COLOSSIANS #37: STAY SALTY!

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As Christians, we need to be aware that not everyone thinks or believes like us, and we should be wise about how we treat others. We should do our best to let the fruit of the Holy Spirit guide our interactions with non-Christians, so that those relationships are marked with love, joy, peace, patience, kindness, goodness, gentleness, faithfulness and self-control. Relying upon the Holy Spirit, we should learn how to share the reasons we have for following Jesus.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Colossians Part 37

COLOSSIANS #37. COLOSSIANS 4:4-6

5 Walk in wisdom toward outsiders, making the best use of the time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person (Colossians 4:5-6, ESV)

Paul is offering some final instructions. His first thought is that we are to be wise in our interactions with those who do not know Jesus. What exactly does the Holy Spirit mean us to get from this?

First of all, a reminder about wisdom. Wisdom is not just knowledge. Some people know a great deal, but they are not wise at all.I’ve met a few Christians who could quote all sorts of Bible passages from memory, and yet, they did not apply those verses to their lives. Even though they had knowledge, they were foolish, not wise.

Wisdom is the ability to use whatever knowledge we do have, and to apply it to our lives and actions in a right and thoughtful way.

Paul tells us now to apply what we know of Jesus to our relationships with those who do not follow Jesus. I think some of this means we should be careful not to act like hypocrites. If we talk a Christian talk, but then treat people badly, this amounts to being foolish in our interactions with other people. We should think through how our words or actions might reflect upon Jesus and his other followers.

Some people will be antagonistic to Christianity, no matter what we do. But at least, let it be for the right reasons, and not because we have been cruel, or rude or unkind or stupid. Don’t let our actions become an occasion for someone to think badly about Jesus Christ.

There’s another aspect of walking in wisdom toward outsiders. That is, we should be aware that those who are Christians, and those who are not are different. Yes, we should treat those who don’t follow Jesus with grace, and kindness and respect. But we also need to remember that we have given our ultimate allegiance to Jesus Christ, and that makes us different from those who have not. We need to be careful about absorbing the values and priorities of those around us. Being wise also involves being different.

Some of the ancient church leaders, writing about this verse, advised Christians to be careful about how they engaged in business, and also about with whom they did business. They thought it was wise to minimize interactions with certain types of people. Unfortunately, in this day and age, there are people who are deliberately looking to pick a fight with Christianity and Christians. Sometimes, such people might even be motivated by politics or ideology. If you sense someone actively trying to make trouble with you about being a Christian, sometimes it’s best to remain polite, but keep your distance. As Paul says, be wise about how you interact with outsiders.

Our culture is becoming increasingly hostile to Christians, and to our beliefs. Even as I write this, there is a bill called the “Equality Act” that has already passed the US House of Representatives. The law will punish churches and Christian charities for abiding by Christian doctrine in the way they minister to people. If it passes the Senate, it will be technically illegal for some doctors, nurses, and others, to allow their Christian beliefs to shape how they help the people they serve. It will restrict Christian organizations from expressing certain Christian beliefs, and  require even Christians working in private organizations to treat people in a way that conflicts with what the Bible teaches. This will be true even of organizations who receive no funding from the government. It even sets a precedent for making certain kinds of speech illegal.

All this is to say, even now, the time has come to be wise about who we express our views to, and how much we say to certain people. Especially, this applies to what we do in our interactions online.

Now, this does not mean that we should keep quiet about Jesus. I’ll explain more about that in a minute. But it does mean that when we interact with others, we should let the fruit of Holy Spirit be evident: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:23). And also, we should be wise about choosing our time and opportunities to tell others about Jesus.

After telling us to be wise in how we relate to outsiders, he adds: “making the best use of the time.” The Greek word for time is not just the passing of minutes, hours, and days. It is a word for a specified amount of time, a pre-determined “season.” The word “making the best use of,” means we should use this specified season as fully as we can, and not let it go to waste. So, what is “the time” or “the season,” that Paul means? What does he mean that we shouldn’t let it go to waste but should make it worthwhile? To understand all this, let’s look at something written by the apostle Peter, when people asked him when Jesus was going to return:

8 But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. 9 The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. (2 Peter 3:8-9, NLT).

So, the “season” that we are in, the time that we are to make use of, is the remaining time we have on earth. It is our life, for as long as Jesus allows us to live, or, perhaps, until he returns again. The way we are to make use of it is by helping other people to follow Jesus.

Remember that this whole section of Colossians began with this statement:

1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory. (Colossians 3:1-4, ESV)

We already have “one foot in heaven,” so to speak. Our real life, our best life, is already secure with Christ at the right hand of God. That life is eternal. That life is more powerful than the one we live here and now in the flesh. One day, when Jesus returns, we will step into the fullness of that life. At this present time, we have it only in the spirit realm. Our flesh, that is, our present mortal bodies, cannot inherit that eternal spirit-life. Our bodies of flesh are corrupted. Our souls are caught between the good, powerful pure eternal life of the spirit, and the corrupt, sinful, dying desires of the flesh. So we fight a battle in our souls. Anchored here by our bodies of flesh, we experience pain and heartbreak, temptation and sorrow and cruelty and injustice. But we have a promise that when Jesus returns, he will grant us new bodies, bodies that are not corrupted by sin. These new bodies will be a perfect fit for the spirit life that has already been given us. Then, there will be no more pain and suffering, no more heartbreak, no more disappointment, anger, rage, fear, or anything we think of as bad, wrong, or evil.

But right now, in this present life, we have a part of the new life in Christ, but only a kind of “down payment,” not the whole thing. You might say that we are stuck in a kind of in-between time. It is about this in-between time that Paul says: “making the best use of your time.”

So, in our text for today, Paul is saying this: “As long as we are stuck here, let’s make the most of this in-between time. Let’s not let it go to waste. Let’s make it count for something.” And, of course, the way to make it count is to use it to point other people to the Life that is in Jesus.

Next, the text says:

Let your words at all times be gracious, salt-seasoned, knowing how to give the best, well-considered response to each person. (Col 4:6, my translation).

Our words are to be gracious, and seasoned with salt. Have you ever had a conversation with someone, and afterwards you felt almost the way you do after a delicious and healthy meal? You are strengthened, and satisfied and encouraged. That is the way we are to be in our talk with others, especially with outsiders.

In my own conversation, I struggle with this. My language is not generally full of obscenity, or coarse, crude talk, or innuendo. But sometimes, I wonder if maybe instead it is just sort of tasteless. Even though I sometimes struggle to make small-talk, I also struggle to move a conversation beyond small-talk. But this idea of “salt-seasoned” conversation means it should be meaningful. So, what can I do? As with all of this part of Colossians, it is meant to cause us to rely upon Jesus. Once I know what Jesus wants, I need to be willing for that to happen through me. Next, once I am willing for my talk to be gracious and salt-seasoned, my part is to rely upon Jesus to make that happen. In real life, for me, that usually means two things. The first is that I say a quick prayer during a conversation, just a silent prayer in my head, like: “Lord bless and use this conversation.” Next, I try to find a question that will give the conversation an opportunity to become more grace-filled and meaningful. Often all I come up with is: “How can I pray for you during the next few days?” Or, sometimes, the Lord will put an idea or question in my head that helps move the conversation to a more meaningful level.

We are also told to give a thoughtful response to each person. Peter says something similar:

Peter writes about this also:

15 Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it. 16 But do this in a gentle and respectful way. Keep your conscience clear. (NLT, 1 Peter 3:15-16).

. There was an old saying that used to be common in some Christian circles: “Preach the gospel. Use words if necessary.” I detest that saying. Words are necessary. The gospel is not “preached” unless there are also words.

3 For “Everyone who calls on the name of the LORD will be saved.”
14 But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? 15 And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!”
16 But not everyone welcomes the Good News, for Isaiah the prophet said, “LORD, who has believed our message?” 17 So faith comes from hearing, that is, hearing the Good News about Christ. (Romans 10:13-17, NLT, bold formatting added for emphasis)

How can anyone believe if they have never heard the Word of God? “And how can they hear the word of God unless someone tells them?” So, tell them. Yes, be wise about when and how you tell them, but tell them.

It is a good idea to think about why you follow Jesus. Although Jesus gives us forgiveness and eternal life, following him also means we give up the right to arrange our own lives the way we want to, and instead, die to ourselves, and live as he leads us. We must have a reason for making that choice, which leads us away from self-centeredness, and the pleasures of sin. It’s good for us to think through what our reasons are, and then also, to think through the best way to explain those reasons to different types of people. Then, when the time comes, we’ll be ready.

By the way, when it comes to giving your reasons for why you trust Jesus, you shouldn’t try to sound like anybody except yourself. Don’t come up with someone else’s reasons for why to follow Jesus; instead, think through why you follow him, and, figure out the best way to explain that to others. As you learn and grow in Jesus, you will know more, and what you say may be more profound, but don’t pretend to know something you don’t. We are all finite human beings, and God is infinite. Therefore, there will always be things we don’t understand, and questions for which we don’t have answers. I think sometimes, people respect us more when we honestly admit it when we don’t know. But at the very least, you do know your own reasons for trusting Jesus. and you can share those.

  • What helps you to live wisely in your interactions with those who aren’t Christians?
  • We live in an in-between time, when part of us is redeemed, and part of us is still waiting. How does that encourage you? What helps you to remember this truth?
  • Share some examples of salt-seasoned, gracious conversation.
  • Practice sharing the reasons for the hope you have in Jesus. Use your own words, and your own understanding.
  • Practice asking each other possible questions that outsiders have. Think about the best ways to respond.

COLOSSIANS #36: THE LIFE SPIRITUAL

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We are called to live a life bathed in prayer and worship. This is something to persist in, persevere in, even when answers don’t come easily. We are to watch over and guard our spiritual lives, and pray also for the teaching and spreading of God’s word. We cannot do any of this on our own. We need the power of the Holy Spirit in us to live this way.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Colossians Part 36

COLOSSIANS #36. COLOSSIANS 4:2-4

After dealing with seven whole verses last time, we will turn our focus to three more verses: Colossians 4:2-4. As always, remember the context. This is part of what it means to do all things for the sake of Jesus, and in reliance upon Jesus. Chapter 3 started with the general idea: since our real life is hidden with Christ in God, focus on the things above, where Christ is, where our real life is. Then throughout chapter three, Paul began to spell out some specific scenarios, so that we could understand what that idea means in our relationships with other Christians, and then in our family relationships, and following that, in our relationships at our jobs. Now, he caps off the entire section with 4:2. The Greek uses only seven words in this verse, but four of those words are densely packed with meaning. So, I offer you my “amplified” translation.  Again, I am not claiming to be a Greek scholar, but I want us to understand what this sounded like to the first people who read it:

“As to prayer and worship – in fact, your whole spiritual life – be always sticking with it, be continually persevering in it, staying awake and alive in it, guarding your spiritual life, all with thankfulness.”

I “translated” it this way so that we can see several important things that we might otherwise miss in English. First, the word for “prayer” includes more than bowing our heads and reciting words to God. It points to the entire life of worship and devotion to God, both for individuals, and for the church as a whole. So it isn’t only about “saying prayers.” It is also about worshipping God alone while you are driving, and worshipping God with other Christians while you sing with your church. It is about asking God to intervene in specific ways, and is also about keeping an informal conversation with God going at all times. It is talking about life with a Christian friend, and then praying about your concerns together before you move on. It involves reading the scriptures, and talking about God with fellow Christians, as well as those who don’t believe yet.

Second, in my translation, I make it clear (as the Greek does) that this should be an ongoing, never-ending process. This isn’t a religious duty that you do, and then you’re done. Of course, that should be obvious by now, since Paul has been applying faith to all of life. But these verbs are in the present tense, active mood, which means these are real, actual, actions that should be carried out continually. It isn’t theoretical, or abstract. It is also ongoing.

Now to a couple of the important words. The word translated by the ESV as “continue steadfastly” is the same word used in Acts 2:42, where it says “they devoted themselves to the apostles’ teaching, and the fellowship, to the breaking of bread, and prayer.” The idea behind the Greek term is a that a group of people are together earnest, persevering, diligent and utterly committed to something. In other words, they didn’t just “say a prayer.” They were earnest and diligent about praying; they persisted and persevered in their prayers, even when they did not receive immediate answers. They didn’t just “listen to a sermon.” They diligently persevered in learning what Jesus said and did, and what it meant. They persisted in applying it to their lives, even when at first it didn’t feel like it made anything better.

I think this idea is very important. What we really believe as Christians is that spiritual reality is more real and important than what we call “physical” reality. I don’t mean the physical isn’t real, or that it doesn’t matter; but Christians believe the spiritual is the more powerful of the two and certainly the more lasting. That means we persist in our devotion to spiritual life even when the physical reality is whispering to us that we are stupid and silly to do so. We persist in this because it makes a difference in spiritual reality Eventually, that difference will also affect the physical realm, but even if it does not do so during our lifetimes, we trust in what we don’t see. That is what faith is: “the reality of what is hoped for; the certainty of what is not seen.” (Hebrews 11:1).

Next we have the term “being watchful.” This word is used fairly often by Jesus himself, when he teaches us to be alert and expectant about his return to earth. Peter uses it in his first letter:

8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith (1 Peter 5:8-9, ESV)

So the word means to remain awake and alert, to be diligent in guarding or watching over something. In this case, we are to be alert and diligent in watching over our spiritual life with Jesus, our life of prayer and worship, both public and private and all the time.

And we are to do this, with thankfulness. This is the seventh time Paul has mentioned gratitude in this short letter of  Colossians. I think we should pay attention. Our entire spiritual life – and even the guarding of our spiritual life – should be deeply soaked in thankfulness to God. Bible scholar R.C. Lenski says:

This indicates Paul’s meaning: our great thankfulness for all that Christ has done for us and all with which he has filled us (2:9); see also 3:15, 17. He has freed us from all superstitious fears; he has placed us into the pure and happy Christian life. Cling to him in prayer and watch that nothing removes us from him and constantly thank him for all that we have in him. (Lenski’s Commentary on the New Testament, Colossians 4:2)

I have said it before, but I even need to remind myself, so I’ll remind you too: Thankfulness helps us to take hold of spiritual blessings. Sometimes we don’t know exactly how grasp the wonderful promises of God in scripture. We struggle to make them real in our life. Thanksgiving is the answer. Thanksgiving makes us like sponges, so that we can absorb the goodness that God is showering on us through Jesus Christ. Sometimes, it seems to me that we pray for things that are deeply concerning to us, and when we are done, we feel no better. I wonder if perhaps that is because we are not thanking God at the same time. Perhaps if thankfulness was a part of all our praying, we might find a greater rest for our souls through prayer.

Paul adds something interesting in verses 3-4:

At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison— 4 that I may make it clear, which is how I ought to speak. (ESV, Colossians 4:3-4)

In addition to the life of prayer and worship, Paul asks Christians to pray for him, and for his ministry of declaring God’s word. I do not think that we still need to be praying for the apostle Paul. But I think we can learn a few things from these verses. First, though Paul is gone, the ministry of declaring God’s word clearly remains. I think it is still good and right and appropriate for us to pray that God’s word will be made clear all over the world. All Christians should be interested and invested the spreading of God’s word, and all of us can be involved in that through prayer.

In addition, part of that includes praying for the individuals who are called to the ministry of teaching God’s word. In fact, I ask, without embarrassment, that you include me in those prayers. God has called me to make his word known, as clearly as I can, to the best of my ability. You may have noticed that the name of my sermon blog is “Clear Bible.” That comes directly from this idea here in our text. Obviously, I am not the only person called to this – not remotely so! But as you pray for God’s word to made known all of the world, I deeply appreciate it if you include me in those prayers.

I think this also gives us a standard for the declaration of God’s word. It should be done clearly. One of the reasons I was never able to become an academic theologian is because I am impatient with the tendency of such people to make the bible more obscure, rather than clear. The Bible was not written for scholars, but for ordinary people, and the ministry of the word should help make it more clear. That doesn’t mean there is nothing complicated or difficult in the Bible, but a minister of the word should be able to help others through those parts, not make it worse.

On the other hand, I do think that those who declare God’s word should have at least some education, especially training in how to interpret the Bible, and how to communicate with people, including how to adapt your communication to the people whom you serve. I have met many preachers who have no training in these things, and frankly, in their own way, they are as bad as the overly-academic types. They don’t understand the word well enough to make it clear in all of its fullness and grace. If you have never learned about the culture of Bible times, if you know nothing of the Biblical languages, or history, or if you don’t know the basics of how to study something, you are sure to misunderstand many parts of the Bible. If you are also a preacher, you are going to pass those misunderstandings on to others. You will tend to be more easily influenced by people around you. Instead of diving deeply into God’s word, you will tend to accept and repeat whatever interpretations are most popular among your peer group, and you won’t be equipped to evaluate whether or not they are true, good and helpful.

You see why Bible teachers need prayer? It’s a big and important responsibility. Along with praying in general for God’s word to be taught clearly, and along with praying for the specific Bible-teachers in your life, I think from these verses we can see that it is important to pray for the word of God to spread all over the world.  Jesus told his followers to make disciples of all nations. He gave John a heavenly vision where people from all ethnic groups would be together in heaven. In order to make those things a reality, the word has to be brought to people who have never heard it before, specifically, people in places of the world where Christianity has not yet been present.

I believe God sometimes makes concrete changes in the world through prayer; that is, in response to our prayers, he makes things happen, or stops things from happening.  What an honor we have to be part of God’s work in the world! But persisting steadfastly in prayer and worship also changes the hearts of God’s people. It deepens our connection with God, and, if we do it with thankfulness, increases our peace and trust in him.

As usual, all of this seems like a tall order. It is not something we can do on our own, with our own willpower. Our failings in the life of prayer and worship should draw us back to Jesus. We need to lean in on his grace, and lean on the power of the Holy Spirit to make us into people who are devoted to prayer.  We can’t do it on our own, but the power of the Lord in us can make us into the people he wants us to be.

GUEST SPEAKER THIS WEEK: WADE JONES ON LUKE 10:1-12

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download the sermon

Wade discusses Luke 10:1-12, and he encourages us to think about the following four things from the text:

Jesus calls us to go about his mission together

He calls us to go without self-protection

He calls us to offer peace (even if undeserved)

And he calls us to carry the kingdom of God wherever we go

Please listen to the sermon, and come prepared to talk about what the Holy Spirit was saying to you through the text and the message.

COLOSSIANS #34: THE BEAUTY OF TRUST

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Dancing takes a certain kind of surrender and willingness from one partner, and attentiveness and gentle guidance from the other. . So it is with men and women. Both sacrificial love and trusting submission teach us to be like Jesus, to show the world what Jesus is like. The heart of submission is both humility and trust. When you submit to someone, you are entrusting yourself to that person.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Colossians Part 34

COLOSSIANS #34: THE BEAUTY OF TRUST. COLOSSIANS 3:18-19

This our third message on Colossians 3:18-19. If you have not read the other two, please go back and do so before you read this one. In this day and age, we need a great deal of background and information to discuss issues regarding women and men.

We have so far learned that the Bible teaches us that God created male and female genders for a purpose, and that purpose is to reflect God’s image in the way that male and female relate to one another. This time, we will consider Paul’s instructions to wives:

18 Wives, submit to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and do not be harsh with them. (ESV, Colossians 3:18-19)

I have to admit, verse 18 makes me uncomfortable. Unfortunately for those who don’t like it, this is not the only verse that says something like that. There are seven different passages in the New Testament that specifically teach about male-female relationships, and all they all have the same consistent message. A lot of people claim that these types of verses were written as instructions to obeyed only in the context of the chauvinistic first century culture. In this view, they are just there to tell people to fit in with the culture around them. Of course, the idea of conforming your behavior to ungodly culture is the exact opposite of everything else in the Bible. There are other big problems with that idea. Dozens of books have been written to try and interpret these sorts of verses in some way or another that makes them inoffensive to 21st century Western culture. I’ve read probably eight of those books, plus numerous articles. From the standpoint of solid biblical scholarship, they are horrifying.

I don’t have time here to go into all the reasons that we must take these verses seriously. I have actually, literally, written a book about this subject. It is called In God’s Image, and it is available in print or ebook from Amazon. I will only say that all of the ways of “getting rid of” these verses, or avoiding their plain meaning, lead us logically to dismiss not just these verses, but the entire bible also. I wish it wasn’t that way, but there it is.

I’ll say one more thing about this. I think almost anyone who read my previous message on Colossians (message #33) would approve of it, and perhaps even feel very strongly that men really need to hear the command to love sacrificially.  But if we get rid of “wives submit to your husbands,” we also have to get rid of “husbands, love your wives sacrificially.” We saw last time that that the command to husbands is deeply bound up with how Christ loves the church. In that word, there are beautiful parallels calling men to live for others rather than themselves. There are compelling pictures of how Jesus loves his people. Go back and read that message, and see if it would really be worth getting rid of all that that command means.

We have already seen the context of the “wives submit” verse here in Colossians. It comes as part of the section where we live new, different lives here on earth because we know that our real life is hidden with Christ in God. After dealing with some of what that means, Paul writes:

“And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”

So, the way we relate as male and female is part of doing everything in the name of the Lord Jesus. It is part of putting off the old way of life, and living the new way, in dependence upon Jesus, with our real treasure in heaven. This is anything but an instruction to fit in with the culture. It is obviously an instruction of how to live out our new lives with Jesus. So, rather than making this meaningless, let’s see if we can also find something good and helpful in Colossians 3:18, which is, after all, part of God’s Word.

In the first place, let’s make sure not to misuse “wives submit to your husbands.” This does not mean that wives should tolerate any form of abuse. Your husband does not have the right to hurt you physically, or make you do something you don’t want to do. You should not tolerate emotional or verbal abuse, either. These verses do not give your husband the right to tell you what to do, or to arrange how you spend all your time. These verses do not say: “Your husband is the dictator of your life.” Unfortunately, some men have abused these verses that way, but they will have to give an account of themselves before God himself, and I would never want to trade places with them, come judgment day. We must always keep in mind God’s instructions for husbands. If husbands love their wives sacrificially, as the Lord tells them to, there will be no abuse, nor even misuse of “wives submit to your husbands.”

One problem we have in applying these verses is that in our culture, the word “submission” is not very positive. We think of it as something degrading or humiliating. But that is just our culture, at this time in history. There are cultures in the world even today where people think of submission as a positive thing. Just as people in our culture think it is positive to act in ways that are kind and loving, so people in certain cultures think it is positive to show respect and submission. Those folks are eager for the chance to show that they are submissive and respectful, just as we might be eager to show that we are loving, caring people. So, when you hear “submission,” and think “yuck,” understand that such an attitude is neither necessary, nor universally correct. Maybe there is an opportunity here to broaden your wisdom and understanding, and learn from other cultures.

Another thing we need to get correct is the understanding that submission has nothing to do with equality, or inequality. We all have to submit to lawful instructions from police officers. Does that mean that all police offers are better than everyone else? Does it mean they are more valuable, or smarter, than all of the rest of us? Does it mean there is fundamental inequality between us and the police? Of course not. But the police have certain responsibilities that the rest of us do not, and it helps everyone if we cooperate with them.

Biblical submission has nothing to do with equality. But it does have to do with the fact that men are given some responsibilities that are not given to women (as in the police officer analogy, above). There’s something very interesting about the first sin, recorded in Genesis 3. Eve is the one who listens to the serpent. She is the one who takes the fruit and eats it, and then she is the one who entices Adam to do the same thing. Even so, it is Adam who is held primarily responsible for the fall of human beings into sin. God holds Adam accountable first, before Eve, and then pronounces the judgment on him last. He begins and ends with Adam. The New Testament writers affirm this idea. The New Testament clearly blames Adam, not Eve, for sin entering the world (1 Corinthians 15:21-22; Romans 5:12-19). How can this be? How can it be Adam’s fault, if Eve was the first one to actually listen to the serpent, and then take and eat the fruit?

The reason is given in Ephesians 5:22-24:

22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands. (ESV, Eph 5:22-24)

When it says the husband is head of the wife, part of what that means is that the husband is responsible for the leadership and direction of the couple, and their family. He will be held responsible even if he refuses to accept it. Adam tried to blame Eve, in Genesis 3, but God didn’t buy it. Adam was supposed to protect Eve from the temptation of the serpent, and lead her. Instead, he stood by and said not a word while his wife was corrupted. He avoided his responsibility. Adam was blamed for failing to lead. So too, men will be held responsible for loving their wives sacrificially, and part of that loving also means gently pointing them toward God.

So wives, bear in mind, your husband will be held responsible in some way, even if you insist on doing it your way. It seems only fair that you allow him to have the final say in decisions for which he will be held accountable. This doesn’t mean every little decision, like where to go out to eat, or what brand of cat food to buy. But recognize that your husband has a responsibility that you don’t have.

Just as Jesus is the example of love for husbands, so Jesus is also the example of submission for wives. Jesus submitted himself to the Father, and came to earth in humility, depending upon the Father, rather than his own resources. From this we can see that the heart of submission is both humility and trust. When you submit to someone, you are entrusting yourself to that person.

As we did last time, I want us to consider a passage that teaches at greater length on this same issue. Peter, when he speaks to this issue of husbands and wives, starts with the example of Jesus, in 1 Peter 2:21-25:

21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. 1 (ESV, Peter 2:21-25)

He goes on:

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.  For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. (1 Peter 3:1-6)

So Peter says the example for wives in submission is Jesus. And one important thing about Jesus is that he entrusted himself to God. So wives are to entrust themselves to God, in part, by trusting God’s work through their husbands. Peter gives Sarah (wife of Abraham) as an example of what he means. Abraham felt called by God to leave their home and family and travel to a place neither of them had ever been, a place that God did not even clearly specify. What did Sarah do? She said yes. She did so, not necessarily because she thought Abraham knew what he was doing. But Sarah trusted what God was doing, and so she went along. Abraham made some questionable decisions later on. Sarah went along with it, trusting that even though Abraham might be making a mistake, God was still in control, and she could rely on God to protect her.

Sarah was also a woman who spoke her mind. On several occasions, the Bible records that she made her views known very clearly to Abraham. But once she had clearly spoken her mind, she trusted herself to God, trusting that God could and would be with her, even in her marriage to this imperfect man, Abraham. And God honored Sarah for this sort of trust. His promise of a child was not just to Abraham, but to Abraham and Sarah. When Abraham had a child without Sarah, God said, “No. My promised child will come through Sarah too, not just Abraham.”

So when you submit, you are not saying, “My husband is the perfect man who never makes any mistakes.” You are saying, “I am entrusting myself to God, and to the work of God in and through my husband.” It is a call to trust God.

Men often need to be motivated to step in and move forward. They don’t enjoy being criticized, and so many men would prefer their wives to take over and do everything. That way, they (the men) will be able to relax, and avoid all sense of blame and responsibility. Nagging has rarely had the power to correct this attitude in men. But what if, instead of telling him to do it, instead of nagging him about it, you communicate clearly that since he is the husband, you will trust him to take care of it? Offer your opinion, expertise and assistance, of course, but make sure he knows that that the buck stops with him. Give your love and support, but don’t let him pawn off his responsibility on to you. Trust is a powerful motivator.

Another part of godly submission is this: the two of you belong together. You, as an individual, are not just living your own, pursuing your own hopes, dreams and goals. No, when you are married, you move together in the same direction. Wives should have clear, weighty influence upon the hopes, dreams and goals of the couple. They are, after all, half of the whole “oneness” created by marriage. But godly submission also means that wives, entrusting themselves to God, should remain open (perhaps more open than they would normally be) to the influence of their husbands as they build their lives together. Of course husbands and wives often have different interests and pursuits. That is normal and healthy. But when it comes to the big stuff, like what you value, and how you will raise children, and how you will pursue God’s work in your life: here, couples should be united as possible. The husband’s part in that unity is to love to the point of self-sacrifice. The wife’s part is to trust God and her husband to the point of godly submission.

I have often felt that this whole thing a bit like dancing. When both people try to lead in a dance, it doesn’t go very well.  The movement doesn’t flow with the music and everything is quite uncomfortable and jerky. When the dancing couple recognizes that, and one lets the other lead, both bodies begin to flow with the music.  One gives gentle cues, perhaps with a nudge to the back or by pressing lightly in one direction or another. It’s as if the two become one body, moving beautifully. I know some men might say, “I don’t know how to lead. I’d be happy for her to do it.” But God’s command to men is to step up and take responsibility, using your strength and initiative to love sacrificially. Some women may say, “I don’t want to be led. I want to be in control.” But God’s command to women is to learn to trust.

Dancing takes a certain kind of surrender and willingness from one partner, and attentiveness and gentle guidance from the other. So it is with men and women.

There is no guarantee, of course that your husband will love you sacrificially, the way he is supposed to. And there is no guarantee for men that their wives will love them by trusting, the way they are supposed to.

However, if you wives want to increase the likelihood that your man will try to love you sacrificially, try trusting him in biblical submission. If you husbands want to increase the possibility that your wife will trust you by supporting and encouraging your efforts, by respecting you, try loving her sacrificially.

In any case, that’s all we can do. Men you do not have the right to try and compel your wife to do what you want. That sort of thing is abuse, and is both sinful and illegal. What you do have the right and privilege to do is to love your wife sacrificially, and to trust God to be at work in your wife.

Women, you don’t have the right to try and compel your man to love you sacrificially. That sort of love can’t be forced, anyway, and if you try to get it through manipulation, you’ll find the result isn’t real love. What do you do  have the right and privilege to do is show your love for your husband by respecting him, and entrusting yourself to his loving leadership. There is no guarantee that your husband will do everything the way you want it done. There is no guarantee that he will respond to your warm invitation and your willing giving-up of control. But you also entrust yourself to the One who will never fail you.

Let me offer you a real life example of all of this.

Some dear friends of ours came over a while back to share a struggle they were having. I’ll call them Will and Jane (not their real names). Will felt very strongly called by God to do something (it wasn’t sinful or bad). It was something he wanted to do anyway, but he sincerely felt that God wanted it, too. The thing he wanted to do would have a significant impact on Jane and also the rest of the family. Jane wasn’t OK with it. Will and Jane agreed to pray about it for a while, and then after a while they came to us to discuss it. Jane had done her best to go along with Will’s proposed plan. She had prayed, and asked God to change her heart, but after six months, she still wasn’t OK with what Will wanted to do.

Now, how would you apply these verses today? Jane could have dug her feet in and said, “You have to love me sacrificially, so you can’t make me go along with this.” Will could have insisted and said, “You have to submit to me, and so you have to go along with this.”

But that approach is not at all what the Bible is trying to say. The Bible doesn’t tell Will: “Your wife has to submit.” It tells Will: “You love sacrificially.” The Bible doesn’t say to Jane: “Your husband has to give up everything for you.” No, it tells her to  express herself, and then to entrust herself to her husband’s love and God’s plan to work through and with her husband.

These Bible verses tell Jane to submit to her husband. So she explained to him very clearly exactly how she was feeling. She described how troubled she was about what Will wanted to do. And then she put herself in Will’s hands. She made it abundantly clear what her own position was, but when she had done so, she still left the decision to Will.

These Bible verses tell Will to love his wife. So, he explained why he felt so strongly about his position. He explained his process that led him to believe that God wanted him to do this. And then, when Jane couldn’t seem to change, he made the decision to love his wife sacrificially by not making her go along with something that she was not ready for.

Everything I’ve just told you is true. I didn’t give you details about what it was Will wanted to do, but it was nothing sinful. I didn’t give you their real names. But this really happened. This is a beautiful example of Sacrificial love and Loving Submission in action.

Jane gave us a beautiful picture of Jesus in the garden of Gethsemane. She really didn’t want to go the direction Will wanted to go. So she poured out her heart to Will. When she was done, she trusted him with what she had said, trusting that God would be at work in what Will decided.

Will gave us an example of Jesus loving his people sacrificially. He saw that he could not move forward without hurting Jane. So, he gave up his own desire to make sure she felt secure and loved.

Both sacrificial love and trusting submission teach us to be like Jesus, to show the world what Jesus is like. Would you trust him today by trying these things?

THIS WORLD IS NOT OUR HOME

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In this time of angry, partisan politics, it is vitally important that we Christians remember that this world is not our home. Our primary citizenship is in heaven, and our first allegiance is not to any earthly country, but to Jesus Christ, and the fellowship of those who belong to him. This fact should change the way we view and practice politics. Those among the capitol mob who thought they were doing God’s will are horrifically wrong.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download “This World is Not Our Home”

THIS WORLD IS NOT OUR HOME

SCRIPTURE REFERENCES: Colossians 3:1; Matthew 5:38-42; Romans 8:18-25; John 18:36; Matthew 26:52-53; Matthew 10:28-31; 1 Peter 2:13-17; 2 Corinthians 4:16-18.

During my twenty-five years as an ordained pastor, I have almost never used my preaching to deliberately speak to current political events. The Bible addresses subjects that are important in politics, and I have always done my best to try to explain what the bible teaches on such issues when they arise in the text, along with some suggestions for ways we might apply the bible to how we think politically. But I have never (as far as I remember) used a sermon as a platform to say something about what was going on politically at the time.

Until now.

I believe that what I want to say should be said soon. I believe it is an important thing for me, as a Christian leader, to say. And, if you are reading this, it means that I believe that the Lord wants me to say it, that, in fact, the Lord wants to speak to you and me about something very important. If nothing else, this is a good reminder about setting our hearts on things above, not on earthly things (Colossians 3:1).

Let’s start with some background. When the terrorist attacks of September 11, 2001 occurred, there was video from many places throughout the Muslim world showing people out in the streets, celebrating that heinous act of murder and destruction.

I really wanted to hear a lot of Muslim leaders condemning the terrorists specifically for being bad Muslims. I did not hear that. You can speculate however you want about why that condemnation was not widely heard. That’s not my main point.

Fast forward to the events of 6th January, 2021. I have read with dismay that many of those involved in the attack on the United States Capitol on the 6th of January, 2021 think that they are good Christians. Some of them carried signs and flags with Christian messages. Christian music was blaring throughout the area. Christians have been among some of the most vehement supporters of Donald Trump. As far as I have a part, I don’t want to fail to say this:

 Those who were involved in the capitol attack are bad Christians. Their actions have no connection to following Jesus Christ. The words of Jesus, and of the scriptures, condemn their actions. They are not beyond forgiveness. But what they did is not Christian, not justified, not justifiable. They have put a terrible blot of shame upon the name of the man who died for his enemies. I do not mean to sound as if I think I am better than them; I’m a sinner too. But I think Christian leaders need to say this very clearly: These were not Christian actions, and they can’t be justified, or considered OK in the light of the Christian faith. Anyone who thinks they did this for Jesus, or because of Christianity, is horrifically mistaken.

How can I say for sure that those who attacked the capitol are bad Christians (to the extent that they claim to be Christians)? Let’s hear from Jesus Christ himself:

“You have heard that it was said, An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you. (Matthew 5:38-42, ESV)

Was the election truly stolen? I have no idea. Does my ignorance shock you? My short response is this: in the Kingdom of God it doesn’t really matter. In the kingdom of God American politics are really not that significant. Christianity thrived for almost eighteen centuries without the USA. Certainly, America has been a force for a lot of good and freedom in the world. But let’s not get confused. Christianity and Americanness are two entirely separate things. The majority of the Christians in the world are not American. You can be a very good Christian without being American. Being a Christian is not synonymous with being an American patriot, nor vice versa. And most importantly, America might need God, but God doesn’t need America. What I’m trying to say, is that even if America becomes the most evil nation ever to exist, God’s plans will not be thwarted.

And so, what if the election really was stolen? What then? The words of Jesus are clear:  Then do not resist the one who is evil. Turn the other cheek. Go the extra mile. Jesus’ words, not mine. We can’t claim to be his good followers while we disobey his teachings.

When I was in seminary there was a movement in theology that I felt was both wrong and dangerous. It was called liberation theology. The main idea behind it was that Jesus had come to bring political liberation to the oppressed. Therefore, the main point of Christianity, (according to liberation theology) was to work for the liberation of the poor, and the righting of injustice.

Liberation Theology was wrong, not because it fought injustice, but because it thought that was the point of being a Christian. Throughout its 2,000 year history, Christianity has indeed been the greatest force in the world to help the oppressed and to work for justice. If you aren’t Christian, that statement may surprise you, but it is true. Even many people today who are not Christians, and who work against injustice, may not realize that they are motivated by values that come from the teachings of Jesus.

Even so, Jesus also taught that his kingdom is not of this world, and the most important things are not to be found in this life. Jesus makes life worthwhile for his people even when we suffer unjustly, even if we never, in this mortal life, receive justice. The good that we can experience in the life to come is so overwhelmingly wonderful that Paul writes:

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience. (ESV, Romans 8:18-25)

Clearly, our main hope is not in this life. Real Christians wait patiently for what we do not see – in other words, for our eternal hope. The sufferings we have in this life are not worth mentioning. If you can even legitimately call an allegedly stolen election “suffering,” it is not worth mentioning, let alone worth marching on the capitol, or taking it over. Our hope is not in Donald Trump, nor in any political leader that might arise in the future. Our hope is not even in an objective, fair election process.

I say again – anyone who claims that they did this because of their Christian faith does not understand what it means to be a Christian. As a Christian leader, a solemnly called and ordained teacher of the Bible, I call any Christians who were involved with the shameful events of January 6, 2021, to repent of your reckless, unchristian behavior, which gives a bad name to Jesus Christ. I beg other Christian leaders to make the same call.

When the locals brought Jesus to Pilate, the Roman ruler of Judea, Pilate asked Jesus, “Are you the king of the Jews?” Listen to what Jesus said:

36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world (ESV, John 18:36)

Jesus said if his kingdom was about this world, then yes, his followers would be fighting. But his kingdom is not primarily about this world, and therefore he stopped his followers from fighting. When Peter used his sword as they came to arrest Jesus, Jesus rebuked him for it:

52 Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. 53 Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? (ESV, Matthew 26:52-53)

 Yes the values of God’s eternal kingdom lead us to peacefully seek justice for all, particularly the oppressed. Yes the kingdom values lead us to make this world a better place. But this world is not the point. This life is not “about” this life. Our real kingdom is waiting for us in eternity. Therefore, the followers of Jesus do not use violence to establish the kingdom. It would be pointless to do so, because that kingdom is already established in eternity. It is not a kingdom on this version of the earth.

What about our rights? Shouldn’t we fight if they come to take away our rights? Once again, let’s hear from Jesus himself:

28 Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the one who is able to destroy both soul and body in hell. 29 Arenʼt two sparrows sold for a penny? Yet not one of them falls to the ground apart from your Fatherʼs will. 30 Even all the hairs on your head are numbered. 31 So do not be afraid; you are more valuable than many sparrows. (ESV, Matthew 10:28-31)

I want to make sure we understand something. It is not wrong to defend our bodies or homes or loved ones from attack. But violence does not advance the kingdom of God. It is not the way that God achieves his agenda on this earth. In some extreme cases it may be unavoidable. But we are horribly wrong if we think violence is an acceptable way for us to bring about God’s purposes.

It is important to understand something about how Jesus was put to death. His enemies made him out (falsely) to be a revolutionary, someone who was leading people to rebel against the government at that time. Do you hear me? It was his enemies who tried to portray him that way. Those enemies tried to get Jesus to say something seditious when they brought up the matter of taxes.

17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” (Matt 27:17)

Actually, the people paid taxes not only to Caesar, but also to Herod. Herod was a terrible despot, a dictator who crushed the people with taxes, and built lavish palaces for himself. Caesar, of course, was Tiberius, the Roman emperor at the time. He wasn’t the worst of the Caesars during the first century (for instance, not as bad as Nero, Caligula or Domitian) but he was neither fair, nor just, nor concerned for the welfare of the common people in his empire. He was a dictator who held absolute power. What do you think? Should we pay taxes to a pair of dictators who crushed the people without concern for life or freedom? Let’s see what Jesus says:

 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius. 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” (ESV Matthew 22:18-21)

When he says “unto God the things that are  God’s” he is referring to the fact that human beings are made in the image of God. So he is saying, “yes, pay your taxes. Don’t worry about the government. Worry about your relationship with God.”

The apostle Peter wrote two letters. In Christian theology, the entire New Testament is considered to be the teaching of Jesus. It isn’t just the words in red (words spoken by Jesus, specifically) – we believe that all of the New Testament was inspired by the Holy Spirit. The apostles did not invent things – they passed on the teachings of Jesus. So, what is the teaching of Jesus about government, passed on through Peter?

13 Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor. (ESV, 1 Peter 2:13-17)

Who was this wonderful emperor that Peter wrote about, the one who was in charge at that time? It was almost certainly Nero, the man who was later responsible for Peter’s own death. There is evidence that Nero also had a party in which he lit up the grounds of his palace by setting Christians on fire.

By the way, there are some people who believe that this riot was actually started by far-left activists who were pretending to be Trump supporters, in order to give them a bad name. What if that is true? Go back to Peter’s instructions, and remember that when Rome was ravaged by fire, Nero and his officials falsely blamed Christians for it (this was his justification for burning Christians as human torches). Yet, Peter tells Christians to honor Nero and his government as far as possible, and the Holy Spirit preserved those instructions for us, even after Nero had done those unspeakable things.

Now, Peter did say, earlier in his life “We must obey God, rather than men (Acts 5:29).” That statement was made when the authorities ordered he and John to stop telling people about Jesus. Peter understood godly disobedience. When the authorities try to prevent us from obeying Jesus, we must obey Jesus, and not the authorities. When they try to compel us to do what is sinful, or wrong then we must disobey.

Can anyone make a case that the capitol mob was somehow being prevented from obeying Jesus? I can’t. Can anyone make a case that somehow, the authorities were compelling them to sin, or disobey Jesus? Again, I think you would find that extremely tough sledding.

Godly disobedience is for when the government says we can’t worship Jesus, or tell others about him. It is for when people tell us we can’t have or read Bibles, or pray to Jesus. Also, godly disobedience is non-violent. We don’t attack. We don’t even defend. We merely refuse to do what is wrong, and continue to do what is right. What happened on January 6th, 2021 in Washington DC has nothing to do with godly disobedience. It is not Christian, and all true Christians ought to be broken and repentant that there were people present who thought they were true believers.

By the way, I am not concerned about any of the people in our churches and network. But I want us to be clear about this when we speak to others. I would like us to be a part of a chorus of strong Christian voices that rise up to condemn these actions as not-Christian. I want us to be part of a movement to stop the confusion between American patriotism and Christianity, particularly the kind of radical “patriotism” that resulted in the storming of the capitol.

I want us to call the church at large to remember that our greatest treasure is Jesus, and we can never lose Him, no matter what the government does or doesn’t do. I want us to remind our brothers and sisters that we live not for this life, but the one to come. The same restraint that teaches us to say “no” to sin for the joy that awaits us should teach us to be patient and at peace with whatever the political situation is at present. If Jesus and Peter could ignore the despotism under which they lived, surely we can handle a few years of control by a political party we don’t like.

By the way, just in case someone might dismiss my words with “He’s just another one of those Christian progressives,” let me set you straight. As far as Christianity goes, I believe in the authority and inerrancy of the Bible in the original documents, and there is a wealth of evidence that those original documents have been reliably preserved. That’s a solid, mainstream conservative position, and I hold it because I have studied the Bible for so long. Everything else I believe proceeds from my belief in the significance of the Bible. As far as politics go, I believe in limited central government, and am a passionate supporter of the first and second amendments in particular, and of the constitution in general. You might accurately call me an independent libertarian, though with some differences. A progressive I am not. But before, during and after any sort of politics, I am a Christian first, second, and always. My allegiance – and that of all who call themselves Christians – should be first to Jesus, and Jesus alone. No country, no political party or philosophy or system should ever be able to make us compromise what it means to follow Him.

I know many people are angry and upset about this election, and they feel like this is the beginning of the end. But truthfully, we should not be so shaken by something like earthly politics. In fact, Hebrews says:

28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful. (CSB, Hebrews 12:28)

I’m afraid many Christians have forgotten that our kingdom is not of this world, and nothing can shake it. Listen to the words of Paul:

Therefore we do not give up. Even though our outer person is being destroyed, our inner person is being renewed day by day. 17 For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory. 18 So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. (2 Corinthians 4:16-18, CSB)

We Christians are first, and foremost, citizens of heaven. Earthly citizenship cannot change that, and all earthly citizenship should be modified by the fact that we belong to Jesus first. Yes, our heavenly future motivates us to work for peace and justice here and now, but the way we go about that should reflect the fact that we are already secure in the kingdom of God.

Let the Holy Spirit apply these scriptures to your heart today.

THE BEAUTY OF MALE AND FEMALE, PART 2

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These instructions to men and women teach us to die to our own self-centeredness, and live for others. They also they point us to the incredible love and sacrifice of Jesus.

COLOSSIANS To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Colossians Part 33

Colossians #33  Col 3:18-19 PART B

Last time we looked at Colossians, we considered the fact that God created our genders deliberately, and with a purpose. The Bible teaches us how to work with that fact in loving each other and following Jesus. The latest science decisively confirms that human beings are gendered to the core. However, because we are all made in the image of God, gender is something even deeper than biology. Women and men are made to relate to one another in a way that shows the world something of the glory of God. This happens in all sorts of contexts, not just marriage.

By the way, I want to be sure we acknowledge and recognize that some people have difficulties in coming to terms with their biological gender. As Christians, we must have compassion and grace for people who have these difficulties. Our churches should be safe places for such folks, places where there will be no insults or cruel words. The facts of science and biology do not change the very real emotional struggles that some people have.

At the same time, as Christians, we should not compromise what the bible says. In the case of gender, science is also crystal clear. Our call is to speak the truth, but to do so in love. Simply agreeing with whatever anyone thinks is not loving– often that is actually cowardice. We are afraid of getting flak, or of being seen as hateful, or we want to be “on the right side of history.” But it is when we disagree with someone that true love can be shown. Jesus pointed out that naturally, anyone loves his friends. But real Christian love can occur when we care for people and respect them as human beings even when they disagree with us, even when they make choices that we think are wrong. Real love, deep love, always wants the best for others, even when those others may not recognize or agree with what “the best” means. So it is my ongoing hope and prayer that anyone at all would feel welcomed by our house churches, and also that in our house churches anyone at all would come face to face with the truth of the gospel, which is that we need to repent, turn away from all sin and self-centeredness, and surrender all to Jesus, receiving his grace and forgiveness.

The Bible claims to be God’s special revelation to humankind. It comes through human authors, but it originates with God. In short, it is God’s Word to us. One of the things the bible tells us is that all human beings have sinned, and our thoughts, attitudes and desires are often corrupted by sin. If this is true, it means that the bible will contradict and challenge some of our thoughts, attitudes and desires. Since every human culture was developed by sinful human beings, the Bible will challenge every culture at some point or another.

One of the most difficult things in understanding the Bible is learning to recognize our own cultural biases, and being willing to consider things that challenge our “normal” way of looking at the world.

The culture of Papua New Guinea when I was growing up was one that highly valued both debts and vengeance. The economy of that culture was based upon people owing each other favors, and sometimes people owing each other revenge. For that culture, accepting what the Bible says about forgiveness – especially forgiving and loving enemies – was challenging and difficult.

Texts like ours today in Colossians about men and women present a challenge to 21st Century Western culture. Our culture does not see gender the way the Bible teaches us to see it. In addition, our society encourages us to be highly sensitive about the possibility that someone or something is oppressing women (or, in fact, oppressing any one of several different categories of people). I’m not saying that is always a bad thing to be sensitive to this, but we should be aware of our own biases  when we read a text like this one. In case you think I am wrong, and you believe that our culture is more likely to oppress women than to be worried about oppressing them, let me give an example.

There has been a great deal of awareness raised about the fact that more men than women are involved in Science Technology Engineering & Mathematics (STEM). More men than women get degrees in STEM fields, and work in those types of careers.

A few years ago the Microsoft Windows lock screen was used to raise awareness about the fact that the STEM fields are dominated by men. These days, scholarships, internships and opportunities abound for women interested in STEM education and careers. In addition to all that, there are vast numbers of organizations and foundations which exist to help women especially get both bachelor’s and graduate degrees in all fields. There is constant awareness-raising for women’s education.

However, the truth is, women have far outpaced men in education for more than forty years. Since 1980, far more women than men have gone to college and received degrees at all levels. Women dominate many different academic fields. On average, female college professors make more money than their male counterparts with the same qualifications and experience.

The average male high school senior reads at the same level as the average female eighth-grader. Grade school boys are disciplined and reprimanded more than twice as often as girls. Boys and men have fallen far behind in every academic area except STEM.

So, where are the organizations and foundations trying to create more opportunities for men in the arts and humanities? Where are the endowments for specifically male writers, or the scholarships for men to make up the gap in literature, or sociology or history? Where are the windows lockscreens agonizing over the fact that men don’t even go to college as often as women, let alone graduate with a degree?

I will say it again: our culture is primed to expect women to be oppressed. Am I saying that women are never oppressed? Of course not! But I am saying that when it comes to gender and sexuality, our culture has a chip on its collective shoulder. We are waiting to get angry about gender injustice, even in cases where the facts say there is no issue there. So, take a deep breath. Recognize that we may not be totally objective about gender issues. Try to be conscious of our cultural biases while we deal with these verses.

In order to avoid knocking the chip off our shoulder, I will deal first with what these verses are telling men to do and be. Again, however, I want to make sure that we recognize the cultural biases that make it necessary to take these verses out of order. For you women, as you read, look past these instructions to men, and recognize and remember the great love that Jesus has for you.

With that long introduction, let’s look at this verse, and then one that says the same thing, but with more detail. For our verse today, I provide my own translation:

You husbands, love your wives sacrificially, and do not cause them to be grieved, or make their lives bitter.

And then, the expanded instructions come from Ephesians 5:22-33:

22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.
25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband. (ESV, Ephesians 5:22-33)

The New Testament uses three different Greek words for love. There is eros (air-rohs), which is romantic/sexual love; phileo (fil-lay-oh), which is brotherly/friendship love; and agape (uh-gah-pay), which is self-sacrificing love. Husbands are told to agape their wives. Agape is the way God loves us. Jesus provided the ultimate example of agape when he suffered on the cross, died, and suffered hell on our behalf. He did not need to do any of it for himself. It cost him everything to love us this way. This, my dear brothers, is how we husbands must love our wives. We love, even when it costs us dearly, when it costs us our own comfort, our own desires, yes, even if it costs our own well-being.

We men are to sacrifice for our wives. We are to cherish them and nourish them physically, spiritually and emotionally. Jesus is not passive in the way he loves the church. He pursues us. He gently, but purposefully moves into our lives, giving us opportunities to trust him. So we too should relationally pursue our wives, purposefully seeking to deepen and strengthen our connection. As Jesus led through self-sacrifice and service, so we too are called to lead – not by commanding or controlling, but by serving like Jesus did.

Men are often consistent in pursuing their wives sexually, because that is something that we want. But we must also pursue a deep relational and emotional connection with our wives, to seek to meet their needs as diligently and consistently as we seek to meet our own.

Just in case we miss the point, let’s use some concrete examples. You are both tired from a hard day. You sit down together, with no energy, but someone needs to do something about supper. As a husband, loving your wife like Jesus loves the church, what is your response to this situation? I think most often it should be that you, called to love sacrificially, take responsibility for dinner. Now, that doesn’t rule out ordering pizza, but it should mean that you serve your wife by taking care of the thing that nobody wants to deal with.

Or suppose your wife feels the need to talk about something, even perhaps, just how her day went. You are tired, or there is something else you want to do, or maybe even the game is on. Sometimes sacrificial love means giving her time and attention when you really don’t feel like it. By the way it wouldn’t be wrong to ask her if you could have the conversation after the game you want to watch is over, but be sure she’s OK with that, and be sure to follow through.

Sacrificial love for your wife may mean that you get up and deal with your daughter’s nightmare, or the cat’s throw-up. It may mean that you take responsibility for caring for the house, or doing the finances. In our case, Kari wants to be part of handling the bills, but we discuss our finances and make decisions together, and it is understood that if she doesn’t want to work (and is willing to take a hit in our standard of living) she doesn’t have to.

Above all, sacrificial love means you men accept responsibility for your life together as husband and wife. Leaning on Jesus and all of his power, you do your best to make sure that your wife feels loved, safe, and secure, to the extent that you can. I can’t make Kari feel at peace with everything, but I can make sure that her lack of peace isn’t because of me. I can’t make her feel secure, but I can ensure that she isn’t insecure because of me.

One aspect for men of loving sacrificially is that this also encourages men to be actively involved. If we are supposed to love like Jesus, it means we ought to be pursuing our wives, and actively leading our families closer to Jesus. Obviously, we won’t do those things perfectly, but we are to try. Coming home, watching TV and offering up one-syllable responses to your wife’s conversation are not usually consistent with loving your wife sacrificially.

Too many men prefer not to take a stand, or take ownership. Sometimes, we’re afraid of messing up, and we think our wives probably know better than us anyway, so let them do it. But that is not legitimate sacrificial love. Sometimes we don’t really know what to do, and we forget to ask Jesus. Sometimes, we’re just plain lazy, and it’s easier to be passive than to try, and then fail anyway. It feels safe if we don’t have to lead. But we men don’t have that luxury. We are supposed to love our wives to such an extent that they are the ones who feel safe, because they know that we will care for them as much as we care for ourselves, we will love them, even if it means hardship for ourselves.

By the way, women, you don’t get to take these words and taunt your husband with them. These words are not here for you to say: “Hah! You are supposed to love me sacrificially, so here’s my honey-do list, and be sure not to wake me up from my nap when you’re done.” These words are spoken from the Lord to the men, and I think it is meant for men to struggle through what it means to apply them. Your turn will come next.

The biggest threat to any marriage (actually to any relationship at all) is the fact that all of us are deeply self-centered. We are focused on ourselves, on our own needs, what we want, and what it takes to get our wants and needs satisfied. The verses here are meant to destroy our self-centeredness. Men, you don’t get to be passive and coast through life doing as little as necessary. You don’t get to demand whatever you want from your wife. Neither do you get to check out, and ignore your responsibilities. Instead, you die to yourself by loving her sacrificially. You allow the Holy Spirit to put to death your self-centeredness by learning to love your wife selflessly. When you do that, you are doing your part to show the world the glory of God.

The model for men is Jesus Christ. Now of course, husbands, you will never be able to love your wives as well as Jesus loves all of us. However, Jesus invites you to lean on him, and allow Him to work through you and in you, so that you don’t love your wives from your own strength, but from all the resources that Jesus has. Ask him to help you, and lean on him as you love your wives.

For both men and women, our attention is supposed to be directed away from ourselves, and to Jesus. Like a perfect husband, he makes us, his people, secure. We know we are loved, and safe. He has provided all that is needed for forgiveness and a life of eternal joy in Him. He is patient with us, and He loves us, not because of what we do for him, but rather because he has decided to do so, and nothing will sway him from that commitment. He didn’t wait for us to come to come to him – he died for us while we were still enemies of God. Let’s remember God’s grace to us through Jesus, and thank him for it.

ADVENT #4: SECOND CHRISTMAS

Enjoy Christmas this year.  But keep your eyes on the real promise – the Second Christmas, the return of the One who came the first time as a little baby. The promise of second Christmas can sustain us and help us to be at peace and gracious to others, because we can trust the one who made the promise.

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2 Peter 3:1-18.  Advent Week 4, 2020

Remember when you were a kid, and it seemed like Christmas would never come?  I sometimes enjoy the movie A Christmas Story.  It really captures the combination of yearning, excitement and apprehension that some children feel about the holiday.  In that movie, Ralph, a young boy, desperately wants a BB gun.  He needs it.  His heart will not be at peace until he possesses it.  Throughout the whole movie he is aching for Christmas to come, but also a bit fearful that he’ll be disappointed. 

As I have pointed out during the past few weeks, Jesus also promised us a “second Christmas.”  He said he would return some day.  In some ways, I think we look at the return of Jesus the same way Ralph in A Christmas Story looks at Christmas.  We want the gifts we might get:  eternal life, an end to sorrow and suffering, being reunited with those we loved and have lost.  Revelation 21:1-5 puts it like this:

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea.  2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.  3 And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God.  4 He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”

5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”

That sounds exciting.  That sounds like a present we could really look forward to.  In fact, in my better moments, I yearn for this.  I know my soul won’t be at rest until I receive it.

But at the same time, we have a certain amount of apprehension about second Christmas.  What if, when it comes, we are disappointed?  What if Jesus was just messing with us when he promised to take us to be with him (John 14:1-6)?  I think our fears about his return fall into a few different categories.  I fear that won’t enjoy the time leading up to it.  The holidays between Thanksgiving and Christmas can get hectic and stressful.  In the same way, the Bible indicates that the time before Jesus returns will be stressful.

Another thing we tend to worry about it, is this:  will heaven really be all it cracked up to be?  I mean, I might get bored, singing in the choir, after a thousand years or so.  Is our “second Christmas” present really as good as we think it is?

Finally, I think some us worry about this:  will we really get the present we want?  Or will we be left out?  Jesus promised, but what could be taking him so long?  Is the promise really for me?  Is he even coming back at all?

The apostle Peter, in his second general letter to Christians, addressed some of these issues in 2 Peter 3:1-18.  When Jesus first promised to come back, the apostles and the early church expected him within their lifetimes.  No one ever dreamed he would wait for 2,000 years or more.  So many Christians had begun to doubt, or at least wonder, about this promise.  They were excited, but also worried.  Here are several points from what Peter writes, that might help us as we look forward to the second Christmas.

1.  Second Christmas (the return of Jesus) is going to come.  Scoffers are mocking the promise of Jesus, saying he is never really going to come back.  But Peter reminds us that God is not bound by the same rules of time that bind us.  A thousand years might be like a day to the Lord, or vice versa.  If that is the case, the church of Jesus Christ has only been waiting two days for him to return.  It seems like forever – just like Christmas seemed forever away when you were a kid – but it is not forever.  God doesn’t count time the same way we do, just like adults see time differently than kids.  But he has not forgotten or changed his promise.  He will come back. The time-delay is because of God’s mercy and grace (2 Peter 3:9 & 15).  He doesn’t want anyone to miss out on a chance to receive the incredible gifts he is bringing.  So he is giving the world a chance to repent of sins and self-centeredness, and receive him.  We may be apprehensive, but we are dealing with a loving and gracious God.

2. It really will be good. In fact, it will be better than we can fully understand. This world is full of things that disappoint us. Remember that Christmas present you yearned for as a kid? How much joy does it bring you on a day-to-day basis today? By the time we are adults, if we are wise, we have learned that lasting joy does not come from temporary things. However, heaven is the opposite of temporary. We are promised eternal life, eternal joy. C.S. Lewis, among several other great Christian writers, suggests that our deepest desires are signals to us of what will be fulfilled in heaven:

Now, if we are made for heaven, the desire for our proper place will be already in us, but not yet attached to the true object, and will even appear as the rival of that object.

Heaven is not a place where we wear robes and sing in a choir all day. It is the place where our entire purpose for existence is consummated. Our deepest desires are mere echoes of the great Reality that awaits us on the other side of time. Let me give you a specific and surprising example: A lot of people wonder if there will be sex in heaven. The  biblical picture we have is unclear. But what is quite clear to me is that the joy and pleasure and intimacy with another person that we want to experience through sex is a pale, weak shadow compared to the stunning fulfilment we will find in heaven. The kinds of questions we raise about heaven are like a little child who is on his way to visit his grandparents, and wants to know if he will still be able to talk to them on the phone when he gets there. We are promised that it is better than we can ask or imagine. C.S. Lewis puts it this way:

These things – the beauty, the memory of our own past – are good images of what we really desire; but if they are mistaken for the thing itself, they turn into dumb idols breaking the hearts of their worshipers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never visited.

3. This Gift has been promised to us, and we can rely on the promise. Peter says the earth and sky will be consumed in fire, but: “In keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness. (2 Peter 3:13)”  Again this is the same promise reiterated in Revelation 21, quoted above.  It is unimaginably good; better than we could ask or conceive of.

4.  The expectation of second Christmas should affect how we live today (2 Peter 3:14).

14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him.

Let’s understand something clearly.  Too many people get the cart before the horse.  We don’t make efforts to be blameless and at peace with God in order to get to heaven and receive these promises.  No. It goes like this:  because we have these promises, and because we believe Jesus has given them to us out of his grace, our response to get ready for the life he offers.  We don’t try to act right in order to receive God’s grace – we receive God’s grace first, and as a result, we make every effort to be blameless and at peace with him.  The promise of Christmas can have a wonderful effect on young children.  Sometimes, it is because they think they must be good in order to get good presents.  But more often, it is the knowledge that at this time of the year, there is plenty of goodness and to go around.  They are going to get goodness, and their response is often to be good in return.  Ours should be the same, whether we are adults or children.  The Lord has promised good to us (Jeremiah 29:11) – let that goodness flow back to him in a response of gratitude.

The fact is this:  if we really are looking forward to the return of Jesus as the ultimate Christmas present, it should affect our lives.  Worries that might otherwise be a big deal, don’t have to be so dominant.  Things that others to do hurt me, don’t have to be unforgivable.  God is being generous with me at Second Christmas, so I can spare some of the goodwill, and be generous with love and forgiveness toward others.  There are a lot of things we get all tied in knots about, that simply won’t matter very much once Second Christmas comes.

5.  We can be secure in grace. (2 Peter 3:17-18)

17 Therefore, dear friends, since you already know this, be on your guard so that you may not be carried away by the error of lawless men and fall from your secure position.  18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.

Peter writes that we should be on our guard.  We are not invincible.  We might be carried away by the opinions of others, or our own love of sin.  However, though we are not invulnerable, we can be secure – Peter himself calls our position secure.  He tells us to grow in grace.  What does that mean?  I think it means that we grow in our understanding of how powerful and incredible God’s grace and love are.  Because of what Jesus has done, there is no sin you commit than cannot be forgiven if you repent.  There is nothing that can keep God’s love from you.  Second Christmas is coming, and it is good, and the promise is yours simply by trusting that it is for you.  These verses are about the end of the world.  But they are not meant to scare us – they are written to encourage us, and comfort us.

Enjoy Christmas this year.  But keep your eyes on the real promise – the Second Christmas, the return of the One who came the first time as a little baby. To focus our thoughts right now, let me close with two more quotes from C.S. Lewis and the weight of glory:

At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of the morning, but they do not make us fresh and pure. We cannot mingle with the splendors we see. But all the leaves of the New Testament are rustling with the rumor that it will not always be so someday, God willing, we shall get in.

Nature is mortal; we shall outlive her. When all the suns and nublae have passed away, each one of you will still be alive. Nature is only the image, the symbol; but it is the symbol Scripture invites us to use. We are summoned to pass in through nature, beyond her, into that splendor which she fitfully reflects.

Merry Christmas!

COLOSSIANS #26: LIVING THE CHARACTER OF CHRIST IN YOUR CHRISTIAN COMMUNITY

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Christian living is all about allowing the character of Christ to emerge in our lives. By grace, through faith, God has cleansed us from sin, and put the character of Christ into us. These verses, and others like them in the New Testament, show us what the character of Christ looks like in terms of how we behave and how we treat others. Now, all this might raise a type of question. If God has put the character of Christ into us, why do we have to “learn” anything at all?

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Download Colossians Part 26

Colossians #26.  Colossians 3:1-14, especially 12-13

12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. Colossians 3:12-14

We are now deeper into a section of Colossians that tells Christians how we are to act. But we need to remember the basis for the way we act. It is not in order to get God to let us into heaven. It is not to prove our worth in any way, or get God to be pleased with us. Instead, we behave in certain ways because God has already forgiven us, and imparted to us the character of Christ. This section of Colossians shows us what the character of Christ looks like in each one of us. Particularly for this time, it shows us what the character of Christ looks like as we live in community with other Christians.

In several key places Paul has given us reminders that our behavior should be the result of what God has already done for us:

Therefore, as you received Christ Jesus the Lord, so walk in him Colossians (2:6)

For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority. (2:9-10)

​If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory. (3:1-4)

So again here, Paul gives us the reason for our changed behavior:

Therefore, as God’s chosen ones, holy and dearly loved, put on…

We relate to one another as the New Testament tells us to because we are God’s specially chosen people. He has made us holy, and he loves us dearly. Therefore, this is what it looks like to reflect the character of Christ that God has already given us.

Christian living is all about allowing the character of Christ to emerge in our lives. By grace, through faith, God has cleansed us from sin, and put the character of Christ into us. These verses, and others like them in the New Testament, show us what the character of Christ looks like in terms of how we behave and how we treat others.

Now, all this might raise a type of question. If God has put the character of Christ into us, why do we have to “learn” anything at all? Since Jesus is now in us,  through the Holy Spirit, shouldn’t we just sort of “naturally” behave according to God’s intentions? Why all these verses about what to do, and what not to do?

I think there are three things that might help us with this question.

In the first place, in this mortal life, before we enter the New Creation, we live under the influence of the devil, the world and our sinful flesh (1 John 2:15-16). In other words, we are not in neutral territory. There are other influences on us, telling us lies, making us feel left out, encouraging our sinful impulses. Even if we “naturally” know how to live in the character of Jesus Christ, there is tremendous pressure to live for ourselves, or for the things the world values, or according to the lies of the devil. With so many voices speaking loudly against the things of God, it is important for us to have clear guidance about how to live, so that we know what is true, right and good, and what is not.

There is another thought. Picture a dog with its food. Imagine trying to train the dog to share its food with other animals, or even just other dogs. For many years we had a wonderful dog, named Mario. He was a truly sweet-natured animal. He was kind and protective, not only toward the humans in our family, but also toward all of our (many) other animals. I had no qualms leaving him alone with our three year old daughter, or even little babies. But there was one thing that brought out savagery in Mario, and that was if any other animal approached his food dish when he was eating. My point is, it would be difficult to train most dogs to share their food. It’s unfortunate, but true, that really the only way to do it would be to make the dog so afraid of what will happen if it doesn’t share, that it obeys the master’s command to share. In other words, the dog never actually learns to want to share. It merely learns that it is more painful to be selfish than it is to share. To put it another way, the nature of the dog does not become sharing. The nature remains selfish. Only its behavior is conformed to the master’s desire.

In contrast, picture training a young child to share her toys. This is also challenging, and in some ways, much more difficult than training a dog, because you don’t want to use fear or coercion, and you want not just a changed behavior, but also a changed attitude. However, there is something in the child’s nature that is not in the dog’s. It is possible for a child to learn to enjoy sharing, to want to share. But even though that potential exists in her nature, it takes teaching and training to bring it out. So, our nature, because of Jesus, has been changed from one like a dog’s, to one like a child’s. Even so, we still need teaching and training to learn how to use the potential of our new nature.

Here’s one more analogy that may help. The entrance requirements for the United States Air Force Academy are extremely high. You have to be smart, and prove that you can do well academically. You have to prove that you have leadership potential. You have to prove that you are person of character and integrity. You have to have sponsors – including a member of congress. Now imagine a young cadet. He has the smarts. He has the leadership potential, the character, and the sponsorship. He is fully qualified. He has what it takes. He has applied, and he has been accepted. So now, he is cadet in the Air Force Academy. The fact that he has what it takes is now taken for granted. However, he must now learn how to use what he has. Even though he is accepted as a cadet, he must learn to apply what he “has” to being an officer in the Air Force. And the process doesn’t end when he graduates. Once he graduates, he becomes a commissioned officer in the Air Force. He has the commission, he is an officer. Even so, has really only just begun to learn how to work and live like an officer.

So it is with us, who have trusted Jesus. Because of Jesus, we have what it takes. We are fully qualified to in God’s kingdom, to manifest the character of Christ. We have been accepted. Even so, we still need to learn how to use what we have been given. We need to learn to live according to the grace we have been given.

We have been  talking about what it means to live out the character of Christ. First, Paul explained some things to put away from us: sexual immorality, covetousness (greed) malice, obscene talk, and so on. Now, he is telling us something to “put on.” So, first, he covered the negative: “Don’t do certain things,” and now he is talking about the positive: “Do these other things.”

The things we are to do are focused on our life together with other believers. It is not wrong to treat strangers this way, but this text, and many others like in the Bible, assume that we belong to small group of other Christians – that is, a house church. The way we treat others begins in the house church. It doesn’t end there – we should treat all people well – but it starts with us learning to live with each other in the love of Jesus Christ. If claim to love “the world” but don’t actually live in loving relationships with other believers, we will be hypocrites. Also, when we understand that this was first to be practiced among a group of other Christians that was small enough to fit in your living room, things make more sense. It is difficult to have a compassionate heart for all of the other 4,987 members of your mega-Church. In fact, when we try to apply it too broadly, Bible passages like this one become meaningless. How can you be kind and humble and meek and patient with hundreds of people whom you don’t even really know? No, Christianity was always meant to be practiced primarily with a small group of others who became your spiritual family. The word “family” is meaningless if we apply it to so many relatives that we are talking about hundreds of people. The things that go along with our understanding of “family”  necessarily mean a fairly small group of people. It should be exactly the same with “church.”

I am not saying it is wrong for mega-churches to exist. But where they do, they ought to get their members into small groups where real-life faith can be worked out together in real community. Many of the best mega churches do exactly that. But until and unless you get involved in a small Christian community where you know everyone, and they all know you, these teachings in the New Testament will be quite difficult to actually apply to your life.

The first thing is “compassionate hearts.” A more literal translation might have something like: “compassion straight from your guts.” The word used for “heart” is actually “internal organs” and it means a deep, powerful feeling. Compassion means that you “feel alongside with” another person. Sympathy means you feel for someone, but compassion is feeling with. Thankfully, other parts of the Bible explain this clearly:

5 Rejoice with those who rejoice, weep with those who weep. (ESV, Romans 12:15)

But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together. (ESV, 1 Corinthians 12:24-26)

3 Remember those in prison, as though you were in prison with them, and the mistreated, as though you yourselves were suffering bodily. (ESV, Hebrews 13:3)

We are supposed to be so connected to the other Christians in our local Christian community (that is, our house church) that we “feel with” them. If they are happy, it should cause us to be happy. If they are suffering, they should know that we are so connected that we hurt too.

Kindness is the next thing listed. There is no mystery here, I think we all know what it is. Again, our biggest need is not to understand it, but to actually practice it with other believers, first, and then, also the world. I think one of the easiest ways to be either kind, or not, is in our words. Sometimes it feels so satisfying, so powerful, to say unkind things to or about another person. But this is not what the life of Jesus in you wants to do. A kind word at the right time can build up a person more than we can possibly imagine.

Humility is all about allowing  God (not ourselves) to defend our “rights,” and to trust him to make sure that we get the recognition we deserve. Even if that doesn’t take place in this mortal life, we trust that God will make it right in the New Creation. With that sense – that we don’t need to defend our own rights, or pride, or honor – we can deal with each other humbly. We don’t need to insist upon our way, nor make snide comments when our way is not taken, and things don’t go smoothly. We can be right without rubbing the faces of others in that fact.

Meekness is a word I’ve struggled to define for many years. The closest I can come is a mix of gentleness and humbleness. Humility and meekness do not mean that we have to look down upon ourselves, or believe that we are always wrong, or not worthy of respect. If you look at the life that Jesus lived on earth, we can see what both humility and meekness look like. Jesus was (and still is) King of the Universe. Yet, he did not insist upon his rights, or his own way. He dealt gently with people who did not respect him – and there was, literally, no one worthy of more respect. He presented the truth clearly, but did not try to force anyone to comply.  He did, at times, force people to make a decision about Himself. Even then, he gently spoke to them until they had to face up what he was saying about himself. At that point, they had to choose to either believe, or not, but he did not force them to believe.

Jesus was, by definition, always right, but he did not rub anyone’s face in that fact. He knew who he was, certainly. He didn’t feel badly about himself, nor have low self-esteem. He didn’t pretend he was wrong. But he didn’t either insist that everyone recognize his rightness, or give him what he truly deserved.

I think we all know what patience is. But I want us to think about what it means to be patient with each other in Christian community. It might mean smiling and waiting it out when someone tells you the same story you’ve heard fifteen times already. It could mean remaining calm and hoping for the best when someone in the group fails to make the best choice – for the twentieth time in twenty days. It means everyone sticking with each other even when it seems like things aren’t going anywhere. It means sticking with individuals in the group when they continue to struggle with the same things for months – or even years – at a time. It means continuing to commit to the group even when there is a season when it feels like you aren’t getting a lot out of it. Your presence there may be the main reason someone else is getting a lot out of it, and what goes around comes around – but not usually very quickly.

Bearing with one another. No one is perfect, but when you get to know a group of people really well, you find that they are all a group of especially imperfect people. We need to bear with one another’s idiosyncrasies and bad habits, and socially awkward graces and body odor, and bad cooking and so on.

We have plenty to chew on for this time. Ask the Holy Spirit what he wants to say to you right now? How does he want you to take action on these things? How is he calling you to trust him today?

 

COLOSSIANS #24: THE TRAP OF LAWLESSNESS AND THE SOLUTION OF LOVE

god's love

How can we avoid legalism, and trying to earn points with God, but also avoid lawlessness and sinning?

The answer is love. Love is at the heart of Christianity because love is at the heart of the Christian understanding of God, and what it means to have faith. Love not fear, nor selfishness, is what changes us and radically influences our behavior.

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Colossians #24. Colossians 3:5-7

 5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. Colossians 3:5-7

We are taking things in small bites, but it is very important to remember our overall context. Paul started this section by saying: “In the same way you received Christ, now walk in him.” He reminded us that all the fullness of God dwells in Christ; and the fullness of Christ dwells in us. Through faith, by God’s grace, we were buried with Jesus by baptism, and raised to new life. Our old life, the sinful flesh, has been put to death. Paul then began to discuss one potential problem in the Christian life: the issue of legalism. Legalists don’t fully believe in the work of Jesus. They think perhaps that they can add to what Jesus has done. They want to be in control of their own fate, and they often want to control the behavior of others. But Paul demolishes legalism by reminding the Colossians that in Christ we have nothing left to prove. We can’t be righteous enough to please God. We don’t follow God according to the ways of the world.

Last time we talked about the amazing truth that our real life, our true life, is found not in external things, but in Jesus Christ. It is already there, waiting for us. It will be fully revealed in all its glory at the same time that Christ is revealed in all of his glory. This is because part of the glory of Christ is what he has done for us. Real life comes from God, into our spirits, and from our spirits into our souls, and from our souls, it influences how we behave.

So, while some of this might be hard for us to hear, let us not forget the message of grace and life that the scripture has been hammering into us for many weeks now. Context is everything.

With all this in mind, Paul now begins to address a second potential problem in the Christian life: lawlessness. Remember the picture of following Jesus as a road? On one side of the road is a deep and dangerous ditch called legalism. Now, Paul begins to address the deep and dangerous ditch on the other side of the road: Lawlessness. In many ways, lawlessness looks like the opposite of legalism. Instead of following rules, like legalism, lawlessness rejects any kind of standard for behavior at all. A lawless person might think like this: “Well, the Bible tells us that Jesus did everything for us. There’s nothing for us to do. Therefore, I can live in whatever way pleases me best. I know I’m not married to this person that I’m attracted to, but I can’t earn points with God anyway, so I’m going to go ahead and have sex with her. And with anyone else I feel like.” Lawlessness says: “Paul just wrote that restraint and self-discipline don’t help us in our relationship with God, so I’m not going to restrain myself at all. If I want to do something, I’ll do it. If I can get something I want, I’ll get it. If I don’t feel like doing something, I won’t do it.”

Lawlessness is lazy, and, above all, self-centered. Like legalism, the heart of lawlessness is being in control. Lawless people might think that they are the opposite of “in control,” but behind the “anything goes” behavior is an attitude that says: “No one can tell me what to do, or not do.” Like legalism, lawlessness says, “No one is the boss of me. I’m in charge of my own life, so I can do what I want.”

Unfortunately, most public schools in America, along with most universities, indoctrinate young people with the ideas of lawlessness. They tell people that the most important thing is to be true to yourself. In other words: “Make sure that you do what you really feel like doing. Don’t do anything that you don’t feel like doing. Do not accept any standard for behavior except what feels right to you. Don’t let anyone else impose any kind of standard on you.”

Legalism had a tiny bit of truth behind it. So does lawlessness. It is true that Jesus, and Jesus alone makes us right with God. If we trust Jesus, we are thoroughly forgiven, and we can’t add anything to what Jesus has done for us. In Jesus, our sins are not counted against us, and the righteousness of Jesus is counted for us.

But we need to understand something: if we truly believe this, our behavior will change. If we truly love Jesus, the most significant part of us will not want to sin at all. If we belong to Jesus, we have accepted him as our Lord and King, and we have given up the right to live for ourselves.

I’ve used this illustration before, because the Bible uses it in many places. Picture a marriage. Two people love each other, and they agree to give up their lives as single people, and from their wedding day forward, they make a new life together. Part of marriage means you give up some of the independence you had as a single person. Now, you organize your life not only to please yourself, but to please the two of you together. When you were single, you might have gone out with your friends, and stayed out late. But when you are married, you decide together what you will do with your time. You don’t stay out all night unless you have talked it over and agreed with your spouse. You don’t spend your money as if it was all your own. You prioritize together how you as a couple will allocate your resources. You do things for each other and with each other because you love one another. Sometimes, you do things you would rather not do because you love your spouse. At other times, you might refrain from doing something you would like to do, because you love your spouse. You don’t behave in these ways because there are laws about marriage. You do it because you love your spouse. And you behave in ways that are loving sometimes even when you don’t feel all sorts of loving feelings, because you have made a commitment to honor and value your spouse.

Now, if you were a legalist, you might say: “I must sit here and listen to my spouse talk, because if I don’t, I must not really be married.”

There is no love there, only fear and obligation.

If you were a lawless person, you might say: “I don’t feel like sitting here and listening to my spouse talk, because I’m not getting anything out of it. I’m going to go watch TV because that’s what I really want to do right now. Besides, even if I don’t listen to her, we’re still married, right?”

There is no love here, either, just self-centeredness.

This is why I say the good, true road of Christianity is love. Love eliminates both legalism and lawlessness. Being a Christian is all about receiving the love of Jesus, and loving him back. And because of his love, also loving our neighbors. Love changes us. It reorients us, reorients our lives, toward the one we love. Love affects how we live, and the choices we make. If it doesn’t, it isn’t really love.

This has to be really clear: we don’t change our behavior in order to become acceptable to God. Jesus, and Jesus alone makes us right with God. But once we trust Jesus, once we believe what the bible says, our behavior will change, because we grow in the love that Jesus has for us, and the love we have for him. If our behavior does not change at all, not even a little, perhaps we don’t really believe what the Bible says about Jesus.

When Paul was speaking about legalism, he talked about some of the things that we died to: false humility, working to get God to accept us, and so on. Now, Paul is telling us about a whole different category of things to which we have died: the things of the flesh. He starts with five. These five are all about things that we might wrongly desire: sexual immorality; moral impurity; evil passion; lust; and covetousness.

The word for “sexual immorality” is the very broad Greek term porneia. Porneia means “any sexual activity apart from that between a man and woman who are married to each other.” To be specific, it includes: sex between people who are not married at all; sex between people who are not married to each other; homosexual sex; prostitution; sex between more than two people, rape, etc.

Moral impurity catches pretty much anything left after porneia. Just in case you have someone (for instance, like former President Clinton) who wants to argue about what exactly “sex” means, this Greek word covers basically any other kind of immoral thought or behavior. We might throw pornography of all types into this category also.

The next term is “passion.” The Greek word used does not always mean something negative, but in this context, it is safe to assume that Paul means any kind of ungodly passion, and probably passion with immoral sexual overtones.

Following that, Paul mentions evil desire. Sometimes, this might be translated “lust.” This is desire for something more than, or in addition to, what you actually need, and it includes a demand that the desire be satisfied, even if it is wrong. You can lust, or have evil desire, for all sort of things, including (but not limited to) food, power, money, sex, control, or material things.

I want to pause before we move on. The problem with all of these things is that they are corruptions of things that would otherwise be good. The Bible teaches us that sex between married couples is a good thing, and in fact, it says very clearly that married couples should not withhold sex from one another (1 Corinthians 7:1-5). But Jesus teaches us to avoid corrupting and debasing God’s good gift of sex. Passion is often a good thing. But when the passion is directed to an object or person that it should not be, it becomes a sin. Desire is good. It is the same word used when Jesus said he eagerly desired to eat the Passover with his disciples. But evil desire is for something that should not be desired.

The final sin in this set of five is “covetousness.” The idea behind it is that you want something that is not yours to properly want. That could be money, it could be a relationship, it could be a certain status or possession. The ten commandments give us some examples of the ways we might covet:

17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.” (ESV, Exodus 20:17)

I’ve never coveted a donkey in my life, though I may have come close with a cow or a goat. But the idea of house or spouse is helpful. Your neighbor’s spouse is not available for you to want. Neither is her house, or car. You want something that should not belong to you anyway. You wish you could take it away from someone else, and have it for yourself. That is covetousness.

In verse six we are told that the wrath of God is coming because of such things. This is important. Sometimes, the attitude of lawlessness is that sins are not such a big deal anymore, because Jesus has forgiven us. But Paul is telling us that these things are deadly. Those who do not turn to Jesus will be under the wrath of God for such things. They aren’t something to play around with.

Each of these five sins refer primarily to strong desires for things that we should not desire. Let’s make sure we put in this context. Last time, Paul said that our real life was in Christ. Right now it is hidden, but it is no less real for that, and one day it will be fully manifested. We learned that we should seek life in Christ, not in external things, not in things that will wither and die anyway, things that will never satisfy us. So, now Paul is saying, put to death your habit of seeking life in the wrong places. These five sins: sexual immorality, impurity, evil passion, lust, and covetousness, are all ways in which we seek to find life. When we engage in such things, we are seeking life in the flesh, in things where there is no life. Paul says, “put those habits to death, where they belong. They are dead ends; worse, they are roads leading to even more death. Seek your life in Christ, and be done with seeking it in things like that.”

Paul also says: “This is how you used to be. You used to do these things, but now, in Jesus, all of that is changing.” I don’t want to gloss over verse Sometimes after people become Christians, they feel bad about what they did in the past. But that is over. The new reality is Christ. A few verses later Paul writes:

You have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. (ESV, Colossians 3:9-10)

That reminds me of what Paul said to the Corinthians:

17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation (ESV, 2 Corinthians 5:17-18)

Yes, I know we still sometimes fail and fall back into evil desires. But our real life is hidden with Christ in God. Our flesh (as it is right now) is destined for destruction – the part of us that wants to sin is as good as dead already. We need to remember that the part of us that wants to go on sinning is no longer who we really are. We are now holy and blameless in Christ. We are in a spiritual marriage with Jesus.

Meditate on these things right now. What does it mean to put to death the things of the flesh? One nuance of “put to death” in Greek is “deprive of strength or power.” I think this is a helpful thought. What gives these sorts of sins strength or power, and what takes power away from them? How will feed your desires for the things of God, and starve the desires of the flesh?

What does it mean to put off the old self, and put on the new? How will you do that in the coming days and weeks? How will you avoid both the trap of legalism, and the trap of lawlessness?

And finally, how will you help your brothers and sisters in Jesus to do the same?

COLOSSIANS #23: THE SOURCE OF LIFE

green leafy plant starting to grow on beige racks
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 There is no life in external things like bad stuff happening, or even good stuff happening.  If we live by our circumstances, or how we feel, we will be constantly going up and down, back and forth. Our text today tells us to seek life in the things of the spirit, not in our circumstances or flesh. We can be OK, no matter what is going on around us, or even in our own bodies. Our life is hidden in Christ with God, and that is where we draw our strength, joy and peace.

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Colossians #23. Colossians 3:1-4

1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory. (ESV, Colossians 3:1-4)

In Colossians 2:11-12 Paul explains that those who trust Jesus have been buried with Jesus by faith, in baptism, and that they have also been raised with Christ. Again, in verse 20, he says, “since you died with Christ, don’t be sucked into living according to the principles of this world.” He has been telling us things to avoid: legalism, religious hypocrisy, trying to justify ourselves to God, or somehow add to what Jesus has done for us.

Now, he begins with the other side of the equation. In Jesus, we died to the basic principles of this world. That means, says Paul, you have been raised with Christ to a new kind of life. Since you have this new life in Christ, seek the things that are above, where Christ is. Set your minds on the things above, not on the things of earth.

I want to dive into this deeply, because it is so important. To help us, let’s briefly consider the life of the prophet Elijah. He lived in ancient Israel, during a dark time of history. God used Elijah to confront Ahab, king of Israel, and his evil wife Jezebel, who were worshiping false gods, and leading the whole country away from God. God told Elijah that it wouldn’t rain for three years. Elijah had enough faith to tell the king and queen that this would happen, and that it was God’s judgment. This was a great act of faith and courage. Even so, he hid from the king and queen for most of the time of the drought.

At the end of three years, God told him to stop hiding and confront them. In that confrontation, God showed himself powerful, and the false gods, of course, proved false. All the people were ready to listen to Elijah, rather than the king. So, in accordance with Old Testament law, he had them execute all the false prophets for blasphemy.

Next, Elijah prayed for God to make it rain again. It didn’t happen at first, but Elijah persevered in prayer, and the cloud formed and a great storm broke. This was an amazing victory for God, and Elijah was central to it.

Immediately afterward, the queen sent Elijah a message. She had already killed many of the prophets of the Lord, and she told Elijah that he was dead meat. She was sending men to kill him.

The great prophet, flush with all the amazing things God had just done….ran away. He went a very long distance away. At first God just patiently comforted him. Elijah went further. Then God came and told Elijah to get ready. He said he was about show Elijah His presence.

And he said, “Go out and stand on the mount before the LORD.” And behold, the LORD passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the LORD, but the LORD was not in the wind. And after the wind an earthquake, but the LORD was not in the earthquake. And after the earthquake a fire, but the LORD was not in the fire. And after the fire, a thin silence.

Many translations say, “a still small voice.” I’m not much of a Hebrew scholar, so I’m mostly relying on the research of others. But a literal rendering might be “a voice, silent and intangible.” The important thing is that when Elijah heard the silent voice, he went out and listened to the Lord. The presence of God was in a calm silent voice in a way that it was not in all kinds of noise and thunder.

I think there was a lesson here for Elijah.

Remember Elijah’s recent life. He confronted the king and queen – that was awesome! God was with him. But they didn’t listen That was a real letdown. Then he predicted and prayed for drought and famine as judgment. God was at work again, making things happen – how thrilling. But the king and queen still didn’t listen, and continued in their evil, idol-worshiping ways, and Elijah ran away in fear. That was a bust. After three years in hiding, he confronted the rulers again. God showed up by burning up Elijah’s sacrifice! The people followed his commands! Then when Elijah prayed, God ended the drought. This was amazing! But the queen remained evil, and killed many other followers of God, and put out a contract to kill Elijah. All the fire and excitement went out of Elijah, leaving him like a wet kitten. He ran in fear for his life.

You see what was going on? Elijah was drawing his life from what was going on externally. When things were going well on the outside, Elijah was doing well. But when things were going badly, Elijah was not doing well. When the king and queen refused to repent, when they threatened him, he was discouraged. He was a coward.

We might say, “So what?” Isn’t it normal to do well when things are good, and to feel discouraged when things are not good?”

God was saying to Elijah: “No. It doesn’t have to be that way. My life is not in the external things. My Life is not in things going well, and my life is not absent when things are bad.”

Remember how God showed himself to Elijah. He was not in the storm, or the earthquake or the fire. Now, obviously, God sent the wind, caused the earthquake, lit the fire. So they resulted from his action. But the true presence of God was not in those things that he sent and did. The true presence of God was a silent, calm voice that spoke into Elijah’s spirit.

We look for God in action. We want Him to do external things for us and for others. We want Him to show off His power. And there are times when that is exactly what He also wants to do, and He does it. But we need to understand – the deepest presence of God cannot be found in external things. It is found as he communicates with our spirit. And in the spirit, it doesn’t matter what storms, what fires, what earthquakes are happening on the outside – for bad or for good. In the spirit, where true life can always be found through Jesus, it is calm and still.

This is what Paul is saying to us: “Your real life is in the spirit, through Jesus. Set your mind on spiritual things, not in how your life is going.”

We seek life externally. We try to stop the downs and live in the ups. We try to organize our physical environment. We try to reform our behavior, to learn to how cope. But God is not in the externals, not in the deepest sense.  Elijah’s externals were not all bad. In fact, some of the miracles God did through him were downright awesome. But they were still externals. God did them, yes. God used them, yes. But the Lord showed Elijah that those external things could not be a source of life and power for him. You can’t draw life from Externals.

We keep trying to live like Elijah. We want to maximize the victories, and minimize the defeats. We want it to be all “wow! God!” times, and no “uh-oh, Jezebel” times. But just stop and think about this for a moment. Has anyone, in the history of mankind, ever been able to make that happen? Has anyone ever lived moving only from victory to victory, all ups, no downs? Of course not. Elijah didn’t. Peter didn’t. Paul didn’t. Jesus in his physical life here on earth, had his setbacks here on earth. His hometown wouldn’t accept him, and their lack of faith prevented him from working the way he wanted to there. The leaders of the people – including the religious elite – rejected him. His own closest disciples consistently misunderstood him and his message. The book of Hebrews tells us that Jesus  was tested in every way, just as we were (Hebrews 4;15). The word for “tested” or “tempted” is the Greek word pronounced “peiradzo.” Some English translations say “tempted” but it doesn’t really mean just temptation to sin. It means undergoing trials to determine an outcome. In other words, this is life. Everyone faces the trials. No one, not the prophets, not the apostles, not even the Son of God is exempt. If Jesus could not throw a lasso around life and make it behave for him, do you really think you can?

Now, when we face the idea that this is just how life is – that can be a daunting idea. “You mean the rest of my life, I’m going to go up, and down, and up and down? I’m going to win victories – and then be defeated. I’m going to see God at work…and then I won’t see him at work. I’m going to live a holy life — and then I’m going to sin. And then I’m going live holy again?”

The reason that idea is so daunting to us, is because we are trying to get life here and now. We are trying to get life out of our behavior. We are trying to get life out of our externals, like money, or success or relationships, or sex or drugs or alcohol or even…religion.

Brothers and sisters, there is no life there. There is no life in mood-altering substances. That’s easy, we know that – even addicts know it, but they can’t seem to stop looking there.  There is no life in money or success or accomplishment. Read Ecclesiastes. It’s been tried. There is no life in partying. There is no life in abstaining. I’m not saying that they are morally equal – but I am saying that you can’t get real life out of either excess or self-denial.

There is no life in “living for God.” That’s right. If you are living for God with your own will and effort, you will not find life in it – not lasting life, not the streams of living water which flow from within and cause you to never thirst again.

The reason there is no life in these things is because they all take place on the outside of us – in our flesh. Paul has been telling us that our flesh is already dead through Christ. We’re done with it. There is no life there. Let’s go back to how human beings are made. The scripture says there are three parts to humans: Body, Soul, and Spirit

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. Heb 4:12 (ESV)

May God himself, the God of peace, sanctify you through and through.  May your whole spirit, soul and body be kept blameless at the coming of your Lord Jesus Christ.  The one who calls you is faithful, and he will do it.  (1 Thessalonians 5:23-24)

It’s a different Greek word for each one: soma (body) psyche (soul) and pneuma (spirit). The body is fatally infected by sin. It is going to die. Everyone dies in this way. Sometimes, the New Testament calls a sin-infected body “the flesh.”

The soul is where we have our mind and personality. It is connected both to the body, and also to the spirit. It is the go-between, the middle. You might say the soul is where spiritual battles take place. Our soul can tell our flesh to stop doing something it wants to do, or to keep doing it. I believe that the souls of Christians will be made perfect and holy and complete when they are given new resurrection-bodies.

The spirit is the part of us that interacts with spiritual things. Those who do not trust Jesus have spirits that are dead to God (but alive to the influence of evil spiritual power). When we trust Jesus, our spirits are made alive to God, whole, perfect and holy, and dead to sin. The condition of your spirit, in Jesus, never changes. Your spirit is perfect, holy and absolutely. Your spirit is fine if things are going well in your life. Your spirit is perfect, holy and absolutely fine if things are going badly in your life. If you belong to Jesus, your life – your truest life, your spirit-life is already with Christ in God.

Now we can better understand what Paul was saying to the Colossians, and what God was showing Elijah. Life comes from God, through our spirit, into our soul, and then out into our behavior. If we want true life, we need to fix our thoughts and ambitions and desires upon the things of the spirit. These are what Paul calls “things above.” When we have real spirit life, we are no longer controlled by what the body/flesh wants. One of my bible school teachers put it this way:

“There are two dogs inside of you. A good dog, and an evil one. They are fighting each other for control over you.”

“Which dog wins?” asked someone.

“Whichever one you feed,” she said.

Paul is telling us to feed the good dog by setting our hearts, minds and will upon the things of the spirit. This is one reason that reading the Bible regularly is so important. I started reading the bible daily when I was thirteen years old. I’ve had spells when it wasn’t daily, but in general, I’ve continued ever since. Now, reading the Bible like that did not, in and of itself make me more holy. It certainly did not make God love me any more than he already did, and it didn’t make him love me any more than he loves people who don’t read their bible. But what it did do was to shape my thinking and my emotions toward the things of the spirit. It feeds the good dog, and weakens the bad one.

Paul also tells us that our spirit life, for the time being, is hidden with Christ in God. That means that the condition of your spirit it is not always evident to the world, or even to you. The Greek word for “hidden” in verse three is the basis for our English word cryptic. That means it is sometimes difficult to see or understand.

Paul makes sure, in verse 4, that we know there will come a day when the spirit-life will be fully revealed: fully evident to yourself and to all others. But that does not  change in what is happening with your spirit. It is only a change in that it was hard to see before, and when Jesus returns, it will be fully manifested.

Because we are already perfect and complete and holy in our spirit-self, Paul urges us strongly to seek to focus on  spiritual reality, rather than flesh reality. Let our souls, and then our bodies be influenced primarily by the spirit, rather than the flesh. To do so is not complicated: read your Bible, understanding that spiritual-reality is greater and eternal, while flesh-reality will eventually die. Develop community with other believers who are trying to do the same thing. Pray – have an on going conversation with God all day long. I know of a couple who communicate constantly throughout the day, by phone. They probably call each other dozens of times each day, and often they pass the time while they are doing the shopping or laundry or whatever else, talking to each other even while accomplishing other tasks. We need to do this with Jesus, also. Leave the phone line always open, connected. You can pray while hanging drywall. You can pray while fishing, or grocery shopping, or mowing the yard or entering data. Or, writing a sermon (thanks for that one, Lord.)

Paul says almost the same thing in to the Philippians that he did to the Colossians:

18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. 19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. 20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. (ESV, Philippians 3:18-21)

Be encouraged. If you know Jesus, all is well in your spirit, not matter what else is going on. You all know that these aren’t just words for me. For five years I’ve felt physically like I have a knife blade broken off in my left kidney. We’ve spent thousands of dollars looking for answers, and received none. But my spirit-reality matters much more than my body-reality. I do get frustrated. I do break down sometimes. But those of you who know me personally also know that my spirit-reality matters more to me than this, and that is why I’m really OK, and will continue to be OK, even if I don’t get healing until I die. This body won’t last forever, but my spirit will. So set your mind, seek, pursue, meditate on, prioritize, things above, things of the spirit, not things of the body and the flesh.