PHILIPPIANS #19: CONTENTMENT

Laughing child running barefoot along a rural village path
A laughing child runs barefoot along a sunlit village path surrounded by family and countryside.

Paul closes the letter to the Philippians by thanking them for their financial support. Through his thanks, he also reveals the secret to contentment: learning to rely on Christ’s strength whether in scarcity or abundance, since both extremes can tempt us to put our trust in money rather than God.

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A few weeks ago during a house church gathering, I made some kind of crack about how seldom I talked about money, or giving. But this time, I am going to talk about it, because the text for this time is about that topic. The text sets the topic, not me. This will also be our last sermon on the book of Philippians. So, here’s the text:

10 I rejoiced in the Lord greatly because once again you renewed your care for me. You were, in fact, concerned about me but lacked the opportunity to show it. 11 I don’t say this out of need, for I have learned to be content in whatever circumstances I find myself. 12 I know how to make do with little, and I know how to make do with a lot. In any and all circumstances I have learned the secret of being content ​— ​whether well fed or hungry, whether in abundance or in need. 13 I am able to do all things through him who strengthens me. 14 Still, you did well by partnering with me in my hardship.
15 And you Philippians know that in the early days of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving except you alone. 16 For even in Thessalonica you sent gifts for my need several times. 17 Not that I seek the gift, but I seek the profit that is increasing to your account. 18 But I have received everything in full, and I have an abundance. I am fully supplied, having received from Epaphroditus what you provided ​— ​a fragrant offering, an acceptable sacrifice, pleasing to God. 19 And my God will supply all your needs according to his riches in glory in Christ Jesus. 20 Now to our God and Father be glory forever and ever. Amen.
21 Greet every saint in Christ Jesus. The brothers who are with me send you greetings. 22 All the saints send you greetings, especially those who belong to Caesar’s household. 23 The grace of the Lord Jesus Christ be with your spirit. Philippians 4:10-23

Paul’s main purpose with verses 10-19 is to thank the Philippians for their financial support. Along the way, the Holy Spirit inspired him to write some very encouraging and helpful things about money.

Paul begins by saying, not so much thank you to the Philippians, but rejoicing in the Lord, because of the gift sent by the Philippians. This sets up an important point that he will reinforce in verse 14, and verses 17-19.

But let’s not get ahead of ourselves. Paul says he rejoices in the Lord for the gift, but that even so, he was not in some desperate need. Why not? Was someone else supporting Paul financially? That’s possible. But Paul’s real point is that he is not “in need,” because he learned to be content in any and all circumstances, whether he has “enough” or not. One of the most inspiring things here for me is this:

11 Not that I am speaking of being in need, for I have learned, in whatever situation I am, to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me. (Philippians 4:11-13, ESV)

I want to make sure we notice something here. This is almost the opposite of “If you follow God he will fulfill all our dreams,” or, “If you follow God he will always take care of you financially.” No, the concept here is that if you belong to Jesus Christ, you can be OK, even when you don’t have basic necessities.

Really, this section is a continuation of the verses just before it, where Paul talks about praying with thanksgiving, thinking on excellent qualities, and allowing the peace of God to reign in our hearts. This is more of the same. You can be at peace even if you don’t have what you feel like you need at the moment.

For those of you who see me on a regular basis, it’s obvious that it has been a long time since I have been in so much need that I’ve skipped a meal or two. But most weeks, at some point, I feel like I am not getting the relief from pain that I need. Maybe you aren’t getting the love from your spouse that you need. Maybe you feel a lack of opportunity for your future, or you need some kind of help or necessary thing that you aren’t getting. Paul did not take difficult circumstances to mean that something was wrong in his relationship with the Lord. No, instead, Paul found that he could lean on the Lord, and his heart could be at peace even when he didn’t get enough to eat that day. Being in need was not a warning sign, as if he didn’t have enough faith. Instead, being in need was an opportunity for his faith to lean on Jesus Christ even more fully. Paul describes some of the ways he’s been in need in 2 Corinthians 11:24-27:

24 Five times I received at the hands of the Jews the forty lashes less one. 25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; 27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. (2 Corinthians 11:24-27, ESV)

Paul says something else that I think is filled with wisdom from the Holy Spirit. He says that he knows not only how to be at peace when he is in need, but he also knows how to handle abundance and plenty. If we stop and think about it, I bet most people assume that of course they could handle abundance. That’s what everyone wants, right? What’s so hard about abundance? Proverbs 30:7-9 sheds some light on this:

7 O God, I beg two favors from you;
let me have them before I die.
8 First, help me never to tell a lie.
Second, give me neither poverty nor riches!
Give me just enough to satisfy my needs.
9 For if I grow rich, I may deny you and say, “Who is the LORD?”
And if I am too poor, I may steal and thus insult God’s holy name. (Proverbs 30:7-9, NLT)

Have you ever prayed to the Lord that he would not make you wealthy? Why not? Jesus had some words about wealth, also:

19 “Don’t collect for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal. 20 But collect for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal. 21 For where your treasure is, there your heart will be also. (Matthew 6:19-21, HCSB)
24 “No one can be a slave of two masters, since either he will hate one and love the other, or be devoted to one and despise the other. You cannot be slaves of God and of money. Matthew 6:24, HCSB)

The more we have, the easier it is to become enslaved by money. We start to devote more and more energy to acquiring and saving money, and eventually we don’t own our wealth; instead our wealth owns us. Paul warned Timothy about this as well:

6 But godliness with contentment is great gain. 7 For we brought nothing into the world, and we can take nothing out. 8 If we have food and clothing, we will be content with these. 9 But those who want to be rich fall into temptation, a trap, and many foolish and harmful desires, which plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many griefs. (1 Timothy 6:6-10, CSB)

And again:

Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. 18 Instruct them to do what is good, to be rich in good works, to be generous, willing to share, 19 storing up for themselves a good reserve for the age to come, so that they may take hold of life that is real. (1 Timothy 6:17-19, HCSB)

So, if we have a measure of wealth, it’s easy to start making decisions apart from Jesus. We can, to some extent, control our own destinies. When we have hardly anything, it is easy to start worrying about money. But the reverse is also true. When we have plenty of money, we begin to focus on that, to worry about losing it, to think that we need just a little more.

Just as it can be difficult to have little, having more than enough can start to corrupt us as well. Paul learned to not put his hope in money, either when he had nothing, or when he had much. I think one is just as hard as the other. I’ve known a few wealthy people, and they seem to worry about money as much, or even more, than anyone else.

Of course, you probably noticed verse 13, “I can do all things through Christ who strengthens me.” That’s a very popular verse. But here we have it in context. What is Paul doing through Christ who strengthens him? Not worrying about how much or how little he has. This verse is not about “overcoming,” or being victorious, or anything like that. It is about trusting in God alone in every circumstance. It is about being content even when it is tempting to not be.

Paul has been talking about his own attitudes. Now he moves on to talk about the actions of the Philippians. He says:

14 Still, you did well by partnering with me in my hardship.15 And you Philippians know that in the early days of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving except you alone. (Philippians 4:14-15, CSB).

Here is something important. Paul sees financial giving to those in ministry as a very real partnership in that ministry. The word “partnering” and  “shared” in the verses above have the common Greek root word that we usually translate fellowship. The Philippians fellowshipped with Paul and his ministry, by sending him financial help. Though they were not there with him as he traveled and ministered, they were his ministry partners. Paul isn’t just trying to make them feel good. If the Philippians had not been generous, Paul might have had to spend a lot more time working to meet his needs. As it was, their partnership freed him up to teach the Word of God.

Now, some people might be scratching their heads at this point, because there are people who claim that the apostle Paul always worked to support himself, and never received money for doing ministry. That is obviously untrue, or this entire scripture passage we are studying right now would have to be thrown out. The Philippians gave Paul money. In fact, they did so several times, as he says in these verses, and the one that follows.

There were only two places where we know for sure that Paul worked to support himself with his own hands: Corinth, and Ephesus. When he said his final goodbyes to the leaders of the churches at Ephesus, he said this:

34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’” (Acts 20:34-35, ESV)

So, in Ephesus, (and Ephesus alone), Paul worked to support himself, even while he preached and taught. But it’s important to understand the reason Paul did it: to be an example to them of hard work, and of generosity. In other words, Paul was not teaching them that church leaders shouldn’t be paid. In fact, later on he wrote to Timothy, who was in Ephesus at the time:

17 Elders who do their work well should be respected and paid well, especially those who work hard at both preaching and teaching. 18 For the Scripture says, “You must not muzzle an ox to keep it from eating as it treads out the grain.” And in another place, “Those who work deserve their pay!” (1 Timothy 5:17-18, NLT)

In Corinth, when Paul first arrived, alone, without his companions, he worked as a leatherworker, a profession in which he was trained. But later, Timothy and Silas arrived from Macedonia, apparently bringing financial support from the churches there, and at that point, Paul devoted himself full time to teaching and preaching the word (Acts 18:1-5). Paul later confirms that point. He makes a big deal out of the fact that he never asked the Corinthians themselves for money, but the reason it was a big deal is that they should have given him support.

3 My defense to those who examine me is this: 4 Don’t we have the right to eat and drink? 5 Don’t we have the right to be accompanied by a believing wife like the other apostles, the Lord’s brothers, and Cephas? 6 Or do only Barnabas and I have no right to refrain from working? 7 Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who shepherds a flock and does not drink the milk from the flock?
8 Am I saying this from a human perspective? Doesn’t the law also say the same thing? 9 For it is written in the law of Moses, Do not muzzle an ox while it treads out grain. Is God really concerned about oxen? 10 Isn’t he really saying it for our sake? Yes, this is written for our sake, because he who plows ought to plow in hope, and he who threshes should thresh in hope of sharing the crop. 11 If we have sown spiritual things for you, is it too much if we reap material benefits from you? 12 If others have this right to receive benefits from you, don’t we even more? Nevertheless, we have not made use of this right; instead, we endure everything so that we will not hinder the gospel of Christ.
13 Don’t you know that those who perform the temple services eat the food from the temple, and those who serve at the altar share in the offerings of the altar? 14 In the same way, the Lord has commanded that those who preach the gospel should earn their living by the gospel. (1 Corinthians 9:3-14, CSB)

In 2 Corinthians 11, Paul makes it even more clear that other churches (not the Corinthians) were supporting Paul, even though the Corinthians weren’t:

8 I robbed other churches by accepting support from them in order to serve you. 9 And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way. (2 Corinthians 11:8-9, CSB)

And guess who was one of the Macedonian churches that supported Paul at that time? That’s right: the Philippians. In our text , Paul continues:

17 Not that I seek the gift, but I seek the profit that is increasing to your account. 18 But I have received everything in full, and I have an abundance. I am fully supplied, having received from Epaphroditus what you provided ​— ​a fragrant offering, an acceptable sacrifice, pleasing to God. 19 And my God will supply all your needs according to his riches in glory in Christ Jesus. 20 Now to our God and Father be glory forever and ever. Amen.

So, here again Paul is telling us something about giving: it not only blesses the one who receives, but it also blesses the ones who give. Paul says their gift is “profit that is increasing to your account.” He’s trying to make it clear that he’s not asking for anything more, but also wants to praise their giving, and make sure that they know that through giving, they are counted as his ministry partners, and that there is blessing for them. Paul ends the letter:

21 Greet every saint in Christ Jesus. The brothers who are with me send you greetings. 22 All the saints send you greetings, especially those who belong to Caesar’s household. 23 The grace of the Lord Jesus Christ be with your spirit.

So, what is the Lord saying to you right now? Do you need to be reminded of the dangers of wealth? Are you tempted by the thought that if you just had enough money then everything would be fine? Do you need to learn, with Paul, to be content whether you have little or much? Do you believe that you could learn that—to handle anything—through Christ who strengthens you?

Maybe you’ve been a faithful giver, giving as much as you feel you can afford. Perhaps you need to hear that you are partners in ministry with those to whom you give. You share in the good things that result from the ministries you support. Some of you support this ministry of ClearBible. I won’t promise you health and wealth for your gift of x amount, but I can promise that you have a part in making these messages happen, and sharing them with the world. The Lord knows your heart, and he knows the credit that is increasing to your account.

Maybe it’s just something from the very end that you need to hear: that the Lord will supply all your needs according to his riches and glory in Christ Jesus. Or maybe you simply need to hear this: “The Grace of the Lord Jesus Christ be with your spirit.”

Let the Holy Spirit speak to you right now.

PARTICIPATING IN THE MINISTRY OF THE WORD

seed coins

Obviously, there’s Elephant in this message: if I’m talking about giving to teachers and preachers, that could include me. I don’t think that’s why I’m teaching about this. I think the reason I’m teaching this is because it is the central concern of our text today. But, perhaps I’m not able to really be objective. So, read third John. Read the other verses I share. Evaluate and check what I say. Pray about it. Don’t take only my word for it. You might still receive a blessing from God’s Word through this message.

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Download Overlooked Letters Part 5

Overlooked Letters #5: Third John

Let’s turn now to  Third John. In Third John, John still has the same main concerns as in his second letter: love and truth. In this case, it is love and truth applied to a very specific circumstance: the hosting and helping of Christian ministers.

John writes to a specific person, Gaius. There are three different men of that name in the New Testament. Since it was the most common name in the ancient Roman world, it may not be any of those, but rather a fourth. I don’t think it makes a big difference to us today which particular “Gaius” this is.

John begins by saying, “Dear Friend, I pray that you may prosper in every way and be in good health physically.” I feel the need to forestall any possible use of these verses by teachers of “prosperity.” The wish of good health and “prosperity” was an extremely common formula in personal letters in ancient times. In fact, it was so common, that in Latin, the phrase “good health and prosperity” was often compressed into an acronym, so that it if it was in English, it would look like “GH&P.” We don’t say that in our letters these days, but a rough sort of equivalent would be XOXO, or RSVP, or, “Yours sincerely.” It is certainly not any sort of grounds to support the teaching of the prosperity gospel; it’s just an ordinary way to begin a letter.

John commends Gaius for his faithfulness “in whatever you do for the brothers, especially when they are strangers.” Unfortunately the Greek does not give us any clues as what, specifically, Gaius was doing, and who these “brothers” (who are also strangers) are.

Reading between the lines, and knowing something of the early church, I think the situation was as follows: During the first few centuries of Christianity, some Christians were called by God, and sent out by their churches, to travel around, teaching and preaching about Jesus Christ. In essence, these were missionaries. We have already seen that John warns in 2 John not to support or welcome such people unless they are in the truth; that is, unless they are true Christians, and teach accordingly (2 John 10). But here, he commends Gaius for welcoming those who are true Christian workers, and he rebukes someone named Diotrephes for not doing so.

It is clear that these are not just Christians, traveling from place to place on private business. John says they should be helped “since they set out for the sake of the Name.” So these are Christian ministers, who have forsaken any other means of supporting themselves, and devoted themselves to teaching about Jesus full-time.

Still reading between the lines, apparently, the normal practice was for such teachers to find other believers in a city (if there were any) and stay with them while they ministered. The local believers usually provided them with food, housing and other necessaries. Then, as the missionaries traveled on, the churches in that city would often give them material resources to support them during the next phase of their journey.

The Bible doesn’t record every single detail of such things, but we get some good glimpses of this sort of practice in action in the life of Paul. Paul and Barnabas were sent out by the church at Antioch (Acts 13:1-3). I think it is probable that the church gave them enough food, supplies and money for a fair amount of traveling.

Later, on a different journey, we find Paul, Timothy and Silas traveling from place to place. In Thessalonica, they had to split up, and Paul went on alone (Act 17:14-15). Eventually Paul ended up in Corinth, where he worked as a tentmaker to support himself. Part of the reason he did this, was apparently to spend more time with two new converts, Priscilla and Aquila (Acts 18:1-3). However, when Silas and Timothy finally rejoined him, Paul stopped working to support himself, and “devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Christ” (Acts 18:5). The implication is that Silas and Timothy had brought gifts from other churches to support Paul, so he didn’t have to work as a tentmaker anymore. We know that Philippian church supported Paul on several occasions (Philippians 4:10-17).

Many people do not understand this, and they misread 1 Corinthians 9, where Paul says he gave up his right ask for support as a teacher of the gospel. Paul voluntarily chose not to ask for support from the Corinthian church; but even while he was at Corinth, he was teaching full time (Acts 18:5, above), which means that someone else, (probably one or two other churches from other cities) was supporting him. The only record of his earning a living as a tentmaker is in Acts 18:1-3, and that was, quite clearly, a temporary situation. In fact, Paul, in 1 Corinthians 9, tells the Corinthians quite clearly that teachers of God’s Word should be fully supported by churches:

8Do I say these things on human authority? Does not the Law say the same? 9For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? 10Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11If we have sown spiritual things among you, is it too much if we reap material things from you? 12If others share this rightful claim on you, do not we even more?

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel. (1Cor 9:8-14, ESV2011, I added the italic format, for emphasis)

That’s pretty darn clear. Paul reminds the Corinthians that he did not ask this from them (though, obviously, he was supported by others, besides the Corinthians) but the whole point of his argument is that he does have the right to be supported by them, since he taught them the gospel.

This should be clear enough, but just in case, there are several other places where the New Testament teaches that it is the responsibility churches to support teachers of God’s word:

17The elders who are good leaders should be considered worthy of an ample honorarium, especially those who work hard at preaching and teaching. 18For the Scripture says: Do not muzzle an ox while it is treading out the grain, and, the worker is worthy of his wages. (1Tim 5:17-18, HCSB)

 6The one who is taught the message must share all his good things with the teacher. 7Don’t be deceived: God is not mocked. For whatever a man sows he will also reap, 8because the one who sows to his flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit. (Gal 6:6-8, HCSB)

 There are a few more, but you get the picture. So, when we come to 3 John, we see that John is talking about a normal practice in the church. He is praising Gaius for leading his church in giving to missionaries, and he condemns Diotrephes for not supporting teachers of the Word, and for trying to prevent others from doing so.

Now, let’s admit that there is an elephant in the room. I am a teacher of the Bible, and so this concerns me directly. I could be using these verses in a self-serving way, to get you to send me money. I don’t think I’m doing that. In the first place, I haven’t really asked most of you readers for money. Sometimes I remind you to pray for me, and to pray about whether or not you should give to this ministry. But I don’t know for sure that God wants you to give to me particularly. If you gain spiritual benefit from God’s Word through my teaching, I do have the right, as Paul says, to ask for support from you. But let me be clear: like Paul, I am not insisting on that right. That’s not where I’m going with this message. If God does lead you to give to this ministry, by all means, apply what I’m about to say, and then go ahead. But He certainly may be calling you to support some other minister of the gospel. Again, read on, before giving to anyone, and then do as God leads.

I believe that I’m teaching about this subject because this is what is in our text for today, and Christians need to hear it, whether or not anyone happens to support me. However, I’m sure, like anybody, that I have a hard time being completely objective when something so closely concerns my livelihood.

In recognition of that, let me start by encouraging you: search the Bible yourself about this matter. Look at the verses I’ve shared above, and at the letter of Third John: how do you understand those? Decide for yourself what they mean. Check me, check my interpretations.

Second, before you give money to my ministry, or to the ministry of anyone else, consider how to give responsibly. I think two things are helpful in order to do that:

  1. Make sure that whoever you give to is walking in truth. 2 John makes a big deal of truth, and tells believers not to support or welcome those who run beyond God’s word, or distort it. So, don’t give to anyone unless you can be reasonably sure that they are walking in truth. The first two sermons in this series might help you with that.

I think it is also worthwhile, if it is possible, to check someone’s lifestyle. Are they really living as Christians?

Check their credentials. Are there groups of Christians elsewhere who would vouch for the minister, or affirm that the individual does indeed have a call to teach and preach? One indication of that is to see if the minister is ordained or certified by a denomination, church or reputable Christian organization. All these things are part of being in truth. This is what John is doing with his friend Gaius: in verse 12, he affirms that Demetrius, one of the Christian ministers that Gaius could help, “has a good testimony from everyone, and from the truth itself, and we also testify for him.”

  1. Please pray before you give to anyone’s ministry. Ask God to stop you, if you are not supposed to give. Ask Him how much and how often you should give. Also, please pray for the ministries you give to. Your money could be very helpful to many different ministries. But your prayers are even more helpful. For my own ministry, I would love it if you would both give and pray, but if you are going to pick only one of the two, I would rather you pray for me. So, you can give to this ministry if you like, if you pray about it first, and if you are sure I’m walking in truth. The details are on the Clear Bible website. On the other hand, I have no condemnation for you if you don’t give. I just want you to hear what the Bible says about this, in general.

OK, with that, now may I share some additional thoughts for application?

First, I think we should understand that a normal part of the Christian life should involve giving to support the ministry of those who teach God’s word. John says that to do so is to show faithfulness (verse 5) and love (verse 6).

Second, giving materially is a way to participate in the ministry of others. John says:

“Therefore we should support such men so that we can be coworkers with the truth” (3 John 8).

In some spiritual way, giving with a pure and prayerful heart allows us to be part of what God is doing in the ministry of others. Paul seems to affirm this in Philippians 4:10-17. That’s one reason it’s so important to check out if someone is walking in truth (as above) before you give, because by giving, you are participating in what they are doing. You want to make sure that you are comfortable “participating” in a particular ministry. Perhaps you aren’t called to be a missionary, or Bible teacher. You can still be part of such ministries through giving.

While Paul was writing about this to the Philippians, he said this:

15And you Philippians know that in the early days of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving except you alone. 16For even in Thessalonica you sent gifts for my need several times. 17Not that I seek the gift, but I seek the profit that is increasing to your account. 18But I have received everything in full, and I have an abundance. I am fully supplied, having received from Epaphroditus what you provided — a fragrant offering, an acceptable sacrifice, pleasing to God. 19And my God will supply all your needs according to His riches in glory in Christ Jesus. 20Now to our God and Father be glory forever and ever. Amen. (Phil 4:15-20, HCSB)

So, their giving is a “profit that is increasing to your account,” and is a participation in Paul’s ministry. Verse 19, is so important because it suggests that when we give to others, we can trust God to supply our own needs through His grace. In other words, though we don’t give in order to be blessed, there is a blessing that we can receive when we give.

I pray that you too, can discover that blessing.