JONAH #2. THE FUTILITY OF IDOLS.

Though we modern people laugh at the idea of worshipping a statue, we often have idols in our lives without knowing about it. Sometimes we think, “If I only had [fill in this space] then I know everything would be fine.” Or, when we are in trouble, we run to [fill in this space] for comfort. Anything in which we place our hope (other than God) is an idol. Anything we feel we must have (other than God) is an idol. Anything we look to in crisis (other than God) is an idol. One of the messages of Jonah is that idols will always fail us, and our only true hope must be in God alone.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Jonah Part

Jonah #2.  Jonah 1:1-17

Last time in the book of Jonah we learned a bit about Jonah, and what motivated him to run away when God told him to go to the capital city of Israel’s enemies.

At that point in history, like every time in history, people had certain assumptions about religious things. In those days, each nation or people-group worshipped their own gods. So the Ammonites worshipped Molech, and the Canaanites bowed to Baal, and the Philistines had a god called Dagon. Everyone assumed that there were many gods, and they assumed also that each god was in charge of certain people, and not others. In other words, the Ammonites would have utterly rejected the idea that they should worship Dagon, because Dagon was the god of the Philistines, not the Ammonites.

When nations fought one another, most people also thought of it as also a contest between the gods of the two peoples. So if the Ammonites fought the Canaanites and won, they would take this to mean that Molech was stronger than Baal, at least on that occasion. To put it another way, they believed in territorial gods.

If we are to understand the book of Jonah, it is very important for us to realize that this was how almost everyone in the world thought. No one even argued about it – they thought that this was obviously the way things were. People believed in territorial gods in those days the same way we believe that the world is a sphere. Almost no one has actually been far enough into space to actually see that the world is spherical (fewer than 600, out of almost 8 billion people). But we trust that scientists have discovered it. We take it for granted. So too, in Jonah’s time, they took for granted the existence of territorial gods.

However, from the beginning, the God of the Bible insisted that He was the only actual God, and that his God-ship was over the entire world, not just the Israelites. This was the official doctrinal position of the people of Israel. Even so, the people of Israel were deeply affected by the cultures that surrounded them. To believe in just one god felt a little silly. It was like being the only people today who believe the world is flat. So, although officially they believed God was the God of the entire earth, practically speaking, what they really felt was something more like this: “Our God is the best god of them all.” Again, they did know what they were supposed to believe: that God is the only God. But the history recorded in the Bible shows that again and again, they failed to act like that is what they believed.

Jonah is a perfect example. As a prophet, of course he knew the right doctrine. God is the only God in the universe. Even so, when push came to shove, he acted on his real belief. Deep in his heart, he wondered, maybe if he ran far enough, he might be able to get out of God’s “territory.”

Remember, in verse 1,God said, “Get up,” and Jonah started “getting down.” He went down from the mountains to the sea, and then down onto a ship, and then down into the deeper parts of the ship. He was clearly trying to hide from God. The ship left port with Jonah sleeping in the lowest part of the vessel.

Have you ever wondered why God waited until Jonah was on the ship and out at sea to try and stop him? If God could send a horrific storm onto the ship at sea, certainly he could have stopped Jonah in some way before he even reached the coast. So, why wait?

For reasons we shall soon see, God did indeed wait until the ship was far from land to send a storm. It was one that threatened to destroy the ship. The text says:

 “The sailors were afraid, and each cried out to his god. They threw the ship’s cargo into the sea to lighten the load. Meanwhile, Jonah had gone down to the lowest part of the vessel and had stretched out and fallen into a deep sleep (Jonah 1:5, CSB).”

“Each cried out to his god.” This is an important detail. Only someone from that time in history would write that without explaining further. But, as I detailed earlier, everyone took it for granted that each nation had its own god. Also, this has another subtle ring of truth. Throughout history, sailors have tended to be an international bunch, with each ship employing mariners from various nations. Even today, on any given cargo ship you will find people from several different countries. So, the book of Jonah also takes it for granted that the sailors would be from several different nations, having several different gods. If someone was making up the story of Jonah, this detail would probably have been overlooked.

The sailors started throwing cargo overboard. This means that the ship was in danger of sinking, and they were trying to lighten the load. Since their cargo was the basis for how they got paid, the sailors would not have done this unless they were in extreme danger. Next, the crosshairs line up on Jonah:

6 The captain approached him and said, “What are you doing sound asleep? Get up! Call to your god. Maybe this god will consider us, and we won’t perish.”
7 “Come on!” the sailors said to each other. “Let’s cast lots. Then we’ll know who is to blame for this trouble we’re in.” So they cast lots, and the lot singled out Jonah. 8 Then they said to him, “Tell us who is to blame for this trouble we’re in. What is your business, and where are you from? What is your country, and what people are you from?” Jonah 1:6-8

The captain found Jonah belowdecks, sleeping. He woke him and urged Jonah to add his God to the list of those receiving petitions for help. In the meantime, the sailors decided that the storm must be supernatural. They cast lots to determine who was at fault. Casting lots was a bit like drawing straws, throwing dice, or flipping a coin. Basically, they would ask a question, and then, in essence, throw special dice to determine the answer. In our “scientific” viewpoint today, the answer should be determined by pure chance. But the people then believed that the gods would determine what happened when they cast lots. In either case, what happened is that that the lot pointed to Jonah.

Once Jonah was identified as the problem, they started questioning him closely. They didn’t start out assuming that he himself was the problem, only that he knew what the issue was. Notice that the questions about where he is from were connected to which God he worships.

9 He answered them, “I’m a Hebrew. I worship the LORD, the God of the heavens, who made the sea and the dry land.”
10 Then the men were seized by a great fear and said to him, “What have you done?” The men knew he was fleeing from the LORD’s presence because he had told them. 11 So they said to him, “What should we do to you so that the sea will calm down for us?” For the sea was getting worse and worse. Jonah 1:9-11

Jonah’s answer would have been stunning to the sailors. Many of them had never heard of such a thing as a God of everything. Yet, that is what Jonah meant: God was in charge in the heavens, which were, at the moment, blasting them with a great storm. He was in charge of the sea, which was endangering their lives more and more while they shouted at one another through the raging wind. He was in charge of the dry land, which was the place of safety they all wanted to reach. I can see the sailors saying to Jonah: “You mean, there’s a God who is in charge of the atmosphere, the sea and the land – in other words, everything? And you’re telling me that you have provoked that God to anger? Are you nuts? What have you gotten us into?!”

It’s interesting to note that Jonah’s experience has now become aligned with his official theology. Before, though he technically believed God was the ruler of all things, practically speaking, he thought maybe that was a stretch. The Israelites had never, since before Abraham, been involved much with the sea. Jonah probably thought, “In our history, I never hear about God at work out in the ocean. Chances are, if I get out to sea, I’ll be out of his territory.” But now he is realizing, in a very concrete way, that God is indeed Lord of all things.

12 He answered them, “Pick me up and throw me into the sea so that it will calm down for you, for I know that I’m to blame for this great storm that is against you.” 13 Nevertheless, the men rowed hard to get back to dry land, but they couldn’t because the sea was raging against them more and more.
14 So they called out to the LORD, “Please, LORD, don’t let us perish because of this man’s life, and don’t charge us with innocent blood! For you, LORD, have done just as you pleased.” 15 Then they picked up Jonah and threw him into the sea, and the sea stopped its raging. 16 The men were seized by great fear of the LORD, and they offered a sacrifice to the LORD and made vows.
17 The LORD appointed a great fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights. Jonah 1:11-17

Another reason I think it would be wrong to read the book of Jonah as if it was a parable or allegory is because Jonah is clearly portrayed like a real human being. In some moments, he is a coward, running from God, rather than losing his standing as a hero in his own country. Later on, we’ll see him act like a spoiled child. But here, he has a moment of heroism. Jonah is a complex person, as most real people are. Once he realizes his mistake, he faces the consequences of his actions with true courage – at least this time. He could have lied to the sailors about what was going on between him and the Lord. He could have threatened to them that God would be even more angry if they threw him overboard (which they were inclined to think anyway). Instead, he calmly accepts the blame, and tells them that they must throw him into the raging sea.

The sailors decide to try and make it back to land, rather than do what Jonah says. Before we think too highly of them, verse 14 makes it obvious that at least part of their motivation is that they didn’t want to make God even angrier. Even so, they can’t get to safety. So, with a prayer to God, trying to exonerate themselves, they throw Jonah overboard. Very shortly after, the waves become calm and the wind dies down.

Now we get the next lesson from the book of Jonah: God is indeed Lord of all things, and he desires that all people, not just the Israelites, know who he is, and come into right relationship with himself. The result of the storm and then the calm is that the sailors recognize the God of Israel as the God of all things, and they begin to worship him.

Meanwhile, Jonah is swallowed by a fish. It does say “fish,” not whale. On the other hand, ancient Hebrew had no word for “whale,” so who really knows? The main fact is this: the Lord was the one who directed the fish to be there, and to save Jonah. Now, obviously this was a miracle. The text does not present it as something that happens to people from time to time. The whole incident was arranged and carried out by God’s intervention. If someone were to say: “No one can survive being swallowed by a fish or whale,” I would agree entirely. The only reason Jonah survived is because God superseded the normal laws of nature to make it happen. That is what a miracle is.

In fact, the entire first chapter of Jonah is presenting one major theme: God is in control of everything that happens. That is why he let Jonah get out to sea before stopping him. By allowing Jonah to get to sea, God could show that he can control the weather, the outcome of throwing a pair of dice (casting lots), the movements of living creatures, and the very laws of nature. There is nothing that is outside of God’s control.

I think we have enough to begin to apply to our own lives right now. When we read about the people having different gods, and turning to those “gods” for help, we might be inclined to laugh at them, and consider them ignorant and foolish. But the truth is, people still have many gods today; it is just that they don’t call them “gods” anymore.

Think about the following questions:

“If only I could have _______, then I know everything will be fine.”

“If only [some set of circumstances] were true, I could be at peace.”

“If I could just achieve ____________, then everything would be all right.”

For instance, you might think like this: “If only I had a million dollars in investments returning 10% income, then everything would be fine.”

Or, “If only my daughter married the right kind of man, I could be at peace.”

Or, “If only I could own my own business, then I wouldn’t worry.”

Anything that we put in those “blanks,” other than God, is a false god. Anything that we think of as ultimately good; any person, thing or achievement that we would give up anything that was asked of us in order to have, is a god to us. The message of Jonah is that all such gods are false. There is only one true God, and even if you somehow manage to get that thing or situation you think you need, it won’t save you when the big storm comes. So, what are the false gods that tempt you? Use the “fill in the blank” questions above to think about that.

Second, Jonah was learning that God really is in control of everything. God sent the storm. Nowadays, now that we know how complex weather patterns truly are, it is even more amazing to realize that God sent that storm to that place, and ended it right after Jonah was tossed overboard. His power is truly awesome and incredible.

Yet today, this is a lesson we often forget. On Wednesday, August 19th 2009, at 2:00pm, the Evangelical Lutheran Church in America (ELCA, which is not really evangelical, or Lutheran…) was voting to overturn a historic Christian, Biblical understanding of human sexuality. At that exact time, a tornado ripped through downtown Minneapolis, where they were meeting. Their main meeting place was across the street from Central Lutheran Church, a large ELCA congregation, playing host to the conference. The metal cross on top of the church steeple was wrenched downwards by the wind. You can see a picture of it here: https://fratres.files.wordpress.com/2009/08/central_mpls_081809_02.jpg

Now for a loaded question: Did God do that? According to the book of Jonah, we ought to say yes. He is God of sky, wind, earth and sea. Nothing happens that he does not allow. Yet most of the ELCA conference members scoffed at the idea that God sent the storm. No wonder they did not have enough faith to trust what the Bible says about human sexuality.

This doctrine, sometimes called “The Providence and Sovereignty of God,” comes from more places in the bible than just the book of Jonah. It can be difficult to think that God is in control of everything when much of what happens appears to be terrible, tragic, and evil. There is room for complexity here. The biggest thing to realize is that we can’t understand how it all works. We will never truly be able to comprehend how God can be good, and yet allow some terrible things. However, God is not asking us to understand it all, but rather to trust him, and trust that He is in control, even when it doesn’t look like it.

Spend a few moments during the next day or two, asking God where he would like you to give up your need to understand, and instead, to trust him.

Remember Jonah had an “official belief” but practically speaking, he had embraced the belief system of everyone around him. Are there any areas where your Christian belief has given way to the sort of things everyone around believes?

Are there any “false gods” in your life that the Holy Spirit is bringing to your mind? If so, reject them in the name of Jesus, and turn to Him alone.

HOPE CHANGES EVERYTHING

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One of our hopes through Jesus is a physical world created new, and fresh and perfect.

Hope is a surprisingly powerful thing. That is why it is one of the three foundations of the Christian faith. By and large, I think that we Christians do not spend nearly enough time thinking about and talking about our amazing hope. We have only to look at our behavior for evidence of our lack of hope. But when we focus on some of the astounding hopes we have through the resurrection of Jesus, our lives can be profoundly shaped in beautiful ways.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Resurrection Hopes

In first Corinthians chapter 13, Paul talks a great deal about love. Near the end of the chapter he says this:

13 Now these three remain: faith, hope, and love ​— ​but the greatest of these is love.

(1 Corinthians 13:13, CSB)

I hear Christians speaking about love quite frequently. I also hear a great deal about faith. Hope is also one of the three great pillars of Christianity, however, we seem to ignore it most of the time. I think Easter Sunday is a wonderful time to meditate on some of our hope.

There are many reasons why following Jesus in this world is difficult. However, sometimes we make it harder on ourselves by ignoring the astounding hope that we have in Jesus Christ. Trying to be a Christian without a real and living hope is like trying to canoe up river without a paddle. If we are not deeply connected to a powerful, vibrant hope, it is no wonder that we have difficulty reading the Bible every day. If hope is not front and center in our lives, no wonder we struggle to pray regularly.

Let me give you an illustration. A few years ago, I had the wonderful opportunity to take a sabbatical. I had been in ministry for more than twenty years. Several difficult things had happened during the past ten or so years of ministry. I was battling severe, intense chronic pain, at that time, it had been for two years. I was worn out, and close to burned out. One autumn, Kari and I began praying for the chance to take a sabbatical. Many of our friends and colleagues in ministry had sabbaticals every seven years, and I had not even had one. I felt a desperate need, however, I did not have much hope that it could happen.

During that initial period I prayed, but I didn’t expect much. I certainly made no plans for traveling, and no plans to help the church during my absence, because I really could not even hope that I would actually get a sabbatical.

However, people in our ministry network began to send us contributions toward the sabbatical. More and more came in. We got a large tax refund during the early part of that year. Then, in March, I received a nerve block injection that seem to have potential to reduce my pain for a month or two. Finally, we found astoundingly inexpensive airplane tickets to Europe. Hope began to bloom in my heart.

Once I had hope, my behavior changed. I began to spend a great deal of time looking online at places to go and things to do on the sabbatical. I spent some money on travel gear. Kari and I and the kids spent many evenings dreaming and talking about our upcoming trip. I brushed up on my German language skills. I reached out to old friends who lived in Europe. I made plans with the church for what would happen in my absence. Suddenly the burdens I was bearing seemed less heavy, less important. I began to experience a lightness and joy, even in my everyday life.

Long before the sabbatical actually happened, my attitude was changed by hope. My plans were changed by hope. And finally, my behavior was changed by the hope that I had. I engaged in different activities, than I had before. I even spent my money in a different way once I had hope.

Hope is a surprisingly powerful thing. That is why it is one of the three foundations of the Christian faith. By and large, I think that we Christians do not spend nearly enough time thinking about and talking about our amazing hope. We have only to look at our behavior for evidence of our lack of hope.

When our hope is only for this life, then we spend our money on the things of this life. We spend our time, our energy, our passion on things that will ultimately be useless and pointless. We are not interested in spiritual things because we don’t really have any concrete hope connected with those spiritual things. If we truly had hope in Jesus we would spend our time thinking about Jesus, talking about him, dreaming about our future with him. We would naturally be spending our time reading our Bibles, finding out more about him, and what we will experience with him in eternity.

There are many aspects to the hope that we have in Christ, but since it is Easter, after all, I want to spend the remainder of our time focusing on the main thing: eternal life in the New Creation. I want to focus on just a few of the many aspects of that glorious future. That future is ours only because Jesus makes it possible through the resurrection.

Hope #1: Nothing that is good will be lost. All things will be renewed, restored, or made new.

28 Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or children or fields because of my name will receive a hundred times more and will inherit eternal life. 30 But many who are first will be last, and the last first. (Matthew 19:28-30, CSB)

5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” (Revelation 21:5, ESV)

19 Now repent of your sins and turn to God, so that your sins may be wiped away. 20 Then times of refreshment will come from the presence of the Lord, and he will again send you Jesus, your appointed Messiah. 21 For he must remain in heaven until the time for the final restoration of all things, as God promised long ago through his holy prophets (Acts 3:19-21, NLT)

I love reading. Sometimes I will recommend a series of books to someone, and I am almost jealous to imagine them reading it for the very first time. I am often sad to realize I will never again have the delightful experience of “discovering” those books. I think there is something about this hope of renewal that is a bit like being able to experience those wonderful “first time experiences” once again. Everything will be renewed and refreshed in the full Kingdom of God.

As I grow older, loss becomes more and more real. I have lost touch with people who were once dear to me. I have lost a certain amount of physical strength, and athletic ability. I have lost opportunities. In the very business of living, we are often forced to make choices that will include losing something either way. But the promise of God is that he will make all things new. Yes he will make new things. But these promises are also applied to old things that are good and will be renewed. Relationships will be renewed. Part of this promise, of course, is that we will see our loved ones again, all of those who died in faith. There is no need for regret. Whatever you have lost that was good and right will be restored. Even the entire physical earth will be restored and made new.

Hope #2: The end of suffering and sorrow, and the beginning of eternal joy.

3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelation 21:3-4, ESV)

11 And the ransomed of the Lord will return and come to Zion with singing, crowned with unending joy. Joy and gladness will overtake them, and sorrow and sighing will flee. 12 I — I am the one who comforts you. (Isaiah 51:11-12, CSB)

17 “For I will create a new heaven and a new earth; the past events will not be remembered or come to mind. 18 Then be glad and rejoice forever in what I am creating; for I will create Jerusalem to be a joy and its people to be a delight. 19 I will rejoice in Jerusalem and be glad in my people. The sound of weeping and crying will no longer be heard in her. Isaiah 65:17-19

We are promised a world renewed without sin or defect, and bodies that also have no sin or defect. In the resurrection there will be no more grief, no more pain! Oh if you only knew what that particular one means to me! No more disappointment, no more fear, no anxiety, no loss. No separation from those we love.

Hope #3: Reward for the suffering, hardship and work that we have endured during this mortal life.

A lot of Christians don’t like to talk about this. They say, “Just being there is enough of a reward.” I think that such an attitude should be examined very carefully. The Bible is filled with references to rewards. Salvation, and the Eternal life that goes with it, of course, are not rewards for anything. We can’t earn it. It is the free gift of God (Ephesians 2:8-10). So, any time the Bible speaks of rewards in the New Creation, it cannot mean salvation, or eternal life. But the New Testament does speak of rewards frequently. This is not an obscure, disputed issue. It is a major teaching of Jesus himself.

Here are just some of the many passages that talk about rewards: Matt 19:28-29; Luke 19:12-19; Matt 5:12; Matt 6:1-4; Matt 6:20; Matt 10:41; Matt 16:27; 1 Corinthians 3:10-14; 1 Corinthians  9:7; Eph 6:7-8; Colossians 3:23-24; Hebrews 10:35; Hebrews 11:24-26; Revelation 22:12.

That’s fourteen Bible passages right there, and I could probably dig up a few more. The rewards are there for a reason. There are there to motivate us, and encourage us, and to give us hope.

Spiritual things are often hidden. A woman may be diligent in prayer, but no one else sees it. However, God sees it, and he will reward it (Matthew 6:6). Perhaps a certain man deals with deep temptations, and he battles faithfully to remain true to Jesus. No one on earth knows what it costs that man, but Jesus does, and he will reward it. A lot of what we think and do as we follow Christ is hidden. But it is not forgotten, and the scriptures promises rewards for those things. Some people give up opportunities, or relationships, or money or status in order to follow Jesus faithfully. None of that will be forgotten. All of it will be rewarded. The insults you have endured, the times others have treated you unjustly; the times you have held back when you might have retaliated – all of the sacrifices we make – will be used as occasions for the Lord to heap more blessings upon us once we reach resurrection life.

Personally, I think one reason why many Christians are so worldly is that they think it doesn’t matter how they live once they have received Jesus. They don’t realize that even more undeserved blessing is available to us when we trust the Holy Spirit and live the way he leads us to through the scriptures, and through his immediate promptings.

But it does matter. Listen to what Paul says. The foundation he refers to is salvation in Jesus Christ:

12 Anyone who builds on that foundation may use a variety of materials—gold, silver, jewels, wood, hay, or straw. 13 But on the judgment day, fire will reveal what kind of work each builder has done. The fire will show if a person’s work has any value. 14 If the work survives, that builder will receive a reward. 15 But if the work is burned up, the builder will suffer great loss. The builder will be saved, but like someone barely escaping through a wall of flames.
16 Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? 17 God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple.
18 Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. 19 For the wisdom of this world is foolishness to God. (1 Corinthians 3:12-19, NLT)

He is writing to people who are being saved. But some of them, on judgment day, though they are saved, they will “suffer great loss,” and, essentially, barely be saved. Others will be richly rewarded. If you are content to be “barely saved,” Listen to the text: “Stop deceiving yourselves. You are foolish in God’s eyes.”

24 Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26 Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. (1 Corinthians 9:24-26, ESV)

God piles grace upon grace. Even though we don’t deserve salvation, let alone anything else, he allows us to store up even more blessing and heavenly treasure. Don’t be so foolish as to waste that opportunity. Certainly, it is only by the power of the Holy Spirit that we can obey the Lord in our day to day life. But we have a certain hope that when we allow the Spirit to work in us that way, he will pile on the rewards.

HOPE #4: An eternal, perfect, physical body to enjoy in an eternal, perfect, physical universe.

Make no mistake: the bible teaches the resurrection of the body. The thing that made Christianity so unique, and (for some) so hard to swallow, is that the first Christians claimed that Jesus was physically raised from the dead. Many, many people during that time believed in some sort of soul or spirit, and there was widespread belief that souls or spirits carried on even after the death of their bodies. To claim that Jesus was a disembodied spirit who appeared to many people would not have made Christianity particularly controversial. But when the apostles said Jesus was raised from the dead, they meant physically. They said his body was resurrected. They claimed they had seen and touched not his spirit, but his body. In many ways, his resurrection body was like his previous one. He still had his scars. He could be physically touched and his voice was audible, like anyone else’s. He ate food, smiled, laughed and so on.

In some other ways, however, Jesus’ resurrection body was different. He could make it so that others didn’t recognize him until he allowed it. He could disappear from one place, and appear in another. And for those who wonder if we can fly in the New Creation, remember that Jesus left his disciples by going up into the clouds. I don’t know what that is, if it isn’t flying! We are told that our bodies will be like his. We will experience the joy and glory of God as we eat, drink, laugh, play, use our gifts and abilities and relate to one another. John Piper speaks to this great hope:

The Bible says we are to eat and drink and do everything in our physical bodies to the glory of God (1 Corinthians 10:31), which must mean that the pleasures of God or the pleasures that God has built into the taste of food are not designed primarily as competitors with God’s beauty, but designed as means of its communication. He’s communicating something of himself in the good creation that he has made. The creation becomes one of the ways that we “taste and see that the Lord is good” (Psalm 34:8). Then the Bible makes it plain that this is not only true now, but will also be true in the resurrection. In fact, that’s why there is a resurrection of the body and not just the immortality of the soul.

(John Piper, “What’s the Appeal of Heavenly Rewards, other than Getting Christ?”. https://www.desiringgod.org/interviews/whats-the-appeal-of-heavenly-rewards-other-than-getting-christ.  Accessed 5/21/19.  Bold added for emphasis)

Even now we can eat, and as we savor the taste, experience the goodness of the Lord. We can see beautiful natural scenery, or listen to music that touches us, and each one of those experiences are intended by God to connect us to him in deep, meaningful ways, full of variety and interest. Of course, here and now, the connection gets marred by our sin. We eat more than we should, or we eat things that are bad for us. We listen to things that arouse our lusts or angers. Sometimes we are just too spiritually dull to receive these things as good gifts from God. But the time is coming when every bite of food, every note of music, every word spoken or written will be a means by which we are blessed by God and receive more of him. None of it will be touched by guilt or even the weakest remnant of evil. Through our physical bodies, we will receive pure joy, not mixed with anything bad or wrong. Again, this will happen not only spiritually, but also physically.

If we could fully delight in God without bodies, I doubt God would have created a physical universe in the first place. But part of the delight he gives us is physical, and so part of our hope is for a physical future when every physical experience contributes to our delight in God.

We must continue to think about the stunning hope that we have because Jesus Christ was raised from the dead. We need to talk about it with each other. Just as we humans delight in sharing memories with loved ones, so too, we ought to delight in sharing our hopes of the New Creation, our hopes of Resurrection. I think it would be terrific if we often had conversations where we say: “I can’t wait for the day when I get to fly.” Or, “I am so excited about being pain-free.” Or, “I can’t wait to make music and delight in music as a vehicle for the joy of God.” Let us encourage one another. One thing is certain: the day is coming for each one us.

Often in this life we know that the presence of God is a good and wonderful thing, but we seldom feel it. In the resurrection we will have bodies and souls that can handle the presence of God. What we have now by faith, we will have then in its fullest reality. The hunger inside our souls will be fully satisfied, and our joy will overflow like a fountain.

Why don’t you set a timer right now for five minutes, and spend that time thinking about the four amazing hopes we’ve just considered. Or, is there another hope from the resurrection that captivates your heart? Ask the Lord to make these hopes real and present to you each day.

THE KING WHO CHANGED NOTHING AND EVERYTHING

palm sunday

The crowd on Palm Sunday was looking for a king who ultimately would have been just a historical footnote. Instead, they got someone who did not change their political or economic situation at all. And yet, he changed the entire history of the world.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Palm Sunday 2021

Matthew #72. Matthew 21:1-11

Each year, Christians celebrate and remember the last week in the life of Jesus before his resurrection. We call it “Holy Week.” For Jesus, the week began when he rode into Jerusalem on the back of a donkey, to cries of praise and celebration from the people. By Friday night of the same week, he was hanging dead on a Roman crucifix. On the very next Sunday, he rose from death; one week in total after riding into Jerusalem. Roughly one quarter of Matthew’s entire gospel is about that week, and with chapter 21, we have now entered that section of the book.

It was a kind of Holy Week for the Jews of that time too. The ancient Jewish calendar was different from ours, and sometime in March (it varies from year to year) was the beginning of the Jewish New Year. Fourteen days into the New Year, the Jews celebrated Passover – a feast commemorating their deliverance from slavery in Egypt. Following Passover was a week-long celebration – the Festival of Unleavened Bread. Although you could celebrate this wherever you lived, most Jews felt the best place to spend Passover and Unleavened Bread was in Jerusalem. Then, forty days later was the Feast of Pentecost. Picture this time of year a little bit Thanksgiving and Christmas in the United States. A lot of people traveled to be with family and loved ones. There was a delicious meal (usually the same food every year) and good feelings and a lot of gratitude. Along with it was the knowledge that you were all probably going to get together again in a bit more than a month, for Pentecost. In Israel, this was the “most wonderful time of the year.”

So there was a big crowd headed into Jerusalem that day, just three days before the Passover and the start the Festival. They were probably in a good mood. They were ready for something new and exciting to happen. Then along comes Jesus, riding on a donkey. Certainly, he could not have been the only person riding a donkey into Jerusalem that day. But Luke records that his disciples started shouting and praising God joyfully. Matthew says that the people directly in front of Jesus and those behind him took up the cry. John records that many of the people there for the festival had heard about Jesus raising Lazarus. So they went out to meet him and joined in the praises. Soon, it was a kind of uproar that stirred up the whole city:

When He entered Jerusalem, the whole city was shaken, saying, “Who is this? ” (Matt 21:10, HCSB)

The people took up the cry of Zechariah 9:9

Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. (Zech 9:9, ESV2011)

That particular prophecy of Zechariah was all about salvation and deliverance. Many Jews probably felt it was fulfilled in some ways when the Maccabaeus Family led the rebellion that freed Israel from Greek rule, some hundred and sixty years before the time of Jesus. Now they were thinking that maybe God was going to do the same thing to the Romans and to king Herod, through this Jesus. They were thinking salvation all right, but political salvation.

Now the truth is, I think most of the crowd was cheering in ignorance, and for the wrong reasons. After the crucifixion, the entire number of Jesus’ followers was about 120. But this crowd sounds a lot bigger than that. It would take more than 120 people to shake up the whole city. So a lot people were cheering who didn’t know Jesus very well, or only knew of him. It was party time, and they were partying. It sounded exciting. They thought maybe they had a new Judas Maccabaeus on their hands, and maybe they were going to be free from the oppression of Rome and king Herod (Herod was not a Jew).

But why did Jesus participate in this? What Matthew records makes it sound like Jesus planned it: apparently Jesus had arranged the donkey ahead of time, and even agreed upon some sort of “password” with the owner of the animals. Luke and Mark also suggest that it was intentional on Jesus’ part. But the crowd had all the wrong reasons, so why did Jesus do it?

Matthew records one of the reasons: it fulfilled the prophecy of Zechariah 9. Some of that prophecy certainly sounds like military deliverance from oppressing nations. In fact, it mentions war against Greece, so some of it may indeed have been fulfilled by the Maccabaeus Family. Remember, however, biblical prophecies usually have multiple layers that are not necessarily fulfilled at in one piece. And there are other clues in Zechariah 9 that show us that, whatever else it was about, it was also about Jesus.

It says that the one coming to Jerusalem on the donkey is righteous. Who else is truly righteous besides Jesus? It says he is the true king. Who has the right to claim kingship, but him? Judas Maccabaeus, more than a century before, was never a true Israelite king, because he was from the tribe of Levi, not the tribe of King David, which was Judah. The prophecy says he is bringing salvation, and that he is humble and peaceful. Zechariah 9:11-12, a few verses later, also says this:

As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double. (Zech 9:11-12, ESV2011)

Prisoners are set free and given hope – because of the blood of the covenant. Jesus was riding into Jerusalem to shed his blood, to create the New Covenant, sealed with his blood, brought about by his death. Certainly, at the time, no one else knew that, but Jesus did. And later, John writes, the disciples remembered it (John 12:16).

So, in this act of riding into Jerusalem on a donkey, receiving the praises of the people around him, Jesus was fulfilling prophecy, and giving anyone who cared to think about it a clue that he was the promised Messiah.

I think Jesus did this for other reasons too. It was time for him to give up his life for our sins. I think he was deliberately provoking the Jewish leaders into taking the actions that would lead to his crucifixion. Up until this very last week of his earthly life, Jesus had kept a fairly low profile, and avoided popular acclaim and confrontation with the Jewish leaders. But now, I think he was deliberately antagonizing them so that they would do what had to be done.

Finally, if Jesus really is who we believe he is, he was always worthy of worship at any moment in time. So, it is only good and right that as people come to celebrate the Passover, they worshipped the true Passover lamb who would give his life so that they could be spared. It is entirely appropriate that people worship him. He said as much to the Pharisees who criticized him.

Now, as I have pointed out, even those who praised Jesus, did so with quite a bit of ignorance. Frankly, I don’t think most Christians get the point any more than the First Century Jews. The Jews got all excited about Passover and the Festival of Unleavened Bread, and I’m sure many of them forgot that it was really all about God’s deliverance. We have the same issues in America with Christmastime and Thanksgiving. We get all happy and excited, but often neglect real thankfulness or real remembrance of Jesus. And we do the same with the beginning of Christian Holy Week.

Most churches I’ve been to wave palm leaves around at some point in the Palm Sunday service. I’ve been in churches where they brought in live donkeys and camels for the occasion. People shout and jump and sing, just like the Jews did on that first Palm Sunday. Just like the Jews did in ignorance. But we should know better, now.

It reminds me of Elijah’s experience with God:

Then He said, “Go out and stand on the mountain in the LORD’s presence.” At that moment, the LORD passed by. A great and mighty wind was tearing at the mountains and was shattering cliffs before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. After the earthquake there was a fire, but the LORD was not in the fire. And after the fire there was a voice, a soft whisper. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. (1Kgs 19:11-13, HCSB)

We look for God in the excitement, the noise, the action. And there is some of God in that, sometimes. But Elijah found that the heart of God was something, deeper, quieter, more meaningful. It wasn’t wrong for the Palm Sunday crowd in Jerusalem to have a raucous celebration. It wasn’t wrong for them to want deliverance from the Romans. But the real thing, the most important thing, was deeper than that. Two-thousand years later, Judas Maccabaeus is sort of a footnote in the ancient history of the Greek empire; many of you may not have heard about him before today. And that’s what the Jews were looking for – another person to give them temporary relief, another person who would end up as just another historical footnote. But they got someone who would not change their local political situation at all. Instead, he changed the entire world.

I think we need to take notice of this. Too often, our vision is too small and limited. We just want Jesus to give us a better job, or more compliant kids, or to “fix” our spouse. Those aren’t necessarily bad things to want; it’s just that the vision is too small. What he wants to do inside our soul and spirit is so much bigger than a temporary situation fix. He has a permanent solution to the holes inside our hearts. He has brought us hope, and grace and love and permanent salvation; he has sealed it with his blood.

Zechariah’s prophecy says: “Behold, your king is coming to you, righteous and having salvation.” I say the same thing: Jesus is coming to us. Do you recognize him as your king, the one with the right to rule your life? Are you willing to be part of his real mission, not to temporarily change a little corner of your world, but to bring hope and salvation to all people for eternity? Are you willing to receive not just what you want, but what he chooses to do in your life and with your life?

Right after “Palm Sunday,” Jesus made this comment:

“I assure you: Unless a grain of wheat falls to the ground and dies, it remains by itself. But if it dies, it produces a large crop. The one who loves his life will lose it, and the one who hates his life in this world will keep it for eternal life. If anyone serves Me, he must follow Me. Where I am, there My servant also will be. If anyone serves Me, the Father will honor him. (John 12:24-26, HCSB)

Jesus literally gave up his life. The result was eternal salvation for billions. He invites us to join him – not necessarily to literally lose our physical life (though he has called some to martyrdom) but to surrender our hearts and minds and wills to him, so that in return we can receive his salvation and honor.

The party is fine, as far it goes. The celebration is fun. The happiness is good and right and genuine. But let’s use this text as an opportunity to go deeper, to engage with the real mission of Jesus, and to receive him as our true king.

COLOSSIANS #38: JUNK TIME?

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If we move over them quickly, many of the verses like these today seem to be “junk verses,” or “junk time.” They contain greetings and suggestions for people who have been dead for many centuries. What is the point of having them in the Bible? But when we listen to the Holy Spirit, even such verses as these can be used to encourage us, and strengthen our faith.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Colossians Part 38

COLOSSIANS #38  COLOSSIANS 4:7-18

We have come to the end of the book of Colossians. Paul closes this letter, as he does many of his other letters, with greetings from specific people, to specific people. He also adds a few personal instructions.

7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.
10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”
18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you. (Colossians 4:7-18, ESV)

I like to watch American Football, both college and the NFL. Sometimes, one team completely dominates in a game, so much so, that the outcome of the game is already decided several minutes before it technically ends. The losing team may score, and other types of things might happen, but it won’t change who wins or loses. Football people sometimes call those meaningless minutes “junk time.”

It might be easy to think of our verses today as “junk time,” (or maybe, “junk text”). There are greetings passed back and forth among people who have been dead for almost two thousand years. Many of the New Testament letters include these sorts of things.  There’s another “junk time” text at the end of 2 Timothy, where Paul tells Timothy to travel and join him, and when he does, to bring the cloak he left behind, and also some scrolls and parchments:

9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. (2 Timothy 4:9-13, ESV)

At first, those sorts of verses seem a bit difficult to apply to our lives in the 21st Century. What do we do with “bring my cloak?” And yet, I think that the Holy Spirit wants to speak to us even through such texts as these today.

One thing we can get out of these verses is that the New Testament is exactly what it appears to be, and it is historically valid. The things we read about in “junk time” ring true for people who lived in the First Century Greco-Roman world. Think about Paul’s concern for scrolls, and a cloak. This is exactly the sort of thing real people at that time in history would have been concerned about – books and scrolls were not mass produced, nor was clothing. They would have been valuable, and hard to replace. These “junk time” verses show us that the books of the New Testament are clearly not made-up stories, but rather, real letters, written by real people to real people in a real time and place. We can also be encouraged (or warned) by learning about some of the people mentioned in our text today.

Let me start with the very end, where Paul says: “I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.” Paul typically used an amanuensis (like a secretary) to write his letters. He would dictate, and the secretary would write down his words as a rough draft in wax (because paper and ink were expensive). The two of them would discuss the text, and when they had it the way they wanted, the secretary would carefully copy it down on paper/parchment and ink. At the end of several of his letters, Paul personally signed his own name in ink. That’s the meaning of “I, Paul, write this greeting with my own hand.” In the original letter, you would have seen a difference in the handwriting. “Remember my chains” is about the fact that Paul was a prisoner at the time, chained to a guard during the daytime, and in a house at night. He is reminding them that he so thoroughly believes in Jesus that he is willing to be a prisoner, and even, perhaps, to be executed, for his faith. He wants them to be strengthened and encouraged by his example, and he also wants their prayers for his situation.

Next, let’s consider some of the people involved in this “junk time.”

TYCHICUS

A trusted traveling companion of Paul, mentioned a few times in the book of Acts. He was from the province of Asia. Paul wrote the letters to the Ephesians, the Colossians, and to Philemon all at the same time, and Tychicus was entrusted with task of delivering each one of them. If he hadn’t done his job as a messenger, we would not have those parts of the Bible today. It is also possible that Tychicus was the “secretary” to whom Paul dictated the three letters I just mentioned. If so, he would have been the one to write down the words. Tychicus shows us that even mundane jobs like “secretary” or “delivery person” can be very valuable and important.

ONESIMUS

A slave from Colossae. Though slaves were in a much better position in the ancient world than in ante-bellum America, a slave was not free to leave without permission from his master. Much like someone in the Army going AWOL, a slave leaving without permission was a big deal. Unfortunately, Onesimus went AWOL. He ended up with Paul in Rome, where he became a Christian. Since his master, Philemon, was also a Christian in the city of Colossae, Paul sent Onesimus back, along with the letter to Philemon, which instructs Philemon to remember that Onesimus’ new status as a brother Christian cancels out his status of slave. Philemon was one of the parts of the Bible used by abolitionists to bring about the end of slavery. Onesimus, by prompting Paul’s letter to his master Philemon, helped bring about the eventual downfall of worldwide slavery.

ARISTARCHUS

Another of Paul’s traveling companions and fellow-ministers. He was from Macedonia (Possibly Philippi, Berea, or Thessalonica). He was among those who suffered at the hands of a mob in Ephesus. He is mentioned several times in Acts, and in Paul’s letters. We don’t know exactly what he did, but he encouraged and assisted the work of the Lord through Paul.

MARK

Mark (John-Mark), the cousin of Barnabas, has one of the great redemptions stories of the Bible. He started out with Paul and Barnabas on their first missionary journey, and then chickened out, and deserted them to go back home. Later, Paul and Barnabas quarreled about it, because Paul judged Mark to be weak and useless, but Barnabas wanted to give him another chance. It turned out Barnabas was right. Mark repented, learned from his mistakes, and matured in faith. Now, several years later, Paul says that Mark has been a comfort to him. Even later (about 3 years after Colossians), in 2 Timothy, Paul asks Timothy to send Mark to him as soon as possible, because he feels he can rely on him. So he went from being a burden to Paul to becoming one of Paul’s most trusted companions. Finally, Mark is also the same man who wrote “the gospel of Mark.”

JESUS/JUSTUS

Though there are several people with the name “Justus” in the New Testament, this appears to be someone in Rome, and not one of the others of the same name elsewhere.

EPAPHRAS

Apparently from Colossae. He was probably the person who brought the gospel of Jesus to the Colossians. After doing so, these verses tell us that he continued to pray for them diligently, and to represent the Colossians in the ongoing work of God with Paul in Rome.

LUKE

Luke is the author of the gospel of Luke, and the book of Acts. He was also a doctor, and a frequent companion of Paul.

DEMAS

Probably from Thessalonica, a traveling companion of Paul. A few years after the writing of Colossians, he deserted Paul, seduced away by loving the things of the world more than Jesus. Perhaps, however, like Mark, he too, may have ended up as a redemption story, though we don’t know that.

ARCHIPPUS

We only know his name because it is mentioned here, and in the letter to Philemon. He was apparently married to a Christian woman named Apphia. Together, they hosted one of the Colossian house-churches in their home. Apparently, from this brief text, he was called to some sort of ministry. Even this brief statement that he should fulfill the ministry given to him might apply today to someone else who reads this text. Perhaps the Lord is calling you to do something more, (or different) than you are yet doing. See to it that you fulfill his calling!

NYMPHA

Hostess of a house church. Possibly there were only two or three house-churches in Colossae at the time, and Paul’s letter was sent to the group at Apphia & Aristarchus’ house, so he also greets the church at Nympha’s home.

CHURCH AT LAODICEA

Apparently there was another letter from Paul, written to the church at Laodicea. It was lost very early on, and only this mention of it remains. That gives me a great deal of confidence in the New Testament. Paul was not infallible. The Holy Spirit is the ultimate author of the scriptures. I assume that there were things in the letter to the Laodiceans that ought not to be in the Bible, so the Holy Spirit allowed it to be lost. It appears that Paul also wrote two additional letters to the Corinthians which have been lost, as well.

Another one of the companions of Paul who is mentioned in the book of Romans “junk time” section is Clement. Clement also wrote his own letter to the Corinthians. Though Clement’s letter has been preserved, it has never (even since the earliest days of the church) been considered to be part of inspired scripture. Clement wrote many good things. He also wrote some things that we know are wrong. For instance, he wrote about the legend of the phoenix, which he apparently believed to be true, which today we know to be false.

I find it very helpful to see that even though one of Paul’s companions (Clement) held this belief which has been proven false, no such misplaced belief or false legend ever made it into the pages of the New Testament. Perhaps in his letter to the Laodiceans, Paul also wrote about the Phoenix. But the Holy Spirit made sure no such thing entered the Bible. So, even the mention of a lost letter can be used to encourage us and strengthen our faith.

Also, we can see how the New Testament was preserved and spread throughout all Christian communities. Paul tells them to pass the letter on to Laodicea. No doubt, they would have copied the original “letter to the Colossians” and sent that copy to Laodicea. Probably they sent a copy to Ephesus as well, and received from Ephesus a copy of the letter to the Ephesians. Apparently, churches all over began to do this while the apostles were still alive: copying their writings and teachings, and sharing them with other churches. In some of the other ancient documents, like letters between early church leaders, the people who copied them wrote down the history of the document. For instance, the Apostle John trained a leader named Polycarp. Polycarp trained Irenaeus, who wrote down an account of how Polycarp was martyred (that is, murdered for being a Christian). At the end of that written account, we find this in the ancient text:

These things Caius transcribed from the copy of Irenaeus (who was a disciple of Polycarp), having himself been intimate with Irenaeus.

And I Socrates transcribed them at Corinth from the copy of Caius. Grace be with you all.

And I again, Pionius, wrote them from the previously written copy…

So we see that that they were first written down by Irenaeus, then copied by a Christian named Caius. Next, a Christian named Socrates (not the famous philosopher) copied the text that was transcribed by Caius. Then Pionius copied out what Socrates had passed own.

This sort of the thing was also down with the things written by the apostles, but even more frequently, which is why we have almost six-thousand ancient copies of New Testament writings.

Suddenly “junk time” turns out to be a treasure trove. We have an example (as a warning) of one person was faithful and then turned away (Demas). We have another example (as an gracious encouragement) of a believer who failed, and then repented, and was used by God to do wonderful things (Mark). We have others who started faithful, and remained so (Aristarchus, Timothy, Luke and several others). Luke & Mark were used by God as writers. Tychicus was used by the Lord as a secretary, and a specialist in travel and delivery. Epaphras came to Jesus, and then went home and told others about him. Onesimus made a big mistake. But God called him to Himself, and then used his mistake to ultimately dismantle slavery.  Archippus & Apphia, as well as Nympha, allowed their homes to be used for church. We have believers who are encouraged to step deeper into the calling that God has for them (Archippus). Even the mention of a lost letter can encourage us to trust the writings that were never lost, and reminds us how the New Testament was passed on to us by faithful Christians making copies of the writings of the apostles.

Once again we are reassured that all scripture is inspired by God, and is useful for teaching, rebuking, correcting and equipping us for service to Jesus and love for one another (2 Timothy 3:17). Every bit of the Bible is written to teach us, so that through endurance and through the encouragement of  the scriptures, we will have hope (Romans 15:4)

  • What did you find most surprising in these “junk verses?”
  • Of all the people mentioned, who do you identify with the most?
  • Whose “back-story” gives you the most encouragement?
  • What is the Lord saying to you through these verse today?

COLOSSIANS #37: STAY SALTY!

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As Christians, we need to be aware that not everyone thinks or believes like us, and we should be wise about how we treat others. We should do our best to let the fruit of the Holy Spirit guide our interactions with non-Christians, so that those relationships are marked with love, joy, peace, patience, kindness, goodness, gentleness, faithfulness and self-control. Relying upon the Holy Spirit, we should learn how to share the reasons we have for following Jesus.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Colossians Part 37

COLOSSIANS #37. COLOSSIANS 4:4-6

5 Walk in wisdom toward outsiders, making the best use of the time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person (Colossians 4:5-6, ESV)

Paul is offering some final instructions. His first thought is that we are to be wise in our interactions with those who do not know Jesus. What exactly does the Holy Spirit mean us to get from this?

First of all, a reminder about wisdom. Wisdom is not just knowledge. Some people know a great deal, but they are not wise at all.I’ve met a few Christians who could quote all sorts of Bible passages from memory, and yet, they did not apply those verses to their lives. Even though they had knowledge, they were foolish, not wise.

Wisdom is the ability to use whatever knowledge we do have, and to apply it to our lives and actions in a right and thoughtful way.

Paul tells us now to apply what we know of Jesus to our relationships with those who do not follow Jesus. I think some of this means we should be careful not to act like hypocrites. If we talk a Christian talk, but then treat people badly, this amounts to being foolish in our interactions with other people. We should think through how our words or actions might reflect upon Jesus and his other followers.

Some people will be antagonistic to Christianity, no matter what we do. But at least, let it be for the right reasons, and not because we have been cruel, or rude or unkind or stupid. Don’t let our actions become an occasion for someone to think badly about Jesus Christ.

There’s another aspect of walking in wisdom toward outsiders. That is, we should be aware that those who are Christians, and those who are not are different. Yes, we should treat those who don’t follow Jesus with grace, and kindness and respect. But we also need to remember that we have given our ultimate allegiance to Jesus Christ, and that makes us different from those who have not. We need to be careful about absorbing the values and priorities of those around us. Being wise also involves being different.

Some of the ancient church leaders, writing about this verse, advised Christians to be careful about how they engaged in business, and also about with whom they did business. They thought it was wise to minimize interactions with certain types of people. Unfortunately, in this day and age, there are people who are deliberately looking to pick a fight with Christianity and Christians. Sometimes, such people might even be motivated by politics or ideology. If you sense someone actively trying to make trouble with you about being a Christian, sometimes it’s best to remain polite, but keep your distance. As Paul says, be wise about how you interact with outsiders.

Our culture is becoming increasingly hostile to Christians, and to our beliefs. Even as I write this, there is a bill called the “Equality Act” that has already passed the US House of Representatives. The law will punish churches and Christian charities for abiding by Christian doctrine in the way they minister to people. If it passes the Senate, it will be technically illegal for some doctors, nurses, and others, to allow their Christian beliefs to shape how they help the people they serve. It will restrict Christian organizations from expressing certain Christian beliefs, and  require even Christians working in private organizations to treat people in a way that conflicts with what the Bible teaches. This will be true even of organizations who receive no funding from the government. It even sets a precedent for making certain kinds of speech illegal.

All this is to say, even now, the time has come to be wise about who we express our views to, and how much we say to certain people. Especially, this applies to what we do in our interactions online.

Now, this does not mean that we should keep quiet about Jesus. I’ll explain more about that in a minute. But it does mean that when we interact with others, we should let the fruit of Holy Spirit be evident: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:23). And also, we should be wise about choosing our time and opportunities to tell others about Jesus.

After telling us to be wise in how we relate to outsiders, he adds: “making the best use of the time.” The Greek word for time is not just the passing of minutes, hours, and days. It is a word for a specified amount of time, a pre-determined “season.” The word “making the best use of,” means we should use this specified season as fully as we can, and not let it go to waste. So, what is “the time” or “the season,” that Paul means? What does he mean that we shouldn’t let it go to waste but should make it worthwhile? To understand all this, let’s look at something written by the apostle Peter, when people asked him when Jesus was going to return:

8 But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. 9 The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. (2 Peter 3:8-9, NLT).

So, the “season” that we are in, the time that we are to make use of, is the remaining time we have on earth. It is our life, for as long as Jesus allows us to live, or, perhaps, until he returns again. The way we are to make use of it is by helping other people to follow Jesus.

Remember that this whole section of Colossians began with this statement:

1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory. (Colossians 3:1-4, ESV)

We already have “one foot in heaven,” so to speak. Our real life, our best life, is already secure with Christ at the right hand of God. That life is eternal. That life is more powerful than the one we live here and now in the flesh. One day, when Jesus returns, we will step into the fullness of that life. At this present time, we have it only in the spirit realm. Our flesh, that is, our present mortal bodies, cannot inherit that eternal spirit-life. Our bodies of flesh are corrupted. Our souls are caught between the good, powerful pure eternal life of the spirit, and the corrupt, sinful, dying desires of the flesh. So we fight a battle in our souls. Anchored here by our bodies of flesh, we experience pain and heartbreak, temptation and sorrow and cruelty and injustice. But we have a promise that when Jesus returns, he will grant us new bodies, bodies that are not corrupted by sin. These new bodies will be a perfect fit for the spirit life that has already been given us. Then, there will be no more pain and suffering, no more heartbreak, no more disappointment, anger, rage, fear, or anything we think of as bad, wrong, or evil.

But right now, in this present life, we have a part of the new life in Christ, but only a kind of “down payment,” not the whole thing. You might say that we are stuck in a kind of in-between time. It is about this in-between time that Paul says: “making the best use of your time.”

So, in our text for today, Paul is saying this: “As long as we are stuck here, let’s make the most of this in-between time. Let’s not let it go to waste. Let’s make it count for something.” And, of course, the way to make it count is to use it to point other people to the Life that is in Jesus.

Next, the text says:

Let your words at all times be gracious, salt-seasoned, knowing how to give the best, well-considered response to each person. (Col 4:6, my translation).

Our words are to be gracious, and seasoned with salt. Have you ever had a conversation with someone, and afterwards you felt almost the way you do after a delicious and healthy meal? You are strengthened, and satisfied and encouraged. That is the way we are to be in our talk with others, especially with outsiders.

In my own conversation, I struggle with this. My language is not generally full of obscenity, or coarse, crude talk, or innuendo. But sometimes, I wonder if maybe instead it is just sort of tasteless. Even though I sometimes struggle to make small-talk, I also struggle to move a conversation beyond small-talk. But this idea of “salt-seasoned” conversation means it should be meaningful. So, what can I do? As with all of this part of Colossians, it is meant to cause us to rely upon Jesus. Once I know what Jesus wants, I need to be willing for that to happen through me. Next, once I am willing for my talk to be gracious and salt-seasoned, my part is to rely upon Jesus to make that happen. In real life, for me, that usually means two things. The first is that I say a quick prayer during a conversation, just a silent prayer in my head, like: “Lord bless and use this conversation.” Next, I try to find a question that will give the conversation an opportunity to become more grace-filled and meaningful. Often all I come up with is: “How can I pray for you during the next few days?” Or, sometimes, the Lord will put an idea or question in my head that helps move the conversation to a more meaningful level.

We are also told to give a thoughtful response to each person. Peter says something similar:

Peter writes about this also:

15 Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it. 16 But do this in a gentle and respectful way. Keep your conscience clear. (NLT, 1 Peter 3:15-16).

. There was an old saying that used to be common in some Christian circles: “Preach the gospel. Use words if necessary.” I detest that saying. Words are necessary. The gospel is not “preached” unless there are also words.

3 For “Everyone who calls on the name of the LORD will be saved.”
14 But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? 15 And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!”
16 But not everyone welcomes the Good News, for Isaiah the prophet said, “LORD, who has believed our message?” 17 So faith comes from hearing, that is, hearing the Good News about Christ. (Romans 10:13-17, NLT, bold formatting added for emphasis)

How can anyone believe if they have never heard the Word of God? “And how can they hear the word of God unless someone tells them?” So, tell them. Yes, be wise about when and how you tell them, but tell them.

It is a good idea to think about why you follow Jesus. Although Jesus gives us forgiveness and eternal life, following him also means we give up the right to arrange our own lives the way we want to, and instead, die to ourselves, and live as he leads us. We must have a reason for making that choice, which leads us away from self-centeredness, and the pleasures of sin. It’s good for us to think through what our reasons are, and then also, to think through the best way to explain those reasons to different types of people. Then, when the time comes, we’ll be ready.

By the way, when it comes to giving your reasons for why you trust Jesus, you shouldn’t try to sound like anybody except yourself. Don’t come up with someone else’s reasons for why to follow Jesus; instead, think through why you follow him, and, figure out the best way to explain that to others. As you learn and grow in Jesus, you will know more, and what you say may be more profound, but don’t pretend to know something you don’t. We are all finite human beings, and God is infinite. Therefore, there will always be things we don’t understand, and questions for which we don’t have answers. I think sometimes, people respect us more when we honestly admit it when we don’t know. But at the very least, you do know your own reasons for trusting Jesus. and you can share those.

  • What helps you to live wisely in your interactions with those who aren’t Christians?
  • We live in an in-between time, when part of us is redeemed, and part of us is still waiting. How does that encourage you? What helps you to remember this truth?
  • Share some examples of salt-seasoned, gracious conversation.
  • Practice sharing the reasons for the hope you have in Jesus. Use your own words, and your own understanding.
  • Practice asking each other possible questions that outsiders have. Think about the best ways to respond.

COLOSSIANS #36: THE LIFE SPIRITUAL

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We are called to live a life bathed in prayer and worship. This is something to persist in, persevere in, even when answers don’t come easily. We are to watch over and guard our spiritual lives, and pray also for the teaching and spreading of God’s word. We cannot do any of this on our own. We need the power of the Holy Spirit in us to live this way.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Colossians Part 36

COLOSSIANS #36. COLOSSIANS 4:2-4

After dealing with seven whole verses last time, we will turn our focus to three more verses: Colossians 4:2-4. As always, remember the context. This is part of what it means to do all things for the sake of Jesus, and in reliance upon Jesus. Chapter 3 started with the general idea: since our real life is hidden with Christ in God, focus on the things above, where Christ is, where our real life is. Then throughout chapter three, Paul began to spell out some specific scenarios, so that we could understand what that idea means in our relationships with other Christians, and then in our family relationships, and following that, in our relationships at our jobs. Now, he caps off the entire section with 4:2. The Greek uses only seven words in this verse, but four of those words are densely packed with meaning. So, I offer you my “amplified” translation.  Again, I am not claiming to be a Greek scholar, but I want us to understand what this sounded like to the first people who read it:

“As to prayer and worship – in fact, your whole spiritual life – be always sticking with it, be continually persevering in it, staying awake and alive in it, guarding your spiritual life, all with thankfulness.”

I “translated” it this way so that we can see several important things that we might otherwise miss in English. First, the word for “prayer” includes more than bowing our heads and reciting words to God. It points to the entire life of worship and devotion to God, both for individuals, and for the church as a whole. So it isn’t only about “saying prayers.” It is also about worshipping God alone while you are driving, and worshipping God with other Christians while you sing with your church. It is about asking God to intervene in specific ways, and is also about keeping an informal conversation with God going at all times. It is talking about life with a Christian friend, and then praying about your concerns together before you move on. It involves reading the scriptures, and talking about God with fellow Christians, as well as those who don’t believe yet.

Second, in my translation, I make it clear (as the Greek does) that this should be an ongoing, never-ending process. This isn’t a religious duty that you do, and then you’re done. Of course, that should be obvious by now, since Paul has been applying faith to all of life. But these verbs are in the present tense, active mood, which means these are real, actual, actions that should be carried out continually. It isn’t theoretical, or abstract. It is also ongoing.

Now to a couple of the important words. The word translated by the ESV as “continue steadfastly” is the same word used in Acts 2:42, where it says “they devoted themselves to the apostles’ teaching, and the fellowship, to the breaking of bread, and prayer.” The idea behind the Greek term is a that a group of people are together earnest, persevering, diligent and utterly committed to something. In other words, they didn’t just “say a prayer.” They were earnest and diligent about praying; they persisted and persevered in their prayers, even when they did not receive immediate answers. They didn’t just “listen to a sermon.” They diligently persevered in learning what Jesus said and did, and what it meant. They persisted in applying it to their lives, even when at first it didn’t feel like it made anything better.

I think this idea is very important. What we really believe as Christians is that spiritual reality is more real and important than what we call “physical” reality. I don’t mean the physical isn’t real, or that it doesn’t matter; but Christians believe the spiritual is the more powerful of the two and certainly the more lasting. That means we persist in our devotion to spiritual life even when the physical reality is whispering to us that we are stupid and silly to do so. We persist in this because it makes a difference in spiritual reality Eventually, that difference will also affect the physical realm, but even if it does not do so during our lifetimes, we trust in what we don’t see. That is what faith is: “the reality of what is hoped for; the certainty of what is not seen.” (Hebrews 11:1).

Next we have the term “being watchful.” This word is used fairly often by Jesus himself, when he teaches us to be alert and expectant about his return to earth. Peter uses it in his first letter:

8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith (1 Peter 5:8-9, ESV)

So the word means to remain awake and alert, to be diligent in guarding or watching over something. In this case, we are to be alert and diligent in watching over our spiritual life with Jesus, our life of prayer and worship, both public and private and all the time.

And we are to do this, with thankfulness. This is the seventh time Paul has mentioned gratitude in this short letter of  Colossians. I think we should pay attention. Our entire spiritual life – and even the guarding of our spiritual life – should be deeply soaked in thankfulness to God. Bible scholar R.C. Lenski says:

This indicates Paul’s meaning: our great thankfulness for all that Christ has done for us and all with which he has filled us (2:9); see also 3:15, 17. He has freed us from all superstitious fears; he has placed us into the pure and happy Christian life. Cling to him in prayer and watch that nothing removes us from him and constantly thank him for all that we have in him. (Lenski’s Commentary on the New Testament, Colossians 4:2)

I have said it before, but I even need to remind myself, so I’ll remind you too: Thankfulness helps us to take hold of spiritual blessings. Sometimes we don’t know exactly how grasp the wonderful promises of God in scripture. We struggle to make them real in our life. Thanksgiving is the answer. Thanksgiving makes us like sponges, so that we can absorb the goodness that God is showering on us through Jesus Christ. Sometimes, it seems to me that we pray for things that are deeply concerning to us, and when we are done, we feel no better. I wonder if perhaps that is because we are not thanking God at the same time. Perhaps if thankfulness was a part of all our praying, we might find a greater rest for our souls through prayer.

Paul adds something interesting in verses 3-4:

At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison— 4 that I may make it clear, which is how I ought to speak. (ESV, Colossians 4:3-4)

In addition to the life of prayer and worship, Paul asks Christians to pray for him, and for his ministry of declaring God’s word. I do not think that we still need to be praying for the apostle Paul. But I think we can learn a few things from these verses. First, though Paul is gone, the ministry of declaring God’s word clearly remains. I think it is still good and right and appropriate for us to pray that God’s word will be made clear all over the world. All Christians should be interested and invested the spreading of God’s word, and all of us can be involved in that through prayer.

In addition, part of that includes praying for the individuals who are called to the ministry of teaching God’s word. In fact, I ask, without embarrassment, that you include me in those prayers. God has called me to make his word known, as clearly as I can, to the best of my ability. You may have noticed that the name of my sermon blog is “Clear Bible.” That comes directly from this idea here in our text. Obviously, I am not the only person called to this – not remotely so! But as you pray for God’s word to made known all of the world, I deeply appreciate it if you include me in those prayers.

I think this also gives us a standard for the declaration of God’s word. It should be done clearly. One of the reasons I was never able to become an academic theologian is because I am impatient with the tendency of such people to make the bible more obscure, rather than clear. The Bible was not written for scholars, but for ordinary people, and the ministry of the word should help make it more clear. That doesn’t mean there is nothing complicated or difficult in the Bible, but a minister of the word should be able to help others through those parts, not make it worse.

On the other hand, I do think that those who declare God’s word should have at least some education, especially training in how to interpret the Bible, and how to communicate with people, including how to adapt your communication to the people whom you serve. I have met many preachers who have no training in these things, and frankly, in their own way, they are as bad as the overly-academic types. They don’t understand the word well enough to make it clear in all of its fullness and grace. If you have never learned about the culture of Bible times, if you know nothing of the Biblical languages, or history, or if you don’t know the basics of how to study something, you are sure to misunderstand many parts of the Bible. If you are also a preacher, you are going to pass those misunderstandings on to others. You will tend to be more easily influenced by people around you. Instead of diving deeply into God’s word, you will tend to accept and repeat whatever interpretations are most popular among your peer group, and you won’t be equipped to evaluate whether or not they are true, good and helpful.

You see why Bible teachers need prayer? It’s a big and important responsibility. Along with praying in general for God’s word to be taught clearly, and along with praying for the specific Bible-teachers in your life, I think from these verses we can see that it is important to pray for the word of God to spread all over the world.  Jesus told his followers to make disciples of all nations. He gave John a heavenly vision where people from all ethnic groups would be together in heaven. In order to make those things a reality, the word has to be brought to people who have never heard it before, specifically, people in places of the world where Christianity has not yet been present.

I believe God sometimes makes concrete changes in the world through prayer; that is, in response to our prayers, he makes things happen, or stops things from happening.  What an honor we have to be part of God’s work in the world! But persisting steadfastly in prayer and worship also changes the hearts of God’s people. It deepens our connection with God, and, if we do it with thankfulness, increases our peace and trust in him.

As usual, all of this seems like a tall order. It is not something we can do on our own, with our own willpower. Our failings in the life of prayer and worship should draw us back to Jesus. We need to lean in on his grace, and lean on the power of the Holy Spirit to make us into people who are devoted to prayer.  We can’t do it on our own, but the power of the Lord in us can make us into the people he wants us to be.

COLOSSIANS #35: WORKING FOR THE LORD…WHEREVER YOU WORK

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We are called to do everything – even what we do for a job – for the sake of Jesus, as if we were doing for Jesus. Because, in fact, we are doing it for Jesus. We must also remember that we live for Jesus not by trying harder, but by trusting that his power is at work in us, and allowing his Word and his Spirit to guide our choices

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Colossians Part 35

Colossians #35. Colossians 3:20-4:1

Remember, we are in a section of scripture where the Holy Spirit is giving some practical instructions concerning what it means to do everything, both in word and deed, in the name of Jesus Christ. Because we belong to Jesus, we should live differently than the people around us. We just spent several weeks examining some of what that means for relationships between men and women. Paul continues with more family relationships:

20 Children, obey your parents in everything, for this pleases the Lord. 21 Fathers, do not provoke your children, lest they become discouraged. (Colossians 3:20-21, ESV)

Paul wrote about this in slightly greater detail to the Ephesians:

1 Children, obey your parents because you belong to the Lord, for this is the right thing to do. 2 “Honor your father and mother.” This is the first commandment with a promise: 3 If you honor your father and mother, “things will go well for you, and you will have a long life on the earth.”
4 Fathers, do not provoke your children to anger by the way you treat them. Rather, bring them up with the discipline and instruction that comes from the Lord. (Ephesians 6:1-4, NLT)

This letter would have originally been read out loud in each house church in the city where it was first sent. The letter would then have been copied, sent to nearby cities, and read in the house churches there. Paul knew that children would be sitting there with their parents as the letters were read, and so he addresses them directly. From this we can understand that children were present in Christian churches from the very beginning. For the next seventeen centuries or so, children were present with their parents whenever they gathered with their church. The children were part of the worship time, and they were also present for the sermon, the celebration of communion, and, for prayers. In the early (house-church) centuries, they would have been there for the “discussion time” as well. Children were incorporated into the life of the life of the church, just as they had been involved in the life of worship of ancient Israel.

The instructions specifically for children are straightforward: obey your parents. In the Ephesians letter, Paul adds that this was the first of the ten commandments that had a promise attached to it (read Exodus 20:12). Fathers are told not to provoke, or aggravate their children. In the Ephesians letter he reminds them to also raise their children in the instruction and discipline of the Lord. In other words: teach your children about Jesus Christ. Help them learn the Bible, and develop a habit of reading and studying it.

For the next sixteen centuries or so, all Christians understood that it was the parents’ job to instruct their children in the Christian faith. In the writings of Martin Luther from the mid-1500s, it is clear that parents were expected to instruct their children in the Christian faith. This was how it was for the Jews and the ancient Israelites before them:

6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. (Deuteronomy 6:6-7, ESV)

During the eighteenth century in England, a well-intentioned man was concerned about all the orphans who had no parents to instruct them in the Christian faith. He started a weekend school for the orphans, and it quickly became called Sunday School. Unfortunately, it was not long before parents decided to give up their responsibilities, and turned the instruction of their children over to Sunday schools.

Last time we considered the fact that men have a responsibility to lead their families spiritually. Here, we see that responsibility applies also to bringing up their children in Christian faith. My own philosophy, based upon my own experiences as a child, is that kids often learn more about faith from watching adults worship, pray and grapple with scripture, than they do from being in a classroom setting on Sundays. I am happy to help equip parents to bring up their children as Christians, but it is primarily the responsibility of the parents, not of some kind of Sunday school. I have been doing this now for twenty-five years, and I am happy to say that most of the kids who were brought up worshipping in house churches with their parents and other adults, and getting instruction directly from the parents, are doing well in following Jesus. In other words, it works.

Let’s continue with the next few verses:

22 Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.
1 Masters, treat your bondservants justly and fairly, knowing that you also have a Master in heaven. (Colossians 3:22 – 4:1, ESV)

Many English translations have “slaves” rather than “bondservants,” and in fact slaves is the best literal translation. However, slavery in the ancient Roman empire was radically different from what most modern people think of when they the words slave, or slavery.

Let’s get a few things straight. Many people, using verses like one, claim that the Bible endorses slavery. However, when we read the text, we can see that the Bible is not saying that slavery is good and right. Instead, it is giving practical advice to those who are slaves, and also reminding those who own slaves that in fact, both slave and master belong to God. In other words, no human being can actually “own” another, because God owns them both. The entire book of Philemon is, in some ways, an expansion of Colossians 4:1. Altogether, text of the New Testament makes it clear that all people, slave or free, belong to God, and are accountable to him. Slavery therefore, is unnatural. The fact is, slavery was universal throughout history in all cultures worldwide, until Christians, (and Christians alone) had enough influence to abolish it.

It is true that during the years leading up to the American Civil war, some southerners tried to use the Bible to justify slavery. However, no Christians before them ever tried to interpret the bible to justify slavery, and no Christians outside of the southern United States accepted their faulty way of using the bible. On the other hand, the abolition of slavery worldwide was brought about by Christianity, including abolition in the United States.

With that straight, let us also understand slavery in the ancient Roman empire. It was nothing like slavery during the American colonial and antebellum periods. Slaves at the time and place of New Testament were not usually slaves for life. On average, those who served as slaves did so for about twenty years. Many people entered slavery voluntarily, to avoid starvation. Slave “owners” could not sell off the family members of their slaves. They could not imprison them, or do whatever they liked to or with them. Also, in the ancient Greco-Roman world, slaves were paid wages. Most slaves saved up their wages and bought their own freedom. Others were released by their “masters” after an agreed upon period of service. Others deliberately chose to remain in lifelong service to a particular family.

Maybe the closest thing we have today to Greco-Roman slavery is military service. When you join the military you receive some clothing, housing and an income, and even food. In return, you place yourself at the service of the military branch that you joined, for example, the Army. You can’t leave your Army post without permission. You can’t live just anywhere you want to, and you must do what the Army tells you to do. Until your term of service is over, you are not entirely “your own person,” so to speak, yet, there are limits to what the Army can make you do. That’s a pretty similar picture to slavery in the world of the New Testament.

In many ways, we could apply the instructions to ancient slaves to anyone who is an employee. Many people view their jobs as a sort of necessary evil. We need money, so we give up our time and skills in exchange for it. Most employers are concerned mainly with making money for themselves, and employees are merely a means to that end. Knowing that can steal our motivation to do good work. But I think we can hear these words to bondservants and apply them to our employment and careers:

23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.

By the way, if we really can take this attitude and do our work for Jesus (more than for our employer) and do our best to please Him, we will have a reward from him. In addition, usually if we are doing our best work, it generally makes us more successful at our jobs, which usually benefits us  even in this life as well.

There are instructions for business owners, also. Employees are not  just units of your business. You will have to give account to God for how you dealt with his human beings while they were under your authority.

This should be one of the most practical verses in the bible for a lot of people. A great and simple question we can ask ourselves is this: “Can I do this in honor of the Lord?”

There may be jobs, or even entire careers, that we can’t be involved with, because we can’t honor the Lord in them. This is obviously the case with some things. Even though it is legal in many places, a Christian cannot honor Jesus by being an erotic dancer or sex-worker. If you want to do everything for Jesus, it would be a conflict if you wanted to be a Buddhist priest, or a hit man, or a mime. Sorry just kidding about the hit man. No, of course, I’m kidding about the mime, but who can resist a good jab at mimes? They can’t talk back. For that matter, neither can some Buddhist priests. But I digress.

More seriously, in my opinion, (which could be wrong, of course) it would be impossible to honor Jesus through working at an abortion clinic. I think it would be hard to be an actor on certain TV shows or movies, and still do it for Jesus. As our culture moves father and farther away from Christianity, we may have to give up careers that used to be respectable. For instance, if Christianity were made illegal and it became law that prosecutors must seek legal penalties designed to stop people from practicing Christianity, then probably Christians should stop becoming prosecutors.

The Colossians lived in a world when certain careers required that they make sacrifices at the temple or shrine of the god that watched over that career. Christians simply could not have those types of jobs. I could be wrong on this one, but that’s my thinking, currently.

In addition to issues of career, let’s think about this this one: “Can I post this on social media, heartily for the Lord?” Some people should not hit the post button because what they are going to put up there is lewd or crude. Others because it is in a tone or language that does not honor Jesus Christ.

As a creative person, I am often considering the question of whether I am honoring Jesus with what I write, and how I write it. I think any artist who is a Christian needs to ask those types of questions. I am not talking about censorship, or making everything explicitly Christian. I am talking about living with Jesus as Lord of your life. If we are doing that even a little, it should show in the way we practice art. I’m certainly not in favor of setting up rules or committees to determine if someone is doing this correctly. But I think we who are serious about following Jesus need to be asking ourselves individually what it means to honor him in everything we do.

Now, all of this could be very daunting. Even if slavery was no worse than being in the Marine Corps, what if you have a difficult master, or commanding officer? It’s hard to work with all your heart for someone you don’t like or respect, a person who can easily make your life difficult, and often does just that. It’s hard to have to make choices that penalize us for being Christians. We need to the remember the beginning of this whole section of Colossians:

1 So if you have been raised with Christ, seek the things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is hidden with Christ in God. 4 When Christ, who is your life, appears, then you also will appear with him in glory. (Colossians 3:1-4, CSB)

Our treasures are not in this life. Our real life – really our entire life – is ahead of still. I am saying this a much to my 93 year old father as to my 20 year old daughter. Because the source of our life is not on this earth, it is not found in our own willpower. It is in Christ alone. As Paul put it in describing his own way of life:

20 I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20, CSB)

We live for Jesus not by trying harder, but by trusting that his power is at work in us, and allowing his Word and his Spirit to guide our choices. Will you allow him to both guide you, and empower you so that whatever you do, you do for him?

COLOSSIANS #34: THE BEAUTY OF TRUST

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Dancing takes a certain kind of surrender and willingness from one partner, and attentiveness and gentle guidance from the other. . So it is with men and women. Both sacrificial love and trusting submission teach us to be like Jesus, to show the world what Jesus is like. The heart of submission is both humility and trust. When you submit to someone, you are entrusting yourself to that person.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Colossians Part 34

COLOSSIANS #34: THE BEAUTY OF TRUST. COLOSSIANS 3:18-19

This our third message on Colossians 3:18-19. If you have not read the other two, please go back and do so before you read this one. In this day and age, we need a great deal of background and information to discuss issues regarding women and men.

We have so far learned that the Bible teaches us that God created male and female genders for a purpose, and that purpose is to reflect God’s image in the way that male and female relate to one another. This time, we will consider Paul’s instructions to wives:

18 Wives, submit to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and do not be harsh with them. (ESV, Colossians 3:18-19)

I have to admit, verse 18 makes me uncomfortable. Unfortunately for those who don’t like it, this is not the only verse that says something like that. There are seven different passages in the New Testament that specifically teach about male-female relationships, and all they all have the same consistent message. A lot of people claim that these types of verses were written as instructions to obeyed only in the context of the chauvinistic first century culture. In this view, they are just there to tell people to fit in with the culture around them. Of course, the idea of conforming your behavior to ungodly culture is the exact opposite of everything else in the Bible. There are other big problems with that idea. Dozens of books have been written to try and interpret these sorts of verses in some way or another that makes them inoffensive to 21st century Western culture. I’ve read probably eight of those books, plus numerous articles. From the standpoint of solid biblical scholarship, they are horrifying.

I don’t have time here to go into all the reasons that we must take these verses seriously. I have actually, literally, written a book about this subject. It is called In God’s Image, and it is available in print or ebook from Amazon. I will only say that all of the ways of “getting rid of” these verses, or avoiding their plain meaning, lead us logically to dismiss not just these verses, but the entire bible also. I wish it wasn’t that way, but there it is.

I’ll say one more thing about this. I think almost anyone who read my previous message on Colossians (message #33) would approve of it, and perhaps even feel very strongly that men really need to hear the command to love sacrificially.  But if we get rid of “wives submit to your husbands,” we also have to get rid of “husbands, love your wives sacrificially.” We saw last time that that the command to husbands is deeply bound up with how Christ loves the church. In that word, there are beautiful parallels calling men to live for others rather than themselves. There are compelling pictures of how Jesus loves his people. Go back and read that message, and see if it would really be worth getting rid of all that that command means.

We have already seen the context of the “wives submit” verse here in Colossians. It comes as part of the section where we live new, different lives here on earth because we know that our real life is hidden with Christ in God. After dealing with some of what that means, Paul writes:

“And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”

So, the way we relate as male and female is part of doing everything in the name of the Lord Jesus. It is part of putting off the old way of life, and living the new way, in dependence upon Jesus, with our real treasure in heaven. This is anything but an instruction to fit in with the culture. It is obviously an instruction of how to live out our new lives with Jesus. So, rather than making this meaningless, let’s see if we can also find something good and helpful in Colossians 3:18, which is, after all, part of God’s Word.

In the first place, let’s make sure not to misuse “wives submit to your husbands.” This does not mean that wives should tolerate any form of abuse. Your husband does not have the right to hurt you physically, or make you do something you don’t want to do. You should not tolerate emotional or verbal abuse, either. These verses do not give your husband the right to tell you what to do, or to arrange how you spend all your time. These verses do not say: “Your husband is the dictator of your life.” Unfortunately, some men have abused these verses that way, but they will have to give an account of themselves before God himself, and I would never want to trade places with them, come judgment day. We must always keep in mind God’s instructions for husbands. If husbands love their wives sacrificially, as the Lord tells them to, there will be no abuse, nor even misuse of “wives submit to your husbands.”

One problem we have in applying these verses is that in our culture, the word “submission” is not very positive. We think of it as something degrading or humiliating. But that is just our culture, at this time in history. There are cultures in the world even today where people think of submission as a positive thing. Just as people in our culture think it is positive to act in ways that are kind and loving, so people in certain cultures think it is positive to show respect and submission. Those folks are eager for the chance to show that they are submissive and respectful, just as we might be eager to show that we are loving, caring people. So, when you hear “submission,” and think “yuck,” understand that such an attitude is neither necessary, nor universally correct. Maybe there is an opportunity here to broaden your wisdom and understanding, and learn from other cultures.

Another thing we need to get correct is the understanding that submission has nothing to do with equality, or inequality. We all have to submit to lawful instructions from police officers. Does that mean that all police offers are better than everyone else? Does it mean they are more valuable, or smarter, than all of the rest of us? Does it mean there is fundamental inequality between us and the police? Of course not. But the police have certain responsibilities that the rest of us do not, and it helps everyone if we cooperate with them.

Biblical submission has nothing to do with equality. But it does have to do with the fact that men are given some responsibilities that are not given to women (as in the police officer analogy, above). There’s something very interesting about the first sin, recorded in Genesis 3. Eve is the one who listens to the serpent. She is the one who takes the fruit and eats it, and then she is the one who entices Adam to do the same thing. Even so, it is Adam who is held primarily responsible for the fall of human beings into sin. God holds Adam accountable first, before Eve, and then pronounces the judgment on him last. He begins and ends with Adam. The New Testament writers affirm this idea. The New Testament clearly blames Adam, not Eve, for sin entering the world (1 Corinthians 15:21-22; Romans 5:12-19). How can this be? How can it be Adam’s fault, if Eve was the first one to actually listen to the serpent, and then take and eat the fruit?

The reason is given in Ephesians 5:22-24:

22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands. (ESV, Eph 5:22-24)

When it says the husband is head of the wife, part of what that means is that the husband is responsible for the leadership and direction of the couple, and their family. He will be held responsible even if he refuses to accept it. Adam tried to blame Eve, in Genesis 3, but God didn’t buy it. Adam was supposed to protect Eve from the temptation of the serpent, and lead her. Instead, he stood by and said not a word while his wife was corrupted. He avoided his responsibility. Adam was blamed for failing to lead. So too, men will be held responsible for loving their wives sacrificially, and part of that loving also means gently pointing them toward God.

So wives, bear in mind, your husband will be held responsible in some way, even if you insist on doing it your way. It seems only fair that you allow him to have the final say in decisions for which he will be held accountable. This doesn’t mean every little decision, like where to go out to eat, or what brand of cat food to buy. But recognize that your husband has a responsibility that you don’t have.

Just as Jesus is the example of love for husbands, so Jesus is also the example of submission for wives. Jesus submitted himself to the Father, and came to earth in humility, depending upon the Father, rather than his own resources. From this we can see that the heart of submission is both humility and trust. When you submit to someone, you are entrusting yourself to that person.

As we did last time, I want us to consider a passage that teaches at greater length on this same issue. Peter, when he speaks to this issue of husbands and wives, starts with the example of Jesus, in 1 Peter 2:21-25:

21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. 1 (ESV, Peter 2:21-25)

He goes on:

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.  For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. (1 Peter 3:1-6)

So Peter says the example for wives in submission is Jesus. And one important thing about Jesus is that he entrusted himself to God. So wives are to entrust themselves to God, in part, by trusting God’s work through their husbands. Peter gives Sarah (wife of Abraham) as an example of what he means. Abraham felt called by God to leave their home and family and travel to a place neither of them had ever been, a place that God did not even clearly specify. What did Sarah do? She said yes. She did so, not necessarily because she thought Abraham knew what he was doing. But Sarah trusted what God was doing, and so she went along. Abraham made some questionable decisions later on. Sarah went along with it, trusting that even though Abraham might be making a mistake, God was still in control, and she could rely on God to protect her.

Sarah was also a woman who spoke her mind. On several occasions, the Bible records that she made her views known very clearly to Abraham. But once she had clearly spoken her mind, she trusted herself to God, trusting that God could and would be with her, even in her marriage to this imperfect man, Abraham. And God honored Sarah for this sort of trust. His promise of a child was not just to Abraham, but to Abraham and Sarah. When Abraham had a child without Sarah, God said, “No. My promised child will come through Sarah too, not just Abraham.”

So when you submit, you are not saying, “My husband is the perfect man who never makes any mistakes.” You are saying, “I am entrusting myself to God, and to the work of God in and through my husband.” It is a call to trust God.

Men often need to be motivated to step in and move forward. They don’t enjoy being criticized, and so many men would prefer their wives to take over and do everything. That way, they (the men) will be able to relax, and avoid all sense of blame and responsibility. Nagging has rarely had the power to correct this attitude in men. But what if, instead of telling him to do it, instead of nagging him about it, you communicate clearly that since he is the husband, you will trust him to take care of it? Offer your opinion, expertise and assistance, of course, but make sure he knows that that the buck stops with him. Give your love and support, but don’t let him pawn off his responsibility on to you. Trust is a powerful motivator.

Another part of godly submission is this: the two of you belong together. You, as an individual, are not just living your own, pursuing your own hopes, dreams and goals. No, when you are married, you move together in the same direction. Wives should have clear, weighty influence upon the hopes, dreams and goals of the couple. They are, after all, half of the whole “oneness” created by marriage. But godly submission also means that wives, entrusting themselves to God, should remain open (perhaps more open than they would normally be) to the influence of their husbands as they build their lives together. Of course husbands and wives often have different interests and pursuits. That is normal and healthy. But when it comes to the big stuff, like what you value, and how you will raise children, and how you will pursue God’s work in your life: here, couples should be united as possible. The husband’s part in that unity is to love to the point of self-sacrifice. The wife’s part is to trust God and her husband to the point of godly submission.

I have often felt that this whole thing a bit like dancing. When both people try to lead in a dance, it doesn’t go very well.  The movement doesn’t flow with the music and everything is quite uncomfortable and jerky. When the dancing couple recognizes that, and one lets the other lead, both bodies begin to flow with the music.  One gives gentle cues, perhaps with a nudge to the back or by pressing lightly in one direction or another. It’s as if the two become one body, moving beautifully. I know some men might say, “I don’t know how to lead. I’d be happy for her to do it.” But God’s command to men is to step up and take responsibility, using your strength and initiative to love sacrificially. Some women may say, “I don’t want to be led. I want to be in control.” But God’s command to women is to learn to trust.

Dancing takes a certain kind of surrender and willingness from one partner, and attentiveness and gentle guidance from the other. So it is with men and women.

There is no guarantee, of course that your husband will love you sacrificially, the way he is supposed to. And there is no guarantee for men that their wives will love them by trusting, the way they are supposed to.

However, if you wives want to increase the likelihood that your man will try to love you sacrificially, try trusting him in biblical submission. If you husbands want to increase the possibility that your wife will trust you by supporting and encouraging your efforts, by respecting you, try loving her sacrificially.

In any case, that’s all we can do. Men you do not have the right to try and compel your wife to do what you want. That sort of thing is abuse, and is both sinful and illegal. What you do have the right and privilege to do is to love your wife sacrificially, and to trust God to be at work in your wife.

Women, you don’t have the right to try and compel your man to love you sacrificially. That sort of love can’t be forced, anyway, and if you try to get it through manipulation, you’ll find the result isn’t real love. What do you do  have the right and privilege to do is show your love for your husband by respecting him, and entrusting yourself to his loving leadership. There is no guarantee that your husband will do everything the way you want it done. There is no guarantee that he will respond to your warm invitation and your willing giving-up of control. But you also entrust yourself to the One who will never fail you.

Let me offer you a real life example of all of this.

Some dear friends of ours came over a while back to share a struggle they were having. I’ll call them Will and Jane (not their real names). Will felt very strongly called by God to do something (it wasn’t sinful or bad). It was something he wanted to do anyway, but he sincerely felt that God wanted it, too. The thing he wanted to do would have a significant impact on Jane and also the rest of the family. Jane wasn’t OK with it. Will and Jane agreed to pray about it for a while, and then after a while they came to us to discuss it. Jane had done her best to go along with Will’s proposed plan. She had prayed, and asked God to change her heart, but after six months, she still wasn’t OK with what Will wanted to do.

Now, how would you apply these verses today? Jane could have dug her feet in and said, “You have to love me sacrificially, so you can’t make me go along with this.” Will could have insisted and said, “You have to submit to me, and so you have to go along with this.”

But that approach is not at all what the Bible is trying to say. The Bible doesn’t tell Will: “Your wife has to submit.” It tells Will: “You love sacrificially.” The Bible doesn’t say to Jane: “Your husband has to give up everything for you.” No, it tells her to  express herself, and then to entrust herself to her husband’s love and God’s plan to work through and with her husband.

These Bible verses tell Jane to submit to her husband. So she explained to him very clearly exactly how she was feeling. She described how troubled she was about what Will wanted to do. And then she put herself in Will’s hands. She made it abundantly clear what her own position was, but when she had done so, she still left the decision to Will.

These Bible verses tell Will to love his wife. So, he explained why he felt so strongly about his position. He explained his process that led him to believe that God wanted him to do this. And then, when Jane couldn’t seem to change, he made the decision to love his wife sacrificially by not making her go along with something that she was not ready for.

Everything I’ve just told you is true. I didn’t give you details about what it was Will wanted to do, but it was nothing sinful. I didn’t give you their real names. But this really happened. This is a beautiful example of Sacrificial love and Loving Submission in action.

Jane gave us a beautiful picture of Jesus in the garden of Gethsemane. She really didn’t want to go the direction Will wanted to go. So she poured out her heart to Will. When she was done, she trusted him with what she had said, trusting that God would be at work in what Will decided.

Will gave us an example of Jesus loving his people sacrificially. He saw that he could not move forward without hurting Jane. So, he gave up his own desire to make sure she felt secure and loved.

Both sacrificial love and trusting submission teach us to be like Jesus, to show the world what Jesus is like. Would you trust him today by trying these things?

THIS WORLD IS NOT OUR HOME

Photo by Chait Goli on Pexels.com

In this time of angry, partisan politics, it is vitally important that we Christians remember that this world is not our home. Our primary citizenship is in heaven, and our first allegiance is not to any earthly country, but to Jesus Christ, and the fellowship of those who belong to him. This fact should change the way we view and practice politics. Those among the capitol mob who thought they were doing God’s will are horrifically wrong.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download “This World is Not Our Home”

THIS WORLD IS NOT OUR HOME

SCRIPTURE REFERENCES: Colossians 3:1; Matthew 5:38-42; Romans 8:18-25; John 18:36; Matthew 26:52-53; Matthew 10:28-31; 1 Peter 2:13-17; 2 Corinthians 4:16-18.

During my twenty-five years as an ordained pastor, I have almost never used my preaching to deliberately speak to current political events. The Bible addresses subjects that are important in politics, and I have always done my best to try to explain what the bible teaches on such issues when they arise in the text, along with some suggestions for ways we might apply the bible to how we think politically. But I have never (as far as I remember) used a sermon as a platform to say something about what was going on politically at the time.

Until now.

I believe that what I want to say should be said soon. I believe it is an important thing for me, as a Christian leader, to say. And, if you are reading this, it means that I believe that the Lord wants me to say it, that, in fact, the Lord wants to speak to you and me about something very important. If nothing else, this is a good reminder about setting our hearts on things above, not on earthly things (Colossians 3:1).

Let’s start with some background. When the terrorist attacks of September 11, 2001 occurred, there was video from many places throughout the Muslim world showing people out in the streets, celebrating that heinous act of murder and destruction.

I really wanted to hear a lot of Muslim leaders condemning the terrorists specifically for being bad Muslims. I did not hear that. You can speculate however you want about why that condemnation was not widely heard. That’s not my main point.

Fast forward to the events of 6th January, 2021. I have read with dismay that many of those involved in the attack on the United States Capitol on the 6th of January, 2021 think that they are good Christians. Some of them carried signs and flags with Christian messages. Christian music was blaring throughout the area. Christians have been among some of the most vehement supporters of Donald Trump. As far as I have a part, I don’t want to fail to say this:

 Those who were involved in the capitol attack are bad Christians. Their actions have no connection to following Jesus Christ. The words of Jesus, and of the scriptures, condemn their actions. They are not beyond forgiveness. But what they did is not Christian, not justified, not justifiable. They have put a terrible blot of shame upon the name of the man who died for his enemies. I do not mean to sound as if I think I am better than them; I’m a sinner too. But I think Christian leaders need to say this very clearly: These were not Christian actions, and they can’t be justified, or considered OK in the light of the Christian faith. Anyone who thinks they did this for Jesus, or because of Christianity, is horrifically mistaken.

How can I say for sure that those who attacked the capitol are bad Christians (to the extent that they claim to be Christians)? Let’s hear from Jesus Christ himself:

“You have heard that it was said, An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you. (Matthew 5:38-42, ESV)

Was the election truly stolen? I have no idea. Does my ignorance shock you? My short response is this: in the Kingdom of God it doesn’t really matter. In the kingdom of God American politics are really not that significant. Christianity thrived for almost eighteen centuries without the USA. Certainly, America has been a force for a lot of good and freedom in the world. But let’s not get confused. Christianity and Americanness are two entirely separate things. The majority of the Christians in the world are not American. You can be a very good Christian without being American. Being a Christian is not synonymous with being an American patriot, nor vice versa. And most importantly, America might need God, but God doesn’t need America. What I’m trying to say, is that even if America becomes the most evil nation ever to exist, God’s plans will not be thwarted.

And so, what if the election really was stolen? What then? The words of Jesus are clear:  Then do not resist the one who is evil. Turn the other cheek. Go the extra mile. Jesus’ words, not mine. We can’t claim to be his good followers while we disobey his teachings.

When I was in seminary there was a movement in theology that I felt was both wrong and dangerous. It was called liberation theology. The main idea behind it was that Jesus had come to bring political liberation to the oppressed. Therefore, the main point of Christianity, (according to liberation theology) was to work for the liberation of the poor, and the righting of injustice.

Liberation Theology was wrong, not because it fought injustice, but because it thought that was the point of being a Christian. Throughout its 2,000 year history, Christianity has indeed been the greatest force in the world to help the oppressed and to work for justice. If you aren’t Christian, that statement may surprise you, but it is true. Even many people today who are not Christians, and who work against injustice, may not realize that they are motivated by values that come from the teachings of Jesus.

Even so, Jesus also taught that his kingdom is not of this world, and the most important things are not to be found in this life. Jesus makes life worthwhile for his people even when we suffer unjustly, even if we never, in this mortal life, receive justice. The good that we can experience in the life to come is so overwhelmingly wonderful that Paul writes:

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience. (ESV, Romans 8:18-25)

Clearly, our main hope is not in this life. Real Christians wait patiently for what we do not see – in other words, for our eternal hope. The sufferings we have in this life are not worth mentioning. If you can even legitimately call an allegedly stolen election “suffering,” it is not worth mentioning, let alone worth marching on the capitol, or taking it over. Our hope is not in Donald Trump, nor in any political leader that might arise in the future. Our hope is not even in an objective, fair election process.

I say again – anyone who claims that they did this because of their Christian faith does not understand what it means to be a Christian. As a Christian leader, a solemnly called and ordained teacher of the Bible, I call any Christians who were involved with the shameful events of January 6, 2021, to repent of your reckless, unchristian behavior, which gives a bad name to Jesus Christ. I beg other Christian leaders to make the same call.

When the locals brought Jesus to Pilate, the Roman ruler of Judea, Pilate asked Jesus, “Are you the king of the Jews?” Listen to what Jesus said:

36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world (ESV, John 18:36)

Jesus said if his kingdom was about this world, then yes, his followers would be fighting. But his kingdom is not primarily about this world, and therefore he stopped his followers from fighting. When Peter used his sword as they came to arrest Jesus, Jesus rebuked him for it:

52 Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. 53 Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? (ESV, Matthew 26:52-53)

 Yes the values of God’s eternal kingdom lead us to peacefully seek justice for all, particularly the oppressed. Yes the kingdom values lead us to make this world a better place. But this world is not the point. This life is not “about” this life. Our real kingdom is waiting for us in eternity. Therefore, the followers of Jesus do not use violence to establish the kingdom. It would be pointless to do so, because that kingdom is already established in eternity. It is not a kingdom on this version of the earth.

What about our rights? Shouldn’t we fight if they come to take away our rights? Once again, let’s hear from Jesus himself:

28 Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the one who is able to destroy both soul and body in hell. 29 Arenʼt two sparrows sold for a penny? Yet not one of them falls to the ground apart from your Fatherʼs will. 30 Even all the hairs on your head are numbered. 31 So do not be afraid; you are more valuable than many sparrows. (ESV, Matthew 10:28-31)

I want to make sure we understand something. It is not wrong to defend our bodies or homes or loved ones from attack. But violence does not advance the kingdom of God. It is not the way that God achieves his agenda on this earth. In some extreme cases it may be unavoidable. But we are horribly wrong if we think violence is an acceptable way for us to bring about God’s purposes.

It is important to understand something about how Jesus was put to death. His enemies made him out (falsely) to be a revolutionary, someone who was leading people to rebel against the government at that time. Do you hear me? It was his enemies who tried to portray him that way. Those enemies tried to get Jesus to say something seditious when they brought up the matter of taxes.

17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” (Matt 27:17)

Actually, the people paid taxes not only to Caesar, but also to Herod. Herod was a terrible despot, a dictator who crushed the people with taxes, and built lavish palaces for himself. Caesar, of course, was Tiberius, the Roman emperor at the time. He wasn’t the worst of the Caesars during the first century (for instance, not as bad as Nero, Caligula or Domitian) but he was neither fair, nor just, nor concerned for the welfare of the common people in his empire. He was a dictator who held absolute power. What do you think? Should we pay taxes to a pair of dictators who crushed the people without concern for life or freedom? Let’s see what Jesus says:

 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius. 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” (ESV Matthew 22:18-21)

When he says “unto God the things that are  God’s” he is referring to the fact that human beings are made in the image of God. So he is saying, “yes, pay your taxes. Don’t worry about the government. Worry about your relationship with God.”

The apostle Peter wrote two letters. In Christian theology, the entire New Testament is considered to be the teaching of Jesus. It isn’t just the words in red (words spoken by Jesus, specifically) – we believe that all of the New Testament was inspired by the Holy Spirit. The apostles did not invent things – they passed on the teachings of Jesus. So, what is the teaching of Jesus about government, passed on through Peter?

13 Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor. (ESV, 1 Peter 2:13-17)

Who was this wonderful emperor that Peter wrote about, the one who was in charge at that time? It was almost certainly Nero, the man who was later responsible for Peter’s own death. There is evidence that Nero also had a party in which he lit up the grounds of his palace by setting Christians on fire.

By the way, there are some people who believe that this riot was actually started by far-left activists who were pretending to be Trump supporters, in order to give them a bad name. What if that is true? Go back to Peter’s instructions, and remember that when Rome was ravaged by fire, Nero and his officials falsely blamed Christians for it (this was his justification for burning Christians as human torches). Yet, Peter tells Christians to honor Nero and his government as far as possible, and the Holy Spirit preserved those instructions for us, even after Nero had done those unspeakable things.

Now, Peter did say, earlier in his life “We must obey God, rather than men (Acts 5:29).” That statement was made when the authorities ordered he and John to stop telling people about Jesus. Peter understood godly disobedience. When the authorities try to prevent us from obeying Jesus, we must obey Jesus, and not the authorities. When they try to compel us to do what is sinful, or wrong then we must disobey.

Can anyone make a case that the capitol mob was somehow being prevented from obeying Jesus? I can’t. Can anyone make a case that somehow, the authorities were compelling them to sin, or disobey Jesus? Again, I think you would find that extremely tough sledding.

Godly disobedience is for when the government says we can’t worship Jesus, or tell others about him. It is for when people tell us we can’t have or read Bibles, or pray to Jesus. Also, godly disobedience is non-violent. We don’t attack. We don’t even defend. We merely refuse to do what is wrong, and continue to do what is right. What happened on January 6th, 2021 in Washington DC has nothing to do with godly disobedience. It is not Christian, and all true Christians ought to be broken and repentant that there were people present who thought they were true believers.

By the way, I am not concerned about any of the people in our churches and network. But I want us to be clear about this when we speak to others. I would like us to be a part of a chorus of strong Christian voices that rise up to condemn these actions as not-Christian. I want us to be part of a movement to stop the confusion between American patriotism and Christianity, particularly the kind of radical “patriotism” that resulted in the storming of the capitol.

I want us to call the church at large to remember that our greatest treasure is Jesus, and we can never lose Him, no matter what the government does or doesn’t do. I want us to remind our brothers and sisters that we live not for this life, but the one to come. The same restraint that teaches us to say “no” to sin for the joy that awaits us should teach us to be patient and at peace with whatever the political situation is at present. If Jesus and Peter could ignore the despotism under which they lived, surely we can handle a few years of control by a political party we don’t like.

By the way, just in case someone might dismiss my words with “He’s just another one of those Christian progressives,” let me set you straight. As far as Christianity goes, I believe in the authority and inerrancy of the Bible in the original documents, and there is a wealth of evidence that those original documents have been reliably preserved. That’s a solid, mainstream conservative position, and I hold it because I have studied the Bible for so long. Everything else I believe proceeds from my belief in the significance of the Bible. As far as politics go, I believe in limited central government, and am a passionate supporter of the first and second amendments in particular, and of the constitution in general. You might accurately call me an independent libertarian, though with some differences. A progressive I am not. But before, during and after any sort of politics, I am a Christian first, second, and always. My allegiance – and that of all who call themselves Christians – should be first to Jesus, and Jesus alone. No country, no political party or philosophy or system should ever be able to make us compromise what it means to follow Him.

I know many people are angry and upset about this election, and they feel like this is the beginning of the end. But truthfully, we should not be so shaken by something like earthly politics. In fact, Hebrews says:

28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful. (CSB, Hebrews 12:28)

I’m afraid many Christians have forgotten that our kingdom is not of this world, and nothing can shake it. Listen to the words of Paul:

Therefore we do not give up. Even though our outer person is being destroyed, our inner person is being renewed day by day. 17 For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory. 18 So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. (2 Corinthians 4:16-18, CSB)

We Christians are first, and foremost, citizens of heaven. Earthly citizenship cannot change that, and all earthly citizenship should be modified by the fact that we belong to Jesus first. Yes, our heavenly future motivates us to work for peace and justice here and now, but the way we go about that should reflect the fact that we are already secure in the kingdom of God.

Let the Holy Spirit apply these scriptures to your heart today.

THE BEAUTY OF MALE AND FEMALE, PART 2

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These instructions to men and women teach us to die to our own self-centeredness, and live for others. They also they point us to the incredible love and sacrifice of Jesus.

COLOSSIANS To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Colossians Part 33

Colossians #33  Col 3:18-19 PART B

Last time we looked at Colossians, we considered the fact that God created our genders deliberately, and with a purpose. The Bible teaches us how to work with that fact in loving each other and following Jesus. The latest science decisively confirms that human beings are gendered to the core. However, because we are all made in the image of God, gender is something even deeper than biology. Women and men are made to relate to one another in a way that shows the world something of the glory of God. This happens in all sorts of contexts, not just marriage.

By the way, I want to be sure we acknowledge and recognize that some people have difficulties in coming to terms with their biological gender. As Christians, we must have compassion and grace for people who have these difficulties. Our churches should be safe places for such folks, places where there will be no insults or cruel words. The facts of science and biology do not change the very real emotional struggles that some people have.

At the same time, as Christians, we should not compromise what the bible says. In the case of gender, science is also crystal clear. Our call is to speak the truth, but to do so in love. Simply agreeing with whatever anyone thinks is not loving– often that is actually cowardice. We are afraid of getting flak, or of being seen as hateful, or we want to be “on the right side of history.” But it is when we disagree with someone that true love can be shown. Jesus pointed out that naturally, anyone loves his friends. But real Christian love can occur when we care for people and respect them as human beings even when they disagree with us, even when they make choices that we think are wrong. Real love, deep love, always wants the best for others, even when those others may not recognize or agree with what “the best” means. So it is my ongoing hope and prayer that anyone at all would feel welcomed by our house churches, and also that in our house churches anyone at all would come face to face with the truth of the gospel, which is that we need to repent, turn away from all sin and self-centeredness, and surrender all to Jesus, receiving his grace and forgiveness.

The Bible claims to be God’s special revelation to humankind. It comes through human authors, but it originates with God. In short, it is God’s Word to us. One of the things the bible tells us is that all human beings have sinned, and our thoughts, attitudes and desires are often corrupted by sin. If this is true, it means that the bible will contradict and challenge some of our thoughts, attitudes and desires. Since every human culture was developed by sinful human beings, the Bible will challenge every culture at some point or another.

One of the most difficult things in understanding the Bible is learning to recognize our own cultural biases, and being willing to consider things that challenge our “normal” way of looking at the world.

The culture of Papua New Guinea when I was growing up was one that highly valued both debts and vengeance. The economy of that culture was based upon people owing each other favors, and sometimes people owing each other revenge. For that culture, accepting what the Bible says about forgiveness – especially forgiving and loving enemies – was challenging and difficult.

Texts like ours today in Colossians about men and women present a challenge to 21st Century Western culture. Our culture does not see gender the way the Bible teaches us to see it. In addition, our society encourages us to be highly sensitive about the possibility that someone or something is oppressing women (or, in fact, oppressing any one of several different categories of people). I’m not saying that is always a bad thing to be sensitive to this, but we should be aware of our own biases  when we read a text like this one. In case you think I am wrong, and you believe that our culture is more likely to oppress women than to be worried about oppressing them, let me give an example.

There has been a great deal of awareness raised about the fact that more men than women are involved in Science Technology Engineering & Mathematics (STEM). More men than women get degrees in STEM fields, and work in those types of careers.

A few years ago the Microsoft Windows lock screen was used to raise awareness about the fact that the STEM fields are dominated by men. These days, scholarships, internships and opportunities abound for women interested in STEM education and careers. In addition to all that, there are vast numbers of organizations and foundations which exist to help women especially get both bachelor’s and graduate degrees in all fields. There is constant awareness-raising for women’s education.

However, the truth is, women have far outpaced men in education for more than forty years. Since 1980, far more women than men have gone to college and received degrees at all levels. Women dominate many different academic fields. On average, female college professors make more money than their male counterparts with the same qualifications and experience.

The average male high school senior reads at the same level as the average female eighth-grader. Grade school boys are disciplined and reprimanded more than twice as often as girls. Boys and men have fallen far behind in every academic area except STEM.

So, where are the organizations and foundations trying to create more opportunities for men in the arts and humanities? Where are the endowments for specifically male writers, or the scholarships for men to make up the gap in literature, or sociology or history? Where are the windows lockscreens agonizing over the fact that men don’t even go to college as often as women, let alone graduate with a degree?

I will say it again: our culture is primed to expect women to be oppressed. Am I saying that women are never oppressed? Of course not! But I am saying that when it comes to gender and sexuality, our culture has a chip on its collective shoulder. We are waiting to get angry about gender injustice, even in cases where the facts say there is no issue there. So, take a deep breath. Recognize that we may not be totally objective about gender issues. Try to be conscious of our cultural biases while we deal with these verses.

In order to avoid knocking the chip off our shoulder, I will deal first with what these verses are telling men to do and be. Again, however, I want to make sure that we recognize the cultural biases that make it necessary to take these verses out of order. For you women, as you read, look past these instructions to men, and recognize and remember the great love that Jesus has for you.

With that long introduction, let’s look at this verse, and then one that says the same thing, but with more detail. For our verse today, I provide my own translation:

You husbands, love your wives sacrificially, and do not cause them to be grieved, or make their lives bitter.

And then, the expanded instructions come from Ephesians 5:22-33:

22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.
25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband. (ESV, Ephesians 5:22-33)

The New Testament uses three different Greek words for love. There is eros (air-rohs), which is romantic/sexual love; phileo (fil-lay-oh), which is brotherly/friendship love; and agape (uh-gah-pay), which is self-sacrificing love. Husbands are told to agape their wives. Agape is the way God loves us. Jesus provided the ultimate example of agape when he suffered on the cross, died, and suffered hell on our behalf. He did not need to do any of it for himself. It cost him everything to love us this way. This, my dear brothers, is how we husbands must love our wives. We love, even when it costs us dearly, when it costs us our own comfort, our own desires, yes, even if it costs our own well-being.

We men are to sacrifice for our wives. We are to cherish them and nourish them physically, spiritually and emotionally. Jesus is not passive in the way he loves the church. He pursues us. He gently, but purposefully moves into our lives, giving us opportunities to trust him. So we too should relationally pursue our wives, purposefully seeking to deepen and strengthen our connection. As Jesus led through self-sacrifice and service, so we too are called to lead – not by commanding or controlling, but by serving like Jesus did.

Men are often consistent in pursuing their wives sexually, because that is something that we want. But we must also pursue a deep relational and emotional connection with our wives, to seek to meet their needs as diligently and consistently as we seek to meet our own.

Just in case we miss the point, let’s use some concrete examples. You are both tired from a hard day. You sit down together, with no energy, but someone needs to do something about supper. As a husband, loving your wife like Jesus loves the church, what is your response to this situation? I think most often it should be that you, called to love sacrificially, take responsibility for dinner. Now, that doesn’t rule out ordering pizza, but it should mean that you serve your wife by taking care of the thing that nobody wants to deal with.

Or suppose your wife feels the need to talk about something, even perhaps, just how her day went. You are tired, or there is something else you want to do, or maybe even the game is on. Sometimes sacrificial love means giving her time and attention when you really don’t feel like it. By the way it wouldn’t be wrong to ask her if you could have the conversation after the game you want to watch is over, but be sure she’s OK with that, and be sure to follow through.

Sacrificial love for your wife may mean that you get up and deal with your daughter’s nightmare, or the cat’s throw-up. It may mean that you take responsibility for caring for the house, or doing the finances. In our case, Kari wants to be part of handling the bills, but we discuss our finances and make decisions together, and it is understood that if she doesn’t want to work (and is willing to take a hit in our standard of living) she doesn’t have to.

Above all, sacrificial love means you men accept responsibility for your life together as husband and wife. Leaning on Jesus and all of his power, you do your best to make sure that your wife feels loved, safe, and secure, to the extent that you can. I can’t make Kari feel at peace with everything, but I can make sure that her lack of peace isn’t because of me. I can’t make her feel secure, but I can ensure that she isn’t insecure because of me.

One aspect for men of loving sacrificially is that this also encourages men to be actively involved. If we are supposed to love like Jesus, it means we ought to be pursuing our wives, and actively leading our families closer to Jesus. Obviously, we won’t do those things perfectly, but we are to try. Coming home, watching TV and offering up one-syllable responses to your wife’s conversation are not usually consistent with loving your wife sacrificially.

Too many men prefer not to take a stand, or take ownership. Sometimes, we’re afraid of messing up, and we think our wives probably know better than us anyway, so let them do it. But that is not legitimate sacrificial love. Sometimes we don’t really know what to do, and we forget to ask Jesus. Sometimes, we’re just plain lazy, and it’s easier to be passive than to try, and then fail anyway. It feels safe if we don’t have to lead. But we men don’t have that luxury. We are supposed to love our wives to such an extent that they are the ones who feel safe, because they know that we will care for them as much as we care for ourselves, we will love them, even if it means hardship for ourselves.

By the way, women, you don’t get to take these words and taunt your husband with them. These words are not here for you to say: “Hah! You are supposed to love me sacrificially, so here’s my honey-do list, and be sure not to wake me up from my nap when you’re done.” These words are spoken from the Lord to the men, and I think it is meant for men to struggle through what it means to apply them. Your turn will come next.

The biggest threat to any marriage (actually to any relationship at all) is the fact that all of us are deeply self-centered. We are focused on ourselves, on our own needs, what we want, and what it takes to get our wants and needs satisfied. The verses here are meant to destroy our self-centeredness. Men, you don’t get to be passive and coast through life doing as little as necessary. You don’t get to demand whatever you want from your wife. Neither do you get to check out, and ignore your responsibilities. Instead, you die to yourself by loving her sacrificially. You allow the Holy Spirit to put to death your self-centeredness by learning to love your wife selflessly. When you do that, you are doing your part to show the world the glory of God.

The model for men is Jesus Christ. Now of course, husbands, you will never be able to love your wives as well as Jesus loves all of us. However, Jesus invites you to lean on him, and allow Him to work through you and in you, so that you don’t love your wives from your own strength, but from all the resources that Jesus has. Ask him to help you, and lean on him as you love your wives.

For both men and women, our attention is supposed to be directed away from ourselves, and to Jesus. Like a perfect husband, he makes us, his people, secure. We know we are loved, and safe. He has provided all that is needed for forgiveness and a life of eternal joy in Him. He is patient with us, and He loves us, not because of what we do for him, but rather because he has decided to do so, and nothing will sway him from that commitment. He didn’t wait for us to come to come to him – he died for us while we were still enemies of God. Let’s remember God’s grace to us through Jesus, and thank him for it.