Revelation #29: 666 – THE NUMBER OF LIES, PEER PRESSURE AND THE SELF

Second beast

Whatever we see as the Supreme Good, unless it is God, is an idol; even if it is our own well-being. Pressure to conform to the culture, enticement to idols, false teaching – all these are the work of the second beast. They aren’t neutral, they aren’t just about fitting in. They are part of the cosmic spiritual battle between the Dragon and those who hold to the testimony of Jesus. The stakes are high.

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Revelation #29.  Revelation 13:11-18

One of the reasons I like to teach the Bible is because I learn so much by doing it. As we have gone through the book of Revelation, my own understanding has been broadened and clarified. Before we tackle the text for today, let me restate clearly my own approach to Revelation for the purposes of this series.

I believe that biblical prophecy often has more than one fulfillment. I mentioned this briefly last time: many prophecies are “now, and not yet.” In other words, we can find partial fulfillments of various prophecies throughout history, but if we treat the prophecies fairly, we also must recognize that, in many of them, there are fulfillments still to come. At the same time, all prophecies also speak to all people, at all times. There are enduring principles, and ever present lessons, even in prophecies about the future.

It is sometimes useful to consider the past fulfillments of prophecies, because it strengthens our faith in the uniqueness and truthfulness of the Bible. But ultimately, the best thing to do with each prophecy is to understand what it meant to the people who first heard it, and then apply that meaning to our own lives today. That is, we should focus on the enduring principles and present lessons. Speculation about future fulfillments tend to separate us from the Scripture. Such speculations rarely encourage us in practical ways in the here and now.

For example, suppose I were to say, “The mark of the beast will be a computer chip, implanted into people either on their hands or foreheads.” How does that encourage us in our daily walk with Jesus right now? And what if my speculation is wrong, and it isn’t anything like that? Or, suppose I am right, but it doesn’t happen until long after we are all dead. What good is that to us in following Jesus today?

I say all this so that you understand why I have not been speculating about possible future fulfillments of Revelation. I think that the best way to get the most out of this book is to focus on what each passage means for us today.

Last time we considered that the first beast (the beast from the sea) represented political power that was set up in the place of God, and used to persecute Christians. It was given power to “conquer the saints.” This seems to me to mean a physical/material conquering; it cannot mean spiritual conquest. This second beast has a more religious flavor. It performs “miraculous” signs, and it is concerned with making everyone worship something that is not God. The second beast is not about overt power used to persecute Christians. It is about lies and deception; it represents false philosophies and religions that are used to lead the world astray, and, if possible, to try and deceive God’s people. It even looks like a lamb – trying to imitate Christ. However it speaks like a dragon – that is, it speaks with the lying voice of Satan.

Remember the letters to the seven churches? Some of those churches faced severe overt persecution (the first beast). But several of them also faced the pressure of lies and false teachings. In Thyatira, the town of “trade guilds,” people were faced with a terrible choice. If you wanted to be, say, a blacksmith, you needed to belong to the blacksmith trade guild (something like a union). In order to belong to that guild, you had to regularly worship the god of blacksmiths. If you didn’t, you could not participate in the economy as a blacksmith. No one would give you any business. Thus, I am quite sure that many of the first Christians to hear this passage were reminded that they were facing a choice between worshipping a false god, or, not being able to “buy, sell or trade.” They would have realized that God knows the terrible situation they are in. They would have felt warned that it wasn’t simply a matter of paying lip service to an idol – if they compromised, and worshipped for the sake of the trade guild, what they were worshiping was Satan’s own beast. They would have heard this passage and understood that what they were going through was part of the cosmic spiritual battle between Satan and the followers of Jesus. There was much more at stake for them than making a living – it was a matter of eternal life or death.

Other churches were facing false teaching and compromise within the church. The Ephesians faced the teaching of the Nicolaitans. Pergamum, Thyatira, Sardis and Laodicea all had Christians who were compromising with the culture, particularly in the area of sexual immorality. This passage says to them that the false teachings and compromises are not benign. They are a really big deal. They are the work of a beast from the pit of hell; they are part of Satan’s strategy in the cosmic battle.

By the way, we might as well tackle the number 666. All kinds of weird and ridiculous theories have been forth about it. The text tells us it is “man’s number.” That is, no matter how religious or supernatural it seems, the source of this false teaching, and even of these false miracles, is not God. Remember that God’s number is seven? Seven represents God’s perfect presence and work in the world (three for the Trinity, and four for creation). Seven represents perfection. What 666 means is imperfection. It cannot reach seven, no matter how many times it tries. It always falls short. Therefore we should not be deceived into thinking that the beast or its teaching represent God’s truth. This is important, because the beast imitates God and Christ. It does false miracles. It takes a little bit of truth, and then twists it into lies that are all the more powerful because they contain some truth.

As we consider what all this says to us today, I feel sobered. Throughout history there have been many key moments in the life of Christianity. I think these next twenty years or so will bring about a massive and unsettling change in Christianity in the Western world; it may be one of those key periods. The spirit of the beast is at work. We are still in the cosmic spiritual battle.

For about three-hundred years Western Culture and the Christian faith were allies to one another. It was easy to be a Christian in Europe and North America, because the culture supported it. That has changed, but many Christians don’t realize it yet. As the change has come, many Christians have chosen to change with the culture, rather than remain with historic, orthodox Christianity. There is great pressure on other Christians to do the same.

One of the great areas of compromise is, for us today, the same as it was for the Christians who first read Revelation: sexual immorality. The culture all around them embraced and celebrated sexual immorality. So does Western culture today. Within the church at that time, some people tried to convince true Christians that sexual immorality was okay. That is happening within Christianity today. You may agree with the Bible, or not, but the fact is that it teaches there is only standard for human sexuality. According to the Bible, all sexual activity is meant for marriage between one man and one woman. Any sexual activity outside of that paradigm is called sinful. That is what it teaches. But many Christians today deny that teaching. They aren’t saying, “I don’t like this, so I won’t be a Christian.” They are saying, “I don’t like this, so let’s change Christianity.” I am not exaggerating. The Evangelical Lutheran Church in America, The Presbyterian Church (USA), The Episcopal Church, The United Church of Christ and several other large denominations are all officially denying what the Bible teaches about sexual morality. They represent tens of millions of people who call themselves Christians. There are millions more who do the same within other churches. It is easy to feel pressured when there are people all around you who claim to be Christians, but deny what the Bible says. It can be very tempted to give in, and go along with the crowd. But to do so isn’t neutral. It isn’t about being “on the right side of history.” It is about aligning yourself with the agent of Satan. It is Satan’s strategy to destroy God’s church.

Even so, going against the grain of our culture’s view of sexuality is already beginning to have economic consequences. Many companies have “diversity policies” which require Christians to agree with them and implement them if they want to have a job there. Sometimes, the policies are fine, and simply require that all people be treated equally, which is a Christian value. But there may come a time when such policies require people to explicitly endorse the lifestyles of others. Not following the Beast can have economic consequences. Simply holding a biblical view of sexuality is now considered bigotry by most of society.

The other area where the early church was threatened, and we are too, is in terms of idolatry. When you worship an idol, sometimes it represents a false god. Other times, an idol is a false representation of the one true God. The second beast encourages both kinds of worship. Some of the idols in our culture we have talked about quite often: pleasure, relationships, status, achievements, money. Anything that we see as the supreme good (other than God himself) is an idol. Whatever we put in front of God is an idol. But there is one widespread idol that not too many people are talking about. It is the idol of the self.

I don’t think it’s a mistake that the text says the number of the beast is “man’s number.” The new religion today is the religion of the authentic self. For our culture, the highest good is to “be who you really are,” and to seek total fulfillment as that person. It is entirely human-centered, literally, self-centered. Anything that gets in the way of a person fulfilling their authentic self is considered “unloving” and wrong. Therefore, there is some agreement with Christianity: that we shouldn’t hurt or abuse others, that we should treat them the way we ourselves want to be treated.

But the central message of Jesus is that the self we are born with is corrupted by sin. It must die; it must be crucified with him. Then we can live our lives not centered on self, but on God, and through God, others. There are rewards for this way of life, but it does mean self-denial. That is directly opposed to the religion of the authentic self. Jesus said:

24Then Jesus said to His disciples, “If anyone wants to come with Me, he must deny himself, take up his cross, and follow Me. 25For whoever wants to save his life will lose it, but whoever loses his life because of Me will find it. 26What will it benefit a man if he gains the whole world yet loses his life? Or what will a man give in exchange for his life? (Matt 16:24-26, HCSB)

Even so, many Christian churches have tried to attract members by preaching some version of the religion of the self. At its most basic level, their message is that the best way for the self to be truly fulfilled is to come to Jesus. That is true in one sense, and yet, it leaves the self as the main focus of someone’s life. It still views self as the most important thing; self is still the idol. Jesus is only important as the way to have the best self. That is false religion; the work of the beast. It is subtle, but it leads to worship of a false god.

These messages from our culture are everywhere, and they are relentless. There are elements of truth to these things, and it is very easy to find ourselves going along with it. Our text today says this stuff is very important. It isn’t OK to go along with these things in order to keep the peace, or fit in, or to “try and reach people.” This is part of the cosmic spiritual battle, it is part of Satan’s strategy to destroy the followers of Jesus, if possible. To deny the scripture, or to worship anything other than the one true God is to align yourself with the beast, and he does not have your best interests at heart.

Rod Dreher recently wrote a book called The Benedict Option. In it he describes how radically different our culture is from true Christianity.

The time was coming, … when men and women of virtue would understand that continued full participation in mainstream society was not possible for those who wanted to live a life of traditional virtue.

… We are going to have to change our lives, and our approach to life, in radical ways. In short, we are going to have to be the church, without compromise, no matter what it costs.

That was certainly the case for the early Christians. It is becoming increasingly the case for us today. We are not openly persecuted; some of the churches to whom Revelation was written were not either. But the world around us is filled with false teachings and false worship. We must be willing to be different, even to look like fools or bigots. If we aren’t willing to do that, we may find ourselves aligned with the enemies of God.

I realize that this sounds radical. Increasingly, to be a Christian means to be radical. It always used to mean that, we are circling back around to it again. The Apostle Paul wrote about these things in his letters:

1 Now the Spirit explicitly says that in later times some will depart from the faith, paying attention to deceitful spirits and the teachings of demons, 2 through the hypocrisy of liars whose consciences are seared. (HCSB 1 Timothy 4:1-2)

1 But know this: Difficult times will come in the last days. 2 For people will be lovers of self, lovers of money, boastful, proud, blasphemers, disobedient to parents, ungrateful, unholy, 3 unloving, irreconcilable, slanderers, without self-control, brutal, without love for what is good, 4 traitors, reckless, conceited, lovers of pleasure rather than lovers of God, 5 holding to the form of godliness but denying its power. Avoid these people! (HCSB 2 Timothy 3:1-5)

This is serious stuff. But if it concerns you, the answer is to look to Jesus. He is the Way, the Truth and Life. He has already overcome the devil and the beasts. Stick to him. Get to know him better by reading the Bible. And be prepared to make the hard choices, die to yourself, and live to him. What we receive when we do that is worth far more than anything we lose.

I pray that the Holy Spirit will give us a supernatural strength to make the hard choices we need to make, and to deny ourselves, take up our crosses and follow Jesus. I pray that the Spirit enables us to see clearly what is going on in our lives, and in our culture, and recognize the spiritual battle. I pray that he works within us so that we can truly follow Jesus faithfully in all things.

WHY DID JESUS SAY THE WAY WAS NARROW?

narrow way

Sometimes it feels hard to be a real Jesus-follower when so many others seem to get by just fine ignoring most of what he said, and even call themselves Christians while doing it. But Jesus told us right here that that is how it would be. If we claim to be followers of Jesus, it seems only right that we don’t dispute what he said.

 

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Matthew #23 . 7:12-29

Matthew 7:12 deserves honorable mention, but it isn’t my intention to preach an entire sermon on it. Jesus said:

In everything, treat others as you would want them to treat you, for this fulfills the law and the prophets. (Matt 7:12, NET)

We call this “the golden rule.” It isn’t complicated to understand, so just do it. If you have trouble doing it, ask the Holy Spirit to empower you – ask him to do it through you. There.

Now, let’s move on to verses 11-29. Jesus begins with this statement:

“Enter through the narrow gate. For the gate is wide and the road is broad that leads to destruction, and there are many who go through it. How narrow is the gate and difficult the road that leads to life, and few find it. (Matt 7:13-14, HCSB)

I think many Christians often forget that Jesus said this. I know I do. I get to feeling uncomfortable that I am so out of step with the culture around me, that my values are so different, or that so few people seem to have the same outlook on life. Sometimes it feels hard to be a real Jesus-follower when so many others seem to get by just fine ignoring most of what he said, and even call themselves Christians while doing it. But Jesus told us right here that that is how it would be.

John records some other words of Jesus that explain this a little bit:

So Jesus said again, “I assure you: I am the door of the sheep. All who came before Me are thieves and robbers, but the sheep didn’t listen to them. I am the door. If anyone enters by Me, he will be saved and will come in and go out and find pasture. (John 10:7-9, HCSB)

Jesus told him, “I am the way, the truth, and the life. No one comes to the Father except through Me. (John 14:6, HCSB)

And this is the testimony: God has given us eternal life, and this life is in His Son. The one who has the Son has life. The one who doesn’t have the Son of God does not have life. I have written these things to you who believe in the name of the Son of God, so that you may know that you have eternal life. (1John 5:11-13, HCSB)

The gate, the door, the narrow way, the life – is Jesus. If we have Jesus, we have life. If we trust Jesus alone, we are on the narrow way. If we do not have Jesus, we do not have life, and we are on the road to destruction. This is the exclusive claim that Jesus himself makes. This is what makes Christianity different from all other religions. It isn’t about earning points with God. It isn’t about bettering yourself, or peace, or making the world a better place. It is all about Jesus Christ. Some of those other things happen, but they are side effects of trusting Jesus and letting him be our king.

Claiming that Jesus Christ is the exclusive road or gate to heaven may make some people uncomfortable. But it is what Jesus himself teaches, as evidenced right here. If we claim to be followers of Jesus, it seems only right that we don’t dispute what he said.

He also said “few find the narrow road.” This is an uncomfortable statement, but obviously, Jesus said it. We should not expect the majority of people to be on the narrow road, the road to life through Jesus. On the positive side, it should not discourage us when we don’t encounter many people who have surrendered their lives to Jesus. It should also not discourage us when many other people do not understand what we believe or how we are living. As Jesus said earlier in the sermon on the mount, we are supposed to be different.

On the other hand, it should encourage us to tell others about Jesus. If He claims to be the only way (and He does), we shouldn’t be apathetic about Him, or about how others feel about Him. If we really love someone, and we really believe that Jesus is the one narrow way, the loving thing to do is to tell other people about Him,

Jesus goes on, with a related topic:

“Beware of false prophets who come to you in sheep’s clothing but inwardly are ravaging wolves. You’ll recognize them by their fruit. Are grapes gathered from thornbushes or figs from thistles? In the same way, every good tree produces good fruit, but a bad tree produces bad fruit. A good tree can’t produce bad fruit; neither can a bad tree produce good fruit. Every tree that doesn’t produce good fruit is cut down and thrown into the fire. So you’ll recognize them by their fruit. (Matt 7:15-20, HCSB)

First Jesus says the way is narrow. Now he adds that false prophets will come. To put it another way, not every preacher or leader who claims to speak the truth is actually doing so. Jesus gives us a way to know who is “false” and who is not. He says we should know them by their fruit.

Now, I’m afraid sometimes we Christians forget what the Bible actually calls fruit. Spiritual fruit does not mean “outwardly successful.” Sometimes following Jesus brings outward success, sometimes it does not. Fruit does not mean “something that works.” We can’t say, “Hey I did what this preacher said, and it works for me, so he must be from God.” The bible is actually quite clear about spiritual fruit. First, good spiritual fruit comes only from staying connected to Jesus:

Remain in Me, and I in you. Just as a branch is unable to produce fruit by itself unless it remains on the vine, so neither can you unless you remain in Me. (John 15:4, HCSB)

There are many verses talking variously about the fruit of righteousness or of peace or good works. There are many other verses talking about “fruitless” behavior. Galatians 5:22-23 pulls it all together for us:

Now the works of the flesh are obvious: sexual immorality, moral impurity, promiscuity, idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions, envy, drunkenness, carousing, and anything similar. I tell you about these things in advance — as I told you before — that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, gentleness, self-control. Against such things there is no law. (Gal 5:19-23, HCSB)

Fruit is found in these spiritual qualities, manifested in connection with Jesus Christ: love, joy, peace patience kindness, goodness, faithfulness, gentleness and self-control. The Galatians passage also lists “the works of the flesh.” We can discern if someone is a false teacher or not by examining whether or not the fruit of the spirit is present and growing, or whether or not the works of the flesh are present and increasing. We can also know them by their attitude toward Jesus Christ. Jesus said we can’t produce fruit apart from him, so if someone appears to be loving and peaceful on the outside, but denies Jesus or His words, we know that person is also not from God.

But then, Jesus adds this sobering thought:

“Not everyone who says to Me, ‘Lord, Lord! ’ will enter the kingdom of heaven, but only the one who does the will of My Father in heaven. On that day many will say to Me, ‘Lord, Lord, didn’t we prophesy in Your name, drive out demons in Your name, and do many miracles in Your name? ’ Then I will announce to them, ‘I never knew you! Depart from Me, you lawbreakers!’ (Matt 7:21-23, HCSB)

First, this confirms what we said above – true spiritual fruit does not consist in the achievement of great deeds, or outward success. Prophesying in Jesus’ names and even exorcisms and miracles do not mean that a person is from God.

I once met a woman on a plane who worked a conference for a famous Christian healer. I know people who have been healed and delivered at his events. Even so, I have heard him preach on television, and it didn’t sound right to me. What this woman told me, along with the preaching I had heard, suggests to me that this man may be a false teacher, a wolf in sheep’s clothing. Yes, he has healed people and performed miracles in Jesus name. But according to this passage, that does not necessarily mean that he actually knows Jesus and has surrendered his life to Him.

You may wonder, how can this be? Actually, there are a number of places where the bible teaches that miracles can be done by false prophets and those who would lead people astray. The magicians of Pharaoh’s court duplicated Moses’ first few miracles, in Exodus chapters seven and eight. A slave-girl at Philippi prophesied through the power of a demon (Acts 16:16). Jesus himself reiterated this later on, as recorded by Matthew:

False messiahs and false prophets will arise and perform great signs and wonders to lead astray, if possible, even the elect. Take note: I have told you in advance. (Matt 24:24-25, HCSB)

Paul, led by the Holy Spirit, also taught this same thing:

The coming of the lawless one is based on Satan’s working, with all kinds of false miracles, signs, and wonders, and with every unrighteous deception among those who are perishing. They perish because they did not accept the love of the truth in order to be saved. (2Thess 2:9-10, HCSB)

In some ways, it is in the book of Deuteronomy that we hear mostly clearly how to evaluate false miracles:

“If a prophet or someone who has dreams arises among you and proclaims a sign or wonder to you, and that sign or wonder he has promised you comes about, but he says, ‘Let us follow other gods,’ which you have not known, ‘and let us worship them,’ do not listen to that prophet’s words or to that dreamer. For the LORD your God is testing you to know whether you love the LORD your God with all your heart and all your soul. You must follow the LORD your God and fear Him. You must keep His commands and listen to His voice; you must worship Him and remain faithful to Him. (Deut 13:1-4, HCSB)

The fruit of the Spirit is important in evaluating false prophets. So is the truth. No matter what kind of miracles someone works, if what they are teaching goes against the truth of God’s Word (the Bible) then we consider them to be false teachers who work miracles either through trickery or demonic power.

I have a friend who really doesn’t like this verse about people who said they did all kinds of things in Jesus’ name. He worries that maybe he’s one of the people doing that. You may have the same fear. I have a few responses. First, I hope you can see now that this is connected to the business of false prophets and wolves in sheep’s clothing. In other words, it is partially about understanding the things I have just laid out in the previous few paragraphs. Second, I think the whole passage is all about knowing Jesus. The gate is Jesus. The road is Jesus. The way is Jesus. The life is Jesus. And Jesus is a person. So the way to have the life, the gate, the road etc is to “have” Jesus.

I’ve used this analogy before, but it’s like marriage. I’m married. That means I “have” a spouse. What “having” a husband or wife means is that you have a certain kind of relationship with that other person, a relationship that is not like any of your other relationships. In the same way “having” Jesus means you have a relationship with him. It is unlike any of your other relationships. It requires a lot of trust on your part, because you can’t see him or feel him physically.

Suppose I get married. I go through the ceremony with my wife, consummate the relationship, and then leave her. Maybe every few years I find my wife again, and spend a long weekend with her. But on a regular basis, I don’t live with her. I don’t interact her. In fact, I almost never act like a real husband. If that were the case, would our wedding really mean anything? Could you really say I am a husband?

Now, imagine that after a lifetime like this, when we are old, I find out that she has inherited a huge amount of money. I find her in a big, beautiful new house, and say, “OK honey, I’m ready to share my life with you. Let’s take a trip around the world, and maybe buy a private island.”

Wouldn’t such a husband be thoroughly despicable? Wouldn’t the woman have every right to say: “Forget it. You’ve never been a true husband. You’ve had nothing to do with me for years. You come back and use me when it suits you, but you’ve never wanted to even live with me. You think you can just waltz in her, now that I am wealthy, and have whatever you want? No way.”

Too many people treat Jesus like that despicable husband. Doing things “in his name” is not the same thing as having a relationship with the Person, Jesus Christ. The relationship starts with trusting Him and letting Him be the King of our lives. In other words, how you live and what you do should be directed by Jesus, starting with what He says through the Bible. That’s what Jesus is saying here. If you get baptized as a baby, and later confirmed in the church, but have nothing to do with Jesus afterwards, you are not in a relationship with Jesus. You are not his follower. If you “get saved” in church, and baptized, and then afterwards have nothing to do with Jesus, you are not his follower. You are in danger of being someone who says “But Lord, I got baptized in your name. I got saved, and said a prayer in your name!” And Jesus might reply: “But you never knew me. You never trusted me, you never obeyed what I said.”

You see, we are not called to be just converts, or church-goers. We are called to be disciples – people who trust Jesus and increasingly seek to let him work in and through us. Jesus makes it clear that we should also be people who seek to trust and obey what he says. The whole bible was inspired by the Holy Spirit. So when we seek to trust and obey, it isn’t just the “words in red,” the words of Jesus. It is the whole bible.

“Therefore, everyone who hears these words of Mine and acts on them will be like a sensible man who built his house on the rock. The rain fell, the rivers rose, and the winds blew and pounded that house. Yet it didn’t collapse, because its foundation was on the rock. But everyone who hears these words of Mine and doesn’t act on them will be like a foolish man who built his house on the sand. The rain fell, the rivers rose, the winds blew and pounded that house, and it collapsed. And its collapse was great! ” (Matt 7:24-27, HCSB)

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GOD’S CHOSEN ONES

chosen people

God had us in mind, all throughout history. You are specially chosen by God. Jew or not, circumcised or not, regardless of what kind of ancestors you had, you are one God’s specially chosen people, if you trust Jesus.

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Galatians #25 . Chapter 6:11-17

Look at what large letters I use as I write to you in my own handwriting. Those who want to make a good impression in the flesh are the ones who would compel you to be circumcised — but only to avoid being persecuted for the cross of Christ. For even the circumcised don’t keep the law themselves; however, they want you to be circumcised in order to boast about your flesh. (Galatians 6:11-13)

I’ve mentioned verse 11 before. I think it is evidence that Paul had some sort of vision problem, and that he was slightly self-conscious about it. In most of his letters he has something like this:

This greeting is in my own hand — Paul. This is a sign in every letter; this is how I write. (2Thess 3:17, HCSB)

So his handwriting was somewhat distinctive, and perhaps not very good. That’s one of the blessing of our modern times – most of you will never know what my handwriting looks like! In any case, Paul may have a reason for referring to his handwriting here. It was, as I have said, apparently awkward and not very skillful. He is saying, “Look at my handwriting – it looks childish! I’m not trying to impress anyone. Those who want to impress you are the ones you need to watch out for!” He is referring, of course, to the false teachers who are trying to make the Galatians believe that they must not only trust Jesus, but also keep the Jewish law.

Paul makes three claims about the Galatian false teachers. First, he says that they want to make a good impression in the flesh, in order to avoid persecution. In the early days of Christianity, most of the persecution of Christians was instigated by Jews. Many Jewish people felt that the teaching about salvation through Jesus was a corruption of Judaism, a blasphemous heresy. They didn’t see it as a separate religion (and to be fair, neither did the Christians, at first). Christianity is based upon the Jewish Bible (which we call the Old Testament), as well as the teachings of the apostles (which we call the New Testament). So the Jews thought they needed to stamp out this Jewish blasphemy. They were frequently directly violent toward Christians. In places where Roman law was strongly in place, they used Roman regulations to get the Christians imprisoned, whipped and punished. Paul himself had once been a Jew whose life mission was to persecute and destroy Christianity.

Paul claims that the real motivation of the Galatian false teachers is to prove that they are good Jews, and thus avoid being persecuted. So they were willing to trust Jesus, as long as it didn’t cost them anything. But when society started moving against them, they compromised the message of grace in order to avoid the difficulties of being opposed to the Jews.

I have never been seriously persecuted for the message of grace in Jesus. I have, however, seen people who share my faith mocked and derided, and even called “dangerous” in the media. They often make fun of us in films and television. I have been called names and had people swear at me because of my faith, but nothing more serious than that. But even at that level of social pressure, there is temptation to compromise. The true message of the gospel is that there is no other way to be saved, except through Jesus. That sounds narrow-minded and ignorant to our culture today. I would feel a lot less pressure if I didn’t insist on that part of my doctrine.

The bible says we all sin, and that is a problem that can only be fixed by Jesus. But there are several things that the Bible calls “sin” that our society likes to practice and approve: sexual sins of all types, drunkenness, to name a few. I’m not trying to get non-Christians to live out Christian morality, but Christians at least, need to know what the bible says, and we should do our best to live by it. However, even many Christians do not want to acknowledge the truth of the Bible when it calls certain behaviors sinful. When I insist that we need the forgiveness and salvation of Jesus because of such things, I get a lot of angry push back. It would be a lot easier for me if I quit believing that some of those things are sinful. But Paul has harsh words for those who compromise or cave in to pressure and persecution.

Paul also says that the Galatian false teachers are hypocrites. They don’t actually keep the Jewish law, they just pretend enough to avoid persecution. Third, he says that they simply want to boast about the Galatians. Specifically, they want to boast to Jews that they caused the Galatians to become circumcised.

Now, as I’ve said many times throughout this series, we don’t have a big problem anymore with Christians insisting that we follow the Jewish Talmud and ceremonial laws. But we still have false teachers. One example of false teaching is what I call the “prosperity gospel.” I pick on this one often, because it is one of the most influential false teachings within the Christian church in America today.

As a sort of practice run for identifying false teaching, let’s look at the prosperity gospel according to these three things that Paul says about false teachers.

How does the prosperity gospel relate to persecution? Well, the main message is that if you follow God, things will go well for you. They talk a little bit about Jesus, as the Galatian false teachers did. But the main message is not the inner transformation of your spirit through the death and resurrection of Jesus. Sin, isn’t presented as a moral issue, as much as it is something that prevents you from getting the life you want, here and now. In other words, the things that offend people and draw persecution: the centrality of Jesus Christ, and the problem of sin – are not central to the prosperity gospel. The message of grace in Jesus Christ is not the main thing. Instead the main thing is improving your life here and now. Most people are already seeking a better life here and now. Most people want to find a good way to health, wealth and general prosperity. There is nothing offensive about that. There is nothing to persecute, because the goal of the prosperity gospel is the same as the goal of most secular Americans: to be prosperous and have a good life here and now.

What about hypocrisy? I suggest that you find out what you can about the regular lives of the people you listen to. If they aren’t open and honest, I would be wary of their teachings. One very popular teacher who tends to give the prosperity message was recently asked about his marriage. He said, on camera, with a straight face, that he and his wife had never had any struggles in their marriage. The interviewer questioned him, asking “Not ever?” He repeated, “never.” Now, I don’t know the details of his marriage, so theoretically, that could be true. But I know human nature, and if it is true of any married couple, they are the rarest people in the history of the world. I’m not willing to say he’s lying, but I wouldn’t trust a man who says that. As it turns out, this same man has made statements about what the bible says that are completely false, so my distrust has been justified. I suspect that this man felt compelled to say he had never experienced difficulty in his marriage because his overall message is that if you follow God, you will not have trouble here on earth. False messages breed false living.

And finally, the message of the prosperity gospel directs people to focus on themselves, rather than the cross of Jesus Christ. The ultimate goal is for my life to be better. The true gospel glorifies Jesus, glories in him and his suffering, as Paul did. The prosperity gospel glorifies what happens in my life. They praise God, certainly, but the praise him because of how he makes their lives better (sometimes). The focus on my life, not Jesus’ death. The boasting is in the details of my life, not in the cross of Christ.

I think these three things: avoiding hard parts of the gospel message, dishonesty or hypocrisy and focus on something other than Jesus, are helpful markers for us to identify false teaching. The bottom line is, we should watch out for things that pander to our flesh.

Paul goes on:

But as for me, I will never boast about anything except the cross of our Lord Jesus Christ. The world has been crucified to me through the cross, and I to the world. (Gal 6:14, HCSB)

Paul says to the world, “you’re dead to me. I’m dead to you.” I don’t think he means nature or “the planet.” I think when he says “the world” here, he means all the ways and customs and habits of living for the flesh, for self-gratification. Money, power, status, security, comfort, self-indulgence, excess, focus on pleasure – all these are “the world.” These are the things that Paul says he is dead to. He says that the work of Jesus on the cross has separated him from such things. Paul is not supposed to be a super-Christian. If, through the cross, Paul was crucified to the world, than we too, can experience the same thing, but it happened for Paul, through Jesus Christ.

A lot of times I catch myself wanting power, status, security, comfort etc. But oh, what joy and peace I have when I am free from those desires! I believe I can have that freedom more and more, as I trust Jesus more and more, and let him be the dominant thing in my life. You can have that same freedom too, the same way as Paul. Paul’s point in saying that was to encourage the Galatians to have the same attitude.

Affirming that point, Paul says:

For both circumcision and uncircumcision mean nothing; what matters instead is a new creation. (Galatians 6:15)

What matters is what Jesus is doing to transform you from the inside out. Paul put it this way to the Corinthians:

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2Cor 5:16-17, ESV2011)

Paul lived, believing that was true. Through his words, the Holy Spirit calls us to live that way also. Remember, the deepest, truest, most real you, is not your flesh, if you are in Jesus. The real you, if you are in Jesus, is a new creation in Him. That’s what matters.

Just as the real you is a new creation in Christ, so the real people of God are all those who trust Jesus Christ. Paul says:

May peace come to all those who follow this standard, and mercy to the Israel of God! (Galatians 6:16)

When Paul says “The Israel of God” he is making a distinction between the physical Israel and the spiritual one. The physical Israel are those who are physically descended through Abraham and Isaac. But the spiritual people Israel, the “Israel of God” are those who, like Abraham, have faith. Remember, Paul wrote earlier:

And if you belong to Christ, then you are Abraham’s seed, heirs according to the promise. (Gal 3:29, HCSB)

Paul said the Romans:

This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants — not only to those who are of the law but also to those who are of Abraham’s faith. He is the father of us all in God’s sight. (Rom 4:16-17, HCSB)

There are two reasons this is important today. The first is that it changes the way we look at the Old Testament. The promises given to the people of Israel are also given to all who trust Jesus. The Old Testament is relevant, because we are the chosen people of God.

And that brings us to the second reason this is important: God had us in mind, all throughout history. He didn’t choose merely the Israelites as his specially chosen people – he also chose you, if you trust Jesus. You are specially chosen by God. Jew or not, circumcised or not, regardless of what kind of ancestors you had, you are one God’s specially chosen people, if you trust Jesus.

Paul closes with finality:

From now on, let no one cause me trouble, because I bear on my body scars for the cause of Jesus. Brothers, the grace of our Lord Jesus Christ be with your spirit. Amen. (Gal 6:15-18, HCSB)

What is the Holy Spirit saying to you today? Have you been trying to make a good impression in the flesh? Perhaps you’ve been tempted to avoid ridicule by softening the message of Jesus. Or maybe you need to identify false teaching that has swayed you away from the central gospel message. Do you need to hear that you truly are a new creation in Jesus Christ? Do you need to hear that you are truly one of God’s chosen people? Maybe you need to live in the truth that you are dead to the world, or something else. Let the Spirit speak right now.

THE RACE

marathon

Jesus has done everything for us. But being Christian is not really just about agreeing to the fact that Jesus has done it all. It is about personally trusting Jesus. It isn’t about a fact, it is about a person. We aren’t saved by facts; we are saved by Jesus himself.

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Galatians # 16 . Chapter 5:7-12

You were running well. Who prevented you from obeying the truth? This persuasion did not come from the One who called you.

Paul says that up until this point, the Galatians had been running well. I want to talk about that word-picture he uses: running. The Christian life is not a one-time ticket-purchase. It is a race. And I will add that it is not a sprint, but a marathon. There are several places where Paul makes this analogy, and the writer of Hebrews also uses it.

Don’t you know that the runners in a stadium all race, but only one receives the prize? Run in such a way to win the prize. Now everyone who competes exercises self-control in everything. However, they do it to receive a crown that will fade away, but we a crown that will never fade away. Therefore I do not run like one who runs aimlessly or box like one beating the air. Instead, I discipline my body and bring it under strict control, so that after preaching to others, I myself will not be disqualified. (1Cor 9:24-27, HCSB)

Therefore, since we also have such a large cloud of witnesses surrounding us, let us lay aside every weight and the sin that so easily ensnares us. Let us run with endurance the race that lies before us. (Heb 12:1, HCSB)

Too many “Christians” look at Christianity like life-insurance. Their attitude is, “Sure, it’s something you need, but you don’t really benefit until you die.” So they get baptized, or “make a decision” or get “confirmed” or something like that, and then they ignore Jesus for the rest of their lives, unless, of course, they get into trouble and need his help. Some of these folks think that “going to church” is part of the ticket price, so they may go to church too, but it doesn’t affect how they live here and now. Incidentally, it is those people, and their typical pattern of behavior, who are mostly responsible for giving Christians such a bad name.

But Paul says, “No, that’s not how it is. This is a race we have entered.” We are supposed to remain in the race, committed to, and focused on the goal. It isn’t a little side-part of our lives. It is our life. It isn’t life insurance. It isn’t something we do when the mood strikes us. Yes, we still go to work and pay our bills and take vacations, but all these things now come under the context of the marathon, the race we are running toward heaven. As Paul says, we don’t live aimlessly any more. We aren’t running for no purpose. Marathon runners are not people who just get up on day and say, “I feel like running twenty-six miles today.” They train. They focus. No real marathon runner starts the race, and then, half a mile later, says, “I’m stopping for coffee. Maybe I’ll get back in the race later on.” No, once they are in the race, they don’t stop until they cross the finish line.

That is what it is like to become a Christian. We have entered something. We are engaged upon a lifelong quest. We don’t embark upon it lightly, and we don’t abandon it lightly.

We Christians have sometimes mixed up the gospel. Becoming a Christian is not primarily about agreeing to a certain set of facts. You’ll meet people who present it this way. If you believe A, B, and C, and utter prayer D, then you are a Christian. I remember in college, getting some training in evangelism. That’s how they trained us. We were supposed to share certain facts with people, support the facts with bible verses, and ask for their agreement:

A. The bible says that all people, including you, have sinned (Rom 3:23).

B. Our sin means we are under condemnation from God (Rom 6:23). We can’t fix it ourselves (Eph 2:8-9)

C. God took it upon himself to restore us to him, by coming as Jesus the Son (John 3:16).

D. Everyone who believes in Jesus is saved from their sins and will have eternal life (1 John 5:11-12; Rom 10:8-13).

E. Do you believe this? If so, say this prayer with me….

These things are all true. But the way I first learned to present them might very well have given someone the impression that all they had to do was agree with the facts, say the prayer, and then get on with life.

I don’t want us to get confused in the series on Galatians. Jesus has done everything for us. But being Christian is not really just about agreeing that Jesus has done it all. It is about personally trusting Jesus. It isn’t about a fact, it is about a person. Because it is about a person, it is about personal trust and personal relationship with the One who has saved us. Don’t get me wrong: the things that I preach about Jesus are factually true. But we aren’t saved by facts; we are saved by Jesus himself.

The goal of all we have been learning so far in Galatians is not to get people to say, “Great! I agree that Jesus took care of all it for me. Now I’m off to do my own thing.” No. The goal is for all of us learn to trust and love Jesus. If we already do, it is to increase our trust and love for him. The facts should be inspiration and motivation to do that.

So Paul says that the Galatians were in the race, running well. He goes on:

Who prevented you from obeying the truth? This persuasion did not come from the One who called you. A little yeast leavens the whole lump of dough. I have confidence in the Lord you will not accept any other view. But whoever it is that is confusing you will pay the penalty. (Gal 5:7-10, HCSB)

When he was with them, it seemed that they got it. But now suddenly someone has cut them off, changed their conviction. Paul says that the persuasion that is changing their minds is not from Jesus. He then quotes a proverb that Jesus himself said: “a little yeast leavens the whole lump of dough.” We make bread in much the same way that people did in New Testament times. You combine, flour, water, oil, honey salt and yeast. In a 1kilo (2 pound) lump of dough, you use about 10 grams of yeast (1 tablespoon). By weight, that means the yeast makes up about 1% of all the bread. And yet it profoundly affects every bit of the dough, changing it dramatically. Both Jesus and Paul meant two things by turning this into a proverb:

First, like yeast, false teaching tends to spread and have a much wider influence than you might expect. It only takes a little bit of false teaching to start affecting a lot of people.

Second, I think this comparison shows that many times, false teaching might be just a little bit of lie combined with a lot of good truth. This is one of the favorite tricks of the devil. When he came to Adam and Eve, he said: “Did God really say, ‘You can’t eat from any tree in the garden’? ” Of course, God said they couldn’t eat from just one tree, that was true. But he insinuated the lie that God had forbidden all trees. Then he said,

“No! You will not die,” the serpent said to the woman. “In fact, God knows that when you eat it your eyes will be opened and you will be like God, knowing good and evil.” (Gen 3:4-5, HCSB)

That’s true, in a way. Once they sinned, suddenly they knew about evil in a way that they never did before. They had a greater understanding. But it wasn’t the kind of understanding that the devil led them to believe it was. It was a half-truth. False teaching and temptation often work like this.

One of the most prevalent false teachings in America now is the “prosperity gospel.” It comes in several different forms, but basically it goes like this: “God loves you, and wants to bless you. If you get right with him, and have the right attitude of faith, if you claim what is yours in faith, he will bless you financially.” Subtler forms of this message might end instead with he will heal you; or, he will give you what you want; or, he will make your life easy. There are many different things people add in there. Now, in many ways, a lot of this is true. God does love us. He does want to bless us. We should approach him in faith. There are just two small lies here. The first lie is that if you simply do your part by having enough faith, or the right kind of faith, or testifying to your faith in the right way, God will always do what you want him to. That’s not true. Faith is not lever that we pull to manipulate God. It is the abandonment of ourselves to the One we trust.

The second small lie is that the blessings we want to have are exactly the same as the blessings that God wants to give us. Many times, we want things that, for reasons we may never understand, are not what God wants to do for us right now.

In any case, the point is, false teaching – whatever the specific lie – is very dangerous and powerful. It is often just a few small lies combined with a lot of truth. Paul says those who are doing this – leading the Galatians astray – will pay the penalty. He doesn’t specify what the penalty is, but we can assume it isn’t good.

Paul goes on,

Now brothers, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished. (Gal 5:11, HCSB)

The doctrine of the cross of Christ is offensive. To the Jews, it was offensive to say that the law was irrelevant, that you could be saved through trusting Jesus rather than doing the law. It took away the power and influence of the leaders of Jewish religion. In fact, it was a fundamental change.

But it is offensive to others in other ways too. For some people, it is offensive to say that Jesus is the only way to God and to eternal life. We covered that in more depth last week, if you want to go back and read it. Another offensive idea is this: there is something fundamental in each one of us that deserves crucifixion. The cross shows us how evil and ugly sin is. In fact, the cross was the physical judgment of sin, so in the cross sin is judged to be sinful. When we tell people that their favorite, self-serving or sinful activities need the forgiveness brought by Jesus’ death, they often get offended. A lot of folks are willing to acknowledge some petty little sin, or something they don’t mind not doing, or giving up. But if the cross shows up the sinfulness of their lifestyle or of a cherished activity, watch out! It is offensive.

Paul is entirely willing to suffer persecution for the sake of Jesus. That doesn’t stop him from being a human person who was irritated with those who oppose him. His final thought of these verses deserves mention:

I wish those who are disturbing you might also get themselves castrated! (Gal 5:12, HCSB)

With that pleasant thought, let’s pause and listen to what the Holy Spirit may be saying to us.

Have you been looking at following Jesus as sort of ticket that you bought for heaven, or a kind of part time hobby that you do when you feel like it? Let the Holy Spirit correct you and speak to you about that. Let him also speak forgiveness and restoration to you. Trust Jesus, personally.

Are you in danger of believing a lie because it sounds good, or because at least part of it is true? Let the Lord protect you and speak to you about that too.

Finally, are you prepared for the fact that the cross of Christ is offensive to people? Are you ready to run the race, in spite of the scorn and anger of others?

Above all, remember, all this is not about a set of facts, it is about a person, Jesus Christ, who love you, who gave up his life to save you and so that you could be with him.