REVELATION #43: GOD HIMSELF

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If you have the treasure, you don’t need anything else, because the treasure will provide you with everything. And that is the promise of Revelation 21:3 – that we will have the Ultimate Treasure – God Himself. Anyone is welcome to receive this treasure, by walking through the Door – Jesus Christ.

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Revelation #43  Revelation 21:3-7

Last time, we looked in depth at the first two verses of this passage. Because the New Heavens and the New Earth are such a precious gift, I want to take a bit more time to meditate on what we are promised in this passage. Let’s look at verse three:

And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.

This is a very ancient promise, one which was given through Moses to the people of Israel:

6 Say therefore to the people of Israel, I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. 7 I will take you to be my people, and I will be your God, and you shall know that I am the Lord your God, who has brought you out from under the burdens of the Egyptians. 8 I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the Lord.’” (Exodus 6:6-8, ESV)

In Revelation 21:3, we are witnessing the ultimate fulfillment of that promise. God will be our God, and he will bring us into the perfect New Creation that has been promised to us. However, the center-point of this promise is not the land, but rather, God himself. God is the best, highest good in the entire cosmos. There is nothing better than Him. And so, he gives us the best thing in existence: Himself. Earlier, he said to Abram:

​Do not be afraid, Abram. I am your shield, your very great reward. ” (Genesis 15:1, NIV. This translation is, in my opinion, the most literal rendering of the Hebrew in this particular verse. It implies that the great reward is God himself.)

When we read the promises in scripture, all of the stuff we really want, deep down – like  love, peace, joy, meaningfulness, fulfillment, adventure – these are given to us as by-products of having God himself. When we have God, we have love, joy, peace, adventure, fulfilment, and so on. When we don’t have God, our experience of those things is doomed to be both temporary, and corrupted. When we have God, we have everything. If we think we have something, but we have it apart from God, we really don’t have it. That is why Jesus told these two little parables:

44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it. (ESV, Matthew 13:44-46)

If you have the treasure, you don’t need anything else, because the treasure will provide you with everything. And that is the promise of Revelation 21:3 – that we will have the Ultimate Treasure – God Himself.

The next several passages in Revelation are describing what it means for God to be our God, and us to be His people in the New Creation. This is what we hope for. This is what makes our present sufferings bearable. This is why we can have joy in even the hardest situations.

Verse 4 tells us that God Himself “will wipe away every tear from our eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” In the New Creation, we will have New Bodies which never get sick, never feel pain. Our new bodies can’t get hurt, or be killed. Death itself will be “dead.” We will have no reason to cry or mourn.

Some people may have questions about that last part. What if some of our loved ones are not there? What if they reject Jesus, and so go into the lake of fire? Won’t we cry and mourn for them?

I think we are dealing with matters that we cannot fully understand. I think that’s why we have verse 5, where God says, “The former things have passed away. Behold I making everything new!” Things won’t operate the same way they do here. We will live in an entirely new and different “system,” one which we cannot understand fully at this present time. In present terms, yes, the loss of loved ones to the lake fire would make us grieve. But the New Creation is entirely new. The old ways of looking at things may not apply there.

I have an additional thought about that question, also. I imagine that when we are fully engaged with God, with no sin in the way of our experience of Him, His Joy will fill us so completely that there simply isn’t room for grief. Everything will be so “right,” that even things that might have made us grieve cannot touch us, because then we will fully accept all that God does, and be able to wholeheartedly affirm it as right and good.

Verses 7 and 8 do not seem so positive. I am quite sure that this is referring back to the judgment before the throne in 20:11-15. The Lord is reminding us that these promises are not universal. The only way into the New Creation is through Jesus (John 14:1-6).

Many people say that Christians believe in a mean, narrow-minded God, who only saves those who believe in Him specifically. But the truth is narrow minded. The answer to 2+2 is 4, nothing else, not even 4.0001. Truth, by definition, excludes everything that is not true. That means truth is always “narrow.”

However, actually, everyone who wants to enter the New Creation may do so. The Bible says there is a door in, and that door is Jesus Christ. Anyone is welcome to use that door. But there is no other door, no other way. If someone refuses to come through the only door, then, yes, they will be kept out, because there is no other way for them to get in.

5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also. From now on you do know him and have seen him.” (ESV, John 14:5-7).

40 For this is the will of My Father: that everyone who sees the Son and believes in Him may have eternal life, and I will raise him up on the last day.” (HCSB, John 6:40)

10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. 11 And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life. (ESV, 1 John 5:10-12)

7 So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture (ESV, John 10:7-9)

No one is kept out because God is mean, they are kept out because they don’t want to come through the door. It humbling to come through the door. We have to admit that we are sinful, and we cannot save ourselves (1 John 1:7-9). We have to turn away from our sins, and from living for ourselves. We have to die to ourselves, and to our own sinful impulses, so that Jesus can live through us (Galatians 2:20).

Now, why should this be? Why is it that we must come through Jesus? Why is there no other way?

In the first place, only Jesus makes us truly holy, so that we can be in the presence of a Holy God without being destroyed. Every other religion says that you must make yourself holy, in one way or another. But  a flawed person cannot make themselves flawless. It is a logical impossibility. So, the Bible says, “Let Jesus take care of that, because it is not possible for a flawed person to be flawless.” The Flawless One is our only hope.

Second, this New Creation is described as perfect, and incorruptible. Nothing can go wrong here. No evil will be here, and none of the sorrow and pain that is brought about by evil. If there is to be no evil, there cannot be any person who is less than perfect. If there was, then the New Creation would be no better than this one. Therefore, if a person will not allow Jesus to change them, if they reject the forgiveness that brings holiness and the salvation that leads to perfection, then they cannot be in the New Creation without changing it back into the old creation.

Revelation 21:8 lists some specific kinds of people who refuse to come in through the door. The first is, cowards. Right before this, it says, “those who conquer, will have this heritage.” This refers to the battle of faith here on earth, before we stand in front of the judgment throne. The picture is that one the one hand, we have those who fight the battle of faith with courage and perseverance. Now, this doesn’t mean we fight our own way into heaven. But there is a lot of opposition to faith in this world. The attacks against Christianity are relentless. There is constant pressure to compromise, to give in, and even to give up. Jesus told us it would require that we surrender our very lives to him that we die to ourselves (Matthew 16:24-26). Now, it is his strength that works in us to persevere but there are some who will choose not to, because it is easier. Paul explains that we allow God to work, but it is His strength which works:

12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure. (ESV, Philippians 2:12-13)

So, here in Revelation, those obey by allowing God to work in them, and by pursuing his work in them, these are recognized for their courage.

Cowards are the opposite of this. There are some people who may be tempted to say of the Christian faith: “This is hard. I’m not getting enough out of it.” This is a warning to those who are so tempted. In addition, I believe this refers to Christians who are pressured and persecuted by human culture. Particularly in John’s day, Christians may have been tempted to deny their faith in order to avoid persecution and being excluded from non-Christian social circles. God is reminding those that this is a coward’s choice. It is a rejection of Jesus himself. To do so is to refuse to come through the door, because the door costs us everything in earthly terms. But the reason we have to let go of earthly approval is so that we can receive everything through God’s approval.

I am troubled by this today. Many so called “Christian celebrities” seem unwilling, when asked, to make a public statement affirming what the Bible says about human sexuality. If they are afraid of speaking the truth because they might lose their popularity, how much more are they likely to deny Jesus when they might lose their freedom, or even their very lives? I believe this should warn us that being a Christian in a non-Christian culture is always difficult. Cowardice is easy.

I want us to circle back around. It is important to remember that we must come through Jesus, and those who refuse to do so cannot enter the New Creation. But anyone who is willing to come through Jesus is welcome. And the reason for that one door, is so that the New Creation will be a whole new order, with no death, no sorrow, no decay. Instead, we have God himself, and in Him, everything our hearts truly desire, all the treasure of the universe, and more.

Let us hear what the Spirit is saying to us today!

REVELATION #42: THE NEW CREATION

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We are promised a new world that contains the beauty, but not the fragility. It contains the excitement and wonder, but not the mortal danger. In our perfect bodies, exploring the wilderness will be a joy. In Earth 2.0, humans will not corrupt or threaten the environment. The New Creation will hold the people of God, but not their garbage, because garbage will no longer exist. These promises, and the hope they bring should affect how we live here and now.

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SERMON NOTES

Revelation #42. Revelation 21:1-8

 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

We are in the second-to-last major section of the book of Revelation, which I call “The Seven-Part Victory of Jesus.” The first part of his victory was the destruction of the beast and his followers. Next, came the thousand-year reign. The third victory was the ultimate destruction of Satan. The fourth part of his victory was the judgment of all people who have ever lived, where those whose names are in the book of life are invited into eternal life, while those who rejected Jesus are sent to the lake of fire. Today, we consider the fifth part of the Victory of Jesus, which is the creation of the  New Heavens and the New Earth. We have taken a great deal of time in other parts of the book of Revelation, in order to understand it better. We have come to some areas that are less difficult to understand, but they are wonderful, delightful promises. I want us to feast our soul on these promises today.

Last time, I speculated that when we die, it is possible that our spirits (or souls?) go to be with Jesus for a temporary period. Some people call that “heaven.” But the real “heaven” is actually a physical place. John explains it:

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.

God’s plan is to destroy this mortal world, and then to remake it in perfection. Some scholars would say that God will not absolutely destroy it, but will transform it, much in the same way that our earthly bodies will be transformed into resurrection bodies. Either way, this idea of new Creation (brand new, or transformed) is found in many places in the bible.

10 But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.
11 Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, 12 waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! 13 But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells. (2 Peter 3:10-13, ESV)

17 “For behold, I create new heavens and a new earth, and the former things shall not be remembered
or come into mind. 18 But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a joy, and her people to be a gladness.19 I will rejoice in Jerusalem and be glad in my people; no more shall be heard in it the sound of weeping and the cry of distress. 20 No more shall there be in it an infant who lives but a few days, or an old man who does not fill out his days, (Isaiah 65:17-20, ESV)

22 “For as the new heavens and the new earth that I make shall remain before me, says the Lord, so shall your offspring and your name remain. 23 From new moon to new moon, and from Sabbath to Sabbath, all flesh shall come to worship before me, declares the Lord. (Isaiah 66:22-23, ESV)

Our eternal future will be spent in physical bodies, living in a physical place – the New Creation. The New Creation, will be perfect, even as our new bodies will be perfect. It will not be subject to frustration because of our sin:

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is going to be revealed to us. 19 For the creation eagerly waits with anticipation for God’s sons to be revealed. 20 For the creation was subjected to futility — not willingly, but because of Him who subjected it — in the hope 21 that the creation itself will also be set free from the bondage of corruption into the glorious freedom of God’s children. 22 For we know that the whole creation has been groaning together with labor pains until now. 23 And not only that, but we ourselves who have the Spirit as the firstfruits — we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies. 24 Now in this hope we were saved. (Romans 8:18-24, HCSB)

I love this world we live in. I love the ocean, and the mountains, the forests and the plains. Being in places with beautiful scenery moves me deeply and powerfully. But our amazing planet is indeed “subject to frustration” in various ways. Many of the most beautiful places on this world are also the most dangerous. A one-thousand-foot cliff is wonderful to look at, and to stand on top of one is awe-inspiring. But one miss-step, one ill-placed falling rock, and that beauty will end your life. The mountains are gorgeous. But it takes a great deal of physical effort and stamina to go into the mountains and explore, and if you go unprepared, there are seventy-three easy ways to die there. So, our beautiful world is also very harsh and difficult.

Not only that, but it is fragile. Human activity seems to be reducing the forests of the world in a significant way. In places like Europe, where humans have lived for many thousands of years, most of the wild animals are gone. Even the most remote shores of islands far from civilization contain garbage washed up from the sea, where millions upon millions of people throw it.

However, we are promised a new world that contains the beauty, but not the fragility. It contains the excitement and wonder, but not the mortal danger. In our perfect bodies, exploring the wilderness will be a joy. In Earth 2.0, humans will not corrupt or threaten the environment. The New Creation will hold the people of God, but not their garbage, because garbage will no longer exist.

Some of you may wonder about the fact that there will be no sea. That would disappoint me, because I love the ocean. Actually, if you remember, the beast came from “the sea” (Revelation 13:1). The prophet Daniel also had visions involving evil beasts, and these too, came from the sea (Daniel 7:3). So, here, “the sea” doesn’t mean “the ocean”  or anything like that. Instead, “the sea” represents the source of rebellion against God, the place from which comes chaos and evil. What John means to say is that the New Creation will have no place from which evil can come. It will not be threatened by rebellion or spiritual darkness.

Folks, that’s just the first verse! Here’s the next:

And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

The city is “as a bride, adorned for her husband.” Many scholars take this to mean that Jerusalem represents the people of God, made perfect by Jesus, coming to meet him in the New Creation. That might indeed be the correct interpretation of this verse. It might also be that God’s people will have a new, wonderful, absolutely perfect home. I think, however, there are layers of meaning we might get from this.

Look at it this way: John was a Jew, who grew up thinking of Jerusalem as the spiritual center of the universe. Before he met Jesus, he probably believed that God made his home in the temple in Jerusalem. You might say that Jerusalem was the home of his heart, though he had never lived there permanently. In 70 A.D., the Romans brutally crushed a Jewish rebellion, and utterly destroyed both the temple, and the city, and caused the deaths of an estimated one million people. The Jewish historian Josephus, who was there at the time, records that the Romans left part of one wall standing, to provide  shelter for the soldiers, and to show how big were the other walls that they destroyed. But he records that the rest of the city was absolutely annihilated:

…But for all the rest of the wall [surrounding Jerusalem], it was so thoroughly laid even with the ground by those that dug it up to the foundation, that there was left nothing to make those that came thither believe it [Jerusalem] had ever been inhabited. This was the end which Jerusalem came to by the madness of those that were for innovations; a city otherwise of great magnificence, and of mighty fame among all mankind.

And truly, the very view itself was a melancholy thing; for those places which were adorned with trees and pleasant gardens, were now become desolate country every way, and its trees were all cut down. Nor could any foreigner that had formerly seen Judaea and the most beautiful suburbs of the city, and now saw it as a desert, but lament and mourn sadly at so great a change. For the war had laid all signs of beauty quite waste. Nor had anyone who had known the place before, had come on a sudden to it now, would he have known it again. But though he [a foreigner] were at the city itself, yet would he have inquired for it.

(Flavius Josephus, The Wars of the Jews, as quoted from https://en.wikipedia.org/wiki/Siege_of_Jerusalem_(70_CE) Accessed, 3/23/19)

That was Jerusalem at the time John recorded the book of Revelation: unrecognizable even to those who had once lived there, not even recognizable as having once been a city. Jerusalem, as John knew it, was no more; it was lost forever. It was a mark on a map, and a pile of rubble in reality. But now, John sees the New Jerusalem, the city of God, coming down from heaven.

Here is what I hear from this verse today: Whatever is good that seems to have been lost forever will be made perfect, and restored to us. Something in your heart might seem utterly destroyed. You may have no hope of ever recovering it. Yet, in the New Creation, it will be made new, and even better than before. Just as the creation is made new; just as we ourselves remade, new and better; so our hopes and aspirations are renewed and fulfilled, but even better than before.

Now, you may be tempted to say, “But I want my hope to be fulfilled in this life. I want all this now.” I understand that sentiment. But, that is a bit like a child who wants to go to a McDonald’s playland area today, rather than waiting a week, and then going to Disneyland. Any hope that we have fulfilled in this life is temporary, and it is infected with that same corruption that sours everything in this life. If your hope is only for this life in the first place, then perhaps it needs to be refined and purified. If what you really want cannot be found in heaven, perhaps what you are hoping for is not good. Our hopes in the New Heavens and New Earth are far better than anything we could imagine here and now.

These promises, and this hope should affect how we live here and now. Peter says that, in the verses I quoted above (2 Peter 3:11-12). Because we have this hope, we can be patient here on earth. Because we have this coming treasure in heaven, we can give of ourselves to others here and now. We know that the best is yet to come, so we can endure suffering in the meantime. That’s what Paul meant when he said this present suffering is not worth mentioning compared to the glory that is coming. I am reminded again of one of my favorite verses:

Therefore we do not give up. Even though our outer person is wasting away, our inner person is being renewed day by day. For our momentary, light, affliction is producing for us an absolutely incomparable eternal weight of glory. So we do not focus on what is seen, but on what is unseen. For what is seen is temporary. But what is unseen is eternal. (2 Corinthians 4:16-18)

Meditate on these two hopes right now: the New Creation, and the Great Restoration. Let the Holy Spirit speak to your heart.

REVELATION #41 HEAVENLY REWARDS

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The entire New Testament teaches us to invest in heaven, to put our hopes and desires there; our treasure. The Lord sees the things you do that no one else sees. He knows the  battles you have fought alone; the things you have done for which others got the credit. And his grace is such that he not only gives us a salvation that we could not earn, he rewards us for treasuring him.

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Revelation #41. Revelation 20:11-15 Part B.

Before we move on, let me make sure that we have a solid foundation on which to do so. If we trust Jesus, our names are written in the book of life. If our names are in the book of life, we are not thrown into the lake of fire, which I believe is what we normally call “hell.” We do not escape hell, and enter eternal life, based on anything that we have done or not done. Our basis for being saved from hell is the life, death, and resurrection of Jesus Christ.

As someone once put it: “When I look at myself, I do not see any way that I could be saved; but when I look at Jesus, I do not see any way that I can be lost.” This is exactly what Revelation 20:11-15 is telling us. If you want to depend on your own works, on your own goodness, then you will be judged based on what is written in the books of deeds, and unless you are totally perfect, you will fall short. On the other hand, if we depend entirely upon the righteousness of Jesus, upon the suffering of Jesus on our behalf, upon the power that raised Jesus from the dead, then we will find that our names are written in the book of life, and we have nothing to fear from what Revelation calls “the second death.”

In Matthew 20:1-16, Jesus tells the story of the master who hires workers for his vineyard. He pays the people he hired for an hour the same amount that he agreed to pay those who worked all day. I believe this parable is about salvation. Even if you trust Jesus late in life, you too, receive the same salvation as those who have faithfully followed Him for their entire lives. Salvation is not earned. It is not a reward for being good. It is the free gift of God.

I’m going to cover some new ground now, but if, at any point, what I say next appears to contradict what I have already said here, then please ignore it, or ask me about it. I stand by what I have just said, and I have no intention of undermining it or contradicting it.

There are two additional pieces to this passage that I didn’t cover last time, and about which I think many people have questions. After my first sermon on this text, a number of people had questions about the relationship of death, Hades, Hell, and the lake of fire.

Remember that the book of Revelation is very picturesque and metaphorical. There are some things which we certainly ought to take literally. With other things, we ought to focus more on the general idea, rather than get bogged down in specific details. Let me lay out what I believe, and then explain why.

First, I do believe there is a literal hell. Virtually all Christians throughout history until recently also believed it, for the very good reason that Jesus clearly considered hell to be a real place where those who are not in the book of life suffer torment forever. (Mark 9:43-48; Matthew 5:22; 5:29; 10:28; Luke 16:19-24). The New Testament clearly teaches it, including a significant passage from Revelation, that is, 14:9-13. If you have not listened to my sermon on that Revelation passage, I strongly, vehemently, urge you to do so:

https://clearbible.blog/2018/08/07/revelation-31-hell-and-the-love-of-god/

All right, so we have hell. In our passage today (Revelation 20:11-15) hell is represented by the lake of fire.  Sometimes, the New Testament also talks about Hades. Mostly, in the New Testament, Hades is just another word for hell. But, in the book of Revelation, it is sometimes used as simply “the holding place for everyone who has died.” That second concept comes from ancient Greek culture, not from the Bible, but some of the verses in Revelation could be interpreted that way, including those here. Since Revelation was written to people who were part of ancient Greek culture, it could very well be that John is using it to say first, that every single person who has died, no matter where they were waiting after death, now appears before the throne. So even if they were in a place called “Hades,” they will be brought before the throne. And, as far as Hades being thrown into the lake of fire, he is saying, “Look, even the holding-pen for the dead will be destroyed. The day will come when you are either in the Lake of Fire, or in the New Heavens and new earth. There is no middle ground, no neutral place, after you die.”

So, this is how I think it goes:

1)When you die, if your name is in the book of life, your soul goes to be with Jesus, and awaits the time that your body will be resurrected. Not all Christians agree with me on this. Some would say that you are unconscious of anything until the resurrection. They may be right, I don’t know. I do know, however, that in some way, Moses and Elijah were present at the transfiguration of Jesus. I know that John saw the souls of those who had been martyred, waiting for the final judgment. I know that Jesus told the thief on the cross: “Today you will be in paradise with me.” That all suggests (but does not absolutely confirm) some sort of afterlife before the final resurrection.

2) If your name is not written in the book of life, perhaps you remains entirely unconscious, or perhaps you goes to some sort of “world of the dead” (Hades). Consider 1 Peter 3:18-19:

18 For Christ also suffered for sins once for all, the righteous for the unrighteous, that He might bring you to God, after being put to death in the fleshly realm but made alive in the spiritual realm.
19 In that state He also went and made a proclamation to the spirits in prison 20 who in the past were disobedient, (1 Peter 3:18-20, HCSB)

So, perhaps there is a Hades, where those who reject Jesus await judgment. Or perhaps they are unconscious of anything until the resurrection. The Bible isn’t exactly clear; except to say that after the final judgment, there are only two destinations: the lake of fire, or the New Heavens and New Earth.

3) At the resurrection, we have the scene described in our text today. Those whose names are in the book of life are resurrected to eternal life in the New Heavens and New Earth. Those whose names are not, are thrown into the lake of fire. At that time, there will be only two alternatives: the lake of fire, or the New Heavens and New Earth.

Another question many people have is about judgment. Our names are written in the book of life, and that saves us from hell, and gives us a place in the new heavens and the new earth (more about that next time). Does this mean that we are not judged in any way at all? I’m not talking about the judgment concerning salvation and hell. But these verses do seem to imply that every single person – even those whose names are in the book of life – seem to go through some process of judgment.

This is a question about which good Christians have disagreed. Therefore, if you think I am wrong in what I’m about to say, I don’t mind terribly much, and I hope we can continue in Christian fellowship together. However, the New Testament does seem (to me) to teach that in addition to being in the new heavens and the new earth with Jesus, there are rewards for the things that we have done as we follow Jesus. Consider the following verses:

But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. (Matt 6:6)

What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done. (Matthew 16:26-27)

But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. (Luke 6:35)

Serve wholeheartedly, as if you were serving the Lord, not men, because you know that the Lord will reward everyone for whatever good he does, whether he is slave or free. (Ephesians 6:7-8)

I could quote many more verses that say something similar. These rewards cannot be heaven or salvation, because, we have already seen that to earn our salvation is impossible. We’ve already said that if we are judged by the books of our deeds, we will fall short. The entire New Testament teaches over and over again that we are saved by grace through faith, and this is not of ourselves, it is a free gift of God; not of works, lest anyone should boast (Ephesians 2:8-10). Therefore, these verses must be talking about some sort of reward in addition to being with Jesus in the new heavens and new earth. The apostle Paul describes it like this:

For no one can lay any other foundation than what has been laid down. That foundation is Jesus Christ. If anyone builds on that foundation with gold, silver, costly stones, wood, hay, or straw, each one’s work will become obvious, for the day will disclose it, because it will be revealed by fire; the fire will test the quality of each one’s work. If anyone’s work that he has built survives, he will receive a reward. If anyone’s work is burned up, it will be lost, but he will be saved; yet it will be like an escape through fire. (1 Corinthians 3:11-15)

So, we have the foundation of salvation in Jesus Christ. There is no other salvation, there is no other foundation. We do not earn it. But it also seems that as we build on the foundation of Jesus Christ, there is the possibility that we will receive, in addition to eternal life, some sort of reward. And there’s also the possibility, that if we do not build on the foundation of Jesus Christ, or if we build poorly, that though we are saved, it will be “like an escape through fire.” Now, certainly, the new creation itself is far more than any of us deserve. But God’s goodness is such that he offers us even more than that. He gives us far more than we could ever earn or deserve – and that is just the beginning. He also gives us (I believe) an opportunity to see that our work and faithfulness is indeed noticed.

Now, at first this might dismay you. Perhaps you are worried that you might feel jealous of someone else’s reward, or disappointed in yours. Remember, this takes place as you are being made perfect. Jealousy and envy won’t be inside you anymore. You will be able to honestly rejoice when others are rewarded. You will be able to whole-heartedly accept your own reward.

I meet a lot of people who say something like this: “That’s all fine, but all I care about is being there at all.” I understand that, and it’s true, in one sense. But too many people twist that. They seem intent on just barely squeaking in to eternal life, trailing fumes of booze and cheap perfume. What I mean is, they aren’t really interested in the rewards of heaven. They are primarily interested in enjoying life on earth, and then avoiding hell. I don’t know, but I often wonder if such people really do understand all that Jesus has done for them, or, if they even truly care, beyond their own self-interest.

All throughout the New Testament, we are told to invest in heaven, not on earth. Now, frequently, investing in heaven means showing love to people on earth. Serving the poor, praying, giving, ministering, taking the gospel to people oppressed by fear and false religions (or giving toward that end) – all of these make a difference on earth. But we don’t get anything tangible back from doing them. By serving the people around us, we store up heavenly treasure. Jesus himself told us to store up treasure in heaven.

19 “Don’t collect for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal. 20 But collect for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal. 21 For where your treasure is, there your heart will be also. Matthew 6:19-21

You see, if you are not really interested in storing up heavenly treasure, I wonder where the treasure of your heart truly is. If heavenly treasure makes you go “meh,” then perhaps your heart is fixed on earth, not heaven. And if that is the case, again, I wonder if you really grasp, or even care about, God’s grace to you. The apostle Paul urges us to also live our lives with a heavenly focus:

23 Now I do all this because of the gospel, so I may become a partner in its benefits.
24 Don’t you know that the runners in a stadium all race, but only one receives the prize? Run in such a way to win the prize. 25 Now everyone who competes exercises self-control in everything. However, they do it to receive a crown that will fade away, but we a crown that will never fade away. 26 Therefore I do not run like one who runs aimlessly or box like one beating the air. 27 Instead, I discipline my body and bring it under strict control, so that after preaching to others, I myself will not be disqualified. (1 Corinthians 9:23-27, HCSB)

3 Share in suffering as a good soldier of Christ Jesus. 4 No one serving as a soldier gets entangled in the concerns of civilian life; he seeks to please the recruiter. 5 Also, if anyone competes as an athlete, he is not crowned unless he competes according to the rules. 6 The hardworking farmer ought to be the first to get a share of the crops. 7 Consider what I say, for the Lord will give you understanding in everything. (2 Timothy 2:3-7, HCSB)

Now, a lot of people who are faithfully following Jesus are never noticed, while many who appear to be charlatans get fame and fortune. You may have heard of Albert Schweitzer. He was a medical doctor who won the Nobel prize in 1952 for his humanitarian efforts in Africa. In previous generations, people revered Albert Schweitzer the same way we honor Mother Teresa. Now, contrast that with my  former neighbor, Henry Farrar. Henry was a doctor who did incredible things for the people of Nigeria. I’ve met other medical doctors who have visited both Henry’s hospital, and Schweitzer’s, and told me that Henry did far more than Albert Schweitzer. On earth, no one knows Henry’s name. He doesn’t even have a Wikipedia entry. But I believe that his work did not go unnoticed in heaven. All those things that Henry did without complaining, without recognition from others – they were recognized in heaven, and he will know it on the last day.

C.S. Lewis wrote a book about heaven called “The Great Divorce.” It has nothing to do with divorce or marriage, but anyway, it’s a terrific book about the joy of heaven. One of the characters visits the edge of heaven, and sees a woman there who is surrounded by a magnificent triumphal procession. The character inquires breathlessly if it is the virgin Mary. His guide says, “No, that is Jane Smith. No one on earth knew her, but she is quite the hero here, because she blessed so many children with love and service.”

I think heaven might be a little bit like that. God sees you. You may labor in obscurity. No one may notice how you quietly serve others here and now. But God notices. And he will reward you for it. Your reward is not salvation – no one can possibly earn that. But the injustice you suffer now is not unnoticed. Your quiet labor is gloriously trumpeted in heaven.

Let the Holy Spirit Speak to you today.

REVELATION #40: THE BOOK OF LIFE

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Real Christians are both more pessimistic, and at the same time, more hopeful than other religions. Jesus sets a standard that is not only based on performance, but also on the heart, and on that score, every human being falls short. And so, he offers the alternative: Repent of your sins, repent of your pride that says you are good enough to deserve heaven. Instead, let Him live the perfect life on your behalf. Let him take the punishment that your failures deserve. Trust him to do that for you. And if you really believe it, and you really trust Him, your name is written in the other book, the book of life, and that means that your behavior is no longer the basis for your eternal future.

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Revelation #40.  Revelation 20:11-15

“Earth and heaven fled from His presence, and no place was found for them.” I read this not literally, but as a statement of the majesty of God. The universe – this unimaginably huge vacuum that is sparsely populated with stars – cannot contain God. God is infinite, and in his full presence there is no room for anything else. This immediately suggests something else to me. The New Testament calls us to be filled with the Holy Spirit. There should be no room in my life for anything else but God. Whatever competes for God’s place in our lives must flee away. Now, through Jesus, we have all things. So, as I have followed Jesus, he has blessed me with a  wife and children. There is room in my heart for my wife and my family, but I have them through Jesus.

Think of it like this. Imagine that your closest friend is a billionaire. If you are with your friend, you can have a box suite at the Superbowl, or World Cup, or World-Series – you get the idea. But if you don’t have your friend, you don’t have those tickets. Through your friend, you can stay in his wonderful house. It isn’t yours. But because you are friends, he lets you stay there. On your own, you have nothing, but through your friend, you have everything. So it is with Jesus. Jesus is all in all. In my heart, there should be only room for Jesus, and the things that I have through him. All else should be displaced by the great treasure that I have in and through him.

Next comes the scene with the books:

12 I also saw the dead, the great and the small, standing before the throne, and books were opened. Another book was opened, which is the book of life, and the dead were judged according to their works by what was written in the books.
13 Then the sea gave up its dead, and Death and Hades gave up their dead; all were judged according to their works. (Revelation 20:12-13)

At first reading, this makes it sound as if we will all be judged based on our performance; that is, according to our good (or bad) deeds. How can that be? The Bible teaches that we are saved by grace, not by works. It is a free gift of God, a gift that is far more expensive than we can buy.

15 We who are Jews by birth and not “Gentile sinners” 16 know that no one is justified by the works of the law but by faith in Jesus Christ. And we have believed in Christ Jesus so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified. (Galatians 2:15-16)

So, what is this, here in Revelation? Let me start with the words of the apostle Paul:

8 But even if we or an angel from heaven should preach to you a gospel other than what we have preached to you, a curse be on him! 9 As we have said before, I now say again: If anyone preaches to you a gospel contrary to what you received, a curse be on him! (Galatians 1:8-9)

When we come to a place like this, where it seems to contradict another part of scripture, the first thing to do is to read carefully, and make sure we understand what it is saying.

First, we should take note that in this passage, there are two categories of books. On the one hand, there are books that seem to contain a record of the works of every human ever alive or dead. They describe everything you have ever done, good or bad. On the other hand, there is one single book called the Book of Life. It looks to me like the picture is as follows: If your name is in the book of life, you are not thrown into the lake of fire (v. 15). If your name is not in the book of life, then you are judged only according to what you have done and not done.  And everyone who is judged according to what they have done falls short. Paul explains it like this:

21 Tell me, those of you who want to be under the law, don’t you hear the law? (Galatians 4:21)

Take note! I, Paul, tell you that if you get yourselves circumcised, Christ will not benefit you at all. 3 Again I testify to every man who gets himself circumcised that he is obligated to keep the entire law. (Galatians 5:2-3)

Paul’s point is this. We are not judged on a curve. There is no such thing as “close enough” when it comes to the moral perfection we need to avoid being destroyed by God’s holiness. It is a simple binary test. Were you perfect, or imperfect? If you refuse the grace given to you in Jesus Christ, then, in order to earn your place, you must be entirely, 100% perfect. If you want to live by the law, you have to keep the entire law. In Paul’s letter to the Galatians, certain people wanted to make just one part of the law (circumcision) determine whether you were accepted by God or not. Paul says, “If you want to play it that way, then you have to keep not only circumcision, but every last bit of the entire law.

In the time of Jesus, some of the Jews were in danger of thinking they had done that. So, Jesus explains that it isn’t just outward behavior – it is also about your innermost thoughts. A moment of honesty here. My outward behavior has been pretty good. I have outwardly had no other God. I have never knowingly lied; I have not committed adultery, or murder. I have never taken the name of the Lord in vain. I have honored my parents. You get the picture. But Jesus tells us that the standard is not only about what happens on the outside. If your heart is not perfect, than you have not fulfilled the law:

21 “You have heard that it was said to our ancestors, Do not murder, and whoever murders will be subject to judgment. 22 But I tell you, everyone who is angry with his brother will be subject to judgment. And whoever says to his brother, ‘Fool!’ will be subject to the Sanhedrin. But whoever says, ‘You moron!’ will be subject to hellfire.

 27 “You have heard that it was said, Do not commit adultery. 28 But I tell you, everyone who looks at a woman to lust for her has already committed adultery with her in his heart.

Now, suddenly, I don’t look so good. I’ve never murdered, but I’ve held rage in my heart, and called people fools and morons. I’ve never committed adultery, but I have had lustful thoughts. So you see, if you want to be judged by the books of works, you cannot even have had one, single, slightly wrong thought.

All this makes it seem hopeless. But there is another way. It is completely different. Many people like to say that all religions are the same. But this is where Christianity is radically different. Hindus base their judgments on the books of works. They need to pay off all the bad karma they have incurred before they can go to Nirvana. Buddhists achieve their version of Nirvana by their own efforts. They can’t get there until they have “got it right,” somehow. Jews and Muslims alike must please God in order to be saved, though they tend to focus on outward behavior, and sort of pretend that the attitude of the heart doesn’t really matter.

There are also people who believe some sort of false Christianity. They believe that God is all mellow and loving, so it doesn’t really matter. He’s not keeping score anyway, right?

Wrong, he has kept score. And we all have fallen short.

Real Christians are both more pessimistic, and at the same time, more hopeful than other religions. Jesus sets a standard that is not only based on performance, but also on the heart, and on that score, every human being falls short. And so, he offers the alternative: Repent of your sins, repent of your pride that says you are good enough to deserve heaven. Instead, let Him live the perfect life on your behalf. Let him take the punishment that your failures deserve. Trust him to do that for you. And if you really believe it, and you really trust Him, your name is written in the other book, the book of life, and that means that your behavior is no longer the basis for your eternal future.

Now, if you really believe all that, if you really trust Jesus, your behavior will change, but now, it isn’t about earning points with God. You see, we behave according to how we truly believe. If you really love someone, and you believe that the other person loves you, you will want spend time with that person. You will enjoy being in their presence, and doing things together. You will try to avoid hurting that person, and seek the best for them. You will trust them, and behave differently because you trust them. Your behavior will change because you love, and believe you are loved. It has nothing to do with earning anything. This is exactly how it is with Jesus.

I am struck by how different the preaching of the early church was, compared to preaching today. Today, we seem desperately afraid of offending anyone, of making anyone feel bad. But the gospel has two main parts. The first is incredibly offensive. It is offensive to pride, to self-righteousness, to apathy, to our own belief that we ourselves should be the final arbiter of our own fates. No, the gospel says, “You are far worse than you imagine. Your situation is desperate, and hopeless. If you think you can be good enough to please God, forget it. If you think God will overlook your little faults, you are like a cancer patient who says she feels fine, even while her body hurtles toward a painful death. The books of your deeds will accuse you, at the end. There is no hope there. You must repent, and throw yourself on the mercy of God.”

The second part of the gospel is pure good news, pure love and joy. It is this: God’s grace and love are far greater than you ever knew. His love not only matches, but overwhelms what is not right in you. Because he knew you couldn’t perform, he performs on your behalf. Because you deserve death and hell, Jesus took death and hell on himself. And so, through Jesus, we have an entirely different way to be. There is no need to measure up. There is no need to justify yourself. All that is left for you to do is to love the One who loved you first, and let gratitude at his grace guide your life.

A couple weeks ago, almost on a whim, I asked God to send me a snowstorm. I asked for it to be on a specific day, with a specific number of inches of snow. That prayer was answered exactly. Now, as I think about this, I am overwhelmed that God would send a snowstorm just for puny little me in order to show me his love. But the truth is, he has done far more than that. The extravagance of his love given to us in the sacrifice of Jesus Christ is unimaginably greater than a snowstorm. When we really think about it, it becomes, literally, life changing.

What comes next in the book of Revelation is what we often call “heaven.” For Heaven to be, well, heaven, there can be no sin, no selfishness, no self-righteousness. If we want to live in a perfect world, only perfect people can be there. And so, Jesus makes perfect those who trust him.

12 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified. (Hebrews 10:12-14, ESV)

Jesus offers us his own perfection so that we can step into the perfect world that he is rebuilding for us.

There are several possible responses to this text today. Perhaps we need to repent. Perhaps we thought our sin is no big deal. Perhaps when we look at our behavior, we realize that we aren’t living as if we really believe what Jesus has done for us.

Maybe, we need to remember the extravagance of His love for us, and realize that he has indeed made us perfect. There is no barrier within ourselves that He cannot overcome, if we simply allow him to do it.

Maybe we need to focus on the joy that awaits us after the day of judgment. We will spend a good amount of time doing so in a few weeks, but we can begin now.

Perhaps, for you, what you needed to hear was at the beginning: that the love of God through Jesus Christ should displace everything else in your life. There is no room for fear, for anger, for hatred, for worry. We have only Jesus, and the things he chooses for us. Let him be all in all.

Let the Holy Spirit Speak to you today.

Revelation #39: The Millenium.

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We puny, stupid creatures are standing with one foot in heaven, and that gives us authority over all the power of the devil, plus a whole lot more, besides. We are called to focus on the spiritual reality that has already begun. Though we may look marginalized and defeated, we are, in fact, gloriously victorious. The one who is responsible for so much of our pain and misery has already been defeated.

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Revelation #39  Revelation 20:1-10.  THE MILLENIUM

As we come to Revelation chapter 20, I’m reminded of a quote from a wise, well-respected, Bible commentator:

This brings us to one of the most difficult parts of the entire book. There have been endless disputes, some of them very bitter, over the way to understand this chapter. Evangelicals have divided from one another and sometimes have been quite intolerant of views other than those of their own group. It is necessary to approach the chapter with humility and charity. (Leon Morris, Tyndale Commentary on Revelation)

Many years ago, someone left the church that I was pastoring at the time because they didn’t like the way I interpreted this next section of Revelation. I hope and pray that none of you will stop reading the sermon notes because of this chapter. Truly, I do not believe that this is worth dividing over. I have my own opinions, of course, but I hold them loosely, knowing that I could very easily be wrong. And, when we take a step back, this passage is almost unique in Scripture. What I mean is, there is nowhere else in Scripture that talks about a one thousand year block of time in which the devil is bound, and some of Christ’s followers reign with him for thousand years, to be followed by a brief period of releasing the devil, after which he is finally defeated. What this means to me, is that this is not a major biblical doctrine. I can say with absolute confidence that people who interpret this differently from each other will still be together with Jesus in heaven.

Please bear with me while I share something else. This may seem like a rabbit trail, but I think it will help us as we approach this text, and also the whole of Revelation. In the scholarly discipline of theology, we have something called “systematic theology.” In systematic theology, scholars study a particular subject. They investigate all of the various Bible passages that relate to that subject, and they also usually study what other theologians have written about it. Then, they gather the information about that subject into one clear series of statements. Systematic theology can be very useful. If, for example, you wanted to know how it is that the death of Jesus results in the forgiveness of sins, a systematic theology of the atonement is very helpful. Instead of having to comb through the Bible, and find everywhere it talks about that subject, systematic theologians have organized it and presented it all in one place. It is a useful scholarly discipline, and even somewhat useful to interested non-scholars.

Now, this is very important, because the vast majority of people use the book of Revelation to build a systematic theology of the end times (“end times” theology is technically called “eschatology”). In addition, Revelation chapter 20 – our text for today – is typically used as a very important point in building up that systematic eschatology.

That is not necessarily wrong, but we should never lose sight of the main purpose of the scripture. You see, systematic theology has some very big drawbacks. The biggest one is that that way of thinking tends to lead us away from the primary purpose of the Bible, and the primary means of achieving that purpose. The purpose of the Bible is to show us Jesus, and to bring us closer to him. The way that purpose is achieved is to read the Bible the way it was originally written: book by book. We read so that the text reveals Jesus to us, and so that we are drawn closer to him. What we are doing here – the ministry of Clear Bible – is to learn the Scriptures better, so that we know Jesus better. In a way, I don’t even care where Revelation chapter 20 fits in a systematic eschatology. It was not originally written in order to tell us how to build a scheme for the end times. It was written to help us know Jesus better, and encourage us to trust him. All scripture is there to reveal Jesus, to call us to repent and trust him more, and trust him more fully in all areas of our lives. Only when we understand that are we ready to look at the text.

Remember, I don’t believe that Revelation is a strict chronological account, nor do a large number of better scholars than I. Revelation describes, in various ways, the coming of the kingdom from the time of Jesus’ incarnation until it is fully present to all people not only spiritually, but also physically. This second-to-last section of Revelation is giving us seven different pictures of the ultimate victory of Jesus.

In the past part, we learned that those who reject the graciousness of God given to us in Jesus Christ are standing in the way of the full coming of the kingdom of God. People who do not want have Jesus as king cannot be in a place where Jesus is fully and completely king. They must be removed, before the full kingdom of God can be manifested. One part of the ultimate victory of Jesus is the removal of those who absolutely refuse to have him as king. That is what we studied last time.

Another part of the victory Jesus – the part we are looking at today – is that the originator of the rebellion against God, that is, Satan himself, must also be defeated and removed.

In the first part of this book of Revelation, Jesus dictated letters to seven churches, which also stand for all Christians at all times. To each of the seven churches Jesus promises certain things to those who overcome, are faithful, who repent, who are victorious. Revelation chapter 20 is beginning to describe in more detail the rewards that were promised in Revelation chapter 2 and 3. For instance, in the letter to Smyrna Jesus says:

“Anyone who has an ear should listen to what the Spirit says to the churches. The victor will never be harmed by the second death.” (Revelation 2:11).

In our text here it says:

“Blessed and holy is the one who shares in the first resurrection! The second death has no power over them, but they will be priests of God and of the Messiah, and they will reign with Him for 1,000 years.” (Revelation 20:6)

One of the big concerns of the book of Revelation is that good Christian people are being persecuted, imprisoned, and some, even deceived, and it seemed like God was absent; it seemed like He wasn’t doing anything. This text says “I am going to do something. I have a master plan, and the end result will be that you share in my victory, and justice will be served upon your enemies.”

Now, I suppose we must deal with this business of the thousand year reign. What, exactly does this mean? Once again, I hold my interpretation humbly and loosely, but, for what it’s worth, I’ll give it you. The picture we have is that Satan is bound for a definitive period of time – the perfect amount of time to give every human being a chance to repent. By the way, until recently, very few Christians throughout history thought this was a literal one-thousand years – not even those who were living before 1000 AD. After that, Satan will be released for a short time, and then defeated utterly. I believe that this passage is a word-picture, describing how Jesus defeated Satan through his death and resurrection, and how we who trust him are already, in a spiritual sense, united with Him in his victory. The time when Satan is released for a while is the time when some of these terrible things described in Revelation will happen. Then will come the final, ultimate victory. If I am right, then “the rest of the dead” refers to those who refuse to receive Jesus as their Lord and savior.

I have several biblical reasons for looking at it this way. First, Jesus himself, and his apostles after him, viewed what he did on the cross as a victory over the devil that resulted in the devil being severely limited in his ability to act in this world.

31 Now is the judgment of this world; now will the ruler of this world be cast out. (Jesus, in John 12:31)

14 Now since the children have flesh and blood in common, Jesus also shared in these, so that through His death He might destroy the one holding the power of death — that is, the Devil 15 and free those who were held in slavery all their lives by the fear of death. (Hebrews 2:14-15)

24 When the Pharisees heard this, they said, “The man drives out demons only by Beelzebul, the ruler of the demons.”
25 Knowing their thoughts, He told them: “Every kingdom divided against itself is headed for destruction, and no city or house divided against itself will stand. 26 If Satan drives out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I drive out demons by Beelzebul, who is it your sons drive them out by? For this reason they will be your judges. 28 If I drive out demons by the Spirit of God, then the kingdom of God has come to you. 29 How can someone enter a strong man’s house and steal his possessions unless he first ties up the strong man? Then he can rob his house. (Matthew 12:24-29)

In this parable, most Bible teachers believe Jesus was referring to himself as the stronger man, who binds the devil.

Second, the New Testament often describes the process of salvation as moving from death to life, and also pictures us reigning with Christ, in some spiritual sense, even before we enter the New Heavens and the New Earth. I want to start with a couple passages that show two of three concepts covered in Revelation 20 – that on the cross, Jesus defeated the devil; that at the same time he also brought us from death to life:

. 13 He has rescued us from the domain of darkness and transferred us into the kingdom of the Son He loves. 14 We have redemption, the forgiveness of sins, in Him. Colossians 1:12-14

13 And when you were dead in trespasses and in the uncircumcision of your flesh, He made you alive with Him and forgave us all our trespasses. 14 He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it out of the way by nailing it to the cross. 15 He disarmed the rulers and authorities and disgraced them publicly; He triumphed over them by Him. Colossians 2:13-15

When the New Testament speaks of “rulers and authorities” in this way, it usually means, “spiritual powers of evil.” So, this passage teaches that by the cross, Jesus defeated Satan and his demons, and delivered those who trust him from death to life. A few more, talking about “the first resurrection;” being transferred from death to life:

4 Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. Romans 7:4

14 For Christ’s love compels us, since we have reached this conclusion: If One died for all, then all died. 15 And He died for all so that those who live should no longer live for themselves, but for the One who died for them and was raised. 2 Corinthians 5:14-15

But, what about reigning with him? Do Christians really reign with Jesus before the end times? The apostles certainly thought so. There is a mystery here – meaning we are dealing with a  truth that is beyond our ability to fully understand. But the Holy Spirit, through the New Testament, teaches that in some sense, even before the end, we are seated in heaven with Jesus, reigning with him:

4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus (Ephesians 2:4-6)

1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory. (Colossians 3:1-4)

Jesus taught that his kingdom has already begun, and we are a part of it:

20 Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, 21 nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.” (Luke 17:20-21)

He also taught that He has shared his kingly authority with us:

18 I assure you: Whatever you bind on earth is already bound in heaven, and whatever you loose on earth is already loosed in heaven. Matthew 18:18

19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth is already bound in heaven, and whatever you loose on earth is already loosed in heaven.” Matthew 16:19

He even specifies that he has given believers for all time authority specifically over the devil:

17 The Seventy returned with joy, saying, “Lord, even the demons submit to us in Your name.”
18 He said to them, “I watched Satan fall from heaven like a lightning flash. 19 Look, I have given you the authority to trample on snakes and scorpions and over all the power of the enemy; nothing will ever harm you. 20 However, don’t rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” (Luke 10:17-20)

He doesn’t mean snakes and scorpions literally, and he makes it clear that our authority is “over all the power of the enemy.”

Finally, Revelation 20:6 says that they will be priests of God most high. The New Testament certainly teaches us that this is something that happens when we become Christians. Peter writes to Christians everywhere:

9 But you are a chosen race, a royal priesthood, a holy nation, a people for His possession, so that you may proclaim the praises of the One who called you out of darkness into His marvelous light. (1 Peter 2:9)

John himself, earlier in Revelation, says that all believers in Jesus have been made priests of God:

To Him who loves us and has set us free from our sins by His blood, 6 and made us a kingdom, priests to His God and Father — the glory and dominion are His forever and ever. Amen. (Revelation 1:5-6)

Because the New Testament speaks of coming to Jesus as a change from being dead in our sins, to being alive in Christ; and also because it speaks of the cross as a victory over the devil and his demons; and because it says that somehow, spiritually, we are already with Christ in the heavenly places; and because it says that we share his authority over the devil, I think this 1000 year reign is a picture of the church between the time when God sent the Holy Spirit (shortly after the resurrection of Jesus) and the time of the end. By the way, I am not alone in this. There are many theologians who believe the same thing, including many who lived before 1,000 AD, and therefore might be forgiven for thinking that 1,000 was a literal number. The great Saint Augustine of Hippo (living in the 400’s), wrote:

During the “thousand years” when the devil is bound, the saints also reign for a “thousand years” and, doubtless, the two periods are identical and mean the span between Christ’s first and second coming.

Andrew of Caesarea, another early church bishop who also lived before the year 1,000, agrees, and he also advocates humility regarding the interpretation of these verses:

It is in no way good to understand the “thousand years” as referring to a thousand years as such…

Therefore, the “thousand years” are the time from the incarnation of the Lord until the arrival of the antichrist. Whether the matter is as we have interpreted it, or the thousand years are one hundred times ten, as some believe, or the thousand years are less than this, this is known to God alone, who knows how long his patience is beneficial to us, and he determines the continuance of the present life.

After the 1000 years, we have the great battle between good and evil. A lot of people make a big deal of Gog and Magog. God doesn’t. In fact, there is no battle at all. The powers of evil approach threateningly, and, while God’s people don’t lift a finger, the powers of evil are all destroyed by fire.                                                                                                                                                                                                           Let me offer a few brief lines for you consider as you apply this text to your life. First, I think many Christians don’t realize just how amazing our salvation is. Jesus doesn’t just give us a “barely passed.” Instead, he makes us rulers in his kingdom. We puny, stupid creatures are standing with one foot in heaven, and that gives us authority over all the power of the devil, plus a whole lot more, besides. Remember that: even in your darkest times, if you belong to Jesus, you are standing with one foot already in heaven.

Second, I think this text is telling us that to focus on the spiritual reality that has already begun. Though we may look marginalized and defeated, we are, in fact, gloriously victorious. The one who is responsible for so much of our pain and misery has already been defeated. He’s a bit like a mean dog on a chain – as long we pay attention, and don’t walk into his range, he can’t touch us. He will be released again only for a short while to accomplish God’s purpose for the end times. Then, it is lights out on him, forever.

Le the Spirit speak to you, today.

Revelation #38: The Danger of Superficial Grace

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It is our job to warn those who reject Jesus, but not to condemn them. On the other hand, when we tell people there is no judgment for sin, we are treating their brokenness superficially. We are misleading people that God loves, people whom he wants to repent, and that makes him angry. In Jesus alone is the perfect balance of grace and judgment.

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Revelation #38. Revelation 19:11 – 21. The Danger of Superficial Grace

I appreciate your patience with these sermon notes. I know I am not producing them as fast as before. The truth is, even as I write this, I am in severe pain, sick to my stomach, and I just generally feel awful. I will not allow all that to stop me, but sometimes I simply can’t help from slowing me down.

With the praise in heaven offered at the beginning of this chapter, and the announcement of the marriage of the Lamb, we have officially entered the second-to-last section of Revelation. I am not quite so sure of my own accuracy in dividing up this part of Revelation, but even if I get the chiastic structure somewhat wrong, we can still receive much simply from the text itself. In any case, I call this section: “The Seven-Part Victory of Jesus.” Today, we will cover the first part of the victory of Jesus, which is the first defeat of Satan, covered in verses 19:11 – 20:3.

In the second section of the book of Revelation, we had the seven seals. The first seal was a rider on a white horse. Our analysis of the text showed that that rider represented the gospel going out into all the world. It was an indication that we presently live in a time of grace, a time when no one is being judged for their sins. Instead, God has been appealing for people to repent, and receive the grace that is in Christ Jesus. Now, in the sixth (and connected to the second) section of Revelation, we have a new rider on a white horse. Listen to the description of this rider. He is:

called Faithful and True, and He judges and makes war in righteousness. 12 His eyes were like a fiery flame, and many crowns were on His head. He had a name written that no one knows except Himself. 13 He wore a robe stained with blood, and His name is the Word of God.

Along with the vast majority of commentators throughout history, I believe that this rider represents Jesus. Since no human being is perfect, no human being could judge and make war in righteousness. The description of his eyes matches that of the description of Jesus in the first part of the book of Revelation. But the clincher is the last part: he is called the word of God. Remember, this book of Revelation was transmitted to us through the apostle John. Listen to what John says about Jesus and his gospel:

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not anything made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.
6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light.
9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, He who comes after me ranks before me, because he was before me.’”) 16 For from his fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known. (John 1:1-18)

So, it is crystal clear that “the word of God,” means Jesus.

In our text today, Jesus has another name, which no one knows except himself (verse 12). I think we are told this in order to remind us that Jesus, being in very nature God, is far beyond our comprehension. We will never be able to fully understand him, and we certainly cannot control him, or judge him. I believe it says that his clothes are dipped in blood to remind us of the sacrifice that he made for us, and for all people.

These things are very important for us as we consider this text. The first white horse came to signify a time of grace, when God’s offer of forgiveness through Jesus Christ is given to all the world, and his judgment is withheld. But now judgment is coming and it is coming through Jesus Christ himself.

We have seen all the way through the book of Revelation that time and time again, people are given opportunities to repent. But this text tells us that there will come a day when that time really is over. God’s patience is vast, and he takes no pleasure in the death of the unrighteous.

11 Say to them, As I live, declares the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel? (Ezekiel 33:11)

But in order to bring his people into a place of eternal joy and eternal safety, he must, at last, judge those who reject him. Revelation clearly depicts these two truths: that God is reluctant to condemn anyone, but that there will come a day when he will indeed do so, in order to usher in the new heavens and new earth for those who have not rejected him.

Again, it is Jesus himself who is sent to do the judging. I believe the reminder of his sacrifice (his clothes dipped in blood), and the fact that he has a hidden name, are there to make his right to judge all the more compelling. He is God, we are not, and we can never truly know him, or put him in a box. Also, the fact that he himself shed his own blood for us and suffered the torment of hell for us, makes his right to judge indisputable. He has already taken this terrible judgment upon himself. But if we refuse to let him do that, there is no alternative. We will have to own the judgment for ourselves, which means we become objects of God’s wrath.

This is very important, because Christians seem to be confused about judgment, and the confusion cuts two different ways. On the one hand, some people seem to think that it is their job to bring judgment and condemnation on those who are not Christians. Obviously, this text shows us that that is wrong: it is the right of Jesus, and Jesus alone. I think the following analogy might be helpful:

Imagine that you have a friend who regularly cheats on her taxes. You have another friend who happens to work for the Internal Revenue Service. You know for a fact, from your IRS friend, that sometime soon the government is going to crack down on tax fraud. Sooner or later, if your friend continues her pattern of cheating on taxes, she will get caught, and she will go to prison. Now, it is not your job to catch her, nor to throw her in prison. But what you can do – and what you should do, if you really love your friend – is to warn her about the coming judgment. You aren’t bringing legal proceedings against her, you are not trying to have her thrown in prison; those things are not your job.

However, many Christians seem to be handing out condemnation tickets to non-Christians whom they do not like. But that is not our job; we have no right to do such a thing. What we can do, and should do, is to warn our non-Christian friends about the coming judgment, and to appeal to them to receive the grace and mercy of Jesus Christ instead, while there is still time. There’s a big difference between warning, and condemning. There is a very large difference also, between those who claim to be Christians, and those who do not. If someone claims to be part of the body of Christ, and under the authority of Jesus, and yet they are continuing in a long-term pattern of blatant sin, we do have the right to talk to them. The judging of those who are not believers is not our task. The apostle Paul helps to clarify this. Below, When Paul says “bears the name of brother” we need to remember that most Jesus-followers called each other brother and sister. The word “Christian” was still not widely used. So “brother” means “Christian.” :

9 I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. “Purge the evil person from among you.” (1 Corinthians 5:9-13)

So it is not our job to judge those who are outside the body of Christ. We are only to warn. And even when it comes to judging those within the body of Christ, Jesus and the apostles gave very specific criteria. It is not a matter of anybody and everybody going around condemning people. There is a very clear process for church discipline. It is mostly a matter for the church leadership, and only in rare cases does it involve everyone in the church.

There is another error that Christians make that this text corrects. Many, many Christians these days seem to think that there is no final judgment at all. They say things like: “It’s all about love. Love conquers all. All we have to do is love. Period.” In a way, they are right. But love is much bigger than they seem to realize. For love to be real, there must be an alternative; and the alternative to loving God is evil. Therefore, as part of his love, Christ brings true, final and complete judgment upon those who reject his loving salvation. Remember the name that no one knows? We cannot put Jesus in a box. Very often, those who want to say that Jesus is only loving, and never judges, are putting him in a box of their own making. This text is crystal clear, for those who reject Jesus, there is a thorough and terrible judgment awaiting.

When we tell people – whether Christian or not – that there is no judgment for sin, no penalty for rejecting the grace offered in Jesus, we are acting as false prophets. Jeremiah spoke about people like this:

14 They have treated My people’s brokenness superficially,
claiming, “Peace, peace,”
when there is no peace. (Jeremiah 6:14)

When we tell people there is no judgment for sin, we are treating their brokenness superficially. We are misleading people that God loves, people whom he wants to repent, and that makes him angry.

Isaiah also saw that people did not like to talk about the fact that one day God will indeed judge the earth:

9 For these are rebellious people, deceitful children, children unwilling to listen to the Lord’s instruction.
10 They say to the seers, “See no more visions !” and to the prophets,“ Give us no more visions of what is right! Tell us pleasant things, prophesy illusions. 11 Leave this way, get off this path,
and stop confronting us with the Holy One of Israel!” (Isaiah 30:9-11)

People in the time of Isaiah didn’t want to hear about a God who holds people accountable for their sins. Neither do people in 21st century. But we are not acting truly lovingly if we hide the truth.

Paul warned Timothy about people like this, who will go looking for people to affirm their ideas, and avoid those who tell them the truth about God as revealed in the Bible.

I solemnly charge you before God and Christ Jesus, who is going to judge the living and the dead, and because of His appearing and His kingdom: 2 Proclaim the message; persist in it whether convenient or not; rebuke, correct, and encourage with great patience and teaching. 3 For the time will come when they will not tolerate sound doctrine, but according to their own desires, will multiply teachers for themselves because they have an itch to hear something new. 4 They will turn away from hearing the truth and will turn aside to myths. (2 Timothy 4:1-4)

We do no one any favors by hiding the truth. This book of Revelation is as much holy Scripture as any of the Gospels. And, honestly, you cannot read the Gospels, paying attention, without seeing that Jesus judges everyone based upon how they respond to himself. The message of shallow love; love that only affirms and never confronts, is not the message of Jesus. It is true that the Holy Spirit appeals to all people, inviting them in love into salvation through Jesus. But the reason for God’s passionate desire to be reconciled to people is that if they refuse, they will face terrible judgment, and that judgment will come from Jesus Himself. John captures both God’s love, and his judgment, perfectly. But we need to read past the first, very familiar part, and on to the end, in order to get the complete picture.

16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. (John 3:16-18)

So what we do with this? What does it mean for us, as we engage in real Christian community, go to work, spend time with our families, and so on? For me, it is always good to remember the difference between warning, and condemning. Warning someone about a coming disaster is an act of love. When we appeal to people to repent of their sins, and escape judgment, our love for those people should be evident. The less loving my warning sounds, the more likely it is that I am leaning towards condemning someone.

This passage, for me, is still a reminder of the grace of God. Jesus has not yet come as an avenging warrior. We are still in a time of grace. We have seen throughout the book of Revelation that God gives opportunity after opportunity to all people, in the hopes that some might repent, receive his grace, and escape the coming judgment. If there was no coming judgment, all of that would be sort of silly; even pointless. But the fact that there is a coming judgment makes God’s grace shine all the more clearly.

This passage also reminds me that the time of grace will one day have an end. For every single person, that end is no farther off than the end of their mortal lives here on earth. Those who preach love, and no judgment whatsoever, are false prophets; they are treating people’s brokenness superficially. This is not loving at all.

Finally, the purpose of the coming judgment is so that God can bring his people into a new heavens and a new earth; a perfect world without sorrow, hatred, or fear. The end goal of judgment is a glorious, loving future with God.

Let the Holy Spirit speak to you about all this now.

Fishermen’s Delight (Luke 5:1-11)

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Jesus blessed the fishermen, not to endorse their fishing business, but rather, to lead them to repentance through His goodness. His blessing was not sign that they were doing something right, but rather, a sign that they should pay attention to Jesus, and where He wanted to lead them.

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Single Sermons. Epiphany 5 Series C. Luke 5:1-11

​I could preach four or five different sermons on this text, so we will have to trust the Holy Spirit to say the things he wants to say this time, and leave some for another occasion.

Imagine you own a small business. Maybe it’s a real estate business, or a construction company. You aren’t rich – certainly not in your own eyes – but you have worked hard, and you’ve had a bit of luck (even if you don’t recognize it), and things are going OK. You employ three or four other people. You go to church, like most of your friends and family, and you know a little bit about the Bible. All in all, though you wouldn’t consider yourself wealthy, you are an important member of the community.

Now, imagine that you have one of those periods that small business owners have sometimes. Things just aren’t going right. Nothing disastrous, but certainly, stressful. You go to church, and listen to the preacher. Afterwards, the preacher suggests a certain strategy. His idea sounds pretty stupid; clearly he knows nothing about the way your business works. However, you pray about it, and decide to trust the Lord, and do it. The result is outstanding! You win a contract that will keep you prosperous and well for several months to come.

You probably know someone who had something like this happen to them. Maybe you’ve been in a position like this yourself. What do you think your reaction would be? How would you respond if you prayed, trusted God, and then received a big payoff? I think many people might say some things like this:

“It just goes to show that if you trust God, things will work out.”

“I worked hard on that contract, but it was God who made it happen.”

“I am so blessed that God gave me that sale.”

“God has really blessed me in my business.”

“I was starting to wonder if I should be in this line of work, but God showed me through this blessing that I’m supposed to keep on.”

Many people take this sort of blessing as an indication that they are doing something right, even, something that God wants them to do. They  take their success as God’s endorsement on what they are doing. I am sad to say that I have even seen people become arrogant when God blessed their business. They often begin to look at the world simplistically:

“God rewards you when you trust him, pray and work hard.”

“If you just pray and work like I did, God will bless you.”

Many people may not say it out loud, but sometimes, they may think something like this: “I don’t know what that other person’s problem is. They probably aren’t trusting God like I am.”

It strikes me very hard that the responses of Peter, Andrew, James and John were nothing like this at all. These two sets of brothers were small business owners. They owned their own boats and equipment. They hired other workers. They were church goers and hard workers. After a hard and fruitless night, Jesus gave them a stupid strategy. In the sea of Galilee, the fish they were after only come near the surface at night. It is a pointless waste of effort to throw a net during the day. But they trusted him, and as a result, they were blessed financially. But listen to how Peter responds:

When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, because I’m a sinful man, Lord!”

When Peter says “go away from me,” he doesn’t mean that he actually wants Jesus to go away. He is admitting that he doesn’t deserve to be blessed like this. He is saying he doesn’t even have the right to be in the presence of Jesus, because he isn’t worthy. When Jesus blessed Peter with success, he didn’t take it a sign that he was doing something right. Instead, the grace of material blessings given through Jesus led Peter to repent. Peter and the others knew, immediately, that they did not deserve any blessing from God. This blessing did not make them self-satisfied in the least. Instead, they fell to their knees in sorrow for their sin. I find that in my hard-hearted way, I secretly believe that I deserve blessings. I work hard. I trust the Lord. Of course he should bless me. But Peter’s heart was much more sensitive to God than mine is sometimes. He recognized that while he deserved nothing but hellfire, God was blessing him anyway. God’s goodness led him into a holy brokenness. This reminds me of what the Holy Spirit says through the apostle Paul to the Roman Jews:

4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? (Romans 2:4, ESV)

The ESV Study Bible says this about that verse:

They thought such blessings showed that they were right with God and had no need to trust in Christ, but Paul says the opposite is true: God’s blessings should have led them to repent of their sins.

In the lectionary, one of the other readings for this week is from Isaiah 6. Isaiah was praying, and suddenly he had a tremendous vision of the glory of God. He could have said, “I am such a devout and prayerful person that God chose to give me a vision of Himself.” He might very easily have seen this vision as a reward for his diligent devotion to God. Instead, he said:

“Woe is me for I am ruined! Because I am a man of unclean lips, and live among a people of unclean lips, and because my eyes have seen the King, the Lord of Hosts.”

God’s goodness in giving Isaiah that vision led Isaiah not to be self-satisfied, but to be broken over his sin. I often assume that if I am blessed, it is because I put myself in a position to be blessed. Peter and Isaiah felt the opposite. When they were blessed, they saw the huge gap between their brokenness and God’s goodness. It led them to repentance.

To repent is to fully own the fact that we have been wrong, with no excuses, and then to turn away from it, for all intents, forever. Now, our turning away forever almost never happens perfectly. But it does mean that we are going a different direction now. It’s as if we were walking on one road, and the we took a turn, and started down a different road, going a different direction. We may fall down sometimes as we walk in the new direction. But we get up, and continue on in the new direction; we don’t go back the other way. Our overall direction is new, oriented toward God, not away from him.

By the way, the New Testament talks about repentance in two different contexts. In several places, particularly in the book of Acts, it speaks of a big act of repentance accompanying salvation. In other words, the process of being saved involves a definitive turning away from sin, and a life oriented away from God, and turning toward God. But many Christians don’t appear to realize that the whole Christian life on earth involves repentance. It is not a one-time deal. In many different specific areas, we need to continue to repent, and allow Jesus to come more fully into our lives. We still give in to the flesh sometimes, and sin, and we must repent of that sin. There are many verses in the New Testament that call those who are already believers to repent, but I’ll give just a few, to save space. In the verse below, Paul is writing to Christians:

9Now I rejoice, not because you were grieved, but because your grief led to repentance. For you were grieved as God willed, so that you didn’t experience any loss from us. 10For godly grief produces a repentance not to be regretted and leading to salvation, but worldly grief produces death. (2Cor 7:9-10, HCSB)

Repentance is something different than feeling guilty. When you feel guilty, you feel bad about what happened, but you also feel stuck, like there is nothing you can do. Guilt does not motivate you, and Jesus died to take away our guilt. But repentance is motivating. You know you are wrong, and you really want to be different now. You are eager to walk the new way.

In the book of Revelation, Jesus dictated seven letters to Christian churches. In all but two of those letters he calls believers to repent. Here are two examples:

3Remember, therefore, what you have received and heard; keep it, and repent. But if you are not alert, I will come like a thief, and you have no idea at what hour I will come against you. (Rev 3:3, HCSB)

 19As many as I love, I rebuke and discipline. So be committed and repent. (Rev 3:19, HCSB)

5Remember then how far you have fallen; repent, and do the works you did at first. Otherwise, I will come to you and remove your lampstand from its place — unless you repent. (Rev 2:5, HCSB)

Clearly, he is calling those who are already saved to practice ongoing repentance. For me, I need to remember to look at blessings as a call to repentance.

There’s another thing that strikes me about this passage. Peter did not assume that this tremendous blessing meant that God wanted him to be a successful fisherman. In fact, he quit the business that God had blessed; they all quit, and apparently, even before they cashed in on that amazing catch. I think most of us assume that when God blesses us in some particular area of our lives – particularly with something like a promotion, contract or new job or business opportunity – it means that God wants us to keep doing the thing that he blessed. But this is not the case in this text at all. Jesus blessed their fishing business, and the result was that they were fishermen no longer. God’s blessing is not the same thing as God’s endorsement of what he blesses. If we Christians really understood that, we would avoid a host of sin and error. Blessing from God cannot be taken as a sign that he approves of what we are doing, because He blesses even those who have rejected him:

For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. (Matthew 5:45-46, ESV)

We are men also, with the same nature as you, and we are proclaiming good news to you, that you should turn from these worthless things to the living God, who made the heaven, the earth, the sea, and everything in them. 16 In past generations He allowed all the nations to go their own way, 17 although He did not leave Himself without a witness, since He did what is good by giving you rain from heaven and fruitful seasons and satisfying your hearts with food and happiness.” (Acts 14:15-17, HCSB)

God often blesses us to try and turn our hearts toward him. One of my favorite Hymns is “Come Thou Fount of every Blessing.” In it there is one line that strikes me particularly:

“Oh to grace, how great a debtor, daily I’m constrained to be // Let Thy goodness, like a fetter, bind my wandering hear to Thee.”

Jesus showed the apostles his goodness as way to turn them away from the fishing business, and toward Himself.

In the case of our text today, the blessing of God led to repentance, and to Jesus calling Peter and the others to leave their business and work in full time ministry. For a deeper look at the call to ministry, please go to: https://clearbible.blog/2014/04/01/jesus-and-fishing/

At the moment, I want to point out two things. First, this text shows us that some people are called uniquely to vocational ministry, it also shows us that everyone who trusts Jesus is called to participate in His mission. Not everyone is called to leave his or her career. However, all Christians are called to follow Jesus. For most, that means, among other things, expressing your faith and living for his purpose as you fulfill your everyday responsibilities at home and at work. It means being a disciple of Jesus when you are with your family, your friends, when you are at work, when you are driving, playing golf, fishing – in fact, all the time. It is obvious that all New Testament Christians believed this and practiced it (Matthew 28:16-19; Acts 11:19-26; 1 Peter 2:12-15, 3:15-16).

But there is also a call to unique vocational ministry. In our post-modern, anti-authoritarian culture, we are becoming so anti-institutional that many people have become suspicious of those who are called into vocational ministry. I’m not a fan of institutions or hierarchies myself.  But the bible does clearly teach that God calls certain individuals to specially dedicate their lives to teaching and training other Christians. Not many are:

Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.  (Jas 3:1, ESV2011)

It is unique calling for a small number of people. But some do have it. Right now, I want everyone who is reading this to stop and ask the Lord: “what is your call on my life?” Maybe he wants to affirm that you are called to be exactly where you are. Perhaps, for one or two of you, he has a special call on your life, a call to vocational ministry. If so, this will not be the first time you have heard this. It will strike a deep, exciting and terrifying chord in you. All of us, let us listen, repent, and follow Jesus into all of life.