he tells it, the Christ had to suffer and die, and scriptures seems to back him up on that. Their hearts are filled with a kind of fierce joy as he reveals the scriptures to them. They don’t understand how they could ever be joyful again, but this stranger has a way of talking that gets to them.

They arrive at their destination, and though the stranger seems reluctant, they convince him to stay. As they recline at the table for a meal, the stranger takes bread, broken and gives it to them… and suddenly they see him. Jesus. The Messiah.

And just as suddenly, he is gone.

They run all the way back to Jerusalem to tell their story to the others. The others have a story of their own. They say that Jesus has risen from the dead and has appeared to Peter. While they talk excitedly about all this, suddenly he is there again. But is he? Isn’t this just a phantom, or some kind of mass hallucination?

The phantom speaks. He says, “Yes, it is really me. Here, look at my wounds. Feel me – phantoms don’t have flesh and bones. All right, how about this? Give me something to eat.” And Jesus eats a piece of fish. No phantom could do such things.

Now, once again, Jesus unpacks the scriptures to them. He reminds them how the Bible is all about Him; it is to show us Him. He points out that if they had understood and believed, none of this should be surprising. It has all been according to plan. And then he gives them a mission: In his name, preach repentance from sin, and forgiveness of sin. In His name, bear witness to Him to everyone you meet.

There is so much here in this poignant passage of the Bible. Like everything else, it there to reveal Jesus to us.

Let’s start with the beginning of the story. The Resurrection has happened. This was absolutely necessary. Jesus claimed to forgive sins – something only God could do. In his time ministering, he talked and acted like he had the very same authority that God had. He told people that were supposed to follow Him – not God, but Him. He even said people should make him – Jesus – more important than anything else in life. So if he wasn’t God, he was the very worst kind of egomaniacal demon. But he didn’t act like a demon either: he healed people, he treated people with compassion, he taught people to love one another. He also predicted that he would die, and that he would rise again.

So if he did not rise from the dead, Jesus was a fraud. If he didn’t rise from the dead, his words about forgiveness and following him, and loving others were all meaningless. And that’s what it looks like to the disciples on resurrection day. Jesus has already risen, but they haven’t seen it yet. They can’t quite believe he was a fraud, but what was he then? Even in the moment of wildest victory, they think they are defeated. They only see tragedy, even though the reality is wonderful, amazing victory. I think we are like that so often. We don’t understand what Jesus has been up to. We are focused on things in the world, and we miss the eternal promises that are offered to us: promises that will never spoil or fade, never be destroyed by age or the limitations of this mortal life. I love this line from the story:

17 Then he asked them, “What is this dispute that you’re having with each other as you are walking? ” And they stopped walking and looked discouraged. (Luke 24:17, CSB)

They were profoundly discouraged, because they couldn’t see Jesus. They had been hoping he was going to deliver Israel from the Romans. That dream was now dead. But Jesus was up to something far, far bigger than they had ever imagined. He wasn’t there to deliver one small country from the Roman Empire. If he had been there merely to fulfill their earthly dream of delivering Israel, where would that leave us today? No. He was there to open a door to something eternal and lasting, something much better – infinitely better – than any thing they, or we, could hope for in this mortal life. The reality is, they had nothing to be discouraged about. Something even better than all of their small hopes has been realized in the man who is standing in front of them. But they can’t see him, not yet.

Instead of revealing himself as the man in front of them, instead, he shows them the path that all Christians will have to take in the centuries to come:

27 Then beginning with Moses and all the Prophets, he interpreted for them the things concerning himself in all the Scriptures. Luke 24:27

There is a reason he did that. He would not always remain on earth, and he was teaching them the best way to find Him whenever they wanted to. This is now the path to seeing Jesus: the Bible. As he reveals himself to them through the scriptures, their hearts burn within them with a strange fire.

Then, they reach the house and start the meal. Finally, he reveals himself to them. Again, he shows himself in a particular way. He does it in the breaking of the bread – that is, what has become communion. Once more, he his showing the way for all generations afterwards – we can find him in the breaking of bread.

They are thrilled beyond measure. Though he leaves them again, they run, full of joy – all the way back to their brethren in Jerusalem. They are met with more tidings of joy, for Jesus has shown himself to Peter also.

Now, Jesus comes to all of them at once. I love this next part. Two of them spent several hours with him earlier, and finally knew him at the breaking of bread. Peter has seen Jesus earlier also. Now, he stands in their midst…and they think he is a ghost!

Doubts are normal. Even after he had appeared to them on the road and revealed himself to them at the breaking of bread, when he appeared to them again, they thought it was a ghost. With him standing right in front of them, they doubted. Doubt is not a sin. Jesus understands it. He makes them give him a piece of fish. He makes them come touch him, and look at his scars. He understand that what he asks us to believe is improbable. The resurrection is wildly improbable, even though he told them it would happen.

Now, the difficult thing for us is that Jesus is not standing in front of us. The Bible explains clearly why. If he remained in physical body, most humans would never get a chance to spend even a few seconds with him. So he sent his Holy Spirit instead. But the fact remains, we don’t get to touch his body, see his scars and watch him eat. He spoke to them then, and what he said was for our sake – for us, who never saw his body:

44 He told them, “These are my words that I spoke to you while I was still with you ​— ​that everything written about me in the Law of Moses, the Prophets, and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures. 46 He also said to them, “This is what is written: The Messiah would suffer and rise from the dead the third day, 47 and repentance for forgiveness of sins would be proclaimed in his name to all the nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 And look, I am sending you what my Father promised. As for you, stay in the city until you are empowered from on high.” (Luke 24:44-49, CSB)

He isn’t revealed to us in a physical body any more. But he is revealed to in the scriptures. The purpose of the Bible is to reveal Jesus to us. If you want to know Jesus better, read the Bible. Start in Matthew, Mark, Luke or John. Read a chapter a day, or less, if you need to. Keep on through the New Testament. After a month or so of regular reading, you will have more of Jesus than you did before. After two months, even more.

He is also revealed in the breaking of the bread – what we call communion.

Finally, we have something that the disciples did not yet have on resurrection day: The Holy Spirit. This is what Jesus is talking about when talks about “what my Father promised,” and “until you are empowered.” We have Jesus within us through the Holy Spirit. This is even better than having him as a person we see and touch. This is why Paul could write:

20 I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20, CSB)

When we live like that – by faith in Jesus – then Jesus can express himself not through one human body, but through every person who trusts him. I can see Jesus through you. You can see him through me. Maybe I can see his laughter and humour through one person, and his thoughtfulness and depth through another, and his care and compassion through yet another. Maybe, perhaps, you can see a little bit of his suffering through those who suffer. I don’t want to gloss over this too quickly. In the Western world, we Christians have often forgotten the importance of seeing Christ in the community of believers. This is part of his gift to us. We can catch glimpses of Jesus in one another. I hope you can see that obviously, this applies to all Christians, not just pastors and leaders.

We also find Jesus within us. I don’t mean we are little specks of God, or any similar nonsense. I mean that when we repent and trust, we are forgiven, and the Holy Spirit makes his home in us, and we can access him for guidance, grace, hope and comfort. We don’t have to go to a temple, or kneel on a rug facing east, or anything like that. If we have repented of our sins (which means being sorry, and having the best intentions to not continue in them) and trusted in Jesus then he is right there, all of the time. I began my own walk of the faith even before I can remember. I was very young. And so, I cannot recall a single day in my life of feeling truly alone. This is because Jesus has always been there through the Holy Spirit. I’ve had one or two crises of faith where I thought maybe I didn’t believe anymore. But each time, I couldn’t escape the fact that He was still with me. He is with us always, just as he promised (Matthew 28:20).

All of this was made possible by the resurrection. It is all available to you and I. It isn’t cheap – it cost Jesus dearly – but it is free to us. So today, three things:

First, if you have not ever consciously repented and trusted, why not try it now? Repentance is not about feeling guilty all the time – quite the opposite. The process I am talking about removes our actual guilt and should lead to far fewer feelings of guilt. I don’t say “no feelings of guilt,” because I am being realistic: some of us had guilt drummed into us at an early age, and though we are declared “not guilty” when we repent and trust Jesus, we still carry it around in our minds. But when we do truly repent, and then trust, those guilty feelings are reduced, and some people, as time goes on, find that even the feeling of it is almost entirely removed. Whether or not the feeling goes, the reality is that when we repent of our sin and trust in Jesus the actual guilt is removed. Our sins have been fully punished – but in Jesus, not in us.

A second thing:  this is all very good news. And Jesus, even as he assured them of the fact of his resurrection, called them to be his witnesses to that good news. All Christians are called to be witnesses. A witness simply tells what he or she knows. We don’t have to argue anyone into the kingdom of God. We bear witness to Jesus as we have come to know him through the scripture, through communion, and through other believers.

Finally Resurrection Day is something to celebrate. Though our culture makes Christmas the premier holiday, in fact, Resurrection is the biggest day of all for us who trust Jesus. This is the day that Jesus made good on all his promises. This is the day he opened the way to eternal life, to better hopes and dreams than anything we could find in this life. This is the day he triumphed over the powers of evil.

This is the day. Let us rejoice and be glad in it!