Our heart should know no other consolation or confidence than that in God. We should not let our hearts be torn from him, but for God we should risk and disregard everything else on earth. We should learn to seek all goodness in and through Him alone.
The temptation of Satan is to lead us to entrust ourselves to other people or things; to put our hope and confidence in anything other than the true God. Jesus overcame that temptation, and empowers us by the Holy Spirit to do the same.
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LENT #5. LUKE 4:1-8
Before we plunge into the text, I want to make note of one or two things. You don’t have to swing a stick very long before you hit someone who claims that the Bible is full of contradictions. Most people who say this cannot actually give an example of this – it is something they take on faith. But for the record, our text today is one of those places in the Bible that contains a “contradiction.” Are you ready for this?
When Matthew describes the temptation of Jesus, he says that the temptation to worship the devil (the one we will look at today) occurred not second, but third. That’s right – Luke says it happened second, and Matthew says it was third. They agree that there were three types of temptations. They agree about how Jesus battled them, and the scriptures he quoted. They agree about when it happened (just after his baptism). But one of the temptations is out of order.
If you are wondering what the big deal is, you are right to wonder: there is no big deal here. In fact, to me, this is something that proves that the Bible was neither made up later, nor edited later. If someone was either making it up, or editing it later on for some purpose, this “contradiction” would have been smoothed out. The fact that it is there shows that we really have the original writings of the people who knew Jesus personally. Just to make sure we understand – it doesn’t really matter in which order this temptation came. Both Matthew and Luke agree that it came, and describe it the same way. The order changes nothing about Christian belief.
All right, let’s get to Luke’s record of the second temptation. Satan reveals to Jesus all of the power and glory of the world, and then offers it to him. He says, “because it has been given to me.” Once more, we find out that the devil is a cheat and a liar. It is true that for the time being, God has not dislodged Satan from this world. Jesus later called him “the ruler of this world (John 12:31; 14:30, 16:11).” Paul calls him the “prince of the power of the air” (Ephesians 2:2), and “the god of this world” (2 Corinthians 4:4). John writes in his first letter that “the whole world lies in the power of the evil one.”
18 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him.
19 We know that we are from God, and the whole world lies in the power of the evil one.
20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. 21 Little children, keep yourselves from idols. (1 John 5:18-21, ESV)
So, though the whole world lies in the power of the evil one, the devil’s power does not extend to those who are born of God through Jesus Christ.
Therefore, Satan was not completely wrong in saying that he had power over all the kingdoms and peoples of the world. But he was lying when he said “it has been given to me.” It was not given to him – Satan rebelled against God, and then enticed human beings to leave God’s protection, and thus to come under his own dominion. In other words, Satan took all of it, by manipulation and lies. He is combining lies with truth. It is true that Satan has dominion over any human part of the world that does not submit to God. But it is not Satan’s by right. And of course, we who trust Jesus are not under the authority of the devil.
C.S. Lewis powerfully portrays how deadly it is when lies are combined with elements of truth, in his final Narnia book The Last Battle. I highly recommend it to you. Another of his books that depicts the way the devil often works is The Screwtape Letters.
I think it is good for us to be aware of the schemes of the devil, and how he tries to tempt us. When he combines a bit of truth with his lies, that prevents us from simply saying: “That’s a lie.” There is a level of complexity that he weaves to try and trick us. When we see the truth of one part of his temptation, we are tempted to believe the whole thing.
Let’s dig into why worshipping the devil would be any kind of temptation for Jesus. First and foremost, we need to keep in mind what I have said previously, which is that Jesus was limiting himself to his human nature. He had to take the fact that he was the Son of God on trust – trust in the word that God the Father spoke to him. Apparently, the Father had also revealed the details of Jesus’ mission – that he would suffer and die a horrible death. The goal of the mission, the whole point of Jesus coming to earth, was to bring the world back to God. Jesus was to be the means by which the world would know God. Ultimately the whole planet will one day come under the authority of Jesus Christ:
6 Though he was God,
he did not think of equality with God
as something to cling to.
7 Instead, he gave up his divine privileges;
he took the humble position of a slave
and was born as a human being.
When he appeared in human form,
8 he humbled himself in obedience to God
and died a criminal’s death on a cross.
9 Therefore, God elevated him to the place of highest honor
and gave him the name above all other names,
10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue declare that Jesus Christ is Lord,
to the glory of God the Father. (Philippians 2:6-11, NLT)
The devil is offering Jesus a shortcut. Instead of humbling himself, instead of experiencing suffering and death, Jesus could have every knee bow to him right now. “You don’t have to keep suffering through this miserable human existence,” he is saying. “You don’t have to suffer humiliation, and pain, torture and death. You can get right to the good part, right now. I’ll let you have the whole world without all that difficulty.”
So, this part of the temptation could be summarized as follows: What you want is good and right. But it seems like it will be very hard for you to achieve it. In fact, perhaps you’ll never achieve it. However, if you just make this one little compromise, you can reach your goal.
Think about how things actually went. Jesus spent three more years living in poverty and deprivation. He gathered followers who did not understand him very well, and even sometimes got entirely the wrong idea. He found himself in constant conflict with the religious leaders, who argued with him, slandered him, and even schemed to kill him. Finally, he was imprisoned, brutally beaten twice in one day, and then crucified – which is, by any measure, death by torture.
After his crucifixion, he still had to go to hell. Finally, he rose. At that point, his personal suffering was complete. However, even now, two-thousand years later, his mission is not complete. For two-thousand years, his people have sometimes spread his word, but many times they have been content to not tell anyone, and to not care about the world he came to save. Even now, the whole world has not come to know him.
“So,” says the devil, “– you have all that – after all your suffering, your mission still won’t be finished, not even after twenty-centuries. Or – if you just do this one small thing for me, we take care of the whole thing, right here, right now. Immediately, the whole world is yours. No suffering, no muss, no fuss. No twenty centuries of watching your people try and fail to spread your word. In many cases, they wouldn’t even try! But if you just join with me, you won’t have to depend on them. You won’t have to suffer. It’s quick, it’s easy, it’s painless.”
Of course it’s a trap. If Jesus had bowed down in worship, all of the kingdoms of the world would have remained under the influence of Satan. Jesus might have had power over the world, but then Satan would have had power over Jesus. The world would glorify Satan, not Jesus.
There is another aspect to all this. We shouldn’t overlook the power of the temptation to worship things other than God. By worship, I don’t really mean “pray to,” or “sing praises to.” In this case, worship is about who, or what we put first in our hearts. It is about what is most important to us. So, part of what was going on was that Satan was tempting Jesus to make his mission (saving the world) more important than his relationship with the Father. He was saying, “You’ve got to accomplish your mission, right? Well, here’s how you do that.” But, of course, Satan’s way of accomplishing the mission was to move God out of first place in the heart of Jesus. The mission of Jesus was a tremendously important and good thing. Even so, it was not more important than God himself. This is why Jesus responded with another quote from scripture:
13 It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. 14 You shall not go after other gods, the gods of the peoples who are around you (Deuteronomy 6:13-14, ESV)
Of course, there are many, many scriptures that reaffirm that we must worship the one true God alone, and no one, or, nothing, else. Martin Luther offers us a lot of helpful insights into what it means to worship God alone, and have no other “gods.”
A god is that to which we look for all good and in which we find refuge in every time of need. To have a god is nothing else than to trust and believe him with our whole heart. As I have often said, the trust and faith of the heart alone make both God and an idol… That to which your heart clings and entrusts itself is, I say, really your God. (Martin Luther, Large Catechism, first commandment)
So, whatever our heart truly clings to, whatever we entrust ourselves to, is what we really worship. It is that thing or person that has the place of God in our lives. Obviously, that can be (and should be) the God of the Bible. But the temptation of Satan is to lead us to entrust ourselves to other people or things; to put our hope and confidence in anything other than the true God.
In our culture many people do this with money. Their real confidence is in money. It is money that they look to for hope of the future. It is knowing that they have (or will have) money that brings them consolation. Satan says to them: “Look, you just want to take care of your family. You just want a secure future. You want to be able to get the most out of life, and enjoy life without having to work so hard all the time. All you have to do to achieve that is to make money more important than anything else.”
Some people do it with relationships. Their trust and hope for the future is all about the people who are important to them. Satan entices them to choose human beings over God. This happens in a variety of ways. For example, maybe you have a friend who doesn’t share your Christian faith. You might be tempted to keep silent about your own faith, rather than risk losing your friend. You might even pretend to agree with the friend about something that contradicts your faith. Perhaps when you spend time together, your friend wants to do things that the Bible says are sinful. You might be tempted to compromise, so that you don’t lose your friend. At that point, you are worshipping your friendship above God.
Success is another thing we are tempted to put before God. I could be more successful as an author if I wrote a mystery series that did not have a pastor as a main character. I would do even better if I included profanity, and much better if I wrote salacious sex scenes. But if I were to compromise, I would be making success more important than my relationship with God.
There are many other things we are tempted to put above God: the approval of other people, achievement, exciting or meaningful experiences (adventures and travel) – the list is almost endless.
The temptation of Jesus was one of the most insidious of all. Satan tempted him with the very mission that God entrusted to Jesus. In the same way, many ministers are tempted to put their ministry above everything else. That’s the nasty thing about this kind of temptation: it is often not a bad thing that tempts us. It is good to make enough money to pay your bills and take care of your family. It is good to make other human beings a priority. It is good to want to do ministry, or to use your God-given gifts to achieve big things. The problem is when these things become more important to us than God alone. The sin comes in when we look to those things for hope, when we trust in those things to bring us happiness or security, or when we make decisions that put those things above our relationship with God.
Luther explains again what it means to worship God alone, and serve only him:
Namely, that the heart should know no other consolation or confidence than that in him, nor let itself be torn from him, but for him should risk and disregard everything else on earth.
We need to come to a place where God is so important to us, that we will give up anything else to keep him. We need the Holy Spirit to bring us to that place, and it is good and right to pray for help – to ask God to work in us so that he is indeed our only true God. Luther again, offers a helpful thought:
He wishes to turn us away from everything else, and to draw us to himself, because he is the one, eternal good
God is actually the true source of everything good, everything that we need and love. Are you deeply blessed as you sit quietly in nature? That blessing comes from the one source of eternal good: God himself. Are you blessed by people you love? Rejoice in them, and recognize that it is God who put them in your life. Do you have all that you really need, financially? You can take pride in your hard work, but recognize that your ability to work, and opportunities you have had, came from God alone. Do you have a gift for music, writing or some other artistic ability? Surely you know that you didn’t get that for yourself – it came from God himself. Learn to see that everything good that we have ever experienced or had, and everything good that will come to us in the future, comes from God himself. It is vitally important, also, to recognize that when we have anything apart from God, it becomes no longer good. We need to learn to worship the Giver, not the gifts.
Jesus held fast to this. Again, he battled Satan by quoting the Bible. He rejected the easy way. He refused to let even God’s mission for him become more important than God himself. He did this for us, yes, but we should keep in mind that even more importantly, he did it for the glory of God, to reaffirm that nothing in all the universe is more important than God himself.
Let the Holy Spirit speak in your heart right now.
One thought on “LENT #5: THE SURPRISING GRACE OF THE HARD WAY”
I agree with every factor that you have pointed out. Thank you for sharing your beautiful thoughts on this. Click this BIBLE Book –> A Beginner’s Guide to Reading the Bible