Revelation #14 THE THRONE AT THE CENTER OF THE UNIVERSE

glowing Jesus

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Revelation #14. Revelation 4:1-11

We have come to the end of the first section of Revelation. Each of the seven major sections of the book begins with a view from the perspective of Heaven. Section one began with a vision of Jesus, and his words about being the first and last, about having control of all things. After that initial vision, which established the perspective of Heaven, there were seven letters, addressing the concerns among churches here on earth. Now that the entire first section is done, we return once more to the perspective of heaven.

To understand Revelation chapter four, it is useful to think of an analogy. In our world, a thing can move in three different ways: forward-backward; side-to-side; and downward-upward. Every direction is either one of these, or a compromise between them. We call these the three dimensions. If you are using only one dimension, you could draw a straight line, like this:Slide1

If you are using two dimensions you could draw a figure, say a square. The figure is made up of straight lines in combination, like this:

Slide2

If you have three dimensions you could build a solid body, like a cube. Now imagine a world which was only two-dimensional; populated, I suppose, by stick-people. How could we communicate to those two-dimensional people what our three-dimensional world is like? If we simply tried to show them something three dimensional, they couldn’t comprehend it. For instance if we stuck cube in the middle of their world, they would only see a square, where the cube intersected with their two-dimensional plane. A better way might be to draw a cube. It would thus represented in a two dimensional way. Unfortunately, it could easily be misunderstood as simply six squares that are connected, like this:

Slide4

I’m sure you are all thrilled by my grasp of spatial relations, but the point is this: When God tries to communicate with us about heaven and what eternity is like, it can be difficult for us to understand. He tries to use language that we are familiar with, and “word pictures” that help, but ultimately we cannot understand completely until he takes us there. It is sort of like we are living in a different dimension from him. That is why we find some of the language in Revelation so difficult – John is trying to use human words to describe something that human existence cannot fully comprehend. So he says things like: “he was like a jasper; or “the rainbow was like an emerald;” and so on. It’s OK if this is a bit confusing, because it is a bit beyond us. So what we will do as we continue to study Revelation is to seek out the main points that John is making, without getting lost in the sometimes-confusing details. I continue to believe that the major points of most Biblical passages – even in Revelation – are clear.

And so we come to Chapter 4. Remember what chapter one was all about? It was about God in control. Chapter four is a repetition of the same theme – God is in control – using different images to convey the same message. In chapter one God told us he was in control. He said things like “I am the Alpha and Omega, who is, who was and who is to come (1:8),” and “Do not be afraid; I am the first and the last, and the living one; and I was dead and behold I am alive forevermore, and I have the keys of death and Hades (1:17-18).” Now, in chapter four through what John saw, he shows us that he is in control. He shows us this by means of “pictures” that John records.

For example, John sees a throne standing in heaven, and the throne is not empty! There is One sitting on the throne (4:2). The secular people in the 90’s AD were inclined to believe that the Roman Emperor was in charge of the world. Secular people today, though they don’t admit it, are inclined to believe that the throne should be occupied by self. They believe that we are supposed to pursue fulfilment by focusing on our own needs and desires. Others believe that the “throne of the universe” is entirely empty, and we are simply meaningless by-products of a random process.

Revelation chapter four contradicts these world-views. The control of the universe is not up for grabs. The direction of history is not controlled by a worldly ruler. Neither are we in charge of our own destiny. Nor does the universe roll on by mere chance – someone is sitting on the throne of heaven, ruling and directing – Someone is in charge.

When we get to the description of that Someone, we come to one of those places where a five, or ten, dimensional world is trying to communicate with our paltry three-dimensional senses. John says the one on the throne (in case you haven’t figured it out, it’s God) is like jasper and sardius in appearance. The truth is, we don’t know for sure which particular stones John’s language is referring to – the names of precious stones have often changed over the years. I personally resort to the idea that God simply looked amazing, but mostly indescribable to human senses. I place the emerald rainbow in the same category, though the reference to the rainbow could be a reminder that God has never forgotten his promises (Genesis 9:12-17). In any case, it is God’s position (on the throne) and not his appearance, that matters most.

John goes on to describe the rest of what he sees – what I call “heaven’s throne room.” Near the throne are twenty-four other thrones, with twenty-four elders on them (v. 4). There is quite a bit of speculation about who these elders are. They are often said to represent God’s people throughout history: twelve elders for the twelve tribes of Israel (representing the faithful before the coming of Christ) and twelve for the twelve apostles (representing the Christian church throughout history). There are a few clues, however, that suggest that instead these twenty-four elders are not human, but rather are angelic beings. I will not go into all the details here, but suffice it to say that elders “act” more like angels than like redeemed human beings. They appear expedite the prayers of the saints (5:8); they communicate God’s truth to men (7:13-14) and when they praise God they do not sing the song of the redeemed – instead they sing about the redeemed (5:9-10). They also cannot learn the song of those purchased by the lamb (14:3). So they appear to be some sort of heavenly council of elders, perhaps angelic beings who represent the interests of God’s people in the throne room of heaven.

The spirit of God is present in its fullness in heaven’s throne room (as represented by the seven lamps), and the presence of God is forcefully felt by thunder and lightning. God is not just a benign old man – sort of a white-robed Santa Claus – instead, he is an awesome and powerful being. His presence cannot be ignored. The ruler of the universe is not an ineffectual, weak king – he is firmly in control, and has the power to effect his will.

The living creatures are fascinating. They appear elsewhere (in similar form) in Ezekiel 1:4-28 (in a vision which is quite similar to John’s). Once again we are talking about a dimension we know very little about, but my best guess about the creatures is as follows: They represent the fullness of God’s creation, and possibly also they symbolize that his will is done all over the world, and that he knows and sees everything that happens in this world. The lion’s face represents God’s presence in, knowledge of, and provision for, the wild places of the earth. The ox-face likewise tells us that God does his will in, and provides for, the rural areas. The man-face indicates God’s activity in civilizations and cities, and the eagle represents the air. Probably there is no representation of the oceans and waters of the world because in Revelation John usually uses the sea as a picture of all that is evil. The fact that each creature has eyes everywhere indicates that God sees everything. The fact that the creatures are engaged in praising him indicates that all creation is under the authority of God, and gives him glory.

As we continue through Revelation we will be periodically brought back into the heavenly throne room, to be reminded that no matter what is going on here on earth, God is in control. He is awesome, powerful, and nothing escapes his attention. He knows exactly what is going on. When we look at the book of Revelation through this lens (as we should) it becomes a source of great joy and comfort.

Let’s try and make this practical. Is there some area of your life that is bothering you right now? Is there something that you are trying to control, or some outcome you are trying to achieve? Put God on the throne. Let Him be the one in charge. Picture Him dealing with the problem, and leave it with him.

Perhaps there is some area of your life where you feel like God doesn’t even know or care. Rest assured, he is paying attention. He knows exactly what is going on with you. We are called to hold on, even when it is long, and hard, even when it is boring and soul-numbing, because God is indeed at work, even when we don’t see it. As we go through Revelation, we will see that he has a grand plan that will culminate with God himself wiping the tears from your eyes. I’m not exaggerating, listen to the end:

3Then I heard a loud voice from the throne: Look! God’s dwelling is with humanity, and He will live with them. They will be His people, and God Himself will be with them and be their God. 4He will wipe away every tear from their eyes. Death will no longer exist; grief, crying, and pain will exist no longer, because the previous things have passed away. (Rev 21:3-4, HCSB)

Listen to what the Spirit is saying to you today!

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