PREPARING FOR SECOND CHRISTMAS

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Sometimes it can feel like the Christian life might be a bit repetitive and boring. But we cannot live on continual excitement. We have to keep returning to get our spiritual fuel replenished, and sometimes that involves very ordinary, everyday sorts of things. Part of being ready for Jesus involves being faithful, day in, and day out. If we seek Him, he has the resources we need to remain faithful and ready.

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Advent, Week 3. Matthew 25:1-13

Advent is a time for preparation. The original “advent” was a time when many different prophecies were being fulfilled. Magi in Persia recognized an unusual configuration of stars, which signaled something portentous. Zechariah the Priest, and his wife Elizabeth, conceived a child, and Zechariah himself was struck dumb by a prophecy. Augustus Caesar got antsy about his empire, and called a census that made a descendant of King David return to his hometown of Bethlehem, along with his pregnant wife. When we read the New Testament narratives of Christmas, and the coming of the messiah, we get the sense that something big was coming, that the world was filled with anticipation.

In a sense, that was very true. But it seems clear that hardly anyone picked up on the fact that big events were brewing, that God was moving in history. No one recognized the Messiah when he came.

We recognize now that he came. We can trace back to the prophecies in Isaiah and from Moses and others, and we see how Jesus fulfilled them. But back then, very few people caught on. Jesus, while he was still on earth physically, promised that he would come back again some day. And he warned us that the day of his return will catch many people unprepared, just like the day of his birth. In the closing chapters of his book, the Apostle Matthew recorded some of the things Jesus said about his return. Today, we will look at one parable that Jesus used to describe this event. This the the parable of the ten bridesmaids in Matthew 25:1-13.

Back in those days, weddings were a very big deal. Many people were bone-cracking poor, but a wedding gave them a genuine reason to celebrate. In addition, most people were likely to get a lot more food at weddings than they usually would. In some cases the feast would go on for seven days, so those who were lucky enough to partake, may have counted on a wedding to help them through hungry times. All in all you might say that folks looked forward to a wedding the way we might look forward to… Christmas. Interesting, right?

The “business” of the marriage – the ceremony, you might say – took place between the groom and the bride’s parents, some of it up to a year before the marriage was consummated. After that year was concluded, there was a procession, usually after nightfall. The bridegroom would travel from his house to a place where he met up with the attendants of the bride (not exactly bridesmaids as we think of them, but close enough). The “bridesmaids” all carried lamps, or torches made from oil-soaked rags. Generally, these lights burned for about 15 minutes. When the bridegroom came, they formed a lighted procession around him, which traveled to the home of the bride. While they went along, others joined them, it became kind of a traveling party. They arrived at the Bride’s home, and she joined her husband, and from there, they all paraded joyfully back to the house of the groom. Immediately, the feast and week-long celebration began.

Jesus describes ten bridesmaids. They probably had their lamps lit in expectation of the bridegroom, because he says “they went out to meet the groom.” But he was delayed. Remember, this is a third world country, two-thousand years ago, before the invention of clocks or watches. Things happened when they happened. Usually, they happened on the correct day, but it was very hard to nail people down to specific times. Anyway, while they waited, either their lamps went out, or they eventually put them out. The groom was so long in coming that they fell asleep. When at last he came, they lit their lights again. Five wise bridesmaids had brought extra oil, and their lights were replenished, and ready to burn for as long as was necessary again. But the five others had no light left. By the time they had found oil, it was too late, and they were excluded from the feast.

Jesus tells this story as part of his teaching about his eventual return to earth. Most parables are told just to make a few simple points, and this is no exception.

First, there seems to me to be a strong correlation between “oil” and the Holy Spirit. In the Old Testament, Kings and Priests were anointed with oil, to signify the Spirit of God. In fact, the word “anointed” came to signify “filled with the Holy Spirit.” I think Jesus was deliberate about choosing a story in which the presence of oil was the key point; and I think he did so because one of his main teachings here is about the Holy Spirit.

The message is here simple, but profound: You can’t get by on a one-time experience with God. Sooner or later, you’ll run out of spiritual fuel, and you could end up missing the Ultimate Wedding Feast, the return of Jesus.

Often, when you start your spiritual life with Jesus, it is very exciting. It changes everything. Sometimes, we experience a renewal of our faith, and that is also very exhilarating. But we can’t live on excitement forever. And it is exhausting to try to artificially generate new excitement to keep us going. At some point, the rubber meets the road. The bridesmaids were thinking, “I thought something was supposed to happen by now. This is dull, and boring.” It’s easy for us to begin to feel that way, spiritually.

However, we need to live what we know, day by day. Sometimes daily grind gets ordinary and boring, but it is where life is lived. Going to work, coming home, running errands, spending time in Christian Fellowship, serving others. It can feel like we get stuck in a rut, sometimes. And sometimes we do get in an unproductive rut. However, far more often, it is not a rut, it is just real life, and we need to be faithful, patient and persevering.

To make it through times like that, we need enough oil for our lamps – in fact, we need the Holy Spirit. If we hang around until the excitement fades, and then go look for more excitement somewhere else, we are acting like the five foolish bridesmaids. While they were out looking for something they had run out of, the wedding procession began, and they were left out of the feast.

Clearly, according to this parable, one experience with God is not enough. Ephesians 5:18 tells us to “keep on being filled with the Holy Spirit.” As we have seen somewhat recently, the apostles in Acts experienced a filling of the Holy Spirit over and over. So how do you get your lamp refilled?

We know the basics, right? We need to be regularly reading, or listening to, the Bible. We need to be regularly connected with other Christians in genuine fellowship, and worship the Lord together with them. We need to allow the Lord to use our lives to serve others. Some of that is what feels like a rut, sometimes, but we cannot hope to keep our lamps full without these things.

There are other things that can be added to these to help us. I think these others things could be different for different people. I can get refilled by reading a really good Christian book – something like “Waking the Dead” by John Eldredge, or “The Pursuit of God” by AW Tozer, or “Abide in Christ” by Andrew Murray. I have also found that the Lord often refills me through new music. I get refilled by being in nature, by thinking and writing.

Other folks get refilled in different ways – by exercising, or by making something with their hands, or writing poetry. For some it comes through times of concentrated prayer and fasting. Fasting is always good to try, if you are really stuck. Others, obviously, find it very useful to listen to sermons on the TV, radio, or the Internet. I am positive that if you ask God how he wants to replenish your oil, he will tell you, and make it available to you. Ask him, and then watch for his answer.

Here’s something else from this parable: No one else can be filled on your behalf. Remember that the 5 wise bridesmaids did not have enough oil to spare for the 5 foolish ones? Jesus included that detail in order to illustrate this point. You have to take responsibility for yourself to get the oil you need on an ongoing basis. No one else can do it for you, any more than they can eat a meal to satisfy your hunger.

Finally the time to replenish your oil is now. One of Jesus stated points is: “Therefore be alert because you do not know either the day or the hour.” Don’t think, “well, I’ll deal with my spiritual issues after Christmas.” Christmas might not come this year. Jesus may come back first. Even if he doesn’t, any person could die at any moment in an accident. Refilling your oil – getting refilled by the Holy Spirit – needs to be a priority.

GIVING THANKS FOR THE BAD THINGS

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THANKFULNESS 2019

This will not be a normal, full-length sermon. I want to spend this week in Thankfulness. Although Thanksgiving is not one of the feasts given in the Law of Moses, it is certainly a Biblical idea. Look at a small sample of verses about thankfulness from the New Testament:

Rejoice always! Pray constantly. Give thanks in everything, for this is God’s will for you in Christ Jesus.  (1Thess 5:16-18, HCSB)

And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful. Let the message about the Messiah dwell richly among you, teaching and admonishing one another in all wisdom, and singing psalms, hymns, and spiritual songs, with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.  (Col 3:15-17, HCSB)

Devote yourselves to prayer; stay alert in it with thanksgiving.  (Col 4:2, HCSB)

4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your graciousness be known to everyone. The Lord is near. 6 Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, let your requests be made known to God. 7 And the peace of God, which surpasses every thought, will guard your hearts and minds in Christ Jesus.
8 Finally brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable — if there is any moral excellence and if there is any praise — dwell on these things. (Philippians 4:4-8 HSCB)

6 So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7 rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. (Colossians 2:6-7 NIV)

Literally hundreds of times, the Bible exhorts Christians to be thankful. As we look at the small sample of such verses above, it is clear that Christians are supposed to be people who live with an attitude of continual thankfulness toward God. Taking it one step further, to having a feast-day for thanksgiving is only natural. It should never be consider necessary, however: Jesus has done all that is necessary. But a festival of thanksgiving can certainly be useful in orienting our hearts toward God in the right way.

This year, I want us to spend some time in real thanksgiving. I’ll offer some thoughts to help keep us focused and oriented. Many people have discovered that thankfulness can absolutely transform your life. So, for example, say you have a job that you really hate. But, if you start each day by thanking God for the things you don’t hate, you find that it balances out the negatives in your life, or at least, it does to some degree. I often start my thanksgiving with something small, like hot water as I take a morning shower, and towels, and coffee. The more I thank the Lord, the more I think of other things I can thank him for. Many, many people have found this sort of thing to be very helpful in maintaining a peaceful heart and positive attitude.

I want to challenge us this year to take it one step further. I speak from personal experience when I say that I have learned to thank God even for things that I really, really don’t like. To do so, is an act of trust. When I thank God for something that I wish he would change, I am acknowledging that He is in control, and I am not. I am reorienting myself around the truth that he knows better than I do. I am agreeing with his Word, that:

We know that all things work together for the good of those who love God, who are called according to his purpose.

This can be tremendously freeing. It can create a vast reservoir of peace and joy in your life. I know this to be true, because I have experienced it. In my struggle with chronic pain, I began to find real peace and joy when I started to thank God not, in spite of the pain, but for the pain. At the same time I began to thank him for all of the other stupid stuff that was going on my life that I wished was different.

When I started doing this, it was  pure act of will. I said, “I think I need to do this Lord. So, I don’t feel thankful, but even so, I am thanking you for this pain.” I went on and thanked him for financial hardship, and several other things. One of the first times I did this, Kari and I did it together. I won’t say we ended by feeling truly thankful, but we did start to feel a little bit more peace.

As it became more of a habit, I can now say that I am truly thankful for the pain (not just in spite of it). The pain is still there. I still have to figure out how to cope with it. But the fact that I am suffering is not a source of angst or frustration with me. God is working through it to create the best possible outcome for me, and I am so thankful for that.

So, this season, won’t you join me? Join me not only in focusing on the good things, but also in thanking God for the things we wish he would change.

I recognize that I didn’t arrive at this point on my own. It was a gift of God, who, by the Holy Spirit, empowered me to begin thanking him in this way. If you are willing, he will give you the same gift. Let’s ask him to do that right now, so that we can begin to experience the height of joy and depth of peace that thankfulness can bring.

COLOSSIANS #8: RECONCILED

 

 

Even though we were hostile toward God, and alienated from Him, he gave his life to restore us to Himself. He is the Lord and Master of the universe, and when we receive him, he also becomes the Lord of our lives. Though this can be scary, we can trust his love for us, because he loved us before we cared about him. Continuing on in faith means that trusting Jesus is not a single, one-time thing, but, rather a lifelong journey that affects every aspect of our lives. When you receive Jesus, the “truest you” has already been made holy and blameless. That reality is more powerful than our experiences of struggle here on earth.
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Paul is moving in a clear direction. He starts with Jesus as the Creator of all things. He is God in a visible form. He holds the highest rank in the universe. Then, Paul gets more personal. Jesus is the head of the body, the church. We are related to him. He is not just chief of the universe, he is our chief, our leader. Paul moves from the impersonal toward more and more personal. Jesus is not only our leader in the church, he is our leader in resurrection. In verse 19, Paul makes sure we understand, once more that if we are looking at Jesus, we are looking at God himself: “For in him all the fullness of God was pleased to dwell.” After this reminder, he gets even more personal. Jesus is not just the Creator, not just the highest rank in all creation, not just the leader of the church, but also, it is through Jesus that we are brought close to God. He is the one who has reconciled us to God. He is our savior.

This is the wonder of Jesus – he is both Higher and more Majestic than we can imagine, and yet, at the same time, he  cares for you, personally. He is Lord and master of the universe, and also, the one who loves you, personally. He inhabits and fills the entire cosmos – and yet he also makes his home in your very soul. The very leader of the world is also your friend.

Sometimes people make a distinction between Jesus as savior, and Jesus as Lord. There are Christians who appear to believe that you can receive Jesus as savior, but still not have him as Lord. Paul reverses this. He makes sure we understand that first, Jesus is Lord of all: Lord of All Creation, Lord of the church, Lord of Us – only when we have that straight does Paul talk about Jesus as savior. He is not savior unless he is Lord. If he is not Lord, he cannot be savior – the two go together. What this means practically is this: If you want to be a true Christian, it means surrendering your entire self – your will, your heart, your mind, your life – to Jesus. This doesn’t earn salvation, but it is the only way to receive salvation. If we retain control, we are not trusting Jesus, and if we don’t trust Jesus, we aren’t saved.

Now, I don’t mean that we do this perfectly. But it is our intention to let Jesus have our lives, even if in reality, we sometimes try to regain control. Failing is normal. But you cannot say, “I’ll take salvation please, but I withhold the right to live however I want to.” Salvation involves giving up on ourselves, and putting all our hope in Jesus. Paul makes sure that we know that Jesus is worthy of our trust. He is creator, chief, first in all things. He went through death before us. He went through resurrection before us. He does not ask of us anything that he himself did not do first. We can trust him with our lives, because he has already done all that we needed.

Paul says that the Colossians were once hostile and alienated in their minds. This is true of us, even if we have followed Jesus for as long as we can remember. We were born with a spiritual genetic defect called sin. Our condition at birth was alienated from God, and hostile in our minds. That is every single human’s “natural condition.” Children do not need to be taught how to be selfish, or mean, or angry or how to lose self-control. All of that comes naturally. But children do need to be taught how to be kind, to share, to think of others and how to control themselves. Every single human being is born alienated from God, hostile in mind to him.

God did not wait for us to shape up:

6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (ESV) Romans 5:6-11

Here in Colossians, Paul describes that process in more detail:

22 [you] he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him

When Jesus died physically by crucifixion, there was something else going on spiritually. In the spirit realm, he included all those who would trust in him in his death and resurrection. When Jesus died on the cross, for all intents and purposes, our sinful flesh was punished and killed along with Jesus. Through faith, this is the truth: we died with Jesus on the cross. Our sin was punished on the cross by his death.

Being born in sin, we were helpless to do anything to make ourselves better. Jesus did that for us. We don’t deserve it. We cannot earn it. There is nothing in the universe more valuable than the life of Jesus, so there is nothing we could possibly earn or borrow or even steal to pay for our salvation. We receive it as a gift, or not at all.

By the way, this is why Christianity is the source of the concept of human equality. The teaching is that we are all equally lost. No one can claim to be intrinsically better than anyone else. And our salvation is not earned, so not even anyone who is saved can claim to be a better person – we are what we are by God’s grace alone. The death of Jesus declares that we are equally helpless. It also shows us that he puts such value on every human being that he was willing to give his own life to save us. At the foot of the cross, the ground is perfectly level.

Jesus reconciled us in order to present us to God as holy, blameless and above reproach. This is already the second time we have encountered this idea in Colossians, and we aren’t out of the first chapter yet. It will come again later on. We live in two worlds at once: the physical world, and also the spiritual world. In the physical, natural world, we look around and say, “I am not holy and blameless. I am not above reproach. So this text must be wrong.” But in the spiritual realm, you already are holy and blameless and above reproach. The bible teaches us that the spiritual, unseen world is greater, and more permanent than the world we see.

It’s a little bit like the movie, the Matrix. People are living lives, falling in love, fighting, struggling and so on in a world that is imaginary. They are wired to a virtual reality. It looks and feels real to them. But if they could escape, they would find there is a more powerful reality, and what happens there can change everything in the virtual world. For our purposes, the physical world is like the Matrix, and the spiritual world is the “real world.” Paul describes elsewhere like this:

17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. (ESV, 2 Corinthians 4:17-18)

The things that are seen (the physical world) are transient. That word means, “temporary, of short duration. Not permanent.” But the unseen world – the spiritual realm – is eternal. It lasts forever. So when we look at ourselves in the physical realm and see someone who is far from holy, we need to understand that such a thing is temporary. Yes, for now, for a short time, we don’t look holy and blameless. But in the spiritual realm, the world that lasts forever, we are already holy and blameless. And that realm is greater, and lasts longer.

Paul ends this section with a final thought:

23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister. (ESV) Colossians 1:18-23

You are reconciled to God, you are holy and blameless and above reproach before God, if indeed you continue in the faith, not shifting from the hope of the gospel. It is important for us to understand this. Being reconciled to God and being made holy and blameless are things that come through Jesus Christ alone. We receive them by trusting in Jesus. If we were to shift our trust from Jesus onto someone or something else, we cannot receive these things. It is not that we earn them by trusting Jesus. It is not that God punishes us by taking them away if we stop trusting Jesus. But Jesus is the only way to receive these things. So, if we refuse to get them through him, there is no other way to get them.

Imagine a beautiful island in the ocean, with some of the most stunning scenery in the world. There is no bridge to it – it is too far out into the ocean. There is no airstrip on the island. It is privately owned. The owner welcomes guests, and he accommodates them, provides rest and entertainment and delicious food, all for no charge. Regularly, he sends a ferry to the mainland to pick up whoever wants to come. But some people don’t like the look of the ferry: they think it doesn’t look comfortable enough for their tastes. Some people think it doesn’t look seaworthy, and they don’t trust it to keep from sinking. Others just don’t want to travel by sea – they’d prefer to fly. But this island is private property. The Owner doesn’t have to allow anyone at all to come there. If you want to go, he has provided the ferry. If you refuse to take the ferry, then there is no other way to get there. He isn’t mean or exclusive: anyone who wants to can use it. Many have, and they’ve told others that it is just fine. But if you reject the only way to get there, you have excluded yourself from the island. Everything is free, but you can’t receive it unless you take the ferry.

So it is with Jesus. We must continue on in faith, because without faith, we cannot receive all that Jesus does and is for us. Paul says we must continue, because it isn’t a one time deal. It is not all like buying a ticket for heaven, or life insurance. No, if we truly trust Jesus, it changes our whole life. It effects how live and the decisions we make for the rest of our lives. If it does not have that effect on our lives, then I question whether or not we truly believe it. I don’t mean that we will suddenly behave perfectly. But when we truly believe something this big and important, it will have an effect on us. It won’t make us immediately perfect in this natural world, but it will begin to work on us.

For now, I want us to focus on this fact: In the eternal spiritual realm, you are already holy and blameless. You are above reproach. That “you” is more real and permanent than the “you” that keeps failing. Jesus has given those gifts to the spiritual you, and he wants them to define who you are. Trust him!

FINDING FREEDOM, FIGHTING STRONGHOLDS

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FINDING FREEDOM, FIGHTING STRONGHOLDS

31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”
34 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed. (ESV) John 8:31-36

 When we talk about following Jesus, there are certain things that we can do that are like opening up channels to the Holy Spirit. If we are serious about the fact that Jesus is our Lord and savior, we ought to do these things, in order to grow closer to him, and be the people that he intends us to be.

I’m talking about things like  reading your Bible every day. Now, don’t sweat if you a miss day, or even two or three, once in a while. But if want to allow God into our lives in greater measure, if we want to grow spiritually and become what we were meant to be, we can’t do it without regular infusions of God’s Word, which we get from the Bible.

Prayer is another one. If  you are struggling in your Christian life, and you never pray, there is no mystery about why you struggle. 1 Thessalonians 5:17 says we ought to pray continually. It’s like a long, ongoing internal conversation with God, along with times that are dedicated specifically and only for prayer.

There is also fellowship with other believers. If we don’t have regular Christian community, our walk with Jesus will suffer. The same is true of worshipping God with other believers, and also serving others. All of these are practices and disciplines that are channels between us and God. The Lord can and does use things to pour more of his love and grace and joy and peace and so on into our lives. We really cannot expect to move closer to God without them.

Now, I want to make sure we have this straight. We don’t do them to please God, or to motivate him to bless us. These are means by which we can connect with the Life he offers. He still has to choose to bless us – we can’t make him do it. But he has designed us as human beings to need these things, and also to have them as resources to help us.

If we do these things regularly, it is likely that we will, at God’s chosen pace, grow in our faith, and also grow in the fruit of the spirit: love, joy, peace, patience, kindness, goodness, gentleness, faithfulness and self-control.

However, there are a few situations in which these things are not enough. The first situation is one that I have experienced during the past few years. At times, the Lord calls his people to suffer. No matter how hard we try, there is at least part of life that simply cannot work, because God has given us the honor of growing through suffering. This is a mystery, of sorts, but there can be wonderful grace as we suffer for him. Sometime, I’ll expound more on this.

There are times, however, when we suffer unnecessarily. You see the Bible insists that we are in a spiritual war. Sometimes, we face struggles and hardships because we are not paying attention to what is going on in that war. Listen to some of what the Bible says about this:

Our struggle is not against flesh and blood (Ephesians 6:12); the devil stalks around like a roaring lion, seeking to devour us (1 Peter 5:8-11); the devil has schemes against us (2 Corinthians 2:11) we are waging spiritual war (2 Corinthians 10:3-5).  We are urged to participate in that war:  We should act as soldiers of God (2 Timothy 2:4); we must resist the devil (James 4:7); fight the good fight (1 Timothy 1:18 and 6:12) and contend for our faith (Jude 3).

You see, sometimes we think it’s hard to be a disciple because…it’s just hard.  But why is it hard?  Because we have enemies who make it hard for us.  These enemies are not flesh and blood.  Our battle is

against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realm (1 Timothy 6:12)

“Rulers” and “authorities” do not refer to earthly government, but to different sorts of evil spiritual entities called the devil and demons.

Now, there are two mistakes we make in the spiritual war. The first is assume that neither the devil nor his demons are real, or that the threat they pose is not significant. Prior to September 11, 2001, in the United States, Americans were only dimly aware of radical elements of Islam that hated the United States. No one took the threat seriously, and that resulted in tragedy. Let’s not make the same mistake with regard to the spiritual war.

The second mistake is to imagine that everything that ever goes wrong is because of the devil. If you never maintain your car, and it breaks down on the way to church, that probably is not spiritual warfare. Sometimes mental illness is medically based, requiring medications and other treatments. Sometimes, life just doesn’t go the way we planned. It is not necessarily all the fault of the devil.

This is tricky, for instance, when we talk about something like depression. My wife Kari has struggled with depression off and on throughout her life. One time, we prayed about it, and we were convinced that her depression had a spiritual cause. We engaged in spiritual warfare, and the depression lifted for several years. After many years, it returned. We prayed, and we realized that Kari’s life was very hard at that time, and her depression was a natural result of her circumstances, and so we needed to change some things.  A third time, the depression returned, and this time we were led to seek medication, and found that in this third case, there was a chemical imbalance. I encourage you to seek out all possibilities, but do not discount the spiritual one until you have investigated it.

The Bible also tells us that these entities work against us primarily by influencing how we think and feel. The battleground of the spiritual war is in our mind and emotions.

And so, at times, there may be a kind of spiritual block that is interfering in your relationship with Jesus. The Bible calls these spiritual blocks: strongholds.

A stronghold is a place in your life that is not fully surrendered to Jesus. Maybe it helps to think of it as a room in your house that is locked off from the rest of the house. Inside that room, it is not Jesus who is in charge. We may think we are the one in charge in that area, but the truth is, if we have locked it off from Jesus, that area will be under the influence of the devil and his demons. If you walk past that room, they can use that as a base to dart out and attack you.

3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete. (ESV 2 Corinthians 10:3-6)

If there is some area of your life where you seem stuck, where you can’t get victory and you just don’t understand why, there is the possibility that it is because of a spiritual stronghold.

Bitterness and unforgiveness are major sources of spiritual strongholds. In Ephesians 4:26

26 And “don’t sin by letting anger control you.” Don’t let the sun go down while you are still angry, 27 for anger gives a foothold to the devil. (NLT Ephesians 4:26-27)

Jesus himself said that when we refuse to forgive others, we are closing our selves off from God’s forgiveness:

14 “If you forgive those who sin against you, your heavenly Father will forgive you. 15 But if you refuse to forgive others, your Father will not forgive your sins. (NLT) Matthew 6:14-15

Now, I don’t think God is being vindictive. I think that unforgiveness creates a major stronghold that interferes with us being able to receive God’s grace. It isn’t God being mean, it is us cutting ourselves off from his grace.

Other strongholds can be created when we make a firm decision – what I call, an internal vow – that excludes God. Perhaps a woman grew up in poverty. At some point, she felt so humiliated by her family’s condition that deep inside, she made a vow, something like this: “I will never, never allow myself to be poor again.” But what if the Lord calls this woman to marry a missionary, or to have a career in some area that doesn’t make much money? Her vow excludes God’s authority in her life, and it will cause all sort of issues later on.

Some people make vows that they will never allow themselves to be emotionally hurt badly again. Sometimes this works in the short term, but usually that sort of thing gives an opportunity for the devil, because God often calls us to self-sacrificing love for others. That sort of stronghold could really play havoc in a marriage. It could seriously interfere in someone’s ability to be close to others.

Addictions often accompany strongholds, or vice-versa. Without consciously saying it, we have decided God can do anything he wants, but he just can’t touch my habit of….fill in the blank.

Any area of your life that is not fully surrendered to Jesus will be unfair game to the forces of evil. Any place where you are excluding God can become a stronghold.

There is, however, terrific news. One of the reasons we create strongholds in the first place is because we don’t trust that God will truly do what’s best for us. Or, we think he will do what’s best for us, but we believe that we find that very unpleasant. You will indeed find God’s purposes for you to be troublesome and unpleasant for as long as you hold on to your own right to manage your own life. However, when you surrender to the Lord and receive whatever he wants to do in your life, you can find grace and joy in any situation.

I know what I’m talking about. I have suffered severe, intense pain for the past four years. The short description is that it feels like I have been trying to pass a kidney stone, 24/7 365 days a year, for more than four years. The first two years were horrible in every possible way. I still find it daunting to get through some days. However, I also find a great deal of joy, peace and meaning, even in the midst of this, because I am accepting whatever the Lord is doing. I believe he is good, he is powerful and he loves me. The pain has impressed that into every fiber of my being. So, even that which looks terrible from the outside can become joy and blessing when we surrender to Him.

The good news, we can be free, and the Lord has made it simple to be free.

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. (ESV Galatians 5:1)

In the first place, Jesus took all the guilt of our sin upon himself at the cross. In Jesus, you are now declared “not guilty” – even of the sins you have committed. Second, through the cross, Jesus defeated the powers of evil:

13 You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. 14 He canceled the record of the charges against us and took it away by nailing it to the cross. 15 In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross. (NLT Colossians 2:13-15)

The spiritual powers of evil – including those which inhabit any strongholds – have been disarmed by Jesus. They have suffered a public defeat. Therefore, when we command them in the name of Jesus, they must go. They go, not because we are strong enough to resist them, but because Jesus will back us up when face them. He will make them go way when we tell them to.

The Lord has already defeated the devil. So, for us, destroying a stronghold has three simple parts. First, we identify the stronghold. Next, we repent of it, and ask Jesus to come and take control there. Finally, we speak a prayer by the authority of Jesus, telling the powers of evil to release that stronghold. I have helped many people clear there lives of various spiritual strongholds. I have cleared a few out of my own life, also. It can be shocking to see how free and joyful we can be when all areas of our lives belong fully to Jesus.

I don’t mean that we are perfect, and we never thwart his will. But a stronghold is a place where we persistently, continually thwart God’s control of our lives. When are free of such things, it makes a tremendous difference.

Really what I am talking about is taking inventory, and consciously allowing Jesus to be in control of every single part of your life. Paul did that, and that is why he wrote this:

20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (ESV, Galatians 2:20)

That life, by the grace of God, is a life of love, joy, peace patience, kindness, goodness, faithfulness and self-control. It is also a life filled with tremendous hope.

Take  a moment right now to examine your heart. Pick a time this week when you will spend an hour – or several – thoroughly surrendering every part of your life to care of our loving savior and Lord, Jesus Christ.

COLOSSIANS #7: If We Belong to the Head, We belong to the Body

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Christ is the head of the body, the church. You are part of the body, the church. That’s the deal. That’s part of what you sign up for when you surrender your life to Jesus. Part of trusting Jesus is trusting that he has made you part of his body.

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Colossians  #7.  Colossians 6:18

 18 And he is the head of the body, the church.

In this message, I am going to say some things that may be difficult for some people to hear. I want you to stay with me. It may seem like I am being unrealistic at one point, but hang in there, because I will cover our topic today as thoroughly as I can, including taking into account the reality of this sinful world.

In verse 18, Paul moves from a universal view of Jesus to a more personal one. He is the creator of all things, Lord of the universe. That is true, and wonderful. Even more wonderful is that this Creator God takes a personal interest in you and me. He is the head of the body, the church. He attained resurrection so that he could give it as a gift to us. He is God, and yet, he took upon himself the responsibility to repair what we had broken: ourselves, and this world.

And he is the head of the body, the church. There are two important things for us to understand in this statement. The first is that one metaphor for church is that of a body. This is extremely important, for a number of reasons. Let’s look at the idea in greater depth, as Paul does in 1 Corinthians 12:

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.
14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body.
21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.
27 Now you are the body of Christ and individually members of it. (ESV 1 Corinthians 12:12-27)

This has huge implications for how we live our everyday lives as followers of Jesus. We follow Jesus as a part of his body. It seems to me that millions of Christians don’t understand this. So many people think that religion is very personal and individualistic. There is a small element of truth in this. We do each need to have our own connection to Jesus, because ultimately, he is the only one we can always rely upon. We each have to receive the grace of God, and not reject it, as individuals. But once we are connected to Jesus, we are also connected to his body. And this connection to the body of Christ – that is, to others who follow Jesus – is supposed to last as long as the connection to Jesus himself: that is, eternally.

I have met many, many Christians who claim they are fine “going solo.” Unless everyone else you know who claims to be a Christian is actually a hypocrite – that is, they don’t really believe – there is no justification for that. “The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” Could it be any more plain than that? You cannot say to other Christians, “I have no need of you.”

Have you ever met a toe? Just a single toe, wiggling around through the world? Obviously not. A single toe, unconnected to the body will die. That is a biological reality. That is also a spiritual reality. A Christian without regular Christian fellowship will eventually wither away. People have asked me, “Can’t you be a Christian, and not be part of a Church?”

My answer has always been, “Yes, but not for long.”

Some people say, “I am connected to the head, (that is, Jesus) just not the rest of the body.”

All right then, have you ever met a head with a toe sticking out of the side of it? Stay with me here, I know I am being ridiculous – but so are the Christians who claim they do not need to be connected to other believers. Now, if you are a toe, and you are connected to the head, let me ask you two questions: how do you think the head looks to other people? Pretty weird, right? You aren’t doing Jesus any favors, and you aren’t helping him look appealing to the world if you are not connected to the rest of the body.

Second, this: if you are a toe, and you are connected to the head, and nothing else, what is your function? Why is there a toe on the head? How does the toe help out, up there on the head? If a toe is connected only to the head, it contributes nothing to the rest of the body. There is no purpose for it.

Are you starting to get it? The whole idea of a Christian who is not connected to the church is utterly silly and ridiculous. It gives other people  a skewed view of Jesus Christ, and it takes away the purpose that Jesus has for you in blessing others.

By the way, sometimes, I think this is why people are turned off by Christians and churches. Metaphorically speaking, The face of Jesus is covered by toes and fingernails that should be rightly connected elsewhere, but they aren’t, and so the church does not seem to be an attractive place.  Or, even if the face of Jesus is fine, they see a body that is missing feet and fingernails and eyelashes, and think, “That’s a little strange and creepy. I’m not sure I like it.”

Christ is the head of the body, the church. You are part of the body, the church. That’s the deal. That’s part of what you sign up for when you surrender your life to Jesus. Part of trusting Jesus is trusting that he has made you part of his body.

I meet some Christians who say, “I love Jesus just fine, but I really don’t love other Christians.” Listen, brothers and sisters that is impossible. If you love Jesus, you will love your fellow Jesus followers. If you don’t love your fellow Christians, then either you haven’t met enough of them, or there is something wrong in your relationship with Jesus. There are some things in the Bible that are difficult to understand, or are unclear. This is not one of them:

9 Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes. (ESV, 1 John 2:9-11)

If you think you are a Christian, and you hate other Christians, then you are mistaken. Being connected with Jesus means you are connected with his body, because he is the head. One sign that you are a Christian is that you love other Christians.

11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. 13 Do not be surprised, brothers, that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. (ESV, 1 John 3:11-14)

Now, at this point, some of you may be getting a little nervous. The reality is, you just haven’t met many Christians that you can connect with. You feel like you really don’t love the rest of the body, but you really do love Jesus. What can you do? What does this mean?

If you are sure that you love Jesus, and you are sure that you don’t love other Christians, there are a few possibilities. The first is that you are mistaken about either one, or the other. Maybe you really don’t love Jesus. Maybe you still have not surrendered control of your life to Jesus, and you think you have the right to arrange your life however you want, even if sometimes that goes against what Jesus wants. All Christians fall back into this pattern  at times, but I am talking about something deeper than just falling back into sin from time to time. If you really don’t love your fellow believers, perhaps there is something wrong in your relationship with Jesus.

There is another possibility, and that is that you have not yet found your place in the body of Christ. There are many Christians that I can appreciate from afar, but with whom I will probably never be very close. I love them in the sense that I am committed to their best good because we are fellow believers. But I don’t necessarily enjoy hanging around with them. I believe the Lord has a place for each person who belongs to him, a place of deep, loving community with others. Not all churches are the same, and I think this is by God’s design. If we want to use our body analogy, the hand is made up of all sorts of bones, and tendons and tissues and blood vessels. The knuckle of the first finger on the hand works very closely with the other parts of the hand. It is also connected, ultimately, to the stomach, but the hand and the stomach don’t spend a lot of time together. They need each other, but they are not working together as closely as they are with the parts that are nearest to them.

The devil is against us. The world is against us. Our own sinful flesh is against us. Should it be any surprise that it is difficult to find a group of fellow-Christians with whom we can really connect? Of course it is going to be hard, at times, to find the part of the body where we truly belong. But it is absolutely essential that we do.

As a pastor, I need to be connected not only with the people in my churches, but also with the leaders of other churches. It took me the better part of twelve years to find good connections with other church leaders near where I live. I went to pastor’s gatherings, prayer meetings, and events for church leaders. I prayed, and I asked around. Finally, at a retreat for men, I met some other pastors and leaders that I can connect with at a deep level of fellowship. I never quit looking. If I was that intentional about finding secondary fellowship (with other pastors – I already had fellowship in my congregation) then it may require some diligence on your part to find your primary fellowship. Do not stop looking until you find it. It is an essential part of belonging to Jesus. If you belong to Him, you belong to the body. If you do not belong to the body, you will not belong very long to him.

In case I haven’t been clear: it is OK if you don’t connect with the very first church you visit. It may take you some time to find “your people” in the body of Christ. But it is not OK to stop looking until you do. This is of utmost importance. Pray for fellowship. Talk to people you know and ask for suggestions. Be willing to give people a few weeks of your time before you decide you can’t connect with them. Also, be regular. You will never develop fellowship with people if you visit once a month. Also, try and meet Christians outside of Sunday morning church. Fellowship will come extremely slowly if you only see your fellow members of the body once a week.

Now, I have been very strong about this as something that we must do. And we must. Some of you reading this may need to adjust your behavior to conform with Christ as the head of the body. But the reason for doing so is because being a part of the body of Christ is a tremendous blessing. Christ is the head of the body because the best thing for his followers is to be a part of that body. When we commit to Christian community as the Bible describes it, it is an inexpressibly wonderful blessing.

I am an introvert. I need to spend time alone in order to regain energy. Even so, I feel tremendously blessed to have genuine, honest relationships with many Christian brothers and sisters. There is no secret in my life known only to myself – I have the kind of Christian friends to whom I can tell everything. I know that I am loved and appreciated. I know many people who won’t let me get away with stupid stuff or pretensions. I have laughed harder and more often with my fellow Christians than anyone else. I have their backs. They have mine. During the best times, I realize that the love and fellowship I feel with my fellow Christians is a true foretaste of the joy of eternal life. In short, the body of Christ is one of the greatest blessings in my life, and has been for decades. It takes work to get here. You sometimes have to work hard to find the right people. You have to be willing to go through conflict with one another, and work through issues together, without running away, or giving up on each other. But when we live in accordance with the head, Christ, being part of his body is one of the greatest joys we can know on earth.

Colossians #6: Created by and For Jesus

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Jesus Christ is God in visible form. Everything that exists was made by him, and for him. This means that our love for nature shows us what it is like to love Jesus. It means that our lives, created deliberately by Jesus, have meaning and purpose. It means that we do not belong to ourselves, but to Jesus, and when we live with Him as our ultimate authority, we are living as we were made to live, and that has many wonderful, gracious, joyful benefits.

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Colossians #6.  Colossians 1:15-17

Before we move on from Paul’s prayer for the Colossians, I want to add one final thought. We have looked at this phrase by phrase, and found many rich applications for us. But we should not forget that this is a prayer. It is a wonderful thing to find prayers like this in scripture, and to use them as “model prayers” when we pray for ourselves, and for others. I might use it in my own prayer time, something like this (read verses 9-14, and then look at the prayer I’ve written):

Lord, thank you for saving me. Let me be filled with the knowledge of your will, and increase in spiritual wisdom and understanding. Especially give me your spiritual wisdom and understanding to deal with the issues I’m having with Joe at work. Lord, please enable me to walk in a way that is worthy to you. Thank you, that through Jesus, I am already fulling pleasing you, but help me to live more and more according to that spiritual reality. Please use me to bear fruit – to help others become disciples, or be better ones. Help me to know you more and more. Lord, strengthen me today with your power so that I can endure and have patience and joy, even in the tough situation I’m facing at work right now. Help me to be more thankful to you; I am thankful that you have qualified me to share in the inheritance of the saints. Thank you, above all, that you have delivered me from the domain of darkness and brought me into your kingdom through Jesus Christ. Thank you for the grace and forgiveness you have given me! AMEN.

I’m sure you can see how easily that might be adapted into a prayer for other people, also.

In verse 14, Paul ends his prayer in praise of Jesus, who is the source of our redemption. He moves smoothly into a brief statement about Jesus Christ, himself. Remember, Paul has not personally taught these Colossians. It seems to me that he is making sure that they hear from him exactly who Jesus is, and what he has done.

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together.

Verses 15-20 all go together, and yet each phrase is important, and worthy of consideration. Let’s take a look at just 15-17, which tells that Jesus is himself one of God’s three persons:

He is the image of the invisible God… Paul does not mean “image” as in “a copy.” He means: No one has seen God the Father. He is a Spirit. In Jesus Christ, however, God took on flesh. If you want to see God, the only place to look is Jesus. Jesus is God in a form that is visible to the world.

…the firstborn of all creation…To understand this properly, we need to know about the culture to which Paul was writing. This does not mean that Jesus was the first thing created out all things. In fact, quite the opposite. Jesus was never created. As one of God’s three persons, he has always existed. “Firstborn” had a very special meaning in ancient times. In those days, the firstborn son of a noble father was considered to be, in some ways, exactly the same as his father. If a grown firstborn son of a wealthy family said to a farmer, “I want to purchase 25 cows,” the farmer did not need to follow up, and make sure that the head of the household agreed. To speak to the son was the same as speaking to the Father. Whatever the son did, the father would back him up. Whatever the father wanted to be done, he trusted his son to carry it out. Paul’s readers would have understood this. So “firstborn” to them does not mean, “created.” In means, “exactly the same as; having the same authority; representing the same thing.” If you spoke to the son, you might as well be speaking to father. So it is with Jesus: if you are speaking with Jesus, you are as good as speaking with the Father. Jesus himself made this clear:

7 If you had known me, you would have known my Father also. From now on you do know him and have seen him.”
8 Philip said to him, “Lord, show us the Father, and it is enough for us.”

9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. (ESV, John 14:7-11)

Next comes this: 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.

If we had any lingering doubts about whether Jesus Christ is a created being, we have this statement: he the Creator. He is the one doing the creating, not the other way round. Again, John affirms this:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. (ESV John 1:1-3)

9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. (ESV John 1:9-10)

Just to clarify, later John says that “The Word” became flesh, and he was known as the man, Jesus Christ (John 1:14-18). Now, you can be sure that both John and Paul knew Genesis 1:1-3

In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light. (ESV, Genesis 1:1-3)

If Jesus Christ is the Creator, then he is God. Like John, Paul makes it clear that all things were created through Jesus Christ, and for Jesus Christ. He mentions things both visible and invisible. Of course in that, we would include physical “invisible” things like air and microbes and energy and subatomic particles. Also invisible, yet very real, are things like love, and joy and freedom and grace. I think Paul also intends to mean that through Jesus, the realities of the spiritual world were created. When he mentions things like “thrones, dominions, rulers and authorities,” Paul is usually talking about spiritual entities: that is, angels and demons, although, when Jesus created them, they were not yet demons. Demons were originally created by Jesus as good angels, but they chose to rebel, along with the former angel, Satan.

One piece of this that I have not thought about very often is that the universe was created not only through Jesus, but also for Jesus. We were made for Jesus. Sometimes, lovers exclaim to each other: “We were made for each other!” With Jesus, this is literally true. We were made for him. We belong to him twice over: he made us for himself, and then he also went and redeemed us for himself.

And he is before all things, and in him all things hold together.  Once again “before all things” reminds us that Jesus is God. Only God himself was before all things. Christians have also always believed, based upon this verse, that Jesus Christ is actively involved in the day to management of universe. If Jesus chose to let go, everything would fly apart.

As we speak of Jesus creating everything, and holding everything together, I want to make sure that we understand how to speak about this to others who may not share our beliefs. This verse, that Jesus holds all together, provides us with a very tempting idea. At this point in the development of science, astrophysicists realize that actually, their calculations concerning the universe must be incorrect somehow. In fact, based on our current understanding of physics, the universe ought to fly apart. There is not enough mass in the universe for gravity to work the way it does. Planets and stars should never have formed, because, as far as we know, there isn’t enough mass to hold them together. So, they have come up with two theoretical entities called dark matter, and dark energy, to account for the missing pieces of the current theory.

It is very tempting for us as Christians to say: “Ha! Jesus is what holds the universe together! There is no dark matter or energy, it is Jesus!”

Hear me, my fellow believers: that would be a mistake.

Whatever dark matter and energy are, they are part of the created order. But Jesus is not part of creation. Imagine that we were people inside a painting. Someone has painted us. The role of science is to find out all about what sort of brushes were used, and what kind of paint, and how we hang on the wall, and so on. But the role of Faith is to talk about the Artist. Now, the artist uses brushes, and techniques, paint, and other materials. But those things are his tools and materials – they are not the Artist Himself. You can find out about them without knowing much about the Artist. And it would be wrong to confuse what the artist made with the Artist Himself.

Jesus certainly made whatever dark matter and energy are. He probably (though we don’t know) created them for the very purpose of holding the universe together. But his holding the universe together is a step beyond what can be discovered by science. It is important for us to understand this, because it may be that at some point in the future, scientist understand better what dark matter and energy are. If we Christians are confused between the Creator and the Creation, when that happens, scientists will say: “See, there’s no God! It’s just a subatomic particle.” Confused Christians will have their faith shaken by such things. What we do believe is that whatever substance is holding the universe together, Jesus is the one that created it, and gives it the power to do so. If he so chose, Jesus could let go, and it would all fly apart.

I think a lot of people, if they pay attention at all, have noticed that our world is a beautiful, awe-inspiring place. I love driving through Middle Tennessee, and coming around a corner, or over a hill, finding unexpectedly, a beautiful valley ringed by hills and trees with a  stream running through it. All over here, I see beauty and peace. This is true of many, many places in the world. Human beings see cliffs, and the ocean, and mountains, and empty plains, and great forests, and we love it all. Some people dedicate their entire lives to trying to protect the world from human damage.

But why? Why in the world should we love the physical world? Why does it inspire us, or evoke longing in us? What is that?

I suggest to you that the reason we love the world, and are so inspired by it, is because in the world, we see the reflection of its Creator, Jesus Christ. Jesus made everything there is. The longing we have for physical beauty in the world is first of all a longing for Jesus himself. This should be good news. Loving Jesus is not a feeling that is totally alien to us. The love we feel for nature is, at least in part, a love for Jesus, who made nature.

Let’s look for some application of this truth that Jesus is God made visible, and that he created all things for his own purpose and pleasure.

I think sometimes, I am in danger of becoming a little too casual about Jesus. He is so kind, and so good. He forgives and loves. It seems easy to me to start taking him for granted, and to not give him the kind of respect and awe that he deserves as God, Creator of all things.

It is easy to get the idea that God is there to help us out. Without really thinking about it, we think operate as if God exists for us; that his job is to work on our behalf. But that is the opposite of the real situation. He created us for his own purpose and pleasure. That means many important things. It means that we exist to pleas him, not vice versa. In spite of the fact that many act that way, Christianity is not about getting God to do what we want. It is about God saving us from the destruction we cause when we don’t allow him to lead our lives. And then, it s about letting him fulfill his purpose in us.

It is a wonderful thing that God created the universe in such a way that when we do live with Him as our ultimate authority, we find joy and peace and grace.

Also, the fact that he created us gives our lives value and meaning. You are here for a reason. Someone – the Ultimate Someone – wanted you to exist and to live. That means that you are important, and that your life has value.

Another direction we might go for application is to think about how the beauty of Creation reflects the character of Jesus. If we love nature, then we should look beyond nature to the One who created it. The beauty and joy that we get from nature come ultimately from Jesus Christ.

Colossians #5. Endurance With Joy; Walking By the Spirit

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When we face hardships, struggles and sufferings in the strength and joy that God gives, we show the world that God is good, that he is powerful, and that he loves us. Part of this strength flows to us as we trust what God has already done for us in the spiritual realm. The Bible calls this “walking by the spirit.”

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Colossians #5. Colossians 1:9-14

9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins. (ESV) Colossians 1:9-14

Last time we focused on verses 9-10, and the fact that true salvation through faith in Jesus results in a changed life. I want to point out, that the idea of changed life is encased, before and after, with the truth that it is  God who does the work to create that changed life. We can say “no” to him, and stop the process. But it is important for us to understand that we don’t achieve a changed life from within ourselves. We don’t get it by trying harder. We get from God himself, when we trust him fully. We obey the commands of scripture because we trust. Another way of saying it is that obedience is the result of genuine faith. If we have an obedience problem, it is most likely because, deep down, we have a problem trusting that God is good, and all powerful, and he loves us.

We talked about what it means to be filled with spiritual wisdom and understanding, and that such a thing is a gift of God, from the Holy Spirit. We talked about the importance of walking in a manner worthy of the Lord. Next, Paul prays that the believers would be strengthened with all power, according to God’s glorious might for all endurance and patience with joy. I want us to pay attention to that little word, for. In Greek, it is the word eis, occurring here as an accusative preposition. What that means is that it indicates the purpose of something. You see, we might be tempted to go a certain direction when we hear: “strengthened with all power, according to God’s glorious might.” We might think that this means we Christians are to move from victory to victory. It might sound like we have God’s glorious might so that we ourselves should become mighty and glorious. I have heard Christians who talk as if following Jesus means that everything in life just gets better and better, and you suffer less and less. You go from victory to victory, and the picture of “victory” is more or less, “everything goes well for you.” But it is very clear here that the purpose of our strengthening, the purpose of God giving us his glorious power is so that we might endure with patience and joy.

Enduring with patience and joy implies first of all that there is something to endure. Generally, that means something difficult, since we don’t talk about “enduring” the best day of our lives. Also, what we must endure requires patience, which again, does not sound like one great victory after another. Finally, it seems like what we are called to patiently endure might not normally be thought about as joyful. In simple terms, Paul is praying that the faith of these believers would strengthen them to face trials, sorrows, suffering and difficulties in a way that shows Jesus to the world.

Some of you know that I experience a great deal of physical pain almost every single day of my life.  It is true, that if I were to be healed miraculously, many people would praise God. But I am convinced that more people have been blessed by watching how Jesus strengthens me with endurance, patience and joy in suffering than would have been blessed by my miraculous healing. Through the endurance, patience and joy God has given me, the world sees that Jesus is sufficient and good, even in the middle of hard times. That is a powerful testimony; I think more powerful than many more obvious miracles. Don’t get me wrong. I believe in the obvious kind of miracles, also. But we sell God short when we forget that he can heal and strengthen us from the inside in ways that are truly miraculous.

All of us face difficulties of one sort or another. We battle the sin in our own flesh. We are tempted, and lied to, by the devil. We live in a sinful world. Sometimes, one, or all three of those things makes life extremely difficult and trying. The promise of scripture is not that we never face trials, but that, when we do, we can press in to the goodness, power, strength and love of God.

“Fear not, for I have redeemed you;
I have called you by name, you are mine.
2 When you pass through the waters, I will be with you;
and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
and the flame shall not consume you.
3 For I am the Lord your God,
the Holy One of Israel, your Savior. (ESV, Isaiah 43:1-3)

Sometimes we do pass through the waters, or the fire. I am in the fire right now. I am in pain as I write this, the same pain that has plagued me every day for four years now. God meets us in the fire and in the flood. His mighty power will strengthen you, and you can endure. Not only that, but you can endure with patience. Wait, there’s more: you can endure with patience, AND joy. The promise is here in scripture, and that should be enough, but I add my testimony. Those of you who know me personally know that it has been true in my life.

Those who know me also know that I am not walking around, pretending everything is great. Of course I struggle. I’m not talking about a fake happiness, or pretending nothing is wrong. But on the whole, the mighty, glorious power of God gives me strength to endure with patience and joy. I believe with all my heart and soul that God is good, he is powerful, and he loves me, and the pain cannot shake that. In fact, through my pain, I know it better today than I did before the struggle began. Many people ask me how I do it. I don’t. God does. And what he has done for me, he will do for you, if you let him.

The next phrase from the text is: giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light.

Certainly everything we have talked about so far is worth giving thanks for. But there is more. He has qualified you to share in the inheritance of the saints in light. If you think that you are not qualified to be a saint, you are both right, and wrong. No one is qualified to be a saint. No one deserves the inheritance that is given to us in Jesus Christ. But God has qualified those who trust him. So it is not our qualification that makes us worthy to be saints, or share in the inheritance of Light. It is God himself who makes us qualified. Paul explains briefly how:

13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.

In the Greek (as in English) both of the verbs “delivered” and “transferred” give the sense that this is a done deal. It is an action that is completed. I know that we look around us, and say, “it doesn’t look complete to me. It looks like I’m still in between. I’m still being delivered, and being transferred. But that would not be the correct interpretation here.

This is a very important concept. The Bible teaches us that we live in two worlds at the same time. This is possible, because there are three distinct aspects of being a human being. We have bodies. We have souls. And we have spirits. Our bodies are fully in the world we see. Our bodies have not been delivered – they suffer the effects of sin, and will eventually die because of it. Our spirits, however, have already been delivered from darkness and transferred into God’s kingdom of light. If you are a believer, your spirit-person is already perfect, already holy and blameless; it’s a done deal. Your soul connects your body to your spirit. This is where the main battle is fought. Your soul is connected to your spirit, which is “already there.” It is also connected to your body, which will never be perfect, and never be in heaven. Your soul is where the tension is.

So when we hear these things, we have to understand it really is true. You (your spirit-person) has already been delivered from the domain of darkness and transferred into the kingdom of Jesus. It is already done. Yes, this mortal body will have to die. Yes, there is still  struggle going on in your soul. But in your spirit, it is a done deal. A lot of what we call Christian living is all about believing that this is true, and allowing what has been done to your spirit to flow down into your soul and body, so that you are influenced by the spirit, rather than the flesh. This is what the Bible calls “walking according to the Spirit.”

Another way the Bible describes it is like this:

11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus. (ESV, Romans 6:11)

I think we have several important things to meditate on throughout this next week.

  • What are the struggles that you face? Have you availed yourself of the strength of God to allow you to endure with patience and joy? What are some ways that you might do that more?
  • It is God himself, through Jesus Christ, who has qualified you to be a saint, to share in the inheritance of the kingdom of light. Do you believe this? If not, what are the thoughts that you need to battle in order to trust that this is true?
  • Do you know, that if you are a disciple of Jesus, your spirit-person has already been fully transferred from darkness to light? What are the things that will help you believe this truth, and walk according to this spiritual reality?