Category: Churches in Lebanon

1 PETER #12: ORDINARY PRIESTS, SPIRITUAL SACRIFICES

On By Pastor TomIn 1 Peter, Bible, Bible Teaching, Christianity, Churches in Lebanon, House Church, Podcast, Religion, Sermon, UncategorizedLeave a comment
Photo by cottonbro on Pexels.com

In Christ, we do not need priests to help us connect to God. ALL of us have direct access to God through Jesus Christ. This means that in a sense, we are all priests. That priesthood extends to the fact that all Christians are called to represent and serve God wherever we live, work and relax.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download 1 Peter Part 12

1 Peter #12.  1 Peter 2:4-5

As you come to him, a living stone—rejected by people but chosen and honored by God—5 you yourselves, as living stones, a spiritual house, are being built to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.

1 PETER 2:4-5

As in pretty much the entire letter, when Peter writes “you,” in Greek, it is plural. In English it should be “you all,” which is just one more argument for adopting “Y’all” as an actual, proper word. Anyway, Peter is saying that Christian communities are part of something that God is building. He begins the building with the foundation of Jesus – the living stone, rejected by humans – but he is building us Christians, through our local church communities, into living stones, and those living stones are making a spiritual house. Next, he explains that within the spiritual house of God, every single Christian is a priest.

I want to unpack this a little bit. We will deal with Jesus as a “living stone,” next time. Peter also calls his readers (that is, all Christians) “living stones.” He is providing an analogy about the church. If we needed any reminder that the church is not contained in physical buildings, here it is: we, the people who follow Jesus, are the building blocks, and we are being built into a spiritual house, not a physical one. Remember, there were no “church buildings,” until three hundred years after Peter wrote this letter. One of the main points Peter is making is that God lives within the community of his people (not within physical buildings). When we gather together to worship (even when it is on zoom), God inhabits our spiritual community in a special, and spiritual, way. Part of our purpose as Christians is to be a community in which God dwells.

Let’s spend the bulk of our time exploring the fact that Peter calls Christians “a holy priesthood.” In the first place, in ancient times, only a priest was allowed to “approach God” to make a sacrifice. For the Israelites, the priests had to be born into a particular bloodline. Most people were not priests, and as close as they ever could get to the presence of God was to stand outside of God’s temple, in the courtyard. The priests (lucky enough to be born into priestly families) were allotted into divisions, and the divisions were rotated in their service at the temple. The priests had to go through various cleansing rituals in order to be considered holy enough to complete their service of offering sacrifices on behalf of the people. No one but a priest ever got to go inside the temple, and even for a priest, it was probably a once in a lifetime chance, because you were chosen for the duty by random chance.

Most of Peter’s first readers were probably not Jews, so they might have been more familiar with the pagan religious rites of Greece and Rome.  Although perhaps the requirements were not so stringent, certainly, to engage in anything beyond a minor act of worship (like burning incense in front of an image in your own house), a priest or priestess had to be involved. If you really wanted to connect with a deity, or enlist its help, you needed someone in the class of priests. You couldn’t do it directly.

But Peter says: “Now, through Jesus, you are all priests!” This is one of the revolutionary aspects of Christianity: Because of Jesus Christ, by God’s grace, anyone can directly approach God through faith. You don’t need a priest to pray for you: you yourself can pray directly to God. And in fact, the prayers of a Christian priest/pastor are no better than those of any other Christian. Our prayers are heard because of Jesus Christ, not because the one who prays is somehow special. I have non-Christian friends who sometimes say something like this: “Put in a good word at the Pearly Gates for me.” I usually respond like this: “My word is no better than yours at the Pearly Gates. But I can introduce you to the guy I’m counting on to get me in.”

I am a called, trained, and ordained minister of God’s church. That does mean something. It means that I have a particular kind of calling to spend as much time as I can (ideally, all of my “working hours”) teaching people the Word of God, helping them to grow closer to Jesus, and training them to engage in the callings God has for their lives.. The calling to vocational ministry is relatively rare – maybe 1-5% of Christians are called to it. But my calling does not give me some special hotline to God that other people don’t get. It is about my role in the church, and about dedicating myself entirely to God’s service. It most certainly does not mean that people have to use me as an intermediary to talk to God. In fact, there is no point in trying to use a priest or pastor that way.

So that’s the first part of all Christians being the “priesthood of believers:” we all have direct access to God through Jesus Christ. No one is excluded. There is a second thing, also. While it is true that being called to full time vocational ministry is fairly rare, every single Christian is called to live in such a way that God is glorified, and the church is built up. Ephesians 4:11-16 explains:

11 Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. 12 Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ. 13 This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ.
14 Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth. 15 Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. 16 He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love.

(Ephesians 4:11-16, NLT)

This passage lays it out plainly. There are callings and gifts for vocational (full-time) ministry: apostle, prophet, evangelist, pastor, teacher. Some people say that all of these gifts are found in one person, and they call this “the five-fold ministry.” Others say that they are all supposed to be in separate people, so that every church should have at least five leaders (one with each of the gifts). My own inclination is to believe that all of these gifts are present, to some degree, in anyone who is called to full time ministry, but that they are not all found in equal measure.

So, for example, I have a friend who is also called to full time ministry. His strongest gift is that of pastor, and he has a clear gift of prophecy, also. He undoubtedly serves the broader church, like an apostle. He can also lead people to Jesus, as an evangelist (and has), and he can teach, but those are not his greatest strengths. Each of us who is called to vocational ministry has a unique combination of these five things. My friend is a bit older than me, and he has observed that over the many years of his ministry, at times he was called to be more of a prophet, and other times more of a pastor, and right now is doing more with his gifts of apostle (serving not just one congregation, but the church at large).

We see that one of the main aims in the work of those who are called to full time ministry is to equip everybody else in the church to also minister in some way. It is not the full time ministers who are supposed to do everything, but rather, we (the vocational ministers) are supposed to train others to use their talents and time to build up the church, and let love overflow to the world. In other words: every Christian is called to minister in some way. This is part of what it means to be a holy priesthood, offering spiritual sacrifices to God.

Pastors do have a particular and unique calling and gifting. But so does every other Christian! This is Christianity 101. Being a Christian means to follow Jesus, and that involves all of your life. It means your life is now to be used to lift up and glorify Jesus Christ. Paul describes it like this:

4 Now there are different gifts, but the same Spirit. 5 There are different ministries, but the same Lord. 6 And there are different activities, but the same God activates each gift in each person. 7 A demonstration of the Spirit is given to each person to produce what is beneficial

(1 Corinthians 12:4-7, HCSB)

This does not necessarily mean that you should quit your job and just “live for Christ.” For most Christians, instead, it means, live for Christ where you are right now. If all the Christians who worked in a factory quit their jobs, who would be left to show the grace and truth of God to the others in the factory? If everyone became pastors, so many important things would be left undone.

12 For as the body is one and has many parts, and all the parts of that body, though many, are one body — so also is Christ. 13 For we were all baptized by one Spirit into one body — whether Jews or Greeks, whether slaves or free — and we were all made to drink of one Spirit. 14 So the body is not one part but many. 15 If the foot should say, “Because I’m not a hand, I don’t belong to the body,” in spite of this it still belongs to the body. 16 And if the ear should say, “Because I’m not an eye, I don’t belong to the body,” in spite of this it still belongs to the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the sense of smell be? 18 But now God has placed each one of the parts in one body just as He wanted. 19 And if they were all the same part, where would the body be? 20 Now there are many parts, yet one body.

(1 Corinthians 12:12-20, HCSB)

No, for most people, it means that you are called to represent God where you are right now. And, according to the verses above, that role is indispensable. God desires Christians in factories, in offices, in homes raising children, in transportation, in technology, in government, in education, in law, in sales, in small business – the list is almost endless. We are called to be priests wherever we are – that is representatives, and servants, of God. We are called to glorify God, and to touch others with God’s truth and love. That doesn’t mean you can never change jobs, but it does mean that whatever you do, wherever you go, you do it as a priest of God.

The third thing about the holy priesthood is that now we are set apart, special to God, just as priests were considered specially set apart to God. This can offer us a helpful rule of thumb for everyday behavior. You might ask yourself: “Can I say what I am about to say as a priest of God?” In other words, do my actions and words reflect my calling as one of God’s priests where I am? If not, maybe we need to change what we do and say. We can’t make that change without the help of the Holy Spirit, but recognizing the need to change is the first step.

Another aspect of this is integrity. Being a priest of God where you are may get you fired sometimes. I don’t mean that we should be unnecessarily confrontational. We shouldn’t go out of our way to create conflict. But at times, we may find ourselves facing a choice between doing what is right – that is, doing God’s will – or doing what our boss tells us to do. In such cases, being God’s representative may cost us something in material or financial terms. God promises, however, that whatever we lose in this life is more than compensated for:

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is going to be revealed to us.

(Romans 8:18, HCSB)

In addition to being a priest in the workplace, and at home, you are a priest within the body of Christ, as well. That is, you can provide encouragement and support to other Christians in unique ways. You may have a call to lead a ministry to serve the poor, or to teach the Bible to children, or lead worship, or help maintain the physical resources of your church. You are probably called, at least from time to time, to say things to your fellow Christians that they need to hear. We are all called to pray together, and pray for one another. We are called to love one another, and the way we do that reflects the unique way God made each of us. God has designed you to encourage his people, and to help bring them to maturity, in a special way.

Peter says as God’s priests, we offer spiritual sacrifices that are acceptable to God through Jesus Christ. There are several important things to understand about these “spiritual sacrifices.” The first thing is they are something different from the actual, physical animal sacrifices common to almost all religions at that time. In the ancient world, most major worship events involved sacrificing animals in the name of one god or another (or, in Israel, the sacrifice was for the God we worship today). Usually, after the sacrifice, the worshippers would eat together, consuming the meat of the sacrificed animal. In the case of non-Jewish worship, any leftover meat was sold in the public marketplace. So, people understood that one of the primary acts of worship was an actual, sacrifice: a physical animal. In some cases, instead of an animal, an amount of grain was used, or a drink was poured out in honor of the deity.

Peter says, now, through Jesus Christ, we are no longer killing animals or burning up food or wasting drink as part of worship. Instead, what we offer God is spiritual. How do we do that? What is a spiritual sacrifice? Paul tells us, in Romans:

So then, my friends, because of God’s great mercy to us I appeal to you: Offer yourselves as a living sacrifice to God, dedicated to his service and pleasing to him. This is the true worship that you should offer. 2 Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God—what is good and is pleasing to him and is perfect.

(Romans 12:1-2, GNT)

The spiritual sacrifice we offer is our very selves. We make ourselves available to God: body, soul and spirit. The verse above explains that part of that sacrifice involves allowing God to transform us inwardly in such a way that results in outward changes. . What God wants is our hearts. He wants us to willingly come to him in love, and trust him, even when we have doubts and don’t understand. The transformation begins through God’s Word as we learn it, and believe it.

In case that gets too esoteric and difficult to understand, let’s make it practical. It starts with reading the Bible and believing what we read. And it continues like this: When I believe that all the good in my life proceeds ultimately from God, and I thank him for it, I am offering  a spiritual sacrifice. When I am hurting, and struggling, but I choose to trust that God is good, and is working good in my life – even though I can’t see or understand it at the moment – and I thank him for that good, that is a spiritual sacrifice. The contemporary song Blessed Be Your Name captures both of these types of spiritual sacrifices beautifully.

Blessed be Your name // When the sun’s shining down on me // When the world’s all it should be:

Blessed be Your name.

And blessed be Your name // On the road marked with suffering // Though there’s pain in the offering: Blessed be Your name

There are other types of spiritual sacrifices that we can offer God. When I want to do certain things, but I learn that God does not want me to do that, and I obey him, rather than my own desires or preferences, that is a spiritual act of worship. When I give God my time and energy, to be used as he wishes, that is spiritual worship. When I choose to let God love others through me (though I might prefer not to) I am giving God my spiritual worship through Jesus Christ. Prayer is spiritual worship, as is music. Quieting my mind to listen to His Spirit is spiritual worship.

I hope you can see, that it all comes back to giving ourselves wholly to God in faith, through Jesus Christ. Why don’t you spend some time offering yourself to Him right now?

COLOSSIANS #29. THE KEY TO MEANINGFUL, LASTING PEACE.

On By Pastor TomIn Bible, Bible Teaching, Christianity, Churches in Lebanon, Colossians, House Church, Jesus, Podcast, Religion, Sermon1 Comment
Photo by James Wheeler on Pexels.com

Most of what the world sells to us is about being in control of one area of our life or another. Anything at all, other than trusting God to do what is best, when it is best. But Jesus offers us peace in a different way. The way of Jesus to surrender control to him. This requires that we trust him. It means we must trust him to have our best interests in his heart, and the best interests of those we love. It means we must trust that he is able to what is best. It means we trust that his timing is better than ours. It means we must trust even when – no, especially when – we do not understand what he is doing.

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Colossians Part 29

Colossians #29  Colossians 3:14-15

14 Above all, put on love, which is the perfect bond of unity. 15 And let the peace of Christ, to which you were also called in one body, rule your hearts. And be thankful.

Starting in verse 12, we were told to “clothe ourselves” or “put on” seven different aspects of the character of Christ. This is what it looks like when Christ lives both in each of us individually, and among us corporately:

Compassion, kindness, humility, patience, gentle restraint (meekness), bearing with one another and forgiving each other. Paul caps off this thought with the following:

“And above all these, the love; it is binding all together to perfectly complete the purpose.” (my “literal” translation)

By the way, when I offer my own translations of various Bible passages, I am not claiming to be a better Bible translator than those who work on the major English versions. Sometimes, however, those who create translations cannot get at the “feel” of the Greek text, because to do so would not be proper English, and more than a few sentences of it would be hard to read and understand. The main thing I want us to see is that love not only binds people together, it also fulfills the purpose of the character of Christ in Christian community. The idea here is very much like the one that Jesus spoke very plainly

34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.” (NIV Matthew 22:34-40)

Paul summed it up like this for the Galatians:

14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” (NIV Galatians 5:14)

He explains more clearly for the Romans:

8 Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9 The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law. (NIV, Romans 13:8-10)

In other words, if we really love another, we will be compassionate and kind with one another; we will be humble, patient, meek; we will bear with one another and forgive one another. Love is at the heart of the character of Christ, and so love – and all that loving each other means – perfectly fulfills Christian community.

The next line is this: “And let the peace of Christ, to which you were also called in one body, rule your hearts. And be thankful.”

There are two ways in which this peace should be applied. The application is peace among members of the church. There can be no doubt that this is part of Christian peace. The Holy Spirit is speaking through Paul to Christians who are members of house churches. They are actively involved in a small Christian community. He says that peace should rule between members of these communities – because we together, as one body, have been called to peace. To look at it another way, if we put into action all of what Paul has been saying so far about having compassionate hearts, being kind, gentle, forgiving and so on, we will be at peace with one another.

The second way peace should be applied is within the heart of each individual Christian, because he says that peace should rule our hearts.

Before we go on, let’s talk about what exactly the bible means by “peace.” I think there are three parts to it. First, peace means the absence of strife and worry. In other words, if you have peace, you will be free from conflict, and free from worry, or anxiety. This should be obvious. If you are at peace with someone else, you are not fighting with them. If you are at peace within yourself, you are not worried or agitated.

Second, peace is also the positive presence of calmness or tranquility. Peace is a powerful force that brings rest and quiet confidence into our hearts.

Finally, when the bible talks of “peace” it is often referring to our relationship with God. Peace with God means we are no longer “fighting” with him, or at odds with him. We know that because of Jesus, all is well between us and God.

I think it may be helpful to understand what prevents us from having peace. First, deep in our hearts, we have decided we will do everything we can to get what we want, even if it is not what God wants. For whatever reason, in some area of our lives, we have decided that what we want is non-negotiable. We don’t mind using God to try and get it, but if he won’t help us, we plan to make it happen anyway. Sometimes, maybe it is not something we want, but it is something that we are afraid of. It works the same way, however: we have decided that we must prevent something, even if God has decided to allow it. If God won’t get with the program, then we’ll try to stop it on our own.  

If we are doing anything like this, peace will never rule in our hearts. All the pressure is on us. It is all up to us to either prevent the bad thing from happening, or make the good thing happen. Even if we enlist God’s help, we will not permit him to be in charge, because we must determine the outcome. If we let God be in control, he might allow an outcome that we think is unacceptable.

From all of this it is clear that one the great barriers to peace is our demand that we must be in control. The beginning of peace is to give up control. The Holy Spirit makes this clear by saying “Let the peace of Christ rule in your hearts.” It is something we have to allow. We have to stop preventing Christ’s peace from entering.

I want us to dig deeper. Why must we be in control? What is it inside of us that wants to take over, and do all that we can to get our own desired outcome? Selfishness might be part of it. But I think the deepest problem is this: we don’t really trust God.

One of my own biggest barriers in the past was that I thought if I let God be in charge of my life, he would make me miserable. I would have live somewhere I didn’t want live. I would have to do things I didn’t want to do. Now, there is a certain kind of truth to that. I am by nature introverted and selfish. When God called me to be pastor, I had to open up life not only to God, but also to other people. I had to have more chaos in my life, and some heartache that maybe I could have avoided (watching people I had grown to love as they made bad choices). But when I surrendered fully to the Lord, I found tremendous joy in his will for me. I see how empty and vain my life would have been had I insisted upon my own ways. God may have you go through something, or do something, that you don’t want right now. But when we surrender fully to him, when we trust him and give up control, there is a joy that outmatches the hardship.

I certainly never wanted five years of unbelievable pain (I still sometimes say to myself: “This is unbelievable!”). But I have found joy in the midst of this pain. It is not as hard as it sounds, because, by and large, the peace of Christ rules in my heart. I am literally squirming in pain as I write this. Even so, I am at peace. I can’t imagine how angry and depressed I would be if I was still trying to control the outcome of this pain; if I did not trust Jesus fully in the midst of it.

Another issue in trusting God is that sometimes we are not fully convinced that he is good, and that he is working for our good. We think maybe we know better than he does.  We think maybe if we let go and trust him, he may not prove trustworthy. And as long as we insist upon our own expectations and desires, it will indeed often seem like God is letting us down. But when we fully release ourselves in trust to him, we will find that He is indeed good, and his ways are best.

This is not complicated. It is often hard to do, but it is not difficult to understand. If we want the peace of Christ, we must give up on trying to control life, and we must trust Jesus to do what is best, when it is best. We must give up upon insisting that we get we want. We must also give up trying to control things by preventing anything negative from happening. We have to trust God more than we trust ourselves. We have to recognize that if we have Jesus, everything else is ultimately OK. We will certainly have times where we do not understand what God is doing (or why he is not doing something). But we have to trust even when we don’t understand.

I know this is hard to do at times, but we also need to remember that our own sense of being in control is an illusion. You can’t actually prevent a loved one from getting sick. You can’t actually prevent your child from being killed by a drunk driver. You can’t actually insure that you won’t get ALS, or Alzheimer’s. Jesus said:

27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. (NIV John 14:27)

How does the world offer peace? Only through control:

Are you afraid of being alone all your life? A dating app will help you get control. Afraid of being judged for how you look? We’ve got your health clubs, your make-up, your clothes, your hairdresser, everything you need to get control of the situation. Afraid of getting sick? We’ve got your supplements, your diet programs, your exercise regimens, pharmaceuticals, and much more. Most of it is only $19.99. Are you worried you’ll be stuck in a terrible marriage? Our divorce lawyers will help you take back control. Concerned about finances? We’ve got spreadsheets, tax advisors, financial planners, investment opportunities and much, much more.

Most of what the world sells to us is about being in control of one area of our life or another. Anything at all, other than trusting God to do what is best, when it is best.

But Jesus gives peace in a different way. He says “Let me handle it; I will take care of it it my way. All you have to do is trust.”

The Holy Spirit tells us to let peace rule our hearts. This is the opposite of us being in control. It is no mistake that right after, he adds, “And be thankful.” Thanksgiving is a gateway to peace. When we thank the Lord, we are recognizing that he is in charge, and that he is trustworthy to do for us what is good. If you are struggling to give up control, struggling to trust God, I highly recommend developing a habit of thanking God for everything.

When I get up in the morning, I’m usually pretty miserable. I don’t sleep well, so I’m very tired. The night time is my longest stretch between doses of pain medication, and I’m usually in a lot of pain. So I don’t feel thankful at that time of day. But you know, I can thank Him for coffee. I wouldn’t survive without it at this stage of my life. Then, of course, electricity is required to make coffee (we don’t have gas appliances), so I can thank him for electricity. Kari usually greets me right away when I get up, and I can thank the Lord for her. Basically, what I am saying is that we should start with anything at all we can think of about which to thank the Lord. As we thank him for little things, more things keep coming to mind. If we do this consistently, it becomes a wonderful habit, and it helps us to trust more, to give up control more, and therefore to allow the peace of God to rule our hearts.

In addition to thanksgiving, reading the Bible is helpful for letting the Peace of Christ rule our hearts. There are more than 80 verses in the New Testament alone about peace. I want to leave you with a few to meditate on:

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (ESV, Philippians 4:6-7. Note that thanks-giving element in there!) 

13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. (ESV, Romans 15:13)

23 Now may the God of peace Himself sanctify you completely. And may your spirit, soul, and body be kept sound and blameless for the coming of our Lord Jesus Christ. 24 He who calls you is faithful, who also will do it (ESV, 1 Thessalonians 5:23-24)

 

 

 

 

 

COLOSSIANS #16: GROW LIKE A TREE, NOT LIKE A WEED

On By Pastor TomIn Bible, Bible Teaching, Churches in Lebanon, Colossians, House Church, Jesus, Podcast, Religion, Sermon, Uncategorized3 Comments

man in white shirt using macbook pro
Photo by Tim Gouw on Pexels.com

Sometimes our  Christian culture can give us the idea that we ought to be constantly having amazing spiritual feelings and experiences. But at best, that idea is distorted. The message of this text – the message of the Bible – is that a lot of the growth we have in Jesus takes place below the surface. A lot of it is kind of ordinary. It is quiet and deep, and maybe even slow. This applies to both churches and individual Christians. Growth is something Jesus does in us and for us. He uses simple, straightforward means to grow us, and anyone can participate in those means.

COLOSSIANS
To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer:
Download Colossians Part 16

Colossians #16. Colossians 2:7

Remember last time, we considered the very important phrase: “as you received Christ as Lord, so continue in him.” Verse 7 is connected to that thought:

You have been and will continue to be rooted in him. You are being firmly built up in faith, you are being established in accordance with what you were taught, and you overflow with thanksgiving. (my own translation/paraphrase from Greek)

The verbs here are all present tense, passive voice. What that means is that they are describing something that is being done to you, and that continues to be done to you. We talked about how we received Jesus not by doing good things, but by trusting that he has already done them. So he is also rooting us (that is connecting us deeply to him). He is building us up in faith, he is establishing us – that is giving us a firm foundation in Christ. All of this is according to what we were taught, that is, according to the Bible. And it results in joyful gratitude on our part.

As we think about all this, a few things come to mind. First, in our mortal lives right now, following Jesus is something of a process. We are being rooted in him, built up in faith and established. It is ongoing. It isn’t that one moment we are godless pagans, and the next we are ready to be missionaries or monks. Jesus, through the Holy Spirit, is working to enlarge our spirits, to wean us away from our sinful flesh, and to draw us more and more into His abundant life. We should also make sure to understand that these words apply not only to individuals, but also to church communities. People in those days were just as likely to think of themselves in terms of “us” as often, or more, as “me.”

The words used to describe the process are not dramatic. Instead they indicate patient, deep growth. First, we are being rooted. If you think about the plant world, you can’t even see roots growing. That all happens beneath the surface. Roots are vital to the survival of any plant, but roots are not flashy. They are not quick. They grow slowly and hidden.

When we think about the next one, being built up, we can see something happening in that process. However, in Paul’s day, before modern technology, buildings took a great deal of time to take shape. In the ancient Mediterranean world the majority of the buildings would have been made out of stone. The stone had to be cut by hand, hauled by hand, or horse, and put in place by hand. The ingredients of the mortar had to be ground (perhaps with the assistance of a some sort of primitive mill) and mixed by hand. So, though you can see the results of building up, that too, takes a lot of time.

Then we come to being established. Again, this is something we can’t really see. Being established, in this context, means that we are firmly set in Jesus. An established business is one that has been there for a long time, and has roots in the community, and strong financial and marketing practices. An established fact is one that is not in doubt. When we are established in Christ, We have strong spiritual practices (reading, praying, serving), and a meaningful connection to Christian community (church). When we are established, whatever comes, we won’t be shaken from the foundation we have in him.

Being rooted, built up and established is all in accordance with what we were taught. Paul is referring to the teaching of the Apostles, which, these days, we call “The Bible.” The Bible is one of the primary places in which we get to know Jesus, and by which we give him access to our lives. The other ways are based upon the Bible: the sacraments (especially communion, since it happens regularly) and Christian community. If we cut ourselves off from any of these three (The Bible, The sacraments or Christian community) it will interfere with the growth that the Lord wants to provide.

I want us to understand what good news this is. In the first place, these are all things being done to us by the Holy Spirit. We aren’t rooting ourselves, or building ourselves. The Spirit is doing it. All we have to do to receive it is to trust Him.

Now he does use certain methods to root us and establish us in Jesus. But these are not complicated. And if we really do trust Jesus, at least a part of us will actually want to do these things. Anyone can read the Bible, or listen to it in an audio version. Anyone can receive the sacraments. Anyone can be part of a church. It doesn’t require something exceptional on our part to grow in Jesus. We don’t have to be a certain kind of person. We don’t have to have certain kinds of experiences or emotions or passions.

Sometimes, our present Christian culture in the Western world seems to push toward having big, exciting experiences, filled with wonderful feelings. It seems like we are supposed to always feel these amazing emotions toward God. We are supposed to be continually blown away by what God is doing in our lives. Think of a typical worship video. There’s a huge crowd. The people on stage are raising their hands and singing with deep emotion. The music creates a big atmosphere. Cut to the crowd where people stand with their hands up, tears streaming down their faces or kneel, shaking with feeling.

I don’t think that sort of thing is bad in and of itself, but it tends to send a misleading message. It encourages us to think we should move from one high to the next. We think maybe there is something wrong if we aren’t moving in a huge, obvious, upward spiritual trajectory. We think we must be terrible Christians if our faith doesn’t look like those YouTube worship videos.

But that isn’t the case. The message of this text – which is the Bible, not a worship video – is that a lot of the growth we have in Jesus takes place below the surface. A lot of it is kind of ordinary. It is quiet and deep, and maybe even slow. I have amazing spiritual experiences once in a while. Probably not more than once or twice a year, probably less, and they last only a few minutes. And it might be that Jesus gives me them that often because I’m not normally an emotional person, and he wants me to grow in that area. These spiritual experiences are great. But they are not the substance of my faith. I would grow even without them, because it is Jesus who causes me to grow.

This is really important. Yes, we should be growing as Christians. But the pace and type of growth are up to Jesus. The growth comes not because we earn it, but because we trust him. We may not even be able to see some of it. Think about roots again. You don’t really know how good the roots of a tree are until a storm comes. Then, and only then, you can tell if a tree’s roots are strong or not. If you are worried about the rate of your growth, trust Jesus. Ask him to cause you to grow, and trust him to do it. Don’t fight with him about basics like reading your Bible, and praying, and being involved with Christian community, but understand even if you do all that, you won’t grow unless Jesus makes it happen.

I also want you to think of these things in terms of your local church. It is easy to get impatient with your church. But here, spiritual growth for both individuals and churches is described in terms that are slow, gradual and patient. Yes, there are big, exciting churches out there. It is not my job to judge them but I realized years ago that spiritual reality can be very different from how things look on the surface. Not every big, exciting-seeming church is spiritually healthy or pleasing to the Lord.

I want to consider the next piece: overflowing with thanksgiving.

I think it is clear that thankfulness also has great power to transform our attitudes and thoughts. It is very difficult to be both bitter and thankful at the same time. It is hard to thank God profusely for what he has done for me, and, at the same time, be angry at him. When we thank God, it helps us to focus on what is good, and ultimately on the Good Giver. Being thankful to the Lord for all things, including my pain, has been part of the transformation for me of turning my struggle into a blessing.

But thankfulness is more than just a way to manipulate us into a positive attitude.

Thankfulness is both a result of, and a means to, trust in Jesus. The more we really believe what he has done for us, and learn about it, the more grateful we will be. On the other hand, thankfulness helps us to receive in faith what Jesus has given us. You can’t touch forgiveness with your hands. You can’t touch love, or hope, or grace or joy. But when we thank God for these things, we receive them more deeply in our hearts. Thanking him helps us receive, and also strengthens our connection to the One who gives.

I am not naturally a grateful person, perhaps because I have had so many good things handed to me during my life. But I have found that if I can find some way to start thanking God, even for something quite small and insignificant, it gives the Holy Spirit a crack to work with. Then I gradually become more and more thankful, for deeper and more important things. So I might start as I shower, thanking the Lord for hot water, or even just running water. Then I might thank him that I have the ability to stand up and take a shower. I’ll thank him for water. That might remind me of my baptism, and so I thank him for adopting me as his child and giving me the Holy Spirit. And so on.

Some thoughts for application:

  • Have you been tempted to be impatient with yourself or your church because growth seems so slow? How does this text address your impatience?
  • Have you thought that your spiritual growth all depends on your own efforts? What does this text say to you about that?
  • What are some things that you can be thankful for? Take ten minutes (time yourself!) to thank God for various things, big and small.

COLOSSIANS #15: GRACE FOR THE CHRISTIAN LIFE

On By Pastor TomIn Christianity, Churches in Lebanon, Colossians, House Church, Jesus, Podcast, Religion, Sermon, UncategorizedLeave a comment

achievement confident free freedom

Photo by Snapwire on Pexels.com

Our lifestyle of being in Jesus is based on exactly the same facts as our salvation. We now live in the same way. We stop trusting in our own efforts to perform well. We trust that Jesus is, and will be, at work within us according to his promises, and that his work, not our own efforts, will make us into the people that God desires us to be. Trust does require a sort of surrender, that is, we need to lean into Jesus, to learn to rely upon him more and more. But we walk in Him the very same way that we came to him in the first place: by trusting in his grace for everything we need.

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer:
Download Colossians Part 15

Colossian #15  Colossians 2:6-7

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

Colossians 2:6-7 is easy to read, but there is a wealth of grace, wisdom and knowledge in this one sentence. It is important for us to pause and understand the huge significance of it says, and what it means.

As you received Christ Jesus the Lord, so walk in him.

We have two, almost opposite problems when it comes to verses like this. But the solution to both problems is the same. In the first place, sometimes people act as if receiving Christ as Lord is no big thing. Some people may think of receiving Christ as Lord as sort of like something on our to-do list:

  • Fill the car with gas
  • Reserve Hotel for Vacation
  • Accept Jesus as savior
  • Take out garbage

It is something we have to do, we think, of course. But it’s just one of many things. We have busy lives, after all. So we “walk in him,” the same way as we received him, which is, he doesn’t really have much to do with anything in our actual lives.

My Dad tells a story about when we were living in Papua New Guinea as missionaries. A friend of his was teaching on the Island of Karkar. The island is basically just a large cone-shaped volcano sticking out of the ocean. It was a very active volcano that occasionally killed people with poison gas. While this missionary was teaching, there was an earthquake, and they could see ashes and gasses spewing from the top of the cone. The missionary paused and said, “Why don’t we pray about the volcano?”

The island’s residents were puzzled. “Pray to God? About the volcano? We don’t pray to God about that. For that, we pray to the spirits of the volcano.”

The missionary was puzzled. “Well, what do you pray to God about?”

They shrugged. “White people stuff. Missionary stuff.”

They had somehow got the idea that Christianity was not about real life, not about all of life. Instead, they believed in God just for one narrow purpose. It did not affect how they lived the rest of their lives.

We can laugh about primitive people praying to a volcano, but sometimes, we do the same thing. We believe in God for heaven, and for church stuff. It’s one narrow thing: our eternal future. When we have this attitude, Jesus doesn’t have much to do with the way we live. But that was never the case for the first Christians. It is not the teaching we get from the Bible. Receiving Christ as Lord changes everything. Everything we do is now related to the fact that we have Christ as Lord. Our relationships are now lived out in the context of the fact that we belong to Jesus. Our decisions are deeply influenced by the life of Jesus in us. Life becomes about receiving from Him, and loving him back. Jesus becomes the primary influence in all of life.

Receiving Jesus is a bit like getting married. You don’t get married, and then just go off and live the way you did before. No, after you get married, you do life alongside your spouse. You are no longer just a “me,” you are half of an “us.” Some things remain more or less the same, of course. You still go to work. You still do a lot of the things you used to. But now, another person enters as a major factor in all of your decisions. You can’t just decide to take a job in another state; no, you have to talk to your spouse and listen to what he or she says. You don’t just spend the evening however you please without first talking to your spouse to see how he or she would like to spend the time. Ideally, a lot of that time is spent together. You love your spouse, and you like being close to him or her, and so you try sincerely, but not perfectly, to live with your spouse in a way that make him or her happy. Usually, when I do that, I find that my life is happier also.

By the way, this is one of the reasons that the Bible tells us marriage is so important. It is a picture of our relationship with God. When we don’t value marriage as a solemn, joyful, lifelong commitment, we start losing our understanding of what it means to be in Jesus. Even as I write this, I know that some people don’t “get it” when I use the illustration of marriage. This is a terrible tragedy. Married people owe it not only to themselves, not only to their children, but to all people, to make their marriage more important than anything but God. When we do so, it is a beacon to others, showing what it is like to be loved by Jesus, and to love him.

So it is with Jesus. When you receive him as Lord, you are not longer just a “you.” You are now in the family of God, in a way that only comes with receiving Jesus Christ.

10 He came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God. (John 1:10-13 NLT)

Now, you no longer just live however you please. You “do life” with Jesus, and with his people, who are now your brothers and sisters. Jesus is now a major factor in all your decisions. You talk to him and listen to him (through the Bible, and other Christians, and His Holy Spirit) before you make major decisions. You love Jesus, and you like feeling close to him, so you try, though not perfectly, to live in a way that makes him happy. Thankfully, doing that also makes you happier.

If you don’t really understand all I have written so far, go back and read it again, slowly. If you still don’t quite get it, please contact me, and we can have a conversation about it. This is vitally important.

Now, there is another, vitally important part to this. Some people do take receiving Jesus as Lord seriously. We know what a big deal it is. But then somewhere we get the mistaken idea that we are saved by grace, but after that it is up to us to perform well. In other words, God gives grace to save us, but daily living in Christ comes about mainly by our efforts.

But once more, listen to what Paul says: As you received Christ Jesus the Lord, so walk in him.

How is it that we received Christ the Lord? There is only one way that people can receive Jesus: by trusting him. When we received Jesus, we stopped trusting in our own efforts to perform well. We stopped thinking that we could somehow manage to behave well enough to please God, or make up for our sins. Instead, we believed that what Jesus did for us was enough, and that it is the only thing that is enough to make us right with God, right with ourselves and right with the world and other people. We gave up on ourselves, on trying to control outcomes, and trusted Jesus with our eternal future, and also our present life here on earth.

So, once we have trusted Jesus in this way, how are we to live? What comes next? The answer is quite simple: we continue in the same way. In the same way that you received Jesus for salvation, now continue to walk in Jesus; that is, continue to live, continue a lifestyle.

Our lifestyle of being in Jesus is based on exactly the same facts as our salvation. We now live in the same way. We stop trusting in our own efforts to perform well. We trust that Jesus is, and will be, at work within us according to his promises, and that his work, not our own efforts, will make us into the people that God desires us to be. Trust does require a sort of surrender, that is, we need to lean into Jesus, to learn to rely upon him more and more. But we walk in Him the very same way that we came to him in the first place: by trusting in his grace for everything we need.

I have said before, and I will say it again, probably until my dying day: belief comes first, and then behavior. In other words, we behave based upon what we believe to be true. If we believe we are saved by grace, then gradually we will begin to become gracious people. We will eventually begin to behave according to character of Christ because we believe that Christ is, in fact, doing his work in us. The more we trust him, the more we become like him.

There are many verses in the New Testament telling us about how Christians should behave. You may not have noticed this, but almost invariably, those verses come only after we learn who Christ is and what he has done for us. This is true in our present book, Colossians. We’ve been taking things slowly, let’s remind ourselves what Paul has already said:

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister. (Colossians 1:15-23, ESV, italic formatting added for emphasis)

Christ has reconciled us to himself. We are presented as Holy and blameless. We live as we were saved: by trusting that Jesus has already done it. We have nothing to prove. Jesus has done all of the proving already. The “if indeed you continue in the faith…” comes only after “you…he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him.”

And in this text today, we learn how to continue in the faith: the same way we began it: by trusting in the grace of God given to us freely in Jesus Christ.

For me, there is no greater deterrent to sin than being close to Jesus. When I lean into his grace I don’t have to work hard to avoid sin – I just don’t want to sin so much. Please understand, I am not claiming to be without sin myself. I know I am a miserable sinner, no better than the worst person alive. But I find that this miserable sinner is slowly, imperfectly, sinning less and less as he trusts Jesus more and more.

Let’s think about marriage again, marriage as God intends it. It is a sacred covenant relationship. Marriage is not just finding “the one” who will fulfill all our needs. That idea has led to countless divorces, once one partner stops meeting the needs of the other in the way the other demands. It isn’t a contract that can be broken or renegotiated. I have no idea whether, after 27+ plus years, Kari has done more for me, or I more for Kari. I hope neither one of us ever thinks that way. We love each other. We entered a sacred covenant, and it is not about keeping track of who owes whom.

In love, we do seek to fulfill the needs of the one we marry, but it is because of love, not obligation. Now, it is true, there are times when being married is work. That is because, like following Jesus, marriage requires us to die to ourselves so that we can love another person. We find many opportunities in marriage to do something that is loving and pleasing to our spouse. This sometimes means not doing something we might otherwise be inclined to do. We put their needs in front our own: we die to ourselves. Sometimes, as I have said, this is hard work. But even though it is hard, we do it out of love. Whether we always feel it or not, we recognize that we can help the happiness and well being of our spouse. So we do it. And we are not doing it in fear that otherwise we will be divorced. We work hard out of love. And there is tremendous payoff in living with your spouse like this. After almost 28 years, I can say the joy and satisfaction we have in our marriage is wonderful. Not perfect (no marriage is) but very good. It has been a labor, but a labor of love, and that labor of love has benefitted each of us.

So it is with Jesus. We enter into a sacred covenant relationship with him. We follow him, we do the things that the Bible talks about, not because we are afraid, or because we feel that we owe him (though we do owe him our very existence), but because we love him, and because we are secure in the knowledge that he loves us. We don’t keep score anymore, in order to know if we are doing OK. Instead, we trust his love for us.

And ultimately, we know that he wants us to do these things because he also wants the best for us. And we cannot doubt his love for us. He didn’t just die to his own desires for a moment. He literally gave up his own life for us.

When you are concerned about whether or not you are being good enough, remember: we walk in faith the same way we came to Jesus in the first place. That is, by trusting that he has done all that is required from us. The more we really believe that, the more we will act like we are indeed, in a covenant of grace with God, a special relationship, almost like a marriage. And the more we see it that way, the more we live as God intended.

I need to make sure this is very clear: Even “living as a Christian” comes about not by us trying harder, but by us trusting even more in God’s grace for us.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

COLOSSIANS #14: THE WISDOM THAT COMES ONLY FROM TRUST

On By Pastor TomIn Bible, Bible Teaching, Churches in Lebanon, Colossians, House Church, Podcast, Religion, Sermon, Uncategorized2 Comments

woman lying on area rug reading books
Photo by Renato Abati on Pexels.com

True wisdom comes from trusting Jesus Christ, and anyone can do that. It is a wisdom imparted spiritually, first to our hearts, not our brains. As we trust Jesus, His wisdom and knowledge begin to come out in our decisions, and the way we treat other people, and in our understanding of the Bible.

I don’t mean to say that there is no value in thinking rationally, or getting an education. Those are good things. But we can receive a practical, heart-wisdom from Jesus that the most educated person will never have without Jesus. And our understanding of God, and of his love, begins not when we “figure it out,” but rather, when we really trust him

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer:
Download Colossians Part 14

 

Colossians #14  Colossians 2:2-5

1 For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments. 5 For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ. (Colossians 2:1-5, ESV)

Last time we concentrated on verse 1, and examined Paul’s struggle, and how his words about struggle might apply to us. The struggle is real, but it also has a purpose, and, according to the scriptures, we can confidently expect that the struggle will eventually accomplish its purpose.

Paul’s struggle for the Colossians (and others) was for this purpose: that their hearts would be encouraged; that they would be bound together in love; that they would absorb the incredible value of Christ himself, and all that is found within Christ. In addition, this purpose results in something else: if we understand and grasp the incredible value of Christ, we will not be easily led astray. We can live in full assurance of faith, firm, and confident, even in times of trouble; even in the face of those who might want to deceive us.

I don’t suppose there was a worldwide epidemic going on when Paul wrote these words. But it wasn’t terribly long after Paul wrote these words that Christians in this area of the world began to be persecuted. Paul is telling us that if we can truly grasp Christ Himself, and all that is found within Him, we can be firm and secure, no matter what goes on around us, no matter what plausible sounding arguments are used to try and sway us from our faith. That’s the big picture, the framework. With that understanding, let’s take it apart and see everything we can today.

Paul believes that our hearts can be profoundly encouraged. The Greek word there includes the idea of comfort and counsel, of someone walking alongside us. When we know Jesus, in something of the same fashion that we know another person that we are very close to, our hearts receive deep, real encouragement. When we take that “trust fall,” and agree with Jesus that no matter what we see or think, He is in control and He has our best interests at heart, then we receive a deep sense of peace and encouragement.

I am in pain as I write this. I don’t know what the future holds: it might be another forty years of pain. But I have taken the leap of trust, and I know, deep in my heart, that he loves me, and that if it is to be forty more years of pain, that pain will be far outweighed by the grace I receive, both during the pain, and also when it is finally over and I stand with him face to face. My heart is encouraged. Yours can be too. I think however, that it is probably necessary, if you want receive that encouragement, to surrender control to him, and trust, often in spite of the evidence, that He loves you, and is doing for you what is ultimately good, ultimately best.

This is the path to grasping all the riches of knowledge and understanding in Christ. If you think about it, it almost has to be this way, otherwise, only smart people could get knowledge and understanding from God. But if the way to get it is simply to trust, then anyone and everyone who is willing to trust can have the same knowledge, wisdom and understanding.

If that sounds foolish to you, read on. Paul writes, in 1 Corinthians:

18 The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God. 19 As the Scriptures say,
“I will destroy the wisdom of the wise
and discard the intelligence of the intelligent.”
20 So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish. 21 Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe. 22 It is foolish to the Jews, who ask for signs from heaven. And it is foolish to the Greeks, who seek human wisdom. 23 So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense.
24 But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God. 25 This foolish plan of God is wiser than the wisest of human plans, and God’s weakness is stronger than the greatest of human strength.
26 Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy when God called you. 27 Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. 28 God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important. 29 As a result, no one can ever boast in the presence of God. (1 Corinthians 1:18-29, NLT)

True wisdom comes from trusting Jesus Christ, and anyone can do that. It is a wisdom imparted spiritually, first to our hearts, not our brains. As we trust Jesus, His wisdom and knowledge begin to come out in our decisions, and the way we treat other people, and in our understanding of the Bible.

I don’t mean to say that there is no value in thinking rationally, or getting an education. Those are good things. But we can receive a practical, heart-wisdom from Jesus that the most educated person will never have without Jesus. And our understanding of God, and of his love, begins not when we “figure it out,” but rather, when we really trust him. If you are having a hard time grappling with something in the Bible, the best place to begin might be to make sure you have fully surrendered in trust to Jesus.

Paul does encourage us to use this heart wisdom, and combine it with thoughtfulness. He says that he does not want the Colossians to be easily deluded by plausible arguments – that is, tricked by lies that sound good. I want to identify just two of the plausible arguments that are common to our culture and time in the United States in 2020.

Some of our big “plausible sounding arguments” are quite similar to some of what the Colossians heard in their time and culture. For now, I’ll cover just two. Here’s the first one:

  • Big Lie #1: It is OK to worship Jesus, as long as you don’t claim He is the ONLY path to God, goodness and “heaven.”

In other words, “it’s fine if you choose Christianity as your path, but you can’t claim that it should be the same for everyone.

This was something the Colossians faced, also. Eventually the Christians were persecuted not because they worshipped Jesus – people worshipped all kinds of gods, and they didn’t care. But the culture did care when the Christians worshipped Jesus alone, and claimed that everyone else ought to do so as well. In this day and age, that is also true. People are fine with you being a Christian, as long as you don’t claim that Jesus is the only way for all people. But Jesus himself claims to be the only way for all people.

6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. (John 14:6, ESV)

10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. 11 And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life. (1 John 5:10-12, ESV)

Shortly after these verses, Paul is going to teach about exactly who Jesus is. If Jesus is indeed God in the flesh, then He is the God for all people and all times. If He is not, then He should not be the God for anyone.

It’s almost like saying: “2+2= 4 is not always right, for me. That’s your way of doing mathematics. My way of doing mathematics is different.” That’s ridiculous. If mathematics is what it claims to be, then it is true for all people in all times. If it isn’t, then it isn’t actually mathematics.

  • Big Lie #2

Happiness is found by focusing on yourself, and pursuing the deepest desires you have within you. If you have a desire, no matter how weird or different, you should follow it. If you have an attraction or impulse, you should act on it. Nothing you deeply yearn for should be considered wrong. The only wrong thing is to suggest that anyone should control themselves, rather than giving in to what they want.

This lie is at the root of all the debate about Christian sexual ethics; the arguments about homosexuality, sex-before-marriage, gender identity and so on. We Christians have not always relied upon the wisdom and knowledge that is in Jesus. The wisdom of Jesus teaches us to get to the heart of the issue. And the heart of the issue is this: Is Jesus your King, or isn’t he? Does he have the right to lead you down a path where your sinful flesh would prefer not to go? Does he have the right to lead wherever and however he chooses, or not?

The reason our culture hates Christian sexual ethics is because, even in heterosexual marriage, we are called to surrender our desires to Jesus, and allow him to limit them. Our culture wants no limits, and it even views self-imposed limits with suspicion.

But it is a lie to believe that to live with self-discipline is wrong. It’s a lie to believe that we shouldn’t trust that God wants the best for us when he prescribes limits for us. It is exactly the same lie that led Eve to commit the first human sin. There was one limit in the garden of Eden: don’t eat from the tree of the knowledge of good and evil. The devil came to Eve and convinced her that God was withholding something good from her, that this limit was evil. Our temptations to live for whatever “feels right” to us are exactly the same temptations, and they come from the same source.

If we surrender to Jesus in trust, that means that he has the right to ask anything of us. It means our choices are defined not by our own desires, but by what Jesus desires for us.

Far too often, people think they want to have Jesus, and also want to run their own lives however they please. They want to have Jesus, but they don’t want to give up things they think are just as important, or even more important (in their minds) than Jesus. Jesus encountered a person like that once. It was a rich young man. He was willing to do a number of things to follow God but there was one thing that he didn’t want to give up. Jesus identified it easily:

22 When Jesus heard his answer, he said, “There is still one thing you haven’t done. Sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.23 But when the man heard this he became very sad, for he was very rich.” (Luke 18:22-23, NLT)

This isn’t a universal command for every person to sell all they have. But it is an example for us, that teaches us that if we want to follow Jesus, we cannot make anything more important than him. We are called to have Jesus as our greatest treasure, and also as our Lord and King. He is patient with us, but if we ultimately insist on withholding from him something that he asks, we will, like the rich man, go away sad.

What Paul is trying to tell us here is that Jesus is worth far more than anything he asks us to give up for his sake. As we learn to trust Jesus, we also learn to value him more than anything else in the world. Paul says that all the treasures of wisdom and knowledge are in Jesus Christ. Jesus himself spoke in parables about how when we receive him, we get the most valuable treasure in the world, a treasure that is worth more than anything we might give up for it.

 44 “The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field.
45 “Again, the Kingdom of Heaven is like a merchant on the lookout for choice pearls. 46 When he discovered a pearl of great value, he sold everything he owned and bought it! (Matthew 13:44-46, NLT)

Paul himself made that sort of trade long before. He told the Philippians how it was for him:

7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him (Philippians 3:6-9, ESV)

In Jesus are all the treasures of wisdom and knowledge. We get that treasure when we trust Jesus, even when we don’t understand. Often, understanding follows trust, and we gain practical wisdom about how to live. When we are surrendered in trust to Jesus, our hearts are profoundly encouraged, and we have the ability to identify the lies of the world and the devil, and to avoid falling into their traps.

As you reflect on God’s word today, here are some questions for application:

  • What is your greatest obstacle to trusting Jesus?
  • What lies are you tempted to believe?
  • What would help you to remember and believe that Jesus himself is a treasure greater than anything else in the universe?
  • Think about and describe a time when trusting Jesus has led to practical wisdom or understanding that you might not have had before?
  • What do you treasure about Jesus? What would help you to consistently seek him as your highest treasure?
  • What is the Lord saying to you through the scripture today?

THE SHOCK-WAVES OF A SINGLE CHILD

On By Pastor TomIn Bible, Bible Teaching, Christmas, Churches in Lebanon, Jesus, Podcast, Religion, Sermon, UncategorizedLeave a comment

mary2

If God really came into the world, we would expect that to create some changes. The event would reverberate through history. In fact, that is exactly what we find.

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer:
Download The Immanuel Effect

CHRISTMAS 2019: THE SHOCK-WAVES OF A SINGLE CHILD

18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:
23 “Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”
(which means, God with us).

24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus. (Matthew 1:18-25, ESV)

The central claim of Christmas is that at a certain point in time, at a certain place in history, God himself came to earth as a baby. Matthew said that this God-child will be called Immanuel, which means: God with us. It is a stunning claim; if it is true, there are huge implications for every area of existence. Think about it this way: if God came to earth, it would be like dropping a boulder into a still, calm pond. The ripples would go out in every direction and disturb and change the surface of the pond. If God came to earth, it would change everything, and the changes would continue to be felt, long after the event.

So, what do we find? The God-child went around with the name Jesus. Jesus grew into a man who gathered followers, and he taught them God’s truth. Part of the truth that he taught them was about his own identity as God-in-the-flesh. Part of his mission was not just teaching, but also to die on our behalf, and he fulfilled that mission. What effect did all this have on the course of human history? Can we see any ripples in the course of human history?

I’m going to start with something that is frivolous, but actually somewhat remarkable, if you think about it. It is now roughly 2,000 years since Jesus was born. Even today, even in 2019, when we enter the season of remembering the birth of Jesus, millions of people behave better than at other times of the year. Throughout late November and December, people in the Western world are typically much more generous to each other, and to those less fortunate. We do little favors for strangers. We feed the poor. We give to charities. We overlook little offenses because we are influenced by the “season.” I think that the power of that original event can still be scene in how millions of people are a little bit more kind, caring and loving when we remember the birth of Jesus. That little child entered the world twenty centuries ago, and we still feel the shock-waves of it at the end of every year.

There are bigger things, also. One of the central truths that Jesus imparted to his followers was that all human beings are equal in value. Nowadays, we in the Western world take this for granted. But in the history of human cultures, this is a unique idea that came from one source: the teachings of Jesus Christ. Before Jesus, people in every culture, all over the world, took it for granted that human beings were NOT equal. Generally speaking, women were considered second-class. Noblemen were more valuable than peasants. Slaves existed to serve their betters. Adults were better than children. No one questioned this view of the world.

In recent years, as our culture has grown less Christian, some academics have tried to suggest that modern democracy arose only from ancient Greece, and Rome. They don’t want to credit Christianity with anything positive. It is true that the creators of modern democracy found inspiration in some of the writings of those ancients. But even the most enlightened of the ancient Greeks and Romans approved of killing unwanted babies (especially girls); of pederasty (that is men, sexually abusing boys); of slavery; and of the second-class status of peasants and women. They believed in a ruling class that was intrinsically better than anyone else. If there was a country today that practiced democracy in the same way as ancient Athens, that country would be condemned by the Western world for abuse of human rights.

No, the idea that all human beings are equally valuable came from Jesus Christ alone. That one idea has created innumerable ripples throughout human history. The teachings of Jesus on this issue elevated the status of women. His teachings are the source of the idea that children are precious and should be protected.

During the 1700s in the American colonies a revival of Christianity occurred. This was known as the first Great Awakening. It was the power of Christianity, bolstered by the first Great Awakening, that led the founding fathers to create modern democracy. Author Dinesh D’Souza writes:

The first great awakening, a Christian revival that swept the country in the mid eighteenth century, created the moral foundation of the American revolution.

…Historian Paul Johnson writes that the American revolution is “inconceivable… Without this religious background.”

Even before the Great Awakening, the political philosophers who inspired the American revolution (people like John Locke) were applying their devout Christian faith to political systems. The very idea of limited government, with rights to individual people, is a result of the teaching of Jesus. To put it simply: one of the ripples of the Christ-child is modern democracy. Millions of people live in freedom today because of that child born in Bethlehem.

In 1785, a British politician became a true follower of Jesus. The influence of Jesus on his life led him to believe that slavery was morally wrong, because, in the sight of God, all people are equally valuable. The name of the politician was William Wilberforce, and his Christian faith led him and sustained him as he created a movement that ended slavery in the British empire.

The abolition of slavery in the United States was largely a result of the second Great Awakening. Again, D’Souza writes:

The second Great Awakening, which started in the early nineteenth century and coursed through new England and New York and then through the interior of the country, left in its wake the temperance movement, the movement for women’s suffrage, and most important, the abolitionist movement.

Another one of the great ripples of this child coming to earth, was literal freedom for slaves. Slaves were freed only in countries where there was a significant Christian presence. Elsewhere in the world, slavery was ended only when Christian nations used their power and wealth to pressure other nations into freeing slaves.

Before Jesus, the Greeks and Romans had a few small facilities to take care of wounded soldiers. However, nothing like hospitals existed anywhere in the world. It was people who were trying to apply the teachings of Jesus who created the first hospitals; hospitals that were open for anyone in need. Even today, there are hospitals that exist for profit, and those that are run as charities (that is, they are not trying to make a profit, but rather simply to serve the community). Christian charitable hospitals outnumber all other charitable hospitals by a crushing majority. The compassion to help the sick, merely for the sake of helping them, is just one more ripple of this God-child.

In fact, there are so many significant ripples, that there really is not time to tell about all of them, nor to go into how they all came about. Universities would not be in this world if it were not for this God-child. Modern science would not have been possible without him. The whole idea of nuclear family, which is the only solid building block for stable, free societies, arose from this God-child. Our economic system, which recognizes human selfishness and manipulates it for human good, and has led to best standard of living the world has ever known, was made possible only by a Christian view of the world, which was only possible because of the child in the stable. Without that child, most of us would not be able to afford the presents under the tree.

Many of us don’t know a lot about history, or about other cultures. We may not have realized just how brutal and unfair life was before Jesus Christ came into the world. But his entry into history has profoundly changed the entire course of human culture. That is what we would expect to find if the claim is true.

Part of the power of this Child is that he not only entered history: he also enters the hearts and lives of all who will receive him. Just as his entry into the world caused profound changes, so also, his entry into our lives, personally, creates deep changes in us. When we invite him in, he brings love, joy, peace, patience, kindness, gentleness, faithfulness and self-control. He changes our eternal future. He brings internal freedom, and wisdom, and compassion for others.

My prayer for you this Christmas is that he will indeed enter your hearts, and that you will continually receive, and rejoice in, the power of God with us. If you allow him to, you will find that it is the best Christmas present you have ever received.

MERRY CHRISTMAS!

COLOSSIANS #7: If We Belong to the Head, We belong to the Body

On By Pastor TomIn Bible, Bible Teaching, Christianity, Churches in Lebanon, Colossians, Podcast, Religion, Sermon, Uncategorized1 Comment

adventure backlit dawn dusk
Photo by Pixabay on Pexels.com

Christ is the head of the body, the church. You are part of the body, the church. That’s the deal. That’s part of what you sign up for when you surrender your life to Jesus. Part of trusting Jesus is trusting that he has made you part of his body.

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer:
Download Colossians Part 7

Colossians  #7.  Colossians 6:18

 18 And he is the head of the body, the church.

In this message, I am going to say some things that may be difficult for some people to hear. I want you to stay with me. It may seem like I am being unrealistic at one point, but hang in there, because I will cover our topic today as thoroughly as I can, including taking into account the reality of this sinful world.

In verse 18, Paul moves from a universal view of Jesus to a more personal one. He is the creator of all things, Lord of the universe. That is true, and wonderful. Even more wonderful is that this Creator God takes a personal interest in you and me. He is the head of the body, the church. He attained resurrection so that he could give it as a gift to us. He is God, and yet, he took upon himself the responsibility to repair what we had broken: ourselves, and this world.

And he is the head of the body, the church. There are two important things for us to understand in this statement. The first is that one metaphor for church is that of a body. This is extremely important, for a number of reasons. Let’s look at the idea in greater depth, as Paul does in 1 Corinthians 12:

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.
14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body.
21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.
27 Now you are the body of Christ and individually members of it. (ESV 1 Corinthians 12:12-27)

This has huge implications for how we live our everyday lives as followers of Jesus. We follow Jesus as a part of his body. It seems to me that millions of Christians don’t understand this. So many people think that religion is very personal and individualistic. There is a small element of truth in this. We do each need to have our own connection to Jesus, because ultimately, he is the only one we can always rely upon. We each have to receive the grace of God, and not reject it, as individuals. But once we are connected to Jesus, we are also connected to his body. And this connection to the body of Christ – that is, to others who follow Jesus – is supposed to last as long as the connection to Jesus himself: that is, eternally.

I have met many, many Christians who claim they are fine “going solo.” Unless everyone else you know who claims to be a Christian is actually a hypocrite – that is, they don’t really believe – there is no justification for that. “The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” Could it be any more plain than that? You cannot say to other Christians, “I have no need of you.”

Have you ever met a toe? Just a single toe, wiggling around through the world? Obviously not. A single toe, unconnected to the body will die. That is a biological reality. That is also a spiritual reality. A Christian without regular Christian fellowship will eventually wither away. People have asked me, “Can’t you be a Christian, and not be part of a Church?”

My answer has always been, “Yes, but not for long.”

Some people say, “I am connected to the head, (that is, Jesus) just not the rest of the body.”

All right then, have you ever met a head with a toe sticking out of the side of it? Stay with me here, I know I am being ridiculous – but so are the Christians who claim they do not need to be connected to other believers. Now, if you are a toe, and you are connected to the head, let me ask you two questions: how do you think the head looks to other people? Pretty weird, right? You aren’t doing Jesus any favors, and you aren’t helping him look appealing to the world if you are not connected to the rest of the body.

Second, this: if you are a toe, and you are connected to the head, and nothing else, what is your function? Why is there a toe on the head? How does the toe help out, up there on the head? If a toe is connected only to the head, it contributes nothing to the rest of the body. There is no purpose for it.

Are you starting to get it? The whole idea of a Christian who is not connected to the church is utterly silly and ridiculous. It gives other people  a skewed view of Jesus Christ, and it takes away the purpose that Jesus has for you in blessing others.

By the way, sometimes, I think this is why people are turned off by Christians and churches. Metaphorically speaking, The face of Jesus is covered by toes and fingernails that should be rightly connected elsewhere, but they aren’t, and so the church does not seem to be an attractive place.  Or, even if the face of Jesus is fine, they see a body that is missing feet and fingernails and eyelashes, and think, “That’s a little strange and creepy. I’m not sure I like it.”

Christ is the head of the body, the church. You are part of the body, the church. That’s the deal. That’s part of what you sign up for when you surrender your life to Jesus. Part of trusting Jesus is trusting that he has made you part of his body.

I meet some Christians who say, “I love Jesus just fine, but I really don’t love other Christians.” Listen, brothers and sisters that is impossible. If you love Jesus, you will love your fellow Jesus followers. If you don’t love your fellow Christians, then either you haven’t met enough of them, or there is something wrong in your relationship with Jesus. There are some things in the Bible that are difficult to understand, or are unclear. This is not one of them:

9 Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes. (ESV, 1 John 2:9-11)

If you think you are a Christian, and you hate other Christians, then you are mistaken. Being connected with Jesus means you are connected with his body, because he is the head. One sign that you are a Christian is that you love other Christians.

11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. 13 Do not be surprised, brothers, that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. (ESV, 1 John 3:11-14)

Now, at this point, some of you may be getting a little nervous. The reality is, you just haven’t met many Christians that you can connect with. You feel like you really don’t love the rest of the body, but you really do love Jesus. What can you do? What does this mean?

If you are sure that you love Jesus, and you are sure that you don’t love other Christians, there are a few possibilities. The first is that you are mistaken about either one, or the other. Maybe you really don’t love Jesus. Maybe you still have not surrendered control of your life to Jesus, and you think you have the right to arrange your life however you want, even if sometimes that goes against what Jesus wants. All Christians fall back into this pattern  at times, but I am talking about something deeper than just falling back into sin from time to time. If you really don’t love your fellow believers, perhaps there is something wrong in your relationship with Jesus.

There is another possibility, and that is that you have not yet found your place in the body of Christ. There are many Christians that I can appreciate from afar, but with whom I will probably never be very close. I love them in the sense that I am committed to their best good because we are fellow believers. But I don’t necessarily enjoy hanging around with them. I believe the Lord has a place for each person who belongs to him, a place of deep, loving community with others. Not all churches are the same, and I think this is by God’s design. If we want to use our body analogy, the hand is made up of all sorts of bones, and tendons and tissues and blood vessels. The knuckle of the first finger on the hand works very closely with the other parts of the hand. It is also connected, ultimately, to the stomach, but the hand and the stomach don’t spend a lot of time together. They need each other, but they are not working together as closely as they are with the parts that are nearest to them.

The devil is against us. The world is against us. Our own sinful flesh is against us. Should it be any surprise that it is difficult to find a group of fellow-Christians with whom we can really connect? Of course it is going to be hard, at times, to find the part of the body where we truly belong. But it is absolutely essential that we do.

As a pastor, I need to be connected not only with the people in my churches, but also with the leaders of other churches. It took me the better part of twelve years to find good connections with other church leaders near where I live. I went to pastor’s gatherings, prayer meetings, and events for church leaders. I prayed, and I asked around. Finally, at a retreat for men, I met some other pastors and leaders that I can connect with at a deep level of fellowship. I never quit looking. If I was that intentional about finding secondary fellowship (with other pastors – I already had fellowship in my congregation) then it may require some diligence on your part to find your primary fellowship. Do not stop looking until you find it. It is an essential part of belonging to Jesus. If you belong to Him, you belong to the body. If you do not belong to the body, you will not belong very long to him.

In case I haven’t been clear: it is OK if you don’t connect with the very first church you visit. It may take you some time to find “your people” in the body of Christ. But it is not OK to stop looking until you do. This is of utmost importance. Pray for fellowship. Talk to people you know and ask for suggestions. Be willing to give people a few weeks of your time before you decide you can’t connect with them. Also, be regular. You will never develop fellowship with people if you visit once a month. Also, try and meet Christians outside of Sunday morning church. Fellowship will come extremely slowly if you only see your fellow members of the body once a week.

Now, I have been very strong about this as something that we must do. And we must. Some of you reading this may need to adjust your behavior to conform with Christ as the head of the body. But the reason for doing so is because being a part of the body of Christ is a tremendous blessing. Christ is the head of the body because the best thing for his followers is to be a part of that body. When we commit to Christian community as the Bible describes it, it is an inexpressibly wonderful blessing.

I am an introvert. I need to spend time alone in order to regain energy. Even so, I feel tremendously blessed to have genuine, honest relationships with many Christian brothers and sisters. There is no secret in my life known only to myself – I have the kind of Christian friends to whom I can tell everything. I know that I am loved and appreciated. I know many people who won’t let me get away with stupid stuff or pretensions. I have laughed harder and more often with my fellow Christians than anyone else. I have their backs. They have mine. During the best times, I realize that the love and fellowship I feel with my fellow Christians is a true foretaste of the joy of eternal life. In short, the body of Christ is one of the greatest blessings in my life, and has been for decades. It takes work to get here. You sometimes have to work hard to find the right people. You have to be willing to go through conflict with one another, and work through issues together, without running away, or giving up on each other. But when we live in accordance with the head, Christ, being part of his body is one of the greatest joys we can know on earth.

REVELATION #35: THE CULTURE CLASH

On By Pastor TomIn Bible Teaching, book of revelation, Church, Churches in Lebanon, House Church, Jesus, Podcast, Religion, Sermon, UncategorizedLeave a comment

bright color eyes face
Photo by Bess Hamiti on Pexels.com

We have now come to the point when Western Culture is, in fact, incompatible with  Biblical Christianity. By using the image of the prostitute, John tells us that there is a certain kind of attraction toward ungodly culture. We are prone to be drawn into it. To remain Christian, and to pass on the Christian faith to future generations, we are going to have to live lives that are radically different in the eyes of our culture. We are going to have to be the church, no matter what it costs. John saw this inevitable clash of cultures in his time, and explains, for all time, the reasons behind it. 

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer:
Download Revelation Part 35

Revelation #35. Revelation #17.

We have come to another one of those places in the book of Revelation that is just plain weird. However, I believe that we can make at least some kind of sense of this. In the first place, remember that we can use the chiastic structure of Revelation to help us. At the end of the third major section of Revelation (the trumpets), there was an interlude. The interlude at the end of section 3 was about the struggle for God’s Word to go forth. You might say it was from the perspective of the good guys, who had to suffer and even die; although, ultimately, they were vindicated.

We are now at the end of section 5 of Revelation (the bowls of wrath). This section is related to section 3 (the trumpets), and so, here too, we have an interlude. This interlude (chapters 17-18), coming after section 5, is from the perspective of the bad guys. Evil, corruption, and depravity appear to be winning. And yet, ultimately, they will be thoroughly judged and defeated.

The thought in the first interlude was that the witnesses to God’s truth would complete their mission. However, we did not see the final result back there in chapter eleven. The thought here, in the second interlude, completes the first: the judging of the evil powers of this world. God is wrapping things up, leaving nothing unfinished in his task of putting everything right.

There are many specifics in chapters 17 and 18. Whenever we feel that we are getting bogged down in the details of those things, we should return to the big picture; the ideas I have just expressed here.

Chapter 17 introduces us to the woman and the beast, and then “explains” them (if you can really call it an explanation). Like the first interlude, it is one of the more confusing passages in the most confusing book of the Bible. Let’s take this piece by piece:

1 Then one of the seven angels who had the seven bowls came and spoke with me: “Come, I will show you the judgment of the notorious prostitute who sits on many waters. 2 The kings of the earth committed sexual immorality with her, and those who live on the earth became drunk on the wine of her sexual immorality.” 3 So he carried me away in the Spirit to a desert. I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and 10 horns. 4 The woman was dressed in purple and scarlet, adorned with gold, precious stones, and pearls. She had a gold cup in her hand filled with everything vile and with the impurities of her prostitution. 5 On her forehead a cryptic name was written: BABYLON THE GREAT THE MOTHER OF PROSTITUTES AND OF THE VILE THINGS OF THE EARTH. 6 Then I saw that the woman was drunk on the blood of the saints and on the blood of the witnesses to Jesus. When I saw her, I was greatly astonished. (Revelation 17:1-6 HCSB)

This prostitute is not a literal person. She is a representation of all world empires, governments, and powers that seduce people away from God, and that persecute God’s people. Throughout the Bible, the practice of idolatry is often called a kind of spiritual adultery, or prostitution. So it is here. I believe she represents both the ongoing ungodly world powers, and also a particular empire or civilization that will be present at the very end of world history. The description of her shows that the civilizations she represents are wealthy and corrupt. She is named “Babylon” but again, I believe that is a “code word” for any civilization or empire that leads people away from the worship of the one true God, and which persecutes God’s people. The reason it is in a kind of “code” is because, unquestionably, at the time of John, it meant the Roman Empire: verse 18 says:

And the woman you saw is the great city that has an empire over the kings of the earth.

Also, by using a symbolic name, the Holy Spirit allows this to be applicable throughout world history, although, as I said, I think there will also be a particularly, “ultimate” version of Babylon during the last days before Jesus returns.

I want to point out something else that I believe is important. God’s people were represented by the picture of a woman, a mother, in chapter 12. Here, we have the devil’s counterpart: an adulterous, evil woman, a prostitute. The devil can only imitate and corrupt God’s creation. He has nothing new of his own. In God’s Kingdom, we have the bride of Christ, the mother of the Messiah. The devil’s imitation is a prostitute, a woman full of wickedness and evil.

The same is true of the beast. Jesus is “the one who is, who was and is to come.” In verse 8, the beast attempts to imitate Jesus, but fails. He is the one: “who was, is not, and will come again, only to be destroyed forever.”

Verses 7-17 attempt to explain the “secret meaning” of the woman and the beast. If you are like me, the explanation is worse the puzzle. Verses 9-14 speak of 18 different kings. Or maybe, it is only 12 kings, or possibly 11. Or, perhaps, it is speaking not of kings, but of kingdoms and empires. John says five kings have “fallen,” another one is, and another is yet to come. Many, many people get bogged down trying to figure out which rulers or empires John is prophesying about. Some say these are Roman emperors. Others connect them to various world powers from ancient Egypt all the way to the present. The problem is, neither one of those theories fits the actual facts of world history. I caution you not to get sucked into that sort of thinking. As I have said before, that sort of thinking creates a situation where the book of Revelation is only relevant to a few specific people at a few particular points in time. Instead of letting the text speak into our lives about how we live right now, we spend time trying to “solve the riddle,” as if the Bible is just an interesting puzzle.

So, if we aren’t meant to figure out who or what these rulers represent in history, what are we supposed to do with this text? I think we are meant to understand, in general, that throughout history there is a connection between evil, ungodly world empires (the Great Prostitute), and the underlying work of the devil (the heads and horns of the beast). That doesn’t seem like such a stretch when you think about the reigns of people like Hitler, Stalin, Mao, Idi Amin, and Pol-Pot, along with ancients like Genghis Khan and Attila the Hun.

When it appears as if evil and ungodliness is running unchecked throughout the world, this text tells us that God knew these things would happen. He has a plan to deal with it. He isn’t shocked, surprised and wringing his hands. He will make everything right.

I think we are also meant to understand that the end of human history will be characterized by a particularly corrupt, wealthy, idolatrous empire.

Finally, we are to be encouraged by the fact that evil devours itself. Ultimately, the dark spiritual power of the beast will turn upon the corrupt, idolatrous world empire. Evil itself will be made to serve God’s purposes:

16 The 10 horns you saw, and the beast, will hate the prostitute. They will make her desolate and naked, devour her flesh, and burn her up with fire. 17 For God has put it into their hearts to carry out His plan by having one purpose and to give their kingdom to the beast until God’s words are accomplished.

Once more, the question is, where does this leave us? I believe that in the past 15 years, our culture has become far more anti-Christian than we realize. I am not talking about persecution. But the worldview that now dominates Western Culture is not only not Christian, but it is in true opposition to the Christian world view. I saw a TV episode the other night, in which the main plot had to do with sexual identity. I realized that it wasn’t just disagreeing with some of the particulars of  the Bible – it was an entirely different way of looking at what it means to be a human being, a way that flatly contradicts the Christian vision of humanity. I think that TV episode (which was 6 years old) is a reflection of what most of our culture already believes. According to it (and, I believe, our culture at large), your very identity is defined by whom you desire sexually. The greatest evil possible is to deny someone the opportunity to behave however they see fit, especially when it comes to sex. Self-denial, in the current world view, is not just difficult, it is tragically wrong; there is no place for it, not even as a way of loving another person self-sacrificially (that was one of the plot points of the episode). There is no greater authority than the desire of each individual to be whomever they want to be. That means, that no one, not even God, has the right to tell someone that anything they want is morally wrong, or even unhealthy. But Jesus calls us to surrender to his authority, and to deny ourselves, so that we can find true life:

24 Then Jesus said to His disciples, “If anyone wants to come with Me, he must deny himself, take up his cross, and follow Me. 25 For whoever wants to save his life will lose it, but whoever loses his life because of Me will find it (Matthew 16:24-25).

37 The person who loves father or mother more than Me is not worthy of Me; the person who loves son or daughter more than Me is not worthy of Me. 38 And whoever doesn’t take up his cross and follow Me is not worthy of Me. 39 Anyone finding his life will lose it, and anyone losing his life because of Me will find it. (Matthew 10:37-39)

Suddenly, John’s picture of a great prostitute manipulating cultures seems uncomfortably close to home. John is saying that our culture is under the influence of evil, depraved spiritual power; he is using very lurid, picturesque imagery to do so. The cultures of the world are not neutral. They are influenced by the beast, which is to say, they are influenced by the devil and his demonic forces. The cultures of the world are captive to spiritual prostitution.

By using the image of the prostitute, John tells us that there is a certain kind of attraction toward ungodly culture. We are prone to be drawn into it.

John, in his vision, was shocked and astonished by this (v 7). I think most of us are, also. I believe the time has come for Christians to pay attention, and to see that our culture is neither good, nor morally neutral, but completely opposite to a Christian vision of humanity and God. Again, I do not meant that we are being persecuted. But I do mean that the world view of Western culture is antithetical to the Christian world view, and seeks to replace it. Practically speaking, we may have to change how we live in order to avoid getting sucked in. Author Rod Dreher, in The Benedict Option urges us to consider carefully how we live:

The time was coming… when men and women of virtue would understand that continued full participation in mainstream society was not possible for those who wanted to live a life of traditional virtue.

We would have to choose to make a decisive leap into a truly countercultural way of living Christianity, or we would doom our children and our children’s children to assimilation.

He points out not only cultural developments, but also legal decisions that have changed how the laws views Christian beliefs. Speaking of the Obergefell decision of the Supreme Court, he says:

Post-Obergefell, Christians who hold to the biblical teaching about sex and marriage have the same status in culture, and increasingly in law, as racists.

He continues:

We are going to have to change our lives, and our approach to life, in radical ways. In short, we are going to have to be the church, without compromise, no matter what it costs.

I agree, wholeheartedly. From now on, it is going to cost us to be Christian. I think we need to carefully examine the TV shows, movies and music that we consume. If we continue to absorb this anti-Christian worldview without thinking critically about what we watch and listen to, our beliefs will eventually conform to the culture, and be truly anti-Christian. We may have to limit the kind of things we watch, and the media we consume.

Some careers may no longer be appropriate for Christians. A year or two ago, a county clerk in Kentucky was jailed for not issuing a marriage license to a gay couple. In the eyes of the law, she was wrong. I think she was wrong to continue to be a county clerk with the beliefs that she holds, though I completely understand her position. I’m very sad that our culture has come to this, but I believe it has. I think that many Christians in various positions in government may need to consider resigning in order to remain true to their faith. Christians also may not be able to have other certain careers, because to do so would cause us to violate Christian ethics. The list of careers that violate our ethics is likely to grow in the coming years.

If we are to remain Christian, we are going to look radical to a culture that has radically changed in the past twenty years. John tells us that there is a spiritual reason for this, and also that God will eventually take steps to hold accountable the powers that are responsible.

Let the Spirit speak to you today.

Revelation #29: 666 – THE NUMBER OF LIES, PEER PRESSURE AND THE SELF

On By Pastor TomIn Bible, Bible Teaching, book of revelation, Christianity, Churches in Lebanon, House Church, Podcast, Religion, Sermon, Uncategorized4 Comments

Second beast

Whatever we see as the Supreme Good, unless it is God, is an idol; even if it is our own well-being. Pressure to conform to the culture, enticement to idols, false teaching – all these are the work of the second beast. They aren’t neutral, they aren’t just about fitting in. They are part of the cosmic spiritual battle between the Dragon and those who hold to the testimony of Jesus. The stakes are high.

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer:
Download Revelation Part 29

Revelation #29.  Revelation 13:11-18

One of the reasons I like to teach the Bible is because I learn so much by doing it. As we have gone through the book of Revelation, my own understanding has been broadened and clarified. Before we tackle the text for today, let me restate clearly my own approach to Revelation for the purposes of this series.

I believe that biblical prophecy often has more than one fulfillment. I mentioned this briefly last time: many prophecies are “now, and not yet.” In other words, we can find partial fulfillments of various prophecies throughout history, but if we treat the prophecies fairly, we also must recognize that, in many of them, there are fulfillments still to come. At the same time, all prophecies also speak to all people, at all times. There are enduring principles, and ever present lessons, even in prophecies about the future.

It is sometimes useful to consider the past fulfillments of prophecies, because it strengthens our faith in the uniqueness and truthfulness of the Bible. But ultimately, the best thing to do with each prophecy is to understand what it meant to the people who first heard it, and then apply that meaning to our own lives today. That is, we should focus on the enduring principles and present lessons. Speculation about future fulfillments tend to separate us from the Scripture. Such speculations rarely encourage us in practical ways in the here and now.

For example, suppose I were to say, “The mark of the beast will be a computer chip, implanted into people either on their hands or foreheads.” How does that encourage us in our daily walk with Jesus right now? And what if my speculation is wrong, and it isn’t anything like that? Or, suppose I am right, but it doesn’t happen until long after we are all dead. What good is that to us in following Jesus today?

I say all this so that you understand why I have not been speculating about possible future fulfillments of Revelation. I think that the best way to get the most out of this book is to focus on what each passage means for us today.

Last time we considered that the first beast (the beast from the sea) represented political power that was set up in the place of God, and used to persecute Christians. It was given power to “conquer the saints.” This seems to me to mean a physical/material conquering; it cannot mean spiritual conquest. This second beast has a more religious flavor. It performs “miraculous” signs, and it is concerned with making everyone worship something that is not God. The second beast is not about overt power used to persecute Christians. It is about lies and deception; it represents false philosophies and religions that are used to lead the world astray, and, if possible, to try and deceive God’s people. It even looks like a lamb – trying to imitate Christ. However it speaks like a dragon – that is, it speaks with the lying voice of Satan.

Remember the letters to the seven churches? Some of those churches faced severe overt persecution (the first beast). But several of them also faced the pressure of lies and false teachings. In Thyatira, the town of “trade guilds,” people were faced with a terrible choice. If you wanted to be, say, a blacksmith, you needed to belong to the blacksmith trade guild (something like a union). In order to belong to that guild, you had to regularly worship the god of blacksmiths. If you didn’t, you could not participate in the economy as a blacksmith. No one would give you any business. Thus, I am quite sure that many of the first Christians to hear this passage were reminded that they were facing a choice between worshipping a false god, or, not being able to “buy, sell or trade.” They would have realized that God knows the terrible situation they are in. They would have felt warned that it wasn’t simply a matter of paying lip service to an idol – if they compromised, and worshipped for the sake of the trade guild, what they were worshiping was Satan’s own beast. They would have heard this passage and understood that what they were going through was part of the cosmic spiritual battle between Satan and the followers of Jesus. There was much more at stake for them than making a living – it was a matter of eternal life or death.

Other churches were facing false teaching and compromise within the church. The Ephesians faced the teaching of the Nicolaitans. Pergamum, Thyatira, Sardis and Laodicea all had Christians who were compromising with the culture, particularly in the area of sexual immorality. This passage says to them that the false teachings and compromises are not benign. They are a really big deal. They are the work of a beast from the pit of hell; they are part of Satan’s strategy in the cosmic battle.

By the way, we might as well tackle the number 666. All kinds of weird and ridiculous theories have been forth about it. The text tells us it is “man’s number.” That is, no matter how religious or supernatural it seems, the source of this false teaching, and even of these false miracles, is not God. Remember that God’s number is seven? Seven represents God’s perfect presence and work in the world (three for the Trinity, and four for creation). Seven represents perfection. What 666 means is imperfection. It cannot reach seven, no matter how many times it tries. It always falls short. Therefore we should not be deceived into thinking that the beast or its teaching represent God’s truth. This is important, because the beast imitates God and Christ. It does false miracles. It takes a little bit of truth, and then twists it into lies that are all the more powerful because they contain some truth.

As we consider what all this says to us today, I feel sobered. Throughout history there have been many key moments in the life of Christianity. I think these next twenty years or so will bring about a massive and unsettling change in Christianity in the Western world; it may be one of those key periods. The spirit of the beast is at work. We are still in the cosmic spiritual battle.

For about three-hundred years Western Culture and the Christian faith were allies to one another. It was easy to be a Christian in Europe and North America, because the culture supported it. That has changed, but many Christians don’t realize it yet. As the change has come, many Christians have chosen to change with the culture, rather than remain with historic, orthodox Christianity. There is great pressure on other Christians to do the same.

One of the great areas of compromise is, for us today, the same as it was for the Christians who first read Revelation: sexual immorality. The culture all around them embraced and celebrated sexual immorality. So does Western culture today. Within the church at that time, some people tried to convince true Christians that sexual immorality was okay. That is happening within Christianity today. You may agree with the Bible, or not, but the fact is that it teaches there is only standard for human sexuality. According to the Bible, all sexual activity is meant for marriage between one man and one woman. Any sexual activity outside of that paradigm is called sinful. That is what it teaches. But many Christians today deny that teaching. They aren’t saying, “I don’t like this, so I won’t be a Christian.” They are saying, “I don’t like this, so let’s change Christianity.” I am not exaggerating. The Evangelical Lutheran Church in America, The Presbyterian Church (USA), The Episcopal Church, The United Church of Christ and several other large denominations are all officially denying what the Bible teaches about sexual morality. They represent tens of millions of people who call themselves Christians. There are millions more who do the same within other churches. It is easy to feel pressured when there are people all around you who claim to be Christians, but deny what the Bible says. It can be very tempted to give in, and go along with the crowd. But to do so isn’t neutral. It isn’t about being “on the right side of history.” It is about aligning yourself with the agent of Satan. It is Satan’s strategy to destroy God’s church.

Even so, going against the grain of our culture’s view of sexuality is already beginning to have economic consequences. Many companies have “diversity policies” which require Christians to agree with them and implement them if they want to have a job there. Sometimes, the policies are fine, and simply require that all people be treated equally, which is a Christian value. But there may come a time when such policies require people to explicitly endorse the lifestyles of others. Not following the Beast can have economic consequences. Simply holding a biblical view of sexuality is now considered bigotry by most of society.

The other area where the early church was threatened, and we are too, is in terms of idolatry. When you worship an idol, sometimes it represents a false god. Other times, an idol is a false representation of the one true God. The second beast encourages both kinds of worship. Some of the idols in our culture we have talked about quite often: pleasure, relationships, status, achievements, money. Anything that we see as the supreme good (other than God himself) is an idol. Whatever we put in front of God is an idol. But there is one widespread idol that not too many people are talking about. It is the idol of the self.

I don’t think it’s a mistake that the text says the number of the beast is “man’s number.” The new religion today is the religion of the authentic self. For our culture, the highest good is to “be who you really are,” and to seek total fulfillment as that person. It is entirely human-centered, literally, self-centered. Anything that gets in the way of a person fulfilling their authentic self is considered “unloving” and wrong. Therefore, there is some agreement with Christianity: that we shouldn’t hurt or abuse others, that we should treat them the way we ourselves want to be treated.

But the central message of Jesus is that the self we are born with is corrupted by sin. It must die; it must be crucified with him. Then we can live our lives not centered on self, but on God, and through God, others. There are rewards for this way of life, but it does mean self-denial. That is directly opposed to the religion of the authentic self. Jesus said:

24Then Jesus said to His disciples, “If anyone wants to come with Me, he must deny himself, take up his cross, and follow Me. 25For whoever wants to save his life will lose it, but whoever loses his life because of Me will find it. 26What will it benefit a man if he gains the whole world yet loses his life? Or what will a man give in exchange for his life? (Matt 16:24-26, HCSB)

Even so, many Christian churches have tried to attract members by preaching some version of the religion of the self. At its most basic level, their message is that the best way for the self to be truly fulfilled is to come to Jesus. That is true in one sense, and yet, it leaves the self as the main focus of someone’s life. It still views self as the most important thing; self is still the idol. Jesus is only important as the way to have the best self. That is false religion; the work of the beast. It is subtle, but it leads to worship of a false god.

These messages from our culture are everywhere, and they are relentless. There are elements of truth to these things, and it is very easy to find ourselves going along with it. Our text today says this stuff is very important. It isn’t OK to go along with these things in order to keep the peace, or fit in, or to “try and reach people.” This is part of the cosmic spiritual battle, it is part of Satan’s strategy to destroy the followers of Jesus, if possible. To deny the scripture, or to worship anything other than the one true God is to align yourself with the beast, and he does not have your best interests at heart.

Rod Dreher recently wrote a book called The Benedict Option. In it he describes how radically different our culture is from true Christianity.

The time was coming, … when men and women of virtue would understand that continued full participation in mainstream society was not possible for those who wanted to live a life of traditional virtue.

… We are going to have to change our lives, and our approach to life, in radical ways. In short, we are going to have to be the church, without compromise, no matter what it costs.

That was certainly the case for the early Christians. It is becoming increasingly the case for us today. We are not openly persecuted; some of the churches to whom Revelation was written were not either. But the world around us is filled with false teachings and false worship. We must be willing to be different, even to look like fools or bigots. If we aren’t willing to do that, we may find ourselves aligned with the enemies of God.

I realize that this sounds radical. Increasingly, to be a Christian means to be radical. It always used to mean that, we are circling back around to it again. The Apostle Paul wrote about these things in his letters:

1 Now the Spirit explicitly says that in later times some will depart from the faith, paying attention to deceitful spirits and the teachings of demons, 2 through the hypocrisy of liars whose consciences are seared. (HCSB 1 Timothy 4:1-2)

1 But know this: Difficult times will come in the last days. 2 For people will be lovers of self, lovers of money, boastful, proud, blasphemers, disobedient to parents, ungrateful, unholy, 3 unloving, irreconcilable, slanderers, without self-control, brutal, without love for what is good, 4 traitors, reckless, conceited, lovers of pleasure rather than lovers of God, 5 holding to the form of godliness but denying its power. Avoid these people! (HCSB 2 Timothy 3:1-5)

This is serious stuff. But if it concerns you, the answer is to look to Jesus. He is the Way, the Truth and Life. He has already overcome the devil and the beasts. Stick to him. Get to know him better by reading the Bible. And be prepared to make the hard choices, die to yourself, and live to him. What we receive when we do that is worth far more than anything we lose.

I pray that the Holy Spirit will give us a supernatural strength to make the hard choices we need to make, and to deny ourselves, take up our crosses and follow Jesus. I pray that the Spirit enables us to see clearly what is going on in our lives, and in our culture, and recognize the spiritual battle. I pray that he works within us so that we can truly follow Jesus faithfully in all things.

RESURRECTION: DON’T LOSE HOPE, DON’T GIVE IN TO DISAPPOINTMENT

On By Pastor TomIn Bible, Bible Teaching, Churches in Lebanon, Easter, House Church, Podcast, Religion, Sermon, UncategorizedLeave a comment

heaven

In our everyday life experience, we may feel far removed from the resurrection of Jesus. We may feel like it has nothing to do with us, like from now on we just have to get on with life as best we can. But Jesus is walking right next to us. Feeling or no feeling, whether we can perceive it somehow or not, the Resurrection of Jesus was real, and the resurrection life that he offers us is just as real. Don’t settle for anything less than Him, and his Resurrection Life.

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer:
Download Easter 2018

EASTER SUNDAY, 2018.

Luke 24:13-35; John 14:1-7; John 16:33

It’s always a challenge for me to preach about the Resurrection of Jesus. It is the central truth of our faith. Jesus physically rose from death; you either believe it or you don’t. In the past I have offered many facts and logical arguments that tell us it is reasonable to believe it. But this year I want to look at the difference it makes in our lives. It makes a huge difference in eternity, of course – the difference between heaven and hell. But it starts to make a difference right now, in the choices we make, and in how we deal with disappoint and grief here in this life.

Please read Luke 14:13-35. This is not the usual story you hear on Easter, but it is one of the Resurrection appearances that Jesus made the very same day he rose. I want you to hear the confusion of these disciples: Cleopas, and his unnamed friend. Things didn’t turn out the way they thought. They were processing, but it sounds like they were about to give up hope.

One of my favorite movies of all time is Cast Away starring Tom Hanks. Hanks’ character, named “Chuck,” is on the verge of proposing to his girlfriend Kelly, the love of his life. But he has to take a business trip first. Over the Pacific Ocean, his plane goes down. He survives the next four years completely alone on a deserted island. Finally, he is rescued. But four years with no word is a long time. When he returns, he finds that everyone had given up on him, and considered him dead. Even his true love Kelly, had mourned him, and then moved on. She is now married, with a toddler.

Naturally, when Chuck returns – from the dead, so to speak – it is traumatic to both of them. Chuck drives to see Kelly at her house in the middle of the night, as the rain pours down. They both say goodbye in a heartbreaking scene, where much is left unsaid. Then, as Chuck pulls down the driveway, Kelly comes running out in the rain, calling his name. They stand in the rain, hugging and kissing. Then Kelly says:

“I always knew you were alive, I knew it. But everybody said I had to stop saying that, that I had to let you go.” Kelly pauses while they stare at each other. “I love you. You’re the love of my life.”

After another long pause while they look at each other, Chuck says, “I love you too Kelly, more than you’ll ever know.”

They get into Chuck’s car and sit in silence. But they both know that Kelly has to go back home, that it is too late for them to ever be together like that again. And so he drives her back up the driveway, and leaves her there.

There is a lot of tragedy in this scene that is simply the result of circumstances that neither one of them could control. But there is also the tragedy that Kelly gave up on Chuck, even when deep in her heart, she knew that she shouldn’t stop hoping. So she settled for life as best as she could get it. She quit working on her dream to be a professor. She married a decent man (not her true love) and had a child. And so when Chuck came back – the true love of her life – it was too late. She had already made another life for herself, and there was no place for Chuck in it anymore.

This is heartbreaking, but it is, after all, just a movie. Even so, I think this part of the movie taps into a spiritual truth. It reveals the struggle of faith that we have sometimes as Christians. Our Lover – Jesus – has  been gone for a long time now. All around us, voices tell us to give up, to move on, to settle for life as best as we can get it. But if we do that, we find, like Kelly, that when Jesus returns, we have no room for him in our lives anymore.

Jesus’ very first disciples struggled with this. They traveled with Jesus, watched his miracles and heard him preach. They came to believe that he was God’s chosen Messiah – true God in the flesh, their only true hope for salvation and real life. And then he was killed. Now they didn’t know what to do with all their hopes and dreams. It was all over. So, on the third day after his death, Cleopas and his friend went on a short journey. A stranger joined them as they walked and asked them why they seemed so sad. They told the stranger about Jesus and all he had done and said, and then they told him how Jesus had been handed over and killed. They end with a brief and poignant expression of their loss and confusion:

“But we were hoping that he was the one who was about to redeem Israel.”

You can almost hear the pain in their words. Things didn’t turn out the way they planned. They were sure they were following God. They were sure they had it right, and that their future was bright with their savior. They were hurt and lost. They had put their hope in Jesus, and now Jesus wasn’t there anymore.

Only he was.

He was right next to them. He was the very stranger that they were talking to. This is extremely important. In our everyday life experience, we may feel far removed from the resurrection of Jesus. We may feel like it has nothing to do with us, like from now on we just have to get on with life as best we can. But Jesus is walking right next to us. Feeling or no feeling, whether we can perceive it somehow or not, the Resurrection of Jesus was real, and the resurrection life that he offers us is just as real.

The disciples’ lack of faith is surprising. Jesus told them exactly what was going to happen. He said several times that he would be taken captive by the authorities and executed, and then that he would rise from death on the third day. They didn’t want to believe the part about him dying, until they had no choice. They wouldn’t accept what he was saying. Peter told him not to have such a negative outlook. The others heard too, but it bounced off their skulls like water off a duck. They simply didn’t get it. And then when he did die, they still didn’t believe the part where he told them he would rise again physically. So the death of Jesus destroyed them mentally and emotionally. They were completely lost.

Sometimes, we are like those disciples. Jesus told us exactly what is going to happen. He said we would have trouble in this world (John 16:33), but he also told us not to let our hearts be troubled (John 14:1). Living in a world of sin, we will experience sorrow and grief. But living in faith in Jesus Christ, those sorrows and griefs are not the final word. They are not as real as the great reality that is coming for those who trust Jesus. The pain and severe disappointment experienced by those disciples walking along the road was real. But the man walking beside them was real too, and he had already overcome their grief, even before they were aware of it. The reality of his resurrection was greater than the reality of their sorrow, whether they knew it or not.

I think the danger we face as believers in the risen Messiah is that, like those other disciples, we forget the promises of Jesus, or we think he is not close, not next to us. And so, in the meantime, we try to just go on and get some kind of life and hope for ourselves.

There is another poignant scene in the film Cast Away. For four years alone on the island, Chuck had no companion. So he began to talk to a volleyball that had a face-shaped bloodstain on it. He called it Wilson. In a strange way, he grew to care for the volleyball and became deeply attached to it. When he is sailing to try and find help, the volleyball comes loose from where it is tied. Chuck tries to swim after it but he is held back by a rope that attaches him to the raft. He finally needs to make a choice whether to hold on to raft, which is his only chance at living and seeing Kelly again – or swimming after the volleyball, and drowning with it in his arms.

He reluctantly chooses life, but he cries his heart out at the loss of Wilson. It may be just a stupid volleyball, but it is all he has had for four long years. It is hard to blame Chuck for being so broken up after he lets Wilson go. We can understand it and even feel some of his pain. In the context of the whole movie, it is actually a very moving scene. And yet even though it is perfectly understandable, we know (and even the character Chuck knows) that ultimately, it is just a volleyball. It isn’t a real person. It isn’t worth giving your life for.

Sometimes I think we spend half our lives like Chuck in that scene, tugging on the end of the rope, not quite sure whether we are going to give up the raft, or give up the volleyball. Chuck’s problem was that after four years alone, part of him actually believed that Wilson was a real person. He wasn’t sure of the truth. He may not have been fully convinced that the raft would really bring him back to civilization and real people. Because of his experience, Wilson seemed more real, more important than the raft.

We are like that sometimes. This life sometimes seems so much more real than the Resurrection Life that Jesus told us about. The things we can have here tempt us to believe the lie that they are more real and more important than our eternal future. This is understandable. It is understandable also to have a hard time giving them up, just like Chuck had difficulty letting go of Wilson. But even though we understand, and it is hard, the choice is perfectly and completely clear. There is nothing in this life that is worth holding on to if it keeps us from the real Life that Jesus offers us.

Will we hold onto something that is ultimately worthless, or will we give it up for real life? To give it up requires faith. It requires us to trust that there is a real resurrection, that real life is still waiting for us. We can see and touch the fake things, like Chuck could touch and see the volleyball Wilson. But those things are not as real and true as what awaits us when we trust in Jesus. Jesus said:

1 “Your heart must not be troubled. Trust in God; trust also in Me. 2 In My Father’s house are many dwelling places; if not, I would have told you. I am going away to prepare a place for you. 3 If I go away and prepare a place for you, I will come back and receive you to Myself, so that where I am you may be also. 4 You know the way to where I am going.”

5 “Lord,” Thomas said, “we don’t know where You’re going. How can we know the way? ” 6 Jesus told him, “I am the way, the truth, and the life. No one comes to the Father except through Me. 7 “If you know Me, you will also know My Father. From now on you do know Him and have seen Him.” (John 14:1-7)

The fact of the resurrection tells us that there is real life waiting for us. There is still true love possible. Our dreams have not been shattered and lost. We just need to recognize that the time is not yet. We are in the dress rehearsal, the practice before the real game begins. We are living in a deserted island in a cave, not in our real home. We are practicing to love, practicing to be great.

One of the things that helped Chuck through, was his hope of the life that existed away from his island. So I want us to dwell for a little bit on the resurrection life that waits for us, away from this little island that we mistakenly call life.

I think a lot Christians have the feeling that the resurrection life will be a never ending worship service. Let me be honest with you. I am a pastor, and that thought does not excite me. Don’t get me wrong, I love to worship the Lord with other believers. But I also love to fish, to hike and come around the corner of ridge to a new vista I’ve never seen before. I love to just hang out and laugh with my family and close friends. I like to write, and read and experience moving stories. I believe amazing worship will be part of our experience of resurrection life. But I think there will also be so much more.

John Eldredge writes that you cannot hope for something you do not desire. The overwhelmingly good news is that resurrection life is where our deepest, strongest, purest desires are fulfilled. The desire for intimacy that sometimes we get confused with a desire for only sex – that intimacy will be fulfilled in resurrection life. The desire to be deeply connected to beauty – the thing that causes us to ache when see a beautiful person, or an awe-inspiring view, or hear uplifting music – that will be fulfilled. The desire to be significant, to be recognized for who you are and for the God-given gifts you have – that will be fulfilled in resurrection life. That thing in you that loves to rise to the occasion and meet challenges – that will find its ultimate expression in resurrection life.

We won’t be ghosts or angels, floating around somewhere. Jesus was not resurrected as a spirit – he had a physical body. On several occasions after he was raised, he sat down and ate with the disciples. He promises us resurrection bodies also (1 Corinthians 15). He promises us a new heavens and new earth (Revelation 21 & 22) where will live and love and do the things we love to do, and be connected to God and to each other without the destruction and cruelty of sin and sorrow.

I will never get the love I am seeking from human beings. I may never be recognized for who I am I this life. My talents might go unappreciated. I might have to toil and spend a lot of time doing things I don’t really want to do. If this life is all there is, that would be tragic. But if all that is fulfilled in the next life, in my resurrection, which Jesus made possible – then what I face here and now is bearable. It isn’t the final word. I’m not getting too old – I’m actually getting closer to the fulfillment of all I want as I age.

I’ve heard an expression: “Some people are so heavenly-minded, they are no earthly good.” I detest that expression. It is entirely false. I have never met anyone who is too heavenly-minded. And the most resurrection-oriented people I know are the ones who have done the most for the Lord and for their fellow human beings here and now. It is only when we lost sight of resurrection that we become focused on making ourselves happy here and now, whatever the cost.

Think back to Kelly, from Cast Away. Deep in her heart, she knew Chuck was alive. But she lost faith. She gave up that hope and settled for what she could get at the moment. Because of that, she missed out forever on the life she might have had with Chuck if she had only held on.

Think about the disciples. Jesus was right at their shoulder during the moment they were ready to give up on him. He is right at your shoulder too. They didn’t sense him, but that didn’t have anything to do with the actual facts of the matter. He was there the whole time. He is here the whole time. Don’t give up. Don’t settle for less than Him, and His resurrection life.

We who are Christians know that Jesus is alive. We know it through faith. We know there is more life, better life waiting for us with him. We know it. But everyone keeps saying we have to move on. Everyone tells us we shouldn’t spend so much time thinking about it. Sometimes it feels like God hasn’t come through. But we know better. Don’t let go of that knowledge. Don’t give up that hope. Don’t fill your life with other things, don’t make yourself a life apart from the one who truly loves you and is coming back for you, no matter how long it seems.

He is Risen!