REVELATION #36. COMING OUT OF BABYLON.

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We Christians are called to live in this world, and love our fellow Christians, and also those outside the family of faith. But we are also called to be spiritually, morally and ethically different from the world around us. We are not supposed to be absorbed into the culture, but rather, we are to be “salt” and “light” for culture around us. That means we must be radically different from it. It means we cannot be full participants in any worldly culture.

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The whole of Revelation chapter 18 is about the fall of “Babylon.” Remember from last time that “Babylon” is a kind of code word for all world empires, governments, and powers that seduce people away from God, and persecute God’s people.

Verses 1-8 give us an overview of what is going on, and why. Verses 9-10 look at the judgment of Babylon from the perspective of world rulers: the wealthy and elite of ungodly culture. Verses 11-17 give us the perspective of the “business sector,” and verses 18-19 tell us about the working class (those who are not Christians). Verse 20 tells us what God’s people think. Verses 21-24 pronounce the final doom of Babylon.

I want to focus on verses 1-8, because that gives us the entire overview, plus, we get to see some more chiastic structure!

When I was in seminary, my friends and I took several classes from one professor whom we loved dearly, and deeply respected. As a sign of our love and respect, we occasionally gently mocked him by imitation. He was the one who introduced us to the concept of chiastic structure, and it seemed like he was always saying, “Consider this text, you see. The chiastic structure is evident in verses…”

I realize I have become that guy. Once again, I want to point out to you some chiastic structure in the book of Revelation. I fear I deserve any mocking I might get. But in all seriousness, I think that when we look at the structure of chapter 18, verses 1-8, we will be able to understand it much better. Hang with me, because I believe that the Holy Spirit really will speak to you through this text, if you only give Him the chance.

Remember chiastic structure always uses an odd number of points: sometimes three, or five; but in the book of Revelation, it is always found in sevens. Remember, in the introduction to this series, I explained that Revelation is a book of sevens; indeed, it has sevens within sevens. This isn’t some secret code: it is just a way of thinking that was common to the ancient Middle East, particularly, ancient Jews.

Chiastic structure looks like a “V” laid on its side, like this >. The first point is connected to the last. The second is connected to the second-to-last, and so on. The middle point is usually the most important point.

Before we examine these points, let’s remember our context. The first readers of Revelation were either persecuted by their culture, or they were in danger of being seduced by it. Either way, that culture was pagan, they worshiped many gods, and they were offended by the idea of only one true God. Christians were perceived as people who wouldn’t go along with culture, troublemakers. Those first Christians would have rejoiced to hear about the downfall of Babylon. This was very, good news. It meant that God was finally vindicating them, and holding accountable the people who had done evil to them. It was also a warning to those who were in danger of becoming just like the culture around them. The future of that pagan, pluralistic culture is destruction.

Now, let’s see what the text has to say.

  • The first and seventh points (verses 1, and 8, respectively) are about the fall of Babylon. The first part declares that she will indeed be destroyed; the seventh point shows us that she will be destroyed quickly, and that God’s judgment cannot be escaped.
  • As you can see, the second point (verse2) talks about what happens after the judgment: Babylon has become a ghost town, haunted by shades of evil. The fifth point contrasts that with how Babylon was before: she glorified herself and lived in luxury.
  • The third and fifth point (verses 3, and 5-6) talk about the sins of Babylon. The third point describes them, and fifth point shows that she will be held accountable for them.
  • The fourth point is placed in the middle because we are supposed to pay attention to it. That is the point where I want to spend the majority of our time today.

This “main point” is verse four:

4Then I heard another voice from heaven: Come out of her, My people, so that you will not share in her sins or receive any of her plagues. (Rev 18:4, HCSB)

It is only logical to assume that every culture that ever exists will be ungodly, at least in some respects, because it is formed by fallen human beings. But some are worse than others. In the culture of Western Civilization (Europe, America, New Zealand & Australia) we are moving farther and farther away from Biblical principles. (This is not true, by the way in Africa, and certain parts of Asia). At one time, it was possible to be a meaningful participant in mainstream Western culture, and also to be a true Christian, holding on to Biblical principles and values.

I believe that is no longer true.

Now, I don’t want to overstate the case, or sound alarmist. Mainstream America, for instance, still honors some values of the Bible, like racial equality, and care for the poor. By the way, those are principles that come originally from the Bible. Some secular people may be surprised to hear that. Christians need to remember that, also.

However, more and more of mainstream culture is contradicting other Biblical truths. Sexual immorality is not only commonplace and accepted, it is truly celebrated. The very idea of absolute moral truth is now mocked. If you believe that some things are always right and some always wrong, many people will think you are narrow-minded and mean-spirited. The same goes if you believe that there is one true God. If you simply state what the Bible says about certain behaviors, mainstream culture calls you a bigot and a hate-monger. In fact, many, many Christian beliefs are now labeled as hate.

The pressure to go along with culture is enormous. Christians are not hate-filled people, any more than the general population, so it hurts to have others think of us that way. Sometimes, it would be easier to pretend that the Bible doesn’t say what it actually says, or to pretend we don’t believe it. From there, it is a very small step to actually not believing the Bible.

The currency of our culture has become media, especially entertainment: Television, Music, Movies, Social media, News outlets, and (though, unfortunately, last and least) books. The vast majority of these kinds of media are pumping out messages that are odds with the truth of the Bible. They celebrate sexual immorality. But our text today tells us that will bring on God’s wrath:

For all the nations have drunk the wine of her sexual immorality, which brings wrath. (Revelation 18:3)

Media, more and more, celebrate violence, especially violence against women. They celebrate heroes who get things done, but whom are people of bad character. The celebrate the pursuit of the self-centered life. We are encouraged to satisfy ourselves, even that hurts others.

The business world has also changed. Greed is considered good in our culture, but that too, is judged as one of Babylon’s sins. The profit motive, which motivates capitalism, is a positive thing. But greed is something else. Greed is never satisfied, nothing is enough. Greed makes a person pursue more, and more, as the all-consuming goal and passion of life. Greed often leads people to cut corners, and to deceive others. I spent three years in the business world. I saw it time and time again: Bosses asking me to deceive clients so we could charge them more; the temptation for myself to allow someone to misunderstand a situation, so that I could personally make more money. The Bible, however, warns many times about greed, and the pursuit of wealth.

9 But those who want to be rich fall into temptation, a trap, and many foolish and harmful desires, which plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many pains. (1 Timothy 6:9-10)

17 Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. 18 Instruct them to do what is good, to be rich in good works, to be generous, willing to share, 19 storing up for themselves a good reserve for the age to come, so that they may take hold of life that is real. (1 Timothy 6:17-19)

There used to be a myth about putting a frog in a kettle. If you dropped a frog into boiling water, it would jump out immediately. But if you put it in a pot of cool water, and then very, very, slowly increased the temperature it would sit in the pot until it was boiled to death. It turns out that with regard to actual frogs, that isn’t true. But it is a great analogy for Christians. Imagine you were watching television in 1990. Suddenly, due to a weird flux in the space-time continuum, your TV set is now receiving programs from 2018. I am convinced that if that happened, there would outrage, across American culture. People would decry the violence, the immorality, the main characters who are so flawed that they would the bad guys, not the heroes, in 1990.

But the same people who would have been outraged in 1990 are alive today, and they are not outraged. That is because as they culture has changed, so have they. This includes many, many Christians. If we continue to consume media without thinking critically about it, it will change our views. If we let our non-Christian friends and family influence the way we think and live, we will become more like them, and less like Jesus. If we continue to participate in the kinds of things that are culture thinks are normal, we will simply be absorbed into the culture.

That is why our text today says “Come out! So that you will not share in her sins, or receive the judgment that is coming again her.”

So, how do we come out of the culture?

I don’t think there is one easy answer. But there are two basic principles that I believe we desperately need to follow.

The first principle is to make the Bible – God’s Word – a greater influence on our life than any other media. Rather than imitating the “hero” of Breaking Bad, we need to imitate Jesus. Many Christians typically spend hours and hours consuming secular media, and rarely, if ever, read a book by Christian, or listen to Christian music, or watch a show that is compatible with Biblical values. Above all, we need to devote ourselves to taking the truth of the Bible into our hearts. This means making some hard, self-disciplined decisions about what else we read or watch. If, after watching a show, you find yourself in sympathy with a drug dealer, there is a real issue. Can we agree on that? Or have we come too far already to see that this is a problem?

I don’t want to be a legalist, and start making lists about what you can, and cannot watch or read. But can we use some common sense? And can we at least acknowledge that the biggest influence in our lives should be God’s truth, not a television show? If you are going to watch certain shows, can you pause, and make observations about what is in conflict with God’s Word, so that you are aware of it, and can limit how it influences you?

The second principle is to find true Christian community with a small group of people. Your primary place of community should be with people who also value the Word of God, people with whom you can share your life, and with whom you can be strengthened and encouraged in faith.

Neither of these principles is easy. But they are a matter of spiritual life and death. We simply cannot drift along with mainstream culture. It will destroy our faith. Therefore, we need to pursue both these two things – God’s Word, and Christian community – as if our lives depended on it, because they do. Jesus warned about this:

13 “You are the salt of the earth. But if the salt should lose its taste, how can it be made salty again? It’s no longer good for anything but to be thrown out and trampled on by men. (Matthew 5:13)

If we drift along with culture, we will lose our saltiness, and not only will we be in danger of losing salvation, but we also will fail to help anyone else to find God’s love and grace.

Let me be clear, I’m not talking about moving to monasteries and withdrawing entirely from the world. We Christians are called to live in this world, and love our fellow Christians, and also those outside the family of faith. But we are also called to be spiritually, morally and ethically different from the world around us. We are not supposed to be absorbed into the culture, but rather, we are to be “salt” and “light” for culture around us. That means we must be radically different from it. It means we cannot be full participants in any worldly culture.

Our primary influences need to be God’s Word, and God’s people. If we can live that way, then we will remain in the love of God, and have a chance of influencing others toward Jesus Christ.