Tag: idolatry

1 SAMUEL #5. THE POEPLE WHO REPENTED

On By Pastor TomIn 1 Samuel, Bible, Old Testament, Podcast, Religion, Sermon, Uncategorized2 Comments
Photo by Luis Quintero on Pexels.com

The ancient Israelites faced tremendous cultural pressure to worship false gods. But even when they finally resolved to follow the Lord with all of their hearts, things did not go well for them at first. This passage reminds us of God’s holiness. It reminds us that we need Jesus. It shows us the parallels between the ancient Israelites, and us today. It shows us that it is good and helpful to deliberately reminisce about times past when we had powerful experiences with God.

To listen to the sermon, click the play button:

For some people, the player above may not work. If that happens to you, use the link below to either download, or open a player in a new page to listen.

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download 1 Samuel Part 5

First Samuel #5. 1 Samuel 6:13-7:17. Repentance.

We left off last time where the Philistines put the Ark of the Covenant into a cart, and hooked it up to two cows who had been separated from their calves. Rather than return home to their calves, the cows pulled the cart into Israelite territory. They stopped near the town of Beth-shemesh, which was a town given to the tribe of Levi. The tribe of Levi (Levites) were the priests for the people of Israel.

13 The people of Beth-shemesh were harvesting wheat in the valley, and when they looked up and saw the ark, they were overjoyed to see it. 14 The cart came to the field of Joshua of Beth-shemesh and stopped there near a large rock. The people of the city chopped up the cart and offered the cows as a burnt offering to the LORD. 15 The Levites removed the ark of the LORD, along with the box containing the gold objects, and placed them on the large rock. That day the men of Beth-shemesh offered burnt offerings and made sacrifices to the LORD. (1 Samuel 6:13-15, HCSB)

The Ark had come home, so to speak. Remember, the Lord had refused to let the Israelites manipulate him through the Ark; he had erased their idea that it was a kind of lucky rabbit’s foot. Next, he used the Ark to show the Philistines that he was more real and powerful than the idols and demons they worshiped. And now, he brought it back to Israel. Even so, the Lord does not seem to be finished with the lesson. This perplexing incident is recorded:

And he struck some of the men of Beth-shemesh, because they looked upon the ark of the LORD. He struck seventy men of them, and the people mourned because the LORD had struck the people with a great blow. Then the men of Beth-shemesh said, “Who is able to stand before the LORD, this holy God? And to whom shall he go up away from us?” So they sent messengers to the inhabitants of Kiriath-jearim, saying, “The Philistines have returned the ark of the LORD. Come down and take it up to you.” (1Sam 6:19-21, ESV)

The Old Testament has several stories like this. They can be confusing and perplexing. A few years ago I was reading through Leviticus for my daily devotions. I did this almost to dare God to speak to me through Leviticus, which is some pretty dry reading at the points when you can even understand it. I got nothing out of it for almost two weeks. Then I read a story from chapter ten. Two priests sacrificed “unauthorized incense” and God burned them up instantly. I said, “What’s up with that, Lord? That doesn’t sound like you. It doesn’t sound like my Father, my Comforter, my never failing Friend.” Then I read Leviticus 10:3

I will show my holiness among those who come to me. I will show my glory to all the people.

So also, the Israelites say when they are struck down for disrespecting the ark: “Who is able to stand before the Lord, this holy God?”

When I was a teenager, my High School science teacher took a very small piece of pure sodium (which exists as a soft metal) and put it into a tub of water. It immediately began to hiss and steam, and then suddenly the sodium exploded into flames. Pure sodium cannot exist in water. It burns up and explodes in the presence of water, becoming a different chemical in the process.

Just for grins, below is a video of two guys dropping pure sodium into a toilet. It’s pretty dramatic, especially if you start at about 3:10 into the video.

All right, hope you enjoyed that. The video was kind of fun and whimsical, but it portrays a physical reality: two elements that simply cannot coexist. In the same way, though we often forget it, sin cannot exist in the presence of God. It burns up, explodes and is destroyed. It isn’t a matter of God not tolerating sin – the very nature of God destroys it. The problem however, is that we human beings are born in sinful flesh – from our very birth, we are corrupted by a nature that rebels against God. This means that there is no way for us to get close to God without being destroyed. Who is able to stand before the Lord, this holy God? Who indeed? Certainly, no one with sin in him or her. So in the time of the Old Testament, unless people took the extreme precautions laid out by God, they were destroyed if they even did something like touch the ark improperly, or offer unauthorized incense. In the case of our text today, it might be that some people actually looked inside the ark at the stone tablets, or possibly that they gloated over the fact that they were now in charge of it.

The difference between these incidents I read about in the Old Testament, and my own experience of relationship with God, is the work of Jesus. Jesus took all of our sin – past, present and future – into himself. When Jesus took that sin into himself,

“God made him who knew no sin, to be sin for us, so that we might become the righteousness of God,” (2 Corinthians 5:21).

Because Jesus was in nature God, and as a human was not himself sinful, the sin which God laid on him could be destroyed without destroying Jesus also.

So now, through Jesus, we are no longer in a situation where the presence of God destroys us. Now his holiness is not a problem that keeps us apart, because our sin has been removed. This is one reason why I say that if we are in Jesus, we don’t have a sinful nature anymore. If we did, the Holy Spirit could not live in us, and we would be destroyed by God’s presence. We continue to battle with the effects of a body corrupted by sin, but in Christ we have been given a spirit that is holy in God’s sight.

In any case, the point I’m making is this: the way the Old Testament describes God is not inconsistent with the way God is revealed by the New Testament. They are not two different Gods. In fact, we don’t really understand how much we need Jesus without passages like this in the Old Testament. Now, through faith in Jesus, we are reconciled to the holiness of God in a way that in those days, people were not. This passage, above all, reminds me of my deep need for Jesus.

The writer of 1 Samuel continues the narrative, twenty years later. An entire new generation grew up. Previously, under the leadership of Eli, Hopni and Phinehas, the people were disconnected from God, and they didn’t care. They were arrogant, sure of themselves, sure they could manipulate God through the ark. They blamed God in their defeat, and tried to force him to give them victory.

But after their defeat, and their difficult experiences with the ark, the new generation grew up in humility. By the way, this was Samuel’s generation. He was probably in the middle of it, age-wise, and he led them spiritually. This generation didn’t take anything for granted.

2 A long time passed after the ark came to stay at Kiriath Jearim. For 20 years the entire nation of Israel mournfully sought the LORD. (1 Samuel 7:2, GW)

Finally, for a sustained period of time, the Israelites were humbly seeking God. For once it appears that it wasn’t their circumstances that they were upset about. They truly repented. They actually wanted to be close to the Lord. Samuel told them that they needed to get rid of the idols in their lives, to stop seeking comfort and hope in anything that was not the Lord.

And Samuel said to all the house of Israel, “If you are returning to the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the LORD and serve him only, and he will deliver you out of the hand of the Philistines.” So the people of Israel put away the Baals and the Ashtaroth, and they served the LORD only. (1 Sam 7:3-4)

The “Ashtaroth” means the idols made in the image of the goddess Ashtoreth, a Canaanite deity of war and fertility. Baal was the most important male god, and Ashtoreth the most important female one. Typically, every family had copies of idols to these gods. It may seem obvious to us that the Israelites should get rid of these false gods if they wanted to worship the Lord. But if we think that, we may not really understand the culture of that time.

We need to remember that in the first place, four-hundred years before, the Israelites had failed to do as God commanded, and displace the Canaanite peoples (like the Philistines) who lived in the Promised Land. As a result, for four hundred years the people of Israel had been influenced by the pagan cultures that lived around them. Though they often had small wars, just as often they traded with the pagan peoples, and sometimes, even though they weren’t supposed to, they married people from these pagan groups. In other words, there was a lot of peaceful interaction between the Israelites, and those who worshipped pagan gods. This interaction exerted a lot of cultural pressure on God’s people.

The Israelites were literally the only people in the entire world who were supposed to believe in only one God. The kind of cultural pressure they felt to at least believe that there were other gods is similar to the type of cultural pressure we might feel today if we believed the world is flat. Israelites would have felt inferior, not smarter, for believing in just one God.

“Of course there are other gods,” said the people around them. “Everyone knows that. It’s obvious. Yahweh might be the god of Israel, but he can’t be the only god. That’s ridiculous. You might as well say the sky is brown. You people are ignorant twits.”

Practically speaking, a lot of Israelites caved into this pressure. Many of them probably believed that Yahweh was indeed Israel’s special god, but that, obviously, other gods must exist. And the gods Baal and Ashtoreth had been in the land long before the Israelites and Yahweh came along. It made sense, even if you were going to worship Yahweh primarily, to make sure you didn’t get on the bad side of the local gods that were here before you and your god.

It made even more sense when you realized that if you worshipped other gods, you’d get to eat meat more often. People didn’t eat meat very often in every day life. But animal sacrifice and then feasting on the animal, were a regular part of many worship rituals. So, if you worshipped lots of gods, you got to eat meat more frequently.

Some pagan gods were also worshipped with fertility rituals. In these, women were encouraged to have sex with any man at the festival who wanted to, in order to get the god/goddess to bless the harvest. If you lusted after the spouse of one of your neighbors, you might get a chance to indulge your lust if you all worshipped these pagan gods. Even if your lust was more general, there were obvious reasons to participate in these rituals. It’s possible that some of the cultural pressure even came from pagan women inviting Israelite men to such ceremonies. And actually, these festivals were not exclusively heterosexual, either.

I hope you can see that actually, the Israelites faced the same types of cultural pressures that Biblical Christians face today. After about 500 CE, up until quite recently, a lot of the dominant cultures in the world believed in only one true God. But we’re back to ancient times again, now, in that respect. Christians are considered strange and backwards for believing that there is only one way to God, or even just one God. It’s hard to maintain our true beliefs when everyone around us thinks we are obviously wrong, and also thinks we are ignorant and bigoted for believing as we do.

We’re also back to a culture that thinks we are stupid for not indulging our every desire as fully as we want to. How silly is it to only have sex within marriage? There are plenty of temptations and opportunities to do otherwise. How silly is it not to indulge your every desire whenever you can?

Everyone around us is doing it. Everyone around us thinks we are stupid, and even dangerous for our beliefs. So, it shouldn’t be too hard to understand the ancient Israelites.

In Samuel’s generation, however, under his leadership, the people found courage. They listened to Samuel, and quit worshipping the false gods, and remained faithful to the one true God.

What happened next is something that I think surprises most of us in America these days. They turned to the Lord with their whole hearts and then things got worse. While they were gathered to worship God, the Philistines attacked. For some reason, preachers in America have been telling us for awhile now that if you just start following Jesus, everything will go well for you. Funny thing – Jesus never said that. Following Jesus, giving their whole lives to him, brought plenty of trouble to Peter, Paul, John James, Barnabas and many others. Following God brought trouble and hardship to Jeremiah, Ezekiel and yes, to Samuel’s generation.

It’s a bad idea to turn back to God in the hope that doing so will make your life go more smoothly. It just ain’t necessarily so. The great thing about Samuel and his generation was that they wanted to follow God because they believed he was the one true God. They dedicated their lives to him because it was good and right, and their hope was in God alone. If he gave them victory, that would be very good indeed. But they planned to follow him regardless. They turned their hearts to the Lord before Samuel told them that he would deliver them.

One of the reasons I get so angry at people who preach that following Jesus brings mainly prosperity and peace is that when trouble comes, those who believe that lie are undone spiritually and emotionally. A common reaction among those who believe this is that if they experience trouble, either they must have failed to follow God, or God is not truly real. They won’t allow for the idea that God might lead us directly into trouble sometimes.

The truth is, not only did Jesus promise persecution and trouble (Matt 6:10-11; John 16:33), but we also have spiritual enemies who will do whatever they can to make trouble for us – the devil and his demons (Eph 6:12; 1 Peter 5:8-10). The older I get, the more I think we should be surprised if we are truly seeking the Lord with all our hearts, and we experience no opposition at all. At the very least, we should be deeply grateful for those times. I’m not trying to make you depressed. I’m only suggesting that we take what Jesus said seriously:

 I have said these things to you, so that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (John 16:33, ESV)

So how did Samuel’s generation react when the Philistines attacked them? Naturally, they were afraid. No one with any sense at all wants to fight in a war. No one really wants suffering or tribulation. At the same time, they faced it with courage, and asked the Lord humbly for help. They didn’t assume he would deliver them, but they asked for it, in case he would. They didn’t try to manipulate him; they didn’t blame him. They just asked for his help, and they seemed ready to trust him and follow him whether or not he gave it at that particular time.

As it happened, the Lord helped them. The text says that he “thundered against the Philistines with a great and loud voice” (7:10). As I have pointed out before, these older manuscripts were often originally written on either papyrus, or animal skins. If you wanted to explain things in detail, you had to go out and kill another animal to make another manuscript. In the case of papyrus, though it was a paper-like substance, it was also time consuming and costly to make, and it wore out quickly. So you didn’t write down any more than you really had to. Therefore, the thunder is not explained, because the writer didn’t think it was as important as the main thing, which is that God did something to deliver his people. It may even be an expression that was common in those days, something almost like slang, that we don’t understand the full meaning for nowadays. In any case, it was clear that the Lord intervened, and protected his people on that occasion.

As the Philistines, fled, the Israelites chased them. Where the battle stopped, Samuel set up a stone, and called it “Ebenezer,” which means, “stone of help.” It was a way for the people to remember how God helped them that day.

Sometimes it may be helpful for people of faith these days to have our own “stones of help” – something that reminds us of specific times when God helped us. This sort of remembrance can be helpful when we face the pressures of a culture that mocks and denigrates us for worshipping the God of the Bible.

One way to set up an “Ebenezer” is to keep a journal, and record the times when God helped. For other folks, it might be a song that you listened to frequently during a time when God was especially present or helpful. I know of some Christians who collect rocks, and each rock reminds them of something the Lord has done. These days, photographs aren’t a bad way to remember what God has done for you, though you might want to create a special “Ebenezer” album to preserve photos that remind you of what God has done for you. The principle is to have a helpful, concrete way to remember times when God’s presence was obvious to you.

Take a minute to reflect on what the Lord is saying to you through 1 Samuel 6:13 through 7:15. Do you need to be reminded of your need for Jesus? Do you need to remember that in Jesus, your sin has been thoroughly removed and is no longer a barrier between you and the Lord? Is the Lord calling you to come back to him with your whole heart, like Samuel’s generation? Maybe you are really feeling the culture’s pressure to believe there are many ways to God, or many lifestyles that are equally acceptable for those who follow Jesus (in spite of what the Bible says about that). Maybe you need to be encouraged to stay strong.

Perhaps you need to be reminded that trouble is a normal part of life, even when you are walking with the Lord. Or perhaps today you need to set up an “Ebenezer” – a reminder of God’s presence and help in your life. Let him speak to you.

LENT #5: THE SURPRISING GRACE OF THE HARD WAY

On By Pastor TomIn Bible, Bible Teaching, Jesus, Lent, Podcast, Religion, Sermon1 Comment
Photo by Pixabay on Pexels.com

Our heart should know no other consolation or confidence than that in God. We should not let our hearts be torn from him, but for God we should risk and disregard everything else on earth. We should learn to seek all goodness in and through Him alone.

The temptation of Satan is to lead us to entrust ourselves to other people or things; to put our hope and confidence in anything other than the true God. Jesus overcame that temptation, and empowers us by the Holy Spirit to do the same.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Lent Part 5

LENT #5. LUKE 4:1-8

Before we plunge into the text, I want to make note of one or two things. You don’t have to swing a stick very long before you hit someone who claims that the Bible is full of contradictions. Most people who say this cannot actually give an example of this – it is something they take on faith. But for the record, our text today is one of those places in the Bible that contains a “contradiction.” Are you ready for this?

When Matthew describes the temptation of Jesus, he says that the temptation to worship the devil (the one we will look at today) occurred not second, but third. That’s right – Luke says it happened second, and Matthew says it was third. They agree that there were three types of temptations. They agree about how Jesus battled them, and the scriptures he quoted. They agree about when it happened (just after his baptism). But one of the temptations is out of order.

If you are wondering what the big deal is, you are right to wonder: there is no big deal here. In fact, to me, this is something that proves that the Bible was neither made up later, nor edited later. If someone was either making it up, or editing it later on for some purpose, this “contradiction” would have been smoothed out. The fact that it is there shows that we really have the original writings of the people who knew Jesus personally. Just to make sure we understand – it doesn’t really matter in which order this temptation came. Both Matthew and Luke agree that it came, and describe it the same way. The order changes nothing about Christian belief.

All right, let’s get to Luke’s record of the second temptation. Satan reveals to Jesus all of the power and glory of the world, and then offers it to him. He says, “because it has been given to me.” Once more, we find out that the devil is a cheat and a liar. It is true that for the time being, God has not dislodged Satan from this world. Jesus later called him “the ruler of this world (John 12:31; 14:30, 16:11).” Paul calls him the “prince of the power of the air” (Ephesians 2:2), and “the god of this world” (2 Corinthians 4:4). John writes in his first letter that “the whole world lies in the power of the evil one.”

18 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him.
19 We know that we are from God, and the whole world lies in the power of the evil one.
20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. 21 Little children, keep yourselves from idols. (1 John 5:18-21, ESV)

So, though the whole world lies in the power of the evil one, the devil’s power does not extend to those who are born of God through Jesus Christ.

Therefore, Satan was not completely wrong in saying that he had power over all the kingdoms and peoples of the world. But he was lying when he said “it has been given to me.” It was not given to him – Satan rebelled against God, and then enticed human beings to leave God’s protection, and thus to come under his own dominion. In other words, Satan took all of it, by manipulation and lies. He is combining lies with truth. It is true that Satan has dominion over any human part of the world that does not submit to God. But it is not Satan’s by right. And of course, we who trust Jesus are not under the authority of the devil.

C.S. Lewis powerfully portrays how deadly it is when lies are combined with elements of truth, in his final Narnia book The Last Battle. I highly recommend it to you. Another of his books that depicts the way the devil often works is The Screwtape Letters.

I think it is good for us to be aware of the schemes of the devil, and how he tries to tempt us. When he combines a bit of truth with his lies, that prevents us from simply saying: “That’s a lie.” There is a level of complexity that he weaves to try and trick us. When we see the truth of one part of his temptation, we are tempted to believe the whole thing.

Let’s dig into why worshipping the devil would be any kind of temptation for Jesus. First and foremost, we need to keep in mind what I have said previously, which is that Jesus was limiting himself to his human nature. He had to take the fact that he was the Son of God on trust – trust in the word that God the Father spoke to him. Apparently, the Father had also revealed the details of Jesus’ mission – that he would suffer and die a horrible death. The goal of the mission, the whole point of Jesus coming to earth, was to bring the world back to God. Jesus was to be the means by which the world would know God. Ultimately the whole planet will one day come under the authority of Jesus Christ:

6 Though he was God,
he did not think of equality with God
as something to cling to.
7 Instead, he gave up his divine privileges;
he took the humble position of a slave
and was born as a human being.
When he appeared in human form,
8 he humbled himself in obedience to God
and died a criminal’s death on a cross.
9 Therefore, God elevated him to the place of highest honor
and gave him the name above all other names,
10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue declare that Jesus Christ is Lord,
to the glory of God the Father. (Philippians 2:6-11, NLT)

The devil is offering Jesus a shortcut. Instead of humbling himself, instead of experiencing suffering and death, Jesus could have every knee bow to him right now. “You don’t have to keep suffering through this miserable human existence,” he is saying. “You don’t have to suffer humiliation, and pain, torture and death. You can get right to the good part, right now. I’ll let you have the whole world without all that difficulty.”

So, this part of the temptation could be summarized as follows: What you want is good and right. But it seems like it will be very hard for you to achieve it. In fact, perhaps you’ll never achieve it. However, if you just make this one little compromise, you can reach your goal.

Think about how things actually went. Jesus spent three more years living in poverty and deprivation. He gathered followers who did not understand him very well, and even sometimes got entirely the wrong idea. He found himself in constant conflict with the religious leaders, who argued with him, slandered him, and even schemed to kill him. Finally, he was imprisoned, brutally beaten twice in one day, and then crucified – which is, by any measure, death by torture.

After his crucifixion, he still had to go to hell. Finally, he rose. At that point, his personal suffering was complete. However, even now, two-thousand years later, his mission is not complete. For two-thousand years, his people have sometimes spread his word, but many times they have been content to not tell anyone, and to not care about the world he came to save. Even now, the whole world has not come to know him.

“So,” says the devil, “– you have all that – after all your suffering, your mission still won’t be finished, not even after twenty-centuries. Or – if you just do this one small thing for me, we take care of the whole thing, right here, right now. Immediately, the whole world is yours. No suffering, no muss, no fuss. No twenty centuries of watching your people try and fail to spread your word. In many cases, they wouldn’t even try! But if you just join with me, you won’t have to depend on them. You won’t have to suffer. It’s quick, it’s easy, it’s painless.”

Of course it’s a trap. If Jesus had bowed down in worship, all of the kingdoms of the world would have remained under the influence of Satan. Jesus might have had power over the world, but then Satan would have had power over Jesus. The world would glorify Satan, not Jesus.

There is another aspect to all this. We shouldn’t overlook the power of the temptation to worship things other than God. By worship, I don’t really mean “pray to,” or “sing praises to.” In this case, worship is about who, or what we put first in our hearts. It is about what is most important to us. So, part of what was going on was that Satan was tempting Jesus to make his mission (saving the world) more important than his relationship with the Father. He was saying, “You’ve got to accomplish your mission, right? Well, here’s how you do that.” But, of course, Satan’s way of accomplishing the mission was to move God out of first place in the heart of Jesus. The mission of Jesus was a tremendously important and good thing. Even so, it was not more important than God himself. This is why Jesus responded with another quote from scripture:

13 It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. 14 You shall not go after other gods, the gods of the peoples who are around you (Deuteronomy 6:13-14, ESV)

Of course, there are many, many scriptures that reaffirm that we must worship the one true God alone, and no one, or, nothing, else. Martin Luther offers us a lot of helpful insights into what it means to worship God alone, and have no other “gods.”

A god is that to which we look for all good and in which we find refuge in every time of need. To have a god is nothing else than to trust and believe him with our whole heart. As I have often said, the trust and faith of the heart alone make both God and an idol… That to which your heart clings and entrusts itself is, I say, really your God. (Martin Luther, Large Catechism, first commandment)

So, whatever our heart truly clings to, whatever we entrust ourselves to, is what we really worship. It is that thing or person that has the place of God in our lives. Obviously, that can be (and should be) the God of the Bible. But the temptation of Satan is to lead us to entrust ourselves to other people or things; to put our hope and confidence in anything other than the true God.

In our culture many people do this with money. Their real confidence is in money. It is money that they look to for hope of the future. It is knowing that they have (or will have) money that brings them consolation. Satan says to them: “Look, you just want to take care of your family. You just want a secure future. You want to be able to get the most out of life, and enjoy life without having to work so hard all the time. All you have to do to achieve that is to make money more important than anything else.”

Some people do it with relationships. Their trust and hope for the future is all about the people who are important to them. Satan entices them to choose human beings over God. This happens in a variety of ways. For example, maybe you have a friend who doesn’t share your Christian faith. You might be tempted to keep silent about your own faith, rather than risk losing your friend. You might even pretend to agree with the friend about something that contradicts your faith. Perhaps when you spend time together, your friend wants to do things that the Bible says are sinful. You might be tempted to compromise, so that you don’t lose your friend. At that point, you are worshipping your friendship above God.

Success is another thing we are tempted to put before God. I could be more successful as an author if I wrote a mystery series that did not have a pastor as a main character. I would do even better if I included profanity, and much better if I wrote salacious sex scenes. But if I were to compromise, I would be making success more important than my relationship with God.

There are many other things we are tempted to put above God: the approval of other people, achievement, exciting or meaningful experiences (adventures and travel) – the list is almost endless.

The temptation of Jesus was one of the most insidious of all. Satan tempted him with the very mission that God entrusted to Jesus. In the same way, many ministers are tempted to put their ministry above everything else. That’s the nasty thing about this kind of temptation: it is often not a bad thing that tempts us. It is good to make enough money to pay your bills and take care of your family. It is good to make other human beings a priority. It is good to want to do ministry, or to use your God-given gifts to achieve big things. The problem is when these things become more important to us than God alone. The sin comes in when we look to those things for hope, when we trust in those things to bring us happiness or security, or when we make decisions that put those things above our relationship with God.

Luther explains again what it means to worship God alone, and serve only him:

Namely, that the heart should know no other consolation or confidence than that in him, nor let itself be torn from him, but for him should risk and disregard everything else on earth.

We need to come to a place where God is so important to us, that we will give up anything else to keep him. We need the Holy Spirit to bring us to that place, and it is good and right to pray for help – to ask God to work in us so that he is indeed our only true God. Luther again, offers a helpful thought:

He wishes to turn us away from everything else, and to draw us to himself, because he is the one, eternal good

God is actually the true source of everything good, everything that we need and love. Are you deeply blessed as you sit quietly in nature? That blessing comes from the one source of eternal good: God himself. Are you blessed by people you love? Rejoice in them, and recognize that it is God who put them in your life. Do you have all that you really need, financially? You can take pride in your hard work, but recognize that your ability to work, and opportunities you have had, came from God alone. Do you have a gift for music, writing or some other artistic ability? Surely you know that you didn’t get that for yourself – it came from God himself. Learn to see that everything good that we have ever experienced or had, and everything good that will come to us in the future, comes from God himself. It is vitally important, also, to recognize that when we have anything apart from God, it becomes no longer good. We need to learn to worship the Giver, not the gifts.

Jesus held fast to this. Again, he battled Satan by quoting the Bible. He rejected the easy way. He refused to let even God’s mission for him become more important than God himself. He did this for us, yes, but we should keep in mind that even more importantly, he did it for the glory of God, to reaffirm that nothing in all the universe is more important than God himself.

Let the Holy Spirit speak in your heart right now.

JONAH #2. THE FUTILITY OF IDOLS.

On By Pastor TomIn Bible, Bible Teaching, House Church, Podcast, Religion, SermonLeave a comment

Though we modern people laugh at the idea of worshipping a statue, we often have idols in our lives without knowing about it. Sometimes we think, “If I only had [fill in this space] then I know everything would be fine.” Or, when we are in trouble, we run to [fill in this space] for comfort. Anything in which we place our hope (other than God) is an idol. Anything we feel we must have (other than God) is an idol. Anything we look to in crisis (other than God) is an idol. One of the messages of Jonah is that idols will always fail us, and our only true hope must be in God alone.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Jonah Part

Jonah #2.  Jonah 1:1-17

Last time in the book of Jonah we learned a bit about Jonah, and what motivated him to run away when God told him to go to the capital city of Israel’s enemies.

At that point in history, like every time in history, people had certain assumptions about religious things. In those days, each nation or people-group worshipped their own gods. So the Ammonites worshipped Molech, and the Canaanites bowed to Baal, and the Philistines had a god called Dagon. Everyone assumed that there were many gods, and they assumed also that each god was in charge of certain people, and not others. In other words, the Ammonites would have utterly rejected the idea that they should worship Dagon, because Dagon was the god of the Philistines, not the Ammonites.

When nations fought one another, most people also thought of it as also a contest between the gods of the two peoples. So if the Ammonites fought the Canaanites and won, they would take this to mean that Molech was stronger than Baal, at least on that occasion. To put it another way, they believed in territorial gods.

If we are to understand the book of Jonah, it is very important for us to realize that this was how almost everyone in the world thought. No one even argued about it – they thought that this was obviously the way things were. People believed in territorial gods in those days the same way we believe that the world is a sphere. Almost no one has actually been far enough into space to actually see that the world is spherical (fewer than 600, out of almost 8 billion people). But we trust that scientists have discovered it. We take it for granted. So too, in Jonah’s time, they took for granted the existence of territorial gods.

However, from the beginning, the God of the Bible insisted that He was the only actual God, and that his God-ship was over the entire world, not just the Israelites. This was the official doctrinal position of the people of Israel. Even so, the people of Israel were deeply affected by the cultures that surrounded them. To believe in just one god felt a little silly. It was like being the only people today who believe the world is flat. So, although officially they believed God was the God of the entire earth, practically speaking, what they really felt was something more like this: “Our God is the best god of them all.” Again, they did know what they were supposed to believe: that God is the only God. But the history recorded in the Bible shows that again and again, they failed to act like that is what they believed.

Jonah is a perfect example. As a prophet, of course he knew the right doctrine. God is the only God in the universe. Even so, when push came to shove, he acted on his real belief. Deep in his heart, he wondered, maybe if he ran far enough, he might be able to get out of God’s “territory.”

Remember, in verse 1,God said, “Get up,” and Jonah started “getting down.” He went down from the mountains to the sea, and then down onto a ship, and then down into the deeper parts of the ship. He was clearly trying to hide from God. The ship left port with Jonah sleeping in the lowest part of the vessel.

Have you ever wondered why God waited until Jonah was on the ship and out at sea to try and stop him? If God could send a horrific storm onto the ship at sea, certainly he could have stopped Jonah in some way before he even reached the coast. So, why wait?

For reasons we shall soon see, God did indeed wait until the ship was far from land to send a storm. It was one that threatened to destroy the ship. The text says:

 “The sailors were afraid, and each cried out to his god. They threw the ship’s cargo into the sea to lighten the load. Meanwhile, Jonah had gone down to the lowest part of the vessel and had stretched out and fallen into a deep sleep (Jonah 1:5, CSB).”

“Each cried out to his god.” This is an important detail. Only someone from that time in history would write that without explaining further. But, as I detailed earlier, everyone took it for granted that each nation had its own god. Also, this has another subtle ring of truth. Throughout history, sailors have tended to be an international bunch, with each ship employing mariners from various nations. Even today, on any given cargo ship you will find people from several different countries. So, the book of Jonah also takes it for granted that the sailors would be from several different nations, having several different gods. If someone was making up the story of Jonah, this detail would probably have been overlooked.

The sailors started throwing cargo overboard. This means that the ship was in danger of sinking, and they were trying to lighten the load. Since their cargo was the basis for how they got paid, the sailors would not have done this unless they were in extreme danger. Next, the crosshairs line up on Jonah:

6 The captain approached him and said, “What are you doing sound asleep? Get up! Call to your god. Maybe this god will consider us, and we won’t perish.”
7 “Come on!” the sailors said to each other. “Let’s cast lots. Then we’ll know who is to blame for this trouble we’re in.” So they cast lots, and the lot singled out Jonah. 8 Then they said to him, “Tell us who is to blame for this trouble we’re in. What is your business, and where are you from? What is your country, and what people are you from?” Jonah 1:6-8

The captain found Jonah belowdecks, sleeping. He woke him and urged Jonah to add his God to the list of those receiving petitions for help. In the meantime, the sailors decided that the storm must be supernatural. They cast lots to determine who was at fault. Casting lots was a bit like drawing straws, throwing dice, or flipping a coin. Basically, they would ask a question, and then, in essence, throw special dice to determine the answer. In our “scientific” viewpoint today, the answer should be determined by pure chance. But the people then believed that the gods would determine what happened when they cast lots. In either case, what happened is that that the lot pointed to Jonah.

Once Jonah was identified as the problem, they started questioning him closely. They didn’t start out assuming that he himself was the problem, only that he knew what the issue was. Notice that the questions about where he is from were connected to which God he worships.

9 He answered them, “I’m a Hebrew. I worship the LORD, the God of the heavens, who made the sea and the dry land.”
10 Then the men were seized by a great fear and said to him, “What have you done?” The men knew he was fleeing from the LORD’s presence because he had told them. 11 So they said to him, “What should we do to you so that the sea will calm down for us?” For the sea was getting worse and worse. Jonah 1:9-11

Jonah’s answer would have been stunning to the sailors. Many of them had never heard of such a thing as a God of everything. Yet, that is what Jonah meant: God was in charge in the heavens, which were, at the moment, blasting them with a great storm. He was in charge of the sea, which was endangering their lives more and more while they shouted at one another through the raging wind. He was in charge of the dry land, which was the place of safety they all wanted to reach. I can see the sailors saying to Jonah: “You mean, there’s a God who is in charge of the atmosphere, the sea and the land – in other words, everything? And you’re telling me that you have provoked that God to anger? Are you nuts? What have you gotten us into?!”

It’s interesting to note that Jonah’s experience has now become aligned with his official theology. Before, though he technically believed God was the ruler of all things, practically speaking, he thought maybe that was a stretch. The Israelites had never, since before Abraham, been involved much with the sea. Jonah probably thought, “In our history, I never hear about God at work out in the ocean. Chances are, if I get out to sea, I’ll be out of his territory.” But now he is realizing, in a very concrete way, that God is indeed Lord of all things.

12 He answered them, “Pick me up and throw me into the sea so that it will calm down for you, for I know that I’m to blame for this great storm that is against you.” 13 Nevertheless, the men rowed hard to get back to dry land, but they couldn’t because the sea was raging against them more and more.
14 So they called out to the LORD, “Please, LORD, don’t let us perish because of this man’s life, and don’t charge us with innocent blood! For you, LORD, have done just as you pleased.” 15 Then they picked up Jonah and threw him into the sea, and the sea stopped its raging. 16 The men were seized by great fear of the LORD, and they offered a sacrifice to the LORD and made vows.
17 The LORD appointed a great fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights. Jonah 1:11-17

Another reason I think it would be wrong to read the book of Jonah as if it was a parable or allegory is because Jonah is clearly portrayed like a real human being. In some moments, he is a coward, running from God, rather than losing his standing as a hero in his own country. Later on, we’ll see him act like a spoiled child. But here, he has a moment of heroism. Jonah is a complex person, as most real people are. Once he realizes his mistake, he faces the consequences of his actions with true courage – at least this time. He could have lied to the sailors about what was going on between him and the Lord. He could have threatened to them that God would be even more angry if they threw him overboard (which they were inclined to think anyway). Instead, he calmly accepts the blame, and tells them that they must throw him into the raging sea.

The sailors decide to try and make it back to land, rather than do what Jonah says. Before we think too highly of them, verse 14 makes it obvious that at least part of their motivation is that they didn’t want to make God even angrier. Even so, they can’t get to safety. So, with a prayer to God, trying to exonerate themselves, they throw Jonah overboard. Very shortly after, the waves become calm and the wind dies down.

Now we get the next lesson from the book of Jonah: God is indeed Lord of all things, and he desires that all people, not just the Israelites, know who he is, and come into right relationship with himself. The result of the storm and then the calm is that the sailors recognize the God of Israel as the God of all things, and they begin to worship him.

Meanwhile, Jonah is swallowed by a fish. It does say “fish,” not whale. On the other hand, ancient Hebrew had no word for “whale,” so who really knows? The main fact is this: the Lord was the one who directed the fish to be there, and to save Jonah. Now, obviously this was a miracle. The text does not present it as something that happens to people from time to time. The whole incident was arranged and carried out by God’s intervention. If someone were to say: “No one can survive being swallowed by a fish or whale,” I would agree entirely. The only reason Jonah survived is because God superseded the normal laws of nature to make it happen. That is what a miracle is.

In fact, the entire first chapter of Jonah is presenting one major theme: God is in control of everything that happens. That is why he let Jonah get out to sea before stopping him. By allowing Jonah to get to sea, God could show that he can control the weather, the outcome of throwing a pair of dice (casting lots), the movements of living creatures, and the very laws of nature. There is nothing that is outside of God’s control.

I think we have enough to begin to apply to our own lives right now. When we read about the people having different gods, and turning to those “gods” for help, we might be inclined to laugh at them, and consider them ignorant and foolish. But the truth is, people still have many gods today; it is just that they don’t call them “gods” anymore.

Think about the following questions:

“If only I could have _______, then I know everything will be fine.”

“If only [some set of circumstances] were true, I could be at peace.”

“If I could just achieve ____________, then everything would be all right.”

For instance, you might think like this: “If only I had a million dollars in investments returning 10% income, then everything would be fine.”

Or, “If only my daughter married the right kind of man, I could be at peace.”

Or, “If only I could own my own business, then I wouldn’t worry.”

Anything that we put in those “blanks,” other than God, is a false god. Anything that we think of as ultimately good; any person, thing or achievement that we would give up anything that was asked of us in order to have, is a god to us. The message of Jonah is that all such gods are false. There is only one true God, and even if you somehow manage to get that thing or situation you think you need, it won’t save you when the big storm comes. So, what are the false gods that tempt you? Use the “fill in the blank” questions above to think about that.

Second, Jonah was learning that God really is in control of everything. God sent the storm. Nowadays, now that we know how complex weather patterns truly are, it is even more amazing to realize that God sent that storm to that place, and ended it right after Jonah was tossed overboard. His power is truly awesome and incredible.

Yet today, this is a lesson we often forget. On Wednesday, August 19th 2009, at 2:00pm, the Evangelical Lutheran Church in America (ELCA, which is not really evangelical, or Lutheran…) was voting to overturn a historic Christian, Biblical understanding of human sexuality. At that exact time, a tornado ripped through downtown Minneapolis, where they were meeting. Their main meeting place was across the street from Central Lutheran Church, a large ELCA congregation, playing host to the conference. The metal cross on top of the church steeple was wrenched downwards by the wind. You can see a picture of it here: https://fratres.files.wordpress.com/2009/08/central_mpls_081809_02.jpg

Now for a loaded question: Did God do that? According to the book of Jonah, we ought to say yes. He is God of sky, wind, earth and sea. Nothing happens that he does not allow. Yet most of the ELCA conference members scoffed at the idea that God sent the storm. No wonder they did not have enough faith to trust what the Bible says about human sexuality.

This doctrine, sometimes called “The Providence and Sovereignty of God,” comes from more places in the bible than just the book of Jonah. It can be difficult to think that God is in control of everything when much of what happens appears to be terrible, tragic, and evil. There is room for complexity here. The biggest thing to realize is that we can’t understand how it all works. We will never truly be able to comprehend how God can be good, and yet allow some terrible things. However, God is not asking us to understand it all, but rather to trust him, and trust that He is in control, even when it doesn’t look like it.

Spend a few moments during the next day or two, asking God where he would like you to give up your need to understand, and instead, to trust him.

Remember Jonah had an “official belief” but practically speaking, he had embraced the belief system of everyone around him. Are there any areas where your Christian belief has given way to the sort of things everyone around believes?

Are there any “false gods” in your life that the Holy Spirit is bringing to your mind? If so, reject them in the name of Jesus, and turn to Him alone.