Category: Jesus

WHAT DO YOU WANT?

On By Pastor TomIn Bible, Bible Teaching, Christianity, Jesus, Matthew, UncategorizedLeave a comment

 

Even when we don’t really know what we are asking, Jesus invites us to ask. He invites us to take the risk of hoping, and trusting him.

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Matthew Part 70

Matthew #71. Matthew 20:17-34

Please read Matthew 20:17-34. I don’t have space to put it here. If you are listening, of course, I’ll read it to you, but you still might want to follow along in your Bible.

Matthew does not tell us the name of the mother of James and John (who was the wife of Zebedee). Therefore, for convenience in writing, I will refer to her as “Mother Z.”

Matthew begins chapter 20 by telling us that they were going up to Jerusalem. This is significant. Starting with chapter 21, everything we read takes place in and around Jerusalem during the last week of Jesus’ life before his crucifixion. Matthew records that right after Peter confessed that Jesus was the Messiah, the son of God, Jesus began speaking to them of his upcoming death (Matthew 16:21). Matthew records a second prediction in 17:22-23. Here in 21:18-19, he reminds them for the third time that he will be killed, mentioning for the first time that it will be by crucifixion. Obviously the disciples didn’t understand it the first time, because Peter tried to rebuke Jesus over it. The second time, Matthew records that the disciples were distressed, while both Luke and Mark record that they didn’t really understand what Jesus was talking about (Mark 9:32 & Luke 9:45). About this third prediction, Luke says:

34They understood none of these things. This saying was hidden from them, and they did not grasp what was said. (Luke 18:34, HCSB)

Matthew, in our text for this time, doesn’t tell us explicitly that the disciples did not understand, but I think it is clear from the request of James and John they did not grasp that Jesus was speaking quite literally. I would guess that it “went over their heads,” so to speak, and all they really understood was that something big was about to happen. The way I picture it is this: James and John went to say goodbye to their family, since they were leaving Galilee (their home region) for a while. Like any good mother, Mother Z asked them where they were going, and why, and so on. I think their response was probably something like this:

“We don’t know for sure, but Jesus seems really serious about it. He keeps talking about big stuff happening in Jerusalem. He says he’s going to die, but we think that’s just him being negative, or maybe trying to get us hyped up for the big push to make him King, you know, to get us ready for the struggle. In any case, we think he’s going to ‘go for it,’ when we get to Jerusalem.”

Here’s what I think is quite clear: Crucifixion was not their paradigm. They didn’t get it because it wasn’t what they were looking for, it wasn’t the way they were thinking. It didn’t fit what their vision for what was supposed to happen, so it more or less went over their heads.

Anyway, Mother Z, being a good mother, decides that before all the big stuff goes down in Jerusalem, she needs to make sure her boys get what they deserve. When she says she wants them to sit at the right and left of Jesus, what she means is, she wants them to be the “top” two, after Jesus. James, the elder, would be at the right, in the number 1 position after Jesus. John, at the left, would be number 2.

Although this is Mother Z’s request, clearly, James and John are in agreement with it, since they were right there with her when she asked of it of Jesus. Jesus’ response to them comes in three parts.

First, he says: “You don’t know what you are asking.” Their paradigm is not crucifixion. Do you think Mother Z would have asked to have James crucified on the right of Jesus, and John on the left? Obviously not. They had no real grasp of what was coming. They were looking for earthly glory, and soon. Jesus knew that nothing of the sort was in store for him, or for any of his followers. They had no idea what they were asking for.

Next, Jesus asks if they are able to drink the cup he is about to drink. I doubt this would have been clear to the Zebedee family. In the Passover celebration, four cups are shared by all those present: the cup of instruction, the cup of sanctification and blessing, the cup of instruction, the cup of redemption and the cup of thanksgiving. The cups represent Freedom, Deliverance, Redemption and Thanksgiving. None of these sound too bad. I’d be ready to drink of those cups.

But Jesus had another cup in mind: the cup of God’s wrath against sin:

6Exaltation does not come from the east, the west, or the desert,

7for God is the Judge: He brings down one and exalts another. 8

For there is a cup in the LORD’s hand,

full of wine blended with spices, and He pours from it.

All the wicked of the earth will drink, draining it to the dregs. (Ps 75:6-8, HCSB)

17Wake yourself, wake yourself up!

Stand up, Jerusalem, you who have drunk the cup of His fury

from the hand of the LORD;

you who have drunk the goblet to the dregs — the cup that causes people to stagger. (Isa 51:17, HCSB)

32This is what the Lord GOD says:

You will drink your sister’s cup, which is deep and wide.

You will be an object of ridicule and scorn, for it holds so much.

33You will be filled with drunkenness and grief,

with a cup of devastation and desolation, the cup of your sister Samaria.

34You will drink it and drain it. (Ezek 23:32-34, HCSB)

This is the “cup” of which Jesus prayed in the Garden of Gethsemane:

42“Father, if You are willing, take this cup away from Me — nevertheless, not My will, but Yours, be done.” (Luke 22:42, HCSB)

James, John and Mother Z had no idea of this when they made their request. Again, it wasn’t their paradigm.

As it happened, of course, about ten years later, James was beheaded for preaching about Jesus. Many years after that, John was imprisoned. They did indeed drink the cup of suffering, but by the time their sufferings came, they understood that the Kingdom of Jesus is not of this world, and his glory is not usually here and now. They understood then that Jesus drank the cup of God’s wrath that should have been directed against all humankind and our sin.

The third part of Jesus’ response to the Zebedee family came when the other ten apostles heard about the request. I’m sure an argument broke out along lines like these:

Andrew: “But I was the first one to follow him!”

Peter: “And I was next. Plus I’m the only one besides Jesus who ever walked on water.”

Philip: “Sure, boys, but I started following him the very next day after you guys, and I brought Nat the day after that.” (Nathaniel nods vigorously).

Thomas: “What kind of evidence do you boys have, to back up those claims?”

And so on…

Jesus settled them down, and said this:

“You know that the rulers of the Gentiles dominate them, and the men of high position exercise power over them. 26It must not be like that among you. On the contrary, whoever wants to become great among you must be your servant, 27and whoever wants to be first among you must be your slave; 28just as the Son of Man did not come to be served, but to serve, and to give His life — a ransom for many.” (Matt 20:25-28, HCSB)

He knows what James & John and Mrs. Z were after. But his kingdom has a completely different set of values and rules. This is perhaps one of the most counter-cultural teachings of Jesus, particularly in the world as it is today. When I was a kid, I remember reading about famous artists, thinkers, writer and composers and realizing that most of them were not well known until after they died. Their considerable achievements were only appreciated later. I think even just during my own lifetime, our culture has swung almost to the opposite end of the spectrum. We glorify and honor people while they are alive for achieving almost nothing. What have the Kardashians accomplished? What lasting positive contribution to society have they made? Even as soon as a few decades from now, people will wonder why they were famous, and possibly even look at it as a sign of the decline of Western civilization. I could name dozens of other examples. Even the actors and actresses we venerate – what have they done? They’ve made millions of dollars by pretending to be people who do important things. They look terrific because they won the genetic lottery, and in some cases, because they spend upwards of two hundred thousand dollars per year to look good. But why do we honor them?

Years ago (this will show my age) I was talking with a friend about the pop-star, Madonna. He said, “I know her message is awful, but you’ve got to admire her for doing it what it takes to sell records and become seriously famous.”

No, I don’t have to admire her for “doing what it takes.” Jesus says that’s not how the kingdom of God works. The world admires people who go out there and make things happen for themselves, who are bold and audacious. Sometimes it seems almost as if the world will believe anyone who says, “Look at me – I’m great!”

Even in the Christian culture, we have begun to focus on “Christian celebrities” as if they are somehow great in the kingdom of God. We give our admiration to Christian singers and certain Christian preachers as if they are great just because they are well known. Jesus says those people are nothing. The great ones are the humble servants.

In fact, if you want to be great in God’s kingdom, you probably won’t be well known in the world. Awhile back I bought a book called “Embracing Obscurity.” I haven’t finished it yet, but the reason I bought it is because of the author’s name: Anonymous. I don’t know who wrote the book. But I love the fact that she or he was willing to take these words of Jesus so seriously that it meant not allowing his or her name to be published.

See, that’s something important for us to remember. I always kind of romanticize being God’s servant leader. I imagine that, really, lots and lots of people are going to see what I humbly do for God’s kingdom, and recognize how great I am for being so humble.

Seriously, I am that bad. But I think we need to consider that when we are truly great in God’s kingdom, we truly will not be recognized for it. Even in the church, humble servants – which Jesus calls greatness in his kingdom – are not usually recognized as great. We can take comfort in this: our Father in Heaven sees, and is preparing our reward (Matt 6:1, 4, 8, 18).

In verses 29-33, Matthew describes the healing of two blind men near Jericho. When I first began to study this passage, verses 29-33 seemed almost like they were tacked on as an afterthought, as if Matthew thought, “Oh yeah, that’s when the blind men were healed.” And, though the gospel writers are sometimes not very concerned with the exact order of events, the healing of the blind men probably did take place on the way to Jerusalem. In order to avoid going through Samaritan territory, Jews traveling from Galilee to Jerusalem often traveled down the valley of the Jordan river to Jericho, and from there went up to Jerusalem. Since the blind men were healed outside Jericho, Matthew probably records it at this point because that’s when it happened.

But there is something else that connects the two stories, though it may not be obvious at first. Both incidents reveal how Jesus responded to specific requests from someone. In each case, the response was different, and I think perhaps we can learn something from these two incidents, taken together.

In both situations, Jesus said, “What do you want?” I think this should encourage us, when we pray, to ask the Father for what we really want. Even though he was not going to give Mother Z and her boys exactly what they asked for, he still encouraged them to ask. And it does not seem like he was upset over their thick-headedness. He had every right to be. He had just finished saying he was going up to Jerusalem to die, to give his life for others, and here they come, requesting glory for themselves when he claims the crown. They were impossibly obtuse and thickheaded. There are other times in Matthew (and the other gospels) when Jesus says something like: “You of little faith,” or “Why are you so slow to understand?” But not here. He welcomes their request, even though it is misguided. The request eventually results in a conversation that was very important.

Outside of Jericho, the blind men make a ruckus, and Jesus says the same thing to them that he did to Mother Z: “What do you want?” I’m not sure what to make of this. I should think it was obvious what they wanted. But for some reason, Jesus was inviting them to ask specifically for what they wanted.

Sometimes this might be a little harder than you realize at first. If we say a kind of general prayer about something, we can hedge against disappointment. We can pretend that we just wanted God involved in some way; we don’t have to admit what is really going on with us. But put yourself in the shoes of the blind men. They have really had no hope for anything to change in their lives. But now, by inviting them to ask, Jesus is inviting them to hope, and when we hope there is always the possibility we will be disappointed. Jesus is asking them to take that risk, the risk of trust.

They take the risk, and tell him specifically what they want. This time, as opposed to the incident with Mother Z and the boys, he simply and directly answers their request. Matthew records that not only were they healed, but they began to follow Jesus. I think we can assume that these two were probably among the 120 Jesus followers who were still together after the crucifixion.

All of this encourages us, I think, to be direct and specific with the Lord in prayer. Ask for what you really want – take the risk that praying in this way involves; the risk of trust and hope.

In the case of James & John and Mother Z, they didn’t get exactly what they were asking for. In fact, they didn’t even know what they were asking. Sometimes, I think I am like that. I ask for something, and actually, I don’t really have any idea what all it might involve. This incident shows me that I can trust Jesus not to give me what I ask for, if I’m asking for the wrong thing. It also shows me I can trust him to use my prayers, even so, perhaps to help me learn something.

But I am also encouraged to take that specific risk of trust, to ask for what I want, to admit I want it, and can’t get it for myself. I am inspired to risk hope. When what I want is good and right, Jesus may answer me like he did the blind men, and simply and directly do what I have been hoping, even if it seems impossible.

Let’s pause now in prayer, and allow this text to continue to speak to us. Is there some way in which you need to allow the Lord to challenge your paradigm? Are you thinking of things the way the world does, or the way the kingdom of God works?

Is there something that Jesus is inviting you to ask of him? He doesn’t promise to automatically do what you want, but even when he doesn’t, he can make the asking productive. Is inviting you into the risk of hope and trust?

WHEN GOD IS GENEROUS WITH SOMEONE OTHER THAN YOU…

On By Pastor TomIn Bible, Bible Teaching, Christianity, Jesus, MatthewLeave a comment

 

vineyard workers

The combination of these two things – that God has the right to do as he pleases, and also that he is generous and good – should call us to trust him. We can’t control him, we often can’t understand him, but he is trustworthy.

 

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Matthew Part 70

 

 

Matthew #70. Matthew 20:1-16

For those of you who have followed this blog in “real time” you know that we have had a substantial break since the last sermon I posted on the book of Matthew. My health is much improved, though I sometimes still have “bad days,” when I am in a certain amount of pain. The doctors believe they have stopped the cause of the kidney stones which damaged one kidney, and the nerves of the other. Overall, I am feeling much better, and I am back to a completely normal life. I thank you very much for your prayers.

As always, I want to ask you to continue to pray for us and for this ministry. We want the Lord to be at work in and through these messages. Pray for continued healing, for the Lord’s working through me as I continue to preach, for our encouragement, and also for our finances. If you feel led to contribute financially, use the “donate” tab at the top of the page, and you’ll find a few different options. Regardless of whether or not you give financially, we deeply, deeply appreciate your prayers.

We are going to continue where we left off in Matthew, but I want to remind us of the context.

In Matthew 19:16-30, Jesus began speaking with his disciples about rewards. They encountered a rich young man who wasn’t willing to give up what he had in this life in order to follow Jesus. That sparked a discussion about wealth, money and giving up things to be a disciple of Jesus. In the last installment (Matthew #69) we considered the kinds of non-material rewards that Jesus promised in this life and the next.

Jesus continued the discussion with a parable. Christians sometimes call it the Parable of the Vineyard Workers.

1“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2After agreeing with the workers on one denarius for the day, he sent them into his vineyard. 3When he went out about nine in the morning, he saw others standing in the marketplace doing nothing. 4To those men he said, ‘You also go to my vineyard, and I’ll give you whatever is right.’

So off they went. 5About noon and at three, he went out again and did the same thing. 6Then about five he went and found others standing around, and said to them, ‘Why have you been standing here all day doing nothing? ’

7“ ‘Because no one hired us,’ they said to him. “ ‘You also go to my vineyard,’ he told them. 8When evening came, the owner of the vineyard told his foreman, ‘Call the workers and give them their pay, starting with the last and ending with the first.’

9“When those who were hired about five came, they each received one denarius. 10So when the first ones came, they assumed they would get more, but they also received a denarius each. 11When they received it, they began to complain to the landowner: 12‘These last men put in one hour, and you made them equal to us who bore the burden of the day and the burning heat! ’

13“He replied to one of them, ‘Friend, I’m doing you no wrong. Didn’t you agree with me on a denarius? 14Take what’s yours and go. I want to give this last man the same as I gave you. 15Don’t I have the right to do what I want with my business? Are you jealous because I’m generous? ’

16“So the last will be first, and the first last.” (Matt 20:1-16, HCSB)

Just before this, Jesus promised rewards to his disciples for their labors, and for the sacrifices they have made. He was speaking, in a sense, of their rights and privileges as his followers. But now, in this parable, he speaking of the rights and privileges of God to do as he pleases. Bible commenter William Kelly puts it like this:

Peter said,’, We have left all, and followed Thee,” and the Lord assures him that it would not be forgotten; but He immediately adds the parable of the householder. Here we find, not the principle of rewards. or righteous recognition of the service done by His people, but God’s own rights, His own sovereignty. Hence there are no differences here – no one specially remembered because he had won souls to Christ, or left all for Christ. The principle is, that while God will infallibly own every service and loss for the sake of Christ, yet He maintains His own title to do as He will.

The idea is this: “Look, you’ve been promised that what you have given up is not for nothing. Your sacrifice will be remembered and even rewarded. At the same time, your sacrifice and your reward should be no basis for boasting, or setting yourself up as better. And there is no room for jealousy if you should feel that God has been particularly generous with someone else. He has also done for you what he promised.

The first generation of Christians to read Matthew’s Gospel would have been immediately reminded of the situation between Jews and Gentile Christians. The Jews were God’s people before any other. The Gentiles were not called until almost two-thousand years after Abraham. But God promises to bless and save both Gentiles and Jews through the Messiah, Jesus Christ, even though the Gentiles are relative late-comers. There is no advantage in being a Jew – all are saved by the same Messiah, as promised originally. This parable would have helped the Gentile believers to realize God’s wonderful kindness and grace to them, and it would have been a warning to the Jewish believers not to resent the Gentiles, or think of themselves as better.

The Jewish-Gentile thing isn’t much of an issue for us anymore, but let’s consider a few ways in which this parable can apply to us.

Let me make this practical in my own life, in the hopes that it might help you see how it applies in yours. I think, over the years of my life and ministry, I have often given things up to follow Jesus. I have given up jobs that would have paid better, or that were more secure. I’ve devoted almost my entire adult life to following Jesus and serving him. I am sometimes like Peter: “Lord, what do I get in return for all that?” I shared a little about some of my experiences in Matthew part #69. But I also sometimes struggle with another feeling: jealousy.

I’m not normally jealous of people who have more money than me (though I’m not immune to that). But I struggle with being jealous of those whom God treats differently than he does me. I have friends and family members who have a different experience of following Jesus than I do. For me, I have often had to struggle through a lot of work and prayer and confusion during transitions in life. But for several people I know, things just always seems to fall into place almost effortlessly. They need a new a job, and the perfect one is offered to them the very day that they realize they need it. That sort of thing has never really happened for me, and I sometimes get jealous of how God treats them.

But this parable tells me that the Lord has the right to do as he pleases with his servants. If he wants me to struggle while he wants to grant others easy transitions, that his business, not mine.

Perhaps for you it’s something different. Maybe someone you know seems to have terrific and easy friendships, while for you, friendship is always a struggle. Or perhaps you look around and everyone seems to be doing better financially than you are. You’ve been faithful with your money, you’ve given generously to God’s work, but still you struggle, while others around you seem able to waste more than you make in a week.

Now, I don’t mean that we never have any part in making our own lives more difficult. You may struggle with friendships because you are self-absorbed or unkind. You may struggle with finances because you have a shopping addiction. These are things we should consider and pray about. But sometimes, it seems like it is just God’s sovereign choice – the Master doing what he chooses to do. If it is, we could stand to remember that he has the right to do those things. This parable certainly encourages us not to engage in envy.

I think there is another important reminder to us. In our Christian culture today, there is a strong movement that seems to think if we speak a certain way, or have enough faith, or do the right things, then God owes us. Some people seem to think of it almost like a law of physics: “If we do these things, then God must reward us in this way.” This parable reminds us that God does not owe us. He doesn’t owe us an explanation, or anything else. He is the Master, we are not. It is His vineyard, to do with as he pleases, not ours.

At the same time, there is another message worth hearing: the Master is very generous. There is no question that the workers who came late did not deserve what they were paid, but the Master chose to bless them with generosity anyway. It was not because of their work, it was because of his generous nature. So, though although God does not owe us, we should trust that he is generous and good.

The combination of these two things – that God has the right to do as he pleases, and also that he is generous and good – should call us to trust him. We can’t control him, we often can’t understand him, but he is trustworthy.

YOUR BEST LIFE IS NOT NOW

On By Pastor TomIn Bible, Bible Teaching, Easter, Jesus1 Comment

RESURRECTION SUNDAY, 2016

raising laz

 

When people or things in our life die, we want to know why God didn’t prevent it. Perhaps he has something better in mind than fixing this imperfect life here and now.

 

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John 11:1-53

I’ll bet you never guess what I want to talk about this week. That’s right. I’m going to teach about the birth of Jesus. Just kidding of course.

The resurrection of Jesus Christ is the central truth on which all Christian theology depends. If Jesus wasn’t really raised from the dead, then he was a madman or megalomaniac. But if he was truly raised, then what he said was true; and he said he was God the Son, come into the world for our salvation.

I have talked before about the theological implications of the resurrection. I probably will again in the future. I have shared with you substantial evidence that supports the claim that Jesus Christ was raised from the dead. I’ll do that again in the future also. But this year, I want to talk about the resurrection in a personal way. To do that, I want to consider a different resurrection: the resurrection of Lazarus, recorded in John chapter 11:1-53. Don’t get me wrong, this is also about the resurrection of Jesus. However, I think by considering what happened in this incident, we can learn some things about Jesus’ resurrection, and the eternal life he offers us.

Jesus was at least two days of traveling from his friends Lazarus, Mary and Martha. Lazarus became seriously ill, and so the sisters sent word to Jesus. What John says next is pretty strange:

5 Now Jesus loved Martha, her sister, and Lazarus. 6 So when He heard that he was sick, He stayed two more days in the place where He was.

John connects two things that don’t seem like they should be connected. He says Jesus loved Lazarus, so when he heard Lazarus was sick, he stayed where he was. Sometimes it is helpful to pay attention to the connecting words like “so,” and “therefore.” I checked the Greek, and sure enough, “so” is a good translation. But what kind of sense does that make? I can see John writing, “Jesus loved Lazarus, but when he heard he was sick, he stayed where he was anyway.” Or it would make sense to say, “Jesus loved Lazarus, so when he heard he was sick, he hurried to his side.” But John very deliberately connects the fact that Jesus loved Lazarus to the fact that he didn’t go to him, and allowed him to die.

Now, of course, that isn’t the end of the story. Jesus does go eventually back – after Lazarus has died and been in the ground for four days. He speaks to Lazarus’ sisters, Martha and Mary. Martha says, “Lord, if you had been here, my brother would not have died.” This is actually a statement, but implied here is a question: “Why did you let him die? Why didn’t you come when we called?”

We know the end of this particular story. Jesus had bigger plans for Lazarus than merely healing him from a deadly disease. He had plans for resurrection. But Martha couldn’t see those plans.

I think that often our deepest struggles with God are like this. We run into trouble because frequently, God is working from an eternal perspective, and we are not. He knows things we can’t know, things we will never know on earth, and maybe not even in eternity. He has purposes that are greater and better than we have thought. And so, what looks like death and tragedy to us looks like an opportunity for resurrection to him.

You can’t fault Martha and Mary and the disciples for failing to see it. It is so much bigger than anything they have thought of hoping for. They are thinking of this life. They are thinking of what seems possible, given their level of interaction with Jesus. But they are not thinking like Jesus.

23 Jesus said to her, “Your brother will rise again.”

24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?”

27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” (John 11:23-27, ESV)

Jesus doesn’t answer her unspoken question. Instead, while their brother is still rotting in the tomb, he asks them to put their faith in him. He asks for faith before they have any reason to give it.

I identify with Martha and the others. I usually hope for what seems somewhat realistic. Considering how they had themselves seen Jesus heal people, it was reasonable for them to hope for healing. But resurrection was outside their experience. It was outside their paradigm. So often, we are like that. We want healing and continuation of this life. Jesus wants to give us resurrection. We want what seems possible, even if unlikely. Jesus wants to give us what we haven’t even thought of yet. We want to restore things as they were. Jesus wants to let things “as they were” die, so that he can resurrect something better in its place.

I have a very old Mercedes-Benz. Because the car is so old, a number of things don’t work correctly. I can’t control the side mirrors. The horn doesn’t work either. A few of the dashboard lights don’t function as they are supposed to. Water leaks into the trunk in heavy rain. The only way to lock and unlock the car is through the trunk. Don’t get me wrong, I love the car and the way it drives – still drives like a Mercedes. It just has its little foibles.

One day, our car wouldn’t start. Kari and I were pretty disappointed. We had a lot of driving to do the next day, and we both had to go different places. I called a man in our church who is a talented as a mechanic. He came and got it to start. We’re thrilled to have it back. None of the other things got fixed. I still can’t control the side mirrors or use the horn or see the time and temperature. I still have to use the trunk to lock it up. Don’t get me wrong, I’m very grateful to our friend and very grateful to have the car working again. But it is still the same car.

But now, suppose for a moment that my friend the mechanic was very rich and generous. Imagine that when he heard the trouble I was having, he decided to buy me a brand new Mercedes-Benz. So, imagine that when I asked him to come fix my old car, he said, “No, Tom, I’m not going to do that,” all the while planning to give me a new car, a car in which everything works. I might be disappointed in my friend, not knowing his plan for me. I would be focused on getting my old car back. He would be focused on giving me something much better. I think sometimes this is how we are with Jesus. Our vision is small.

Our vision is for a nice life in this imperfect world. We want “our best life now.” Jesus promises that our best life will never be now, on this earth, and we should be glad of it. His vision for us is for something much more glorious, more real, something far better than anything that has occurred to us.

 

There is something else about this story that strikes me. In order for resurrection to occur, death must occur first. In other words, Jesus cannot resurrect something unless it dies first. To go back to the point I made earlier: Jesus loved Lazarus, therefore he let him die.

This isn’t necessarily a pleasant thought. Usually, we want to skip the dying part, and go right to the resurrection; but death is a part of the equation. Jesus said:

24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. (John 12:24, ESV)

This is an obvious truth when it comes to seeds. When you plant a seed, you destroy it, as a seed. But the destruction of a seed results in something new and wonderful, something that is actually much greater than seed was.

It is true also with the caterpillar. When the caterpillar goes into the chrysalis, for all intents and purposes, its life as a caterpillar is over. It will never again crawl on the ground or eat leaves. But instead, it will fly, and drink sweet nectar from flowers.

In the same way, resurrection requires death. This truth is all over the bible:

24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? (Matt 16:24-26, ESV)

When Jesus says “take up his cross” he means quite simply, “be willing to die.”

2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. (Col 3:2-3, ESV)

20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Gal 2:20, ESV)

Ultimately, this means our physical death. It means that death is not something to fear. It leads to resurrection. But even now, before physical death, there are things that Jesus would like us to let go. There are ambitions, hopes, values, material things, perhaps even relationships, that we need to allow to die. [By the way, when I say “relationships” I don’t mean marriages. As always, we need to consider the whole scripture, and the Lord has made it clear that he considers marriages to be permanent in this life. Please do not interpret this message in any way that contradicts some part of the bible]. We might feel like letting go of our rights, or our dreams or material things is a terrible thing. And it might indeed be very difficult and traumatic. But there is a resurrection waiting, and sometimes the only thing holding up the glorious new life is the death that must come first.

So anyway, if you haven’t heard the story before, Jesus went ahead and raised Lazarus from death. But there is something about this resurrection I that always struck me as odd. Where is Lazarus today? Dead, of course. Jesus ascended to heaven. But Lazarus grew old and died again. In other words, the resurrection of Lazarus was a temporary thing. The real thing didn’t happen until Jesus died on the cross, and became the first one to be raised to eternal life.

I think this is a message for us also. We want Jesus to raise things that will just have to die again anyway. We get so focused on this life, and the things in it. But the resurrection Jesus offers isn’t just the restoration of our old bodies with our flaws and problems.

Resurrection is not just a restoration of what we have right now. That was Lazarus’ resurrection, but it is not the resurrection that Jesus promises, and ultimately that Jesus himself had. Paul returns to the seed analogy:

35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain… (1 Cor 15:35-37)

42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. ( 1 Cor 15:42-44)

So, in light of these things, let me ask you a few questions:

Are you wanting to fix something workable, but which the Lord wants to die? Perhaps what you are dealing with has already died, or begun to. Do the actions of Jesus puzzle you? Are you wondering why he won’t just fix it? Is your vision too small? Do you want God to do too little for you?

Are you looking for temporary resurrection – something that lasts only this world?

Are you looking for real resurrection, but you want to skip the “death part?”

Ultimately, I want us to deal directly with what Jesus says to Martha:

25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?”

Do you believe this? Do you believe that the resurrection is found only in Jesus? Do you believe that true life is only in him?

If you marry someone who has a vast fortune, that fortune belongs to you, through your spouse. You can use it and enjoy it. But you have it only through your relationship with your spouse. To the extent that you have your spouse, you have that fortune. If your relationship is genuine, then you live as one-flesh, and what you have, you have together.

The resurrection is in Jesus. It comes only through relationship with Him. If you have Jesus, you have the resurrection. It is as simple, and as difficult as that. You can’t get it through religious activity. You can’t get it through being good, or deep meditation. If you want Jesus, he will have you, if only you humble yourself enough to confess your needs, and to ask.

That involves repenting of your sins, and also of your inward sin – that commitment you have to being king or queen of your own life. And then we simply invite Jesus in, and trust him to take over. If you would like, do that right now.

SECOND CHRISTMAS

On By Pastor TomIn Advent, Bible, Christianity, Christmas, Jesus, Podcast, Religion, Sermon1 Comment

2nd Christmas

Christmas has a way of awakening our desires. What we often don’t understand, however, is that our deepest desires are mere echoes of the great Reality that awaits us on the other side of time.

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2 Peter 3:1-18. ADVENT 2015 #3 (fourth week in Advent)

Remember when you were a kid, and it seemed like Christmas would never come? I sometimes enjoy the movie A Christmas Story. It really captures the combination of yearning, excitement and apprehension that some children feel about the holiday. In that movie, Ralph, a young boy, desperately wants a BB gun. He needs it. His heart will not be at peace until he possesses it. Throughout the whole movie he is aching for Christmas to come, but also a bit fearful that he’ll be disappointed.

As I have pointed out during the past few weeks, Jesus also promised us a “second Christmas.” He said he would return some day. In some ways, I think we look at the return of Jesus the same way Ralph in A Christmas Story looks at Christmas. We want the gifts we might get: eternal life, an end to sorrow and suffering, being reunited with those we loved and have lost. Revelation 21:1-5 puts it like this:

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. 4 He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”

5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”

That sounds exciting. That sounds like a present we could really look forward to. In fact, in my better moments, I yearn for this. I know my soul won’t be at rest until I receive it.

But at the same time, we have a certain amount of apprehension about second Christmas. What if, when it comes, we are disappointed? What if Jesus was just messing with us when he promised to take us to be with him (John 14:1-6)? I think our fears about his return fall into a few different categories. I fear that won’t enjoy the time leading up to it. The holidays between Thanksgiving and Christmas can get hectic and stressful. In the same way, the Bible indicates that the time before Jesus returns will be stressful.

Another thing we tend to worry about it, is this: will heaven really be all it cracked up to be? I mean, I might get bored, singing in the choir, after a thousand years or so. Is our “second Christmas” present really as good as we think it is?

Finally, I think some us worry about this: will we really get the present we want? Or will we be left out? Jesus promised, but what could be taking him so long? Is the promise really for me? Is he even coming back at all?

The apostle Peter, in his second general letter to Christians, addressed some of these issues in 2 Peter 3:1-18. When Jesus first promised to come back, the apostles and the early church expected him within their lifetimes. No one ever dreamed he would wait for 2,000 years or more. So many Christians had begun to doubt, or at least wonder, about this promise. They were excited, but also worried. Here are several points from what Peter writes, that might help us as we look forward to the second Christmas.

1. Second Christmas (the return of Jesus) is going to come. Scoffers are mocking the promise of Jesus, saying he is never really going to come back. But Peter reminds us that God is not bound by the same rules of time that bind us. A thousand years might be like a day to the Lord, or vice versa. If that is the case, the church of Jesus Christ has only been waiting two days for him to return. It seems like forever – just like Christmas seemed forever away when you were a kid – but it is not forever. God doesn’t count time the same way we do, just like adults see time differently than kids. But he has not forgotten or changed his promise. He will come back. The time-delay is because of God’s mercy and grace (2 Peter 3:9 & 15). He doesn’t want anyone to miss out on a chance to receive the incredible gifts he is bringing. So he is giving the world a chance to repent of sins and self-centeredness, and receive him. We may be apprehensive, but we are dealing with a loving and gracious God.

2. It really will be good. In fact, it will be better than we can fully understand. This world is full of things that disappoint us. Remember that Christmas present you yearned for as a kid? How much joy does it bring you on a day-to-day basis today? By the time we are adults, if we are wise, we have learned that lasting joy does not come from temporary things. However, heaven is the opposite of temporary. We are promised eternal life, eternal joy. C.S. Lewis, among several other great Christian writers, suggests that our deepest desires are signals to us of what will be fulfilled in heaven:

Now, if we are made for heaven, the desire for our proper place will be already in us, but not yet attached to the true object, and will even appear as the rival of that object.

Heaven is not a place where we wear robes and sing in a choir all day. It is the place where our entire purpose for existence is consummated. Our deepest desires are mere echoes of the great Reality that awaits us on the other side of time. Let me give you a specific and surprising example: A lot of people wonder if there will be sex in heaven. The biblical picture we have is unclear. But what is quite clear to me is that the joy and pleasure and intimacy with another person that we want to experience through sex is a pale, weak shadow compared to the stunning fulfillment we will find in heaven. The kinds of questions we raise about heaven are like a little child who is on his way to visit his grandparents, and wants to know if he will still be able to talk to them on the phone when he gets there. We are promised that it is better than we can ask or imagine. C.S. Lewis puts it this way:

These things – the beauty, the memory of our own past – are good images of what we really desire; but if they are mistaken for the thing itself, they turn into dumb idols breaking the hearts of their worshipers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never visited.

3. This Gift has been promised to us, and we can rely on the promise. Peter says the earth and sky will be consumed in fire, but: “In keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness. (2 Peter 3:13)” Again this is the same promise reiterated in Revelation 21, quoted above. It is unimaginably good; better than we could ask or conceive of.

4. The expectation of second Christmas should affect how we live today (2 Peter 3:14).

14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him.

Let’s understand something clearly. Too many people get the cart before the horse. We don’t make efforts to be blameless and at peace with God in order to get to heaven and receive these promises. No. It goes like this: because we have these promises, and because we believe Jesus has given them to us out of his grace, our response to get ready for the life he offers. We don’t try to act right in order to receive God’s grace – we receive God’s grace first, and as a result, we make every effort to be blameless and at peace with him. The promise of Christmas can have a wonderful effect on young children. Sometimes, it is because they think they must be good in order to get good presents. But more often, it is the knowledge that at this time of the year, there is plenty of goodness and to go around. They are going to get goodness, and their response is often to be good in return. Ours should be the same, whether we are adults or children. The Lord has promised good to us (Jeremiah 29:11) – let that goodness flow back to him in a response of gratitude.

The fact is this: if we really are looking forward to the return of Jesus as the ultimate Christmas present, it should affect our lives. Worries that might otherwise be a big deal, don’t have to be so dominant. Things that others to do hurt me, don’t have to be unforgivable. God is being generous with me at Second Christmas, so I can spare some of the goodwill, and be generous with love and forgiveness toward others. There are a lot of things we get all tied in knots about, that simply won’t matter very much once Second Christmas comes.

5. We can be secure in grace. (2 Peter 3:17-18)

17 Therefore, dear friends, since you already know this, be on your guard so that you may not be carried away by the error of lawless men and fall from your secure position. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.

Peter writes that we should be on our guard. We are not invincible. We might be carried away by the opinions of others, or our own love of sin. However, though we are not invulnerable, we can be secure – Peter himself calls our position secure. He tells us to grow in grace. What does that mean? I think it means that we grow in our understanding of how powerful and incredible God’s grace and love are. Because of what Jesus has done, there is no sin you commit than cannot be forgiven if you repent. There is nothing that can keep God’s love from you. Second Christmas is coming, and it is good, and the promise is yours simply by trusting that it is for you. These verses are about the end of the world. But they are not meant to scare us – they are written to encourage us, and comfort us.

Enjoy Christmas this year. But keep your eyes on the real promise – the Second Christmas, the return of the One who came the first time as a little baby. To focus our thoughts right now, let me close with two more quotes from C.S. Lewis and the weight of glory:

At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of the morning, but they do not make us fresh and pure. We cannot mingle with the splendors we see. But all the leaves of the New Testament are rustling with the rumor that it will not always be so someday, God willing, we shall get in.

Nature is mortal; we shall outlive her. When all the suns and nublae have passed away, each one of you will still be alive. Nature is only the image, the symbol; but it is the symbol Scripture invites us to use. We are summoned to pass in through nature, beyond her, into that splendor which she fitfully reflects.

YOU ARE TOO OLD!

On By Pastor TomIn Advent, Bible, Bible Teaching, Christianity, Jesus, Podcast, Religion, SermonLeave a comment

old

In the season of Advent, we remember that God is still acting in this world, that Jesus has promised to return ,and that God still wants to bless and use His people, no matter who they are in the eyes of the world.

 

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Advent 2015 #1 . Luke 1:5-25; 57-80

If you are following along with our series in the book of Matthew in real time, this is not it. I preached Matthew #69 just at the end of November. Now, for the next four weeks, we’ll be focusing on the seasons of Advent and Christmas.

Bear with me a few moments while I explain what we call “The Church Year.” After Christianity became legal in the Roman empire, Christian churches began to have more contact with one another, and it wasn’t long before “the church” was also an institution with an organizational structure and a hierarchy. There were, of course, a lot of negatives about this. However, one of the positives was a sense of unity that extended among virtually all Christians. One way that unity was preserved was through having all churches reading the same scriptures as other churches each week; this later became known as the lectionary. The lectionary was organized around “church seasons.” There are some small variations, but in general the seasons are: Advent, Christmas, Epiphany, Lent, Easter, Pentecost and “after Pentecost,” (sometimes call “ordinary time”). Each season has a kind “character” to it. For instance, Christmas is all about the birth of Jesus and the significance of His incarnation. Lent is a time many Christians use to reflect on the suffering of Jesus, and to engage in personal repentance. Easter is about the resurrection, and so on.

I want to emphasize that these church seasons are not given to us by the bible; they are traditions, and no true Christian would say that it is necessary to observe them in order to be a follower of Jesus. One of the negatives of the church year is that it means that huge portions of the bible will never be read in churches which strictly observe it, since those churches focus only on the lectionaries given for each season. Even so, I think we can benefit at times from the traditions associated with the church year.

For me particularly, Advent is one of the seasons that I find very helpful. Advent actually marks the beginning of the church year, and starts four Sundays prior to Christmas. I use the season of Advent, with its traditional readings, to help me get the most out of what the rest of the world calls “the holiday season.”

The focus of Advent is helpful to me, because it takes my eyes off of the commercial aspects of Christmas and the holidays. It even takes me out of simply sentimentally reflecting on the birth of Jesus Christ. The theme and scriptures of Advent remind me that Jesus has promised to return. They encourage me to focus on what Jesus is still doing, and will do in the future. It keeps my hope focused on eternity, and my work focused on how God would use me here and now.

Now, I am going to go ahead and show the weakness of the church year by using some scripture that is not in any of the traditional Advent readings. I think, however, that these verses can help us get our focus in order for this season.

One of the overlooked figures surrounding the birth of Jesus Christ is the father of Jesus’ cousin John. John’s father was Zechariah, a priest. In the year when both Jesus and John were born, Zechariah was chosen for the rare honor of offering incense during the sacrifice. Priesthood was determined by birth – they had to be descended from the first priest, Aaron. Each priest served with others in his division for two weeks every year; Zechariah was in the division of Abijah. Duties were assigned by random lot. Jewish documents suggest that at that time, a priest would have such an honor only once in his entire lifetime, and many priests never had the chance. To be chosen for this duty would be the highlight of Zechariah’s life.

One interesting note is that from all this we might take a stab at finding out what time of year Jesus was actually born. Zechariah’s priestly division was the eighth out of twenty-four, and so we can estimate when he was serving at the temple. The Jewish new year varied a little bit each year, but the best guess for that year would be that Zechariah encountered the angel sometime in May or June. Luke says “after those days,” Zechariah’s wife Elizabeth conceived John. Five months later, the angel visited Mary, and then Luke says “in those days” Mary came to Elizabeth’s house. So if it all happened immediately, that would mean John was born in April of the following year, and Jesus in September. But we don’t know exactly how much “after those days” and “in those days” really means. If there was a lag time of just two months total in those two flexible periods, then Jesus was indeed born in December. The exact date of his birth doesn’t really matter, of course. I just think it is interesting, after all the years I’ve heard “Jesus wasn’t even born on Christmas” to find that the evidence shows it is quite possible, maybe even likely, that he was born, if not on December 25, sometime close to it.

The innermost part of the temple was called “the holy of holies,” or, “most holy place.” In it (originally, before they were lost) was the ark of the covenant, a pot of manna and the staff of Aaron. This was where the Hebrews believed that God’s presence remained. A thick curtain separated the “most holy place” from the “holy place.” In this second, larger space stood a table with bread, which was renewed every seven days. Also here was a seven branched golden lampstand (something like a Menorah) and finally, the altar of incense. Zechariah would have been accompanied into the Holy Place by two assistants carrying coals and incense, whom would withdraw and leave Zechariah alone in the sanctuary to complete the ceremony. Meanwhile, a large gathering was worshipping out in the courtyard, which means it may have been a Sabbath day.

Now, I want to set the stage a little bit. Zechariah and Elizabeth are described as “blameless.” I don’t think Luke means they never sinned, but rather, they conducted themselves in faith and integrity for their whole lives. This is significant when we learn that they don’t have any children. In the first chapter of Genesis, God blessed the first human beings and told them to “be fruitful and multiply.” For thousands of years, Jewish culture saw this as a sign that children are God’s blessing; they also believed that when people could not have children, it was because God was somehow displeased with them. Many people felt that such couples must have sinned in some way, so that God prevented them from having this blessing. It is true that Abraham and Sarah did not have children until old age, and Hannah, the mother of Samuel also was barren for a long time before Samuel. Even so, it is virtually certain that their childlessness was a source of very real emotional pain for Zechariah and Elizabeth. They must have wondered what they had done wrong. It is quite possible that others in their community thought that they had been particularly sinful, for God to withhold children from them. Zechariah and Elizabeth may even have felt angry with God – after all, they had lived in faith and integrity, but still, God withheld this blessing from them. By the time Zechariah was chosen to burn incense in the temple, both of them were obviously older than normal child-bearing age. In fact, a fair description of them would be “old.”

In temple alone, Zechariah would have been praying for the worshipers and for the nation of Israel. At this point, an angel appears to him. I think it is interesting to note that Luke records that it appears “to the right” of the altar of incense. There is nothing particularly significant about the position of the angel, and that reinforces the authenticity of this scripture. Luke is carefully recording a story that had been told and remembered in detail, even unimportant details. For me, it is one of those hundreds of little things that rings true in the biblical accounts of history.

As recorded elsewhere in scripture, the appearance of the angel was awe-inspiring, provoking a kind of fear. Like so many angels before, this one begins by saying: “Do not fear.” The angel goes on, telling Zechariah, “your prayer has been heard,” and then explaining that he is about to become a father. One thing that isn’t clear is what Zechariah’s prayer actually was. As a priest, it was his duty to pray for the people. He might also have been praying for himself and his wife. The fact is, God’s answer, foretold through the angel, addresses both Zechariah’s personal desires, and his prayers for people of God. On the personal level, Zechariah and Elizabeth are going to have the joy of parenthood. On the larger level, their child will be used by God to do significant spiritual things for the people of Israel. By the way, this follows a familiar pattern from the Old Testament. Sarah and Abraham longed for a child of their own, and in finally fulfilling their desires, God began the nation of Israel. Samson’s parents were also childless until an angel announced to his parents that he would be born; but Samson wasn’t just for his parents – he would also be used by God to deliver Israel. Hannah was full of grief because she could not have children, and finally God answered her prayers and gave her a child, Samuel. But Samuel was not just a blessing to his mother – he became one of the greatest prophet-leaders in history.

In light of all the people in Israel’s history who had famous babies after long barrenness, Zechariah’s response might seem surprising. He questions how it can happen, since both he and Elizabeth are getting along in years. But at another level, I think it is entirely understandable. First, there is the issue of age. In ancient Israel, older people were given respect, and yet, at another level no one expected much of them. Healthcare then was not anything like it is today, and people then could not expect to remain active as long as they do today. So, Zechariah knows that he is nearing the twilight of his life. Since that is the case, why would God possibly choose him, not only to be a father, but to be the father of someone that God was going to use in great ways? It just didn’t seem likely. In his response to the angel, he mentions Elizabeth. It is clear that he thinks of her in the same way as he thinks of himself: too old.

Second, and I am reading into the text a little bit here, I wonder if Zechariah, at some level, thought that God was being too good to him. Here he was, in the holy place of the temple, standing where very few Israelites would ever get to stand in their lifetimes. He is been blessed with this great honor, and now God is coming along saying “I’m going to bless you even more.” It just seemed too good to be true.

Third, in spite of the fact that in the past God granted previously barren women the ability to have children, he certainly did not do that for every barren woman in history. In addition, all that happened a long time before Zechariah was born. The latest incident that I mentioned above was that of Hannah and Samuel, and that occurred about 1000 years before Zechariah stood in the temple that day. In other words, though I’m sure Zechariah believed that God had done this sort of thing in the past, and he probably even believed that theoretically, God could do it now, it was a whole different thing to believe that God was actually going to do it now, and for him. I mean, I have a hard enough time believing that God will repeat miracles that I have seen with my own eyes in my own lifetime, so I can’t blame Zechariah for saying “How can I know this will happen?”

Now, I want us to see how God responds to Zachariah’s weakness. First, of course, Zechariah is rebuked for his lack of faith. Then, as now, the Lord is seeking people who will trust him wholeheartedly, and he makes it clear that Zachariah failed in this. This is an important message for us: all the Lord wants from us is trust. He wants us to trust his promises, to trust his goodness, to trust his word.

But I want us to see the incredible grace that God gives to this old man. First, we need to understand, it was not that Zachariah had no faith at all, but his faith was weak. I’m sure he wanted to believe it. He did not say “I don’t believe a word of it.” Instead, his question was: “how can I know for sure?” God’s response is both a rebuke for Zachariah’s failure to trust wholeheartedly and at the same time a gracious answer to Zachariah’s desire to know for sure that God was going to do this:

20Now listen! You will become silent and unable to speak until the day these things take place, because you did not believe my words, which will be fulfilled in their proper time.” (Luke 1:20, HCSB)

Do you see what is going on here? His lack of faith is both disciplined, and answered. The angel made it so he couldn’t talk. Certainly, this must have involved some hardship for Zachariah, but it was not, after all a very terrible thing, and it was temporary. I think most of us could learn a lot, and even perhaps find some unexpected peace, if we were forced into nine months of silence. [Spouses, insert your jokes at each other’s expense here] At the same time, the fact that he couldn’t talk would have been a constant reminder to him that the words of God were true and trustworthy. Even while disciplining Zachariah, God gave him the answer that he desired.

Afterwards, when the child was born Zachariah demonstrated his faith by naming him what the angel told him to name him. At this point, he was released from his silence. Luke records that Zachariah was filled with the Holy Spirit, and began to praise God. I think this is very important. When Zachariah was focused on what he wanted, and upon his own unworthiness and unfitness, his faith was weak. But now his focus is all on God; his focus is not on the gift of his son John, but on the giver of the gift: God himself. The words he spoke at this point have lived on for 2000 years in Luke’s gospel.

So, what is all this have to do with us? What would the Holy Spirit say to you through the Scriptures?

The first and most obvious one to me is that God can use anyone. Think about what God was doing at this point in history. He used an Emperor to take a census which ultimately caused the Messiah to be born in Bethlehem in fulfillment of prophecy. He used an unwed teenage girl to become the mother of his own Son. He used a humble carpenter to become the stepfather of the son of God. And he used an old man and an old woman who had already had a full and blessed life to bring even greater blessing into the world: John the Baptist, who in turn prepared the way for the Messiah.

Not too long ago, Yogi Berra, the famous baseball player, died. One of his famous sayings was: “It ain’t over till it’s over.” For a guy who said a lot of silly things, that one is very profound. If you are alive enough to read or listen to this sermon, it ain’t over for you, not yet. The Lord still wants to bless the world through you. Before you say, “But how can he possibly use me?” I want to remind you that that is more or less what Zachariah was asking. I’ll be honest: I don’t know how he will use every single person. However, I do have a suggestion: pray. Prayer, in and of itself, is a powerful force for God’s work in the world. When you pray, you invite God into the things you are praying for, and he shows up where he’s invited, and where he shows up, he does his work and accomplishes his purposes. When you pray you are partnering with God to release his power into the world. Every single one of us can pray, which means that God can use every single one of us in amazing ways. In addition, it was as Zachariah prayed that the Lord showed him what else he wanted to do in and through his life.

Another thing I get from the story of Zachariah is that God is good; so very, very good. Zachariah had already received the honor of burning incense in the holy place. He lived a long and full life. Then he was promised a son, and when he doubted the promise he was given a sign to show him that it was true, and to help his faith. This is one blessing after another heaped upon Zachariah and Elizabeth, even towards the end of a blessed life. This encourages me to trust the goodness of God.

Finally, Zachariah reminds me to focus more on the giver then on the gift. John was a tremendous gift for Zachariah and Elizabeth. But by the time he was born, Zachariah had learned that the greatest gift he would ever have was the grace and love of God, and nothing could ever take that away. I hope and pray that you and I can also have that same perspective.

As we consider that Jesus not only came 2000 years ago, but also promised to return, let’s try to learn from Zechariah. God is still working in the world. He wants to involve you in what he is doing, no matter how unqualified you might feel.

Let the Holy Spirit speak to you now.

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LEAVING ALL FOR JESUS: THE HAPPY, FUN SIDE!

On By Pastor TomIn Bible, Bible Teaching, Christianity, Jesus, Matthew, Podcast, Religion, Sermon, UncategorizedLeave a comment

happy

Following Jesus is not a reliable way to wealth, health and earthly security. But Jesus is unequivocally promising his disciples that their sacrifices will not go unnoticed or unrewarded.

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Matthew Part 69

 

Matthew #69. Matthew 19:27-30

27Then Peter responded to Him, “Look, we have left everything and followed You. So what will there be for us? ”28Jesus said to them, “I assure you: In the Messianic Age, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on 12 thrones, judging the 12 tribes of Israel.29And everyone who has left houses, brothers or sisters, father or mother, children, or fields because of My name will receive 100 times more and will inherit eternal life.30But many who are first will be last, and the last first. (Matt 19:27-30, HCSB)

After the encounter with the rich young ruler, and the discussion about the difficulties of riches, Peter points out to Jesus that he and the others did what the rich young ruler was unwilling to do. In all of the Gospels, the disciples are usually portrayed as very human and fallible. In some ways, this is both a very human moment for Peter, but also a touching one. Peter sees the rich young man keeping his great wealth. But he, and James, and John, and Matthew, and perhaps some of the others, left thriving businesses to follow Jesus. They didn’t have the same kind of wealth as the rich young man, but at least those four certainly appeared to have viable livelihoods until they started following Jesus. You almost get the sense that as Peter watches him walk away he wonders “Did I do the right thing? Was this guy smarter than me?” I don’t see Peter here as a failure, or dense. Instead, I think he is just being very real. He left an actual business, and actual way of making a living, for something very insubstantial: faith. Peter was a fisherman. You can see fish, you can smell them, and you can trade them for coins that you hold in your hand. He owned boats and nets and sails and oars – real things that hold real value for people. But you can’t see faith, you can’t smell it, and you can’t touch it physically. You certainly can’t trade it for money. It is only natural for him to be insecure from time to time. It is only natural to wonder: “What kind of future can I really have, when I have left everything that might have given me security?” Following Jesus can feel very lonely at times, especially when you see others who are not as “sold out” as you are, and yet they appear to be thriving in this life.

Especially in these types of sermons, I feel a little funny pausing to ask for your prayers, because I have all these fine words about giving up everything to follow Jesus. But the truth is, we all need help in that journey, me no less than anyone else. We don’t do this on our own. So I do deeply appreciate your prayers for this ministry of Bible Teaching. I believe the Lord works when we invite him to, so please invite him to work in and through this ministry, and to provide for us. Thank you!

It seems like these days, most Christians make one of two errors when we start talking about Jesus rewarding his followers. The first error, I mentioned last time: the prosperity gospel. Some people, calling themselves Christians, teach that following Jesus is a way to wealth, health and prosperity. We considered this in the previous message in this series. But there is another error. For some Christians, perhaps because of the falsehood represented by the prosperity gospel, it has become “unfashionable” to talk about being rewarded for faith. However, clearly, in our passage for today, Jesus promises rewards to those who make sacrifices for him.

Mark and Luke record Jesus as also saying that his followers will receive some of these rewards “in this time” (Mark 10:30; Luke 18:30). In fact Mark has, “now, in this time.” I think there are three things to consider about this.

First, there are a few main Greek words for “time.” One is hora which is literally, “hour.” Another is hemera which is literally “day.” A third is kronos, which you may recognize in English as the root of chronological, or chronograph. It refers to specific moments. A fourth word is kairos which is used to designate a special or proper moment in time, as in “My time has come.” Kairos is the word Jesus uses in Mark and Luke. So it isn’t necessarily “chronological time” (that would be kronos) – it is the proper time, the right moment in which the apostles will receive their reward.

Second, let’s suppose for a minute that we should take it literally as “in this very moment.” The fact is, Peter and the others did not receive literal houses and fields and so on in that moment, nor did they literally receive them during their lives on earth. But it could be something like this: at the moment they made their sacrifice for Jesus, their reward in heaven was set apart, and reserved for them. So, in a sense, they received their reward immediately, but they had no way to make use of it until after they had died and gone to be with Jesus. By the way, this does not contradict the first point.

A third idea is that in following Jesus they found 100 times the joy that they might have had with the families that they left in order to follow the Lord; they found 100 times the peace and security that they might have had from possessions and money; They found, leaving home for Jesus, that they were at home anywhere in the world in his presence. That sort of reward begins now, in this life, and continues on in eternity.

I think it is clear that Jesus is not speaking literally. When he says they will receive brothers and sisters, I highly doubt that he means their mothers will conceive and give birth to more siblings for them. But they did indeed find relationships with other Jesus-followers that became as close and wonderful as those between brothers and sisters. They did not receive literal houses; and yet, within a very short period of time they could go to almost any city in the Roman empire and find a house where they would be welcomed, where the Jesus-following owners would invite them to stay and be refreshed.

By the way, I have found this true in my own life, going all the way back to my childhood as a missionary kid. We left behind friends, uncles, aunts, and grandparents when we went overseas. But we found people there who are now just as close and dear to us as our blood relatives. I have many “aunts and uncles,” dozens of “cousins.” I too, have houses all over the world where I know I would be welcome. In terms of relationships, I have already been richly rewarded for following Jesus.

I could even say the same, in terms of “fields.” I don’t love cities. We live in a semi-rural area, on ten acres of land. Ten acres is really nice – much better than the tiny little lot we came from, but we do have neighbors on either side of us, probably 100 yards away or less. Shortly after we moved here, we met the man who owns 400 acres and a tall hill, running up against back of our property. He invited us to go hiking on his land anytime we wanted to. His is a beautiful piece of land, with trees and rocks and little creeks and from the top of the hill, views that go on for twenty miles or more. One day I was hiking up there, and I prayed, “Lord, why can’t we have all this?” (yes, sometimes I’m that shallow). I don’t hear audible voices from God, but sometimes I get a sense of a “conversation” between He and I. What I heard that day was: “What is that you want here that you don’t have? Did you want to pay to keep the meadows mowed? Did you want maintain the fences or pay taxes on the land?”

I realized that I “had” the land in any way I wanted it – which was simply to roam around and explore and look at wildlife and views. I don’t own it, of course, and I’m deeply grateful to my neighbor for letting me hike there, but I don’t have to own it to enjoy it. So sometimes, when we give up ownership for the Lord, he gives us the enjoyment of things we don’t own. And frankly, I probably enjoy my neighbor’s land more because I don’t have to maintain it.

Now, I don’t want to get too caught up in material things. I am saying that Jesus promises some sort of sense of being blessed for following him, even here and now. But of course, the main reward is spiritual things, not physical. I also think it is clear that many times scripture uses things we can see and touch – like fields, houses, brothers and sisters, to describe spiritual truths that we cannot fully grasp, this side of heaven. So, for instance, part of our reward in the spiritual realm, will be something sort of like a house is to us in physical realm. It isn’t necessarily an actual house, but maybe something like the joy and security and rest you get from a physical house will be given to you in some way (100-fold, says Jesus!).

Again, following Jesus is not a reliable way to wealth, health and earthly security. But Jesus is unequivocally promising his disciples that their sacrifices will not go unnoticed or unrewarded.

At first, the promise seems a little, well, underwhelming. We give up real things like houses and fields and boats and money, and we get insubstantial things like love and joy and peace. We give up things we can hold and smell and touch for things that we don’t actually “get” until after we die. But stop and think about it for a minute. We know that everyone dies. In the entire history of earth, no one has ever managed to take a single physical thing from this world with them when they die. So we know that whatever we accumulate here – the things we smell, and touch and hold – are temporary, and useless to us after we die. But Jesus offers us rewards we can have even after death. It’s like he is saying, “If you give me your monopoly money, your pretend money, I will give you solid gold ingots.” We are trading the temporary for the eternal, and that’s a darn good trade. As missionary-martyr Jim Elliot said:

He is no fool who gives what he cannot keep to gain what he can never lose.

Jesus says something else here, in verse 30, that I find tremendously comforting:

But many who are first will be last, and the last first.

At first, I felt ashamed that these words comfort me, but, as usual, Jesus is saying something very profound and important. As a Christian, it is a great temptation for me to compare myself to others, especially when I’m feeling insecure. Peter might have been comparing himself to the rich young ruler. The young man kept his wealth, and Peter gave up his own. In this life, it appeared that the young man had made the wise decision, and Peter the foolish one. Peter had nothing, the rich man had everything. But Jesus says, “things are not always going to be the way they seem right now. Those who appear to be making it here and now, those who are ‘winning’ by the standards of the world might actually be ultimately losing. In the same way, those who appear to be ‘last,’ the losers, they might be the ones coming in ‘first.’”

What I get from this is that it is pointless to compare yourself with others. We can’t see, here and now, whether who is really “getting ahead.” As much as we might feel like we are being left behind, left out, the opposite may be true.

I think it is important to remember that this life is not all there is, and that sometimes, the greatest rewards are the hardest to quantify. Jesus is telling us that he will not forget what we have given up for him, and he will not fail to reward it, starting now in some ways, but more fully in the Life to come.

CAN YOU BE RICH AND BE A JESUS FOLLOWER?

On By Pastor TomIn Bible, Bible Teaching, Christianity, Jesus, Matthew, Podcast, Religion, Sermon1 Comment

RG

We are halfhearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased. (C.S. Lewis, The Weight of Glory)

 

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Matthew Part 68

 

Matthew #68 Matthew 19:23-26

As always, I want to remind you that we deeply appreciate your prayers for us!

23Then Jesus said to His disciples, “I assure you: It will be hard for a rich person to enter the kingdom of heaven!24Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

25When the disciples heard this, they were utterly astonished and asked, “Then who can be saved? ”

26But Jesus looked at them and said, “With men this is impossible, but with God all things are possible.” (Matt 19:23-26, HCSB)

These words come right after the rich young ruler leaves, sadly choosing to keep his wealth rather than follow Jesus. Verse 25 says that the disciples were utterly astonished at the words of Jesus about wealthy people. To be honest, I’m tempted to be utterly astonished at the disciples. It’s not like this is the first time Jesus has talked about money. Earlier, he said:

“No one can be a slave of two masters, since either he will hate one and love the other, or be devoted to one and despise the other. You cannot be slaves of God and of money. This is why I tell you: Don’t worry about your life, what you will eat or what you will drink; or about your body, what you will wear. Isn’t life more than food and the body more than clothing? (Matt 6:24-25, HCSB)

If this is the case, it shouldn’t be so surprising that the wealthy have a difficult time entering the kingdom of God. Most wealthy people, whether they admit it or not, are serving money. Since they can’t do that while also serving God, it stands to reason that it would be hard for them to enter the kingdom.

In the parable of the Sower, Jesus warns that wealth is a great spiritual danger:

22Now the one sown among the thorns — this is one who hears the word, but the worries of this age and the seduction of wealth choke the word, and it becomes unfruitful. (Matt 13:22, HCSB)

All in all, Jesus’ words, and the subsequent teachings of the apostles, leave us with the clear understanding that wealth is a significant obstacle to being a disciple of Jesus. I think it’s possible, perhaps even likely, that some of you reading this might be surprised and a little bothered that I put it so bluntly. But I think it really is as simple and blunt as that. I’ve already shared three different places where Jesus warns about this. Rather than argue the point myself, I ask you to also prayerfully consider the following scriptures:

But those who want to be rich fall into temptation, a trap, and many foolish and harmful desires, which plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many pains. But you, man of God, run from these things, and pursue righteousness, godliness, faith, love, endurance, and gentleness. (1Tim 6:9-11, HCSB)

5Your life should be free from the love of money. Be satisfied with what you have, for He Himself has said, I will never leave you or forsake you.6Therefore, we may boldly say: The Lord is my helper; I will not be afraid. What can man do to me? (Heb 13:5-6, HCSB)

9The brother of humble circumstances should boast in his exaltation,10but the one who is rich should boast in his humiliation because he will pass away like a flower of the field.11For the sun rises with its scorching heat and dries up the grass; its flower falls off, and its beautiful appearance is destroyed. In the same way, the rich man will wither away while pursuing his activities. (Jas 1:9-11, HCSB)

Come now, you rich people! Weep and wail over the miseries that are coming on you. Your wealth is ruined and your clothes are moth-eaten. Your silver and gold are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You stored up treasure in the last days! (Jas 5:1-3,

HCSB)

16So, because you are lukewarm, and neither hot nor cold, I am going to vomit you out of My mouth.17Because you say, ‘I’m rich; I have become wealthy and need nothing,’ and you don’t know that you are wretched, pitiful, poor, blind, and naked,18I advise you to buy from Me gold refined in the fire so that you may be rich, white clothes so that you may be dressed and your shameful nakedness not be exposed, and ointment to spread on your eyes so that you may see.19As many as I love, I rebuke and discipline. So be committed and repent. (Rev 3:16-19, HCSB)

Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. Instruct them to do what is good, to be rich in good works, to be generous, willing to share, storing up for themselves a good reserve for the age to come, so that they may take hold of life that is real. (1Tim 6:17-19, HCSB)

All of this appears to be quite clear: the pursuit of wealth and the guarding of it are generally very negative things for Christians. We need to understand how terribly counter-cultural this is. Money is THE idol in Western culture, and in fact, in much of the world. We deeply want to cherish the belief that we can pursue wealth and Jesus at the same time. We desperately do not want to believe that wealth is an obstacle to entering the kingdom of God, because frankly, we want wealth, and we want eternal life insurance too.

I think the reasons we want wealth are precisely the reasons it is a problem. We want wealth in order to make a better life for ourselves here on earth. That keeps us focusing not on eternal things, but on temporary, trivial things. When we pursue wealth, we become very serious about things that are more or less meaningless in the light of eternity, and we do not have time for what really matters. We want money as a way to make our lives a little more like heaven, and in doing so, we reduce our desire for the real thing. As C.S. Lewis puts it,

We are halfhearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased. (C.S. Lewis, The Weight of Glory)

I would add that another of the things we “fool about with” is the acquisition of wealth.

We also want wealth as a form of security. We think that if we have enough money, we will have fewer worries. In other words, we want wealth because we think it is a better way to peace of mind than trusting God.

I know a number of people who are much wealthier than me (which, to be fair, isn’t hard to be). I know some who make several hundred thousand dollars each year. I know others who could liquidate their assets and have a million dollars cash within a few weeks. One thing that surprised me the first few times I met such people, is that they are very concerned about money. I tend to think that if I had that much, I wouldn’t be worried. But as a matter of fact, these people appear to worry about money even more than I do. Can I say it this way? Money will not often bring you peace, and even in those rare times it does, it is a false peace that leads you away from trust in God.

Now, I am sure that some few people get wealthy as they follow Jesus. If you just happen to become wealthy while you live your life as Jesus’ disciple, committing yourself fully to Him and His purposes, it’s probably not a problem. If your goal is never money, but always Jesus, then you might be able to handle wealth in a spiritually appropriate way.

Notice that in our text today (Matthew 19:23-30) Jesus does not eliminate all hope for the wealthy – he says all things are possible with God. In fact, we know of three wealthy people who, unlike the rich young ruler, did follow Jesus. The first is Matthew, who gave up the source of his wealth (his tax collection business) to follow Jesus. The second is Zacchaeus, also a tax collector, who also gave away a great portion of his wealth after meeting Jesus. The third is Joseph of Arimathea. We don’t know whether or not he remained wealthy after becoming the disciple of Jesus.

But I have to be honest with you. Most people don’t get wealthy by following Jesus, and it is not because they are “doing it wrong.” It could happen, but following Jesus is not a reliable means to financial prosperity. Jesus himself was never wealthy. It didn’t work out for wealth for Peter, Andrew, James, John, Nathaniel, Simon, Philip, Matthew, Thomas, James son of Alphaeus, or Thaddaeus – the eleven faithful apostles. The other close disciples of Jesus who failed to become wealthy include: Paul, Barnabas, Timothy, Silas, James (the half-brother of Jesus). In fact, we know for sure that there were very few wealthy Christians during the time of the New Testament. Even throughout history since that time, when you think of the “great” Christians through the ages, the ones who really made a difference, they were usually not wealthy. You might argue that Saint Francis of Assisi became great precisely because he gave up his wealth. Augustine, Martin Luther, Wycliffe, Thomas a Kempis, and many, many more either gave up wealth to follow Jesus, or never had it.

If what you really want is wealth, or even really good financial security, I think you need to make a choice between that and Jesus. Decide which one it is, and if it is money, you might as well stop pretending it is God. It’s not like He doesn’t know. Now, I’m not saying that this can never be a struggle. Of course it is a struggle. Jesus isn’t saying that it is easy. But you will wear yourself out, and never win any part of the struggle if you go on deceiving yourself by thinking that you can have both the ambition to follow Jesus, and also the ambition to be wealthy. Am I wrong about this? Re-read Jesus’ words yourself, and the other New Testament verses I’ve shared, and see if there’s any other way to interpret them without twisting them around.

Please don’t misunderstand me: I am not saying that wealth is inherently sinful. But these verses do show us that wealth is inherently spiritually dangerous. From a spiritual perspective, wealth is like high explosives. Most of the time, most people have no need to have them. However, in certain, limited situations, it could be very useful to have high explosives around. But if you do have them, you must handle them very, very carefully, or they will blow up and destroy you. I think this is kind of like the picture we have of wealth from the bible.

I want to cover one more thing. There is nothing in the bible that says poverty is a virtue, like faith, or love or patience. Jesus isn’t saying “part of being righteous is being poor.” The point is not that we must be poor, but rather, that wealth should mean nothing to us. If wealth means nothing to us, and we focus on following Jesus, we might end up wealthy with the temporary riches of this world. We might also end up impoverished, at least in the eyes of the world. We might also be somewhere in between. The point is, it shouldn’t matter to us, one way or another.

I think the writer of the following proverb has a pretty good insight:

8Keep falsehood and deceitful words far from me. Give me neither poverty nor wealth; feed me with the food I need.9Otherwise, I might have too much and deny You, saying, “Who is the LORD? ” or I might have nothing and steal, profaning the name of my God. (Prov 30:8-9, HCSB)

Paul makes a similar case:

But godliness with contentment is a great gain. For we brought nothing into the world, and we can take nothing out. But if we have food and clothing, we will be content with these. (1 Timothy 6:6-8)

Let me make this practical by sharing some things from my own life. By the way, I don’t share what follows as some sort of covert attempt to get you to send me money – I’m just trying to make all of this real and practical to my own life, because I want to live with integrity to the scripture, and I’m sharing it here because I hope that it may help you get real and practical with the scripture in your own life.

I believe the Lord has called me to write and preach these messages, to serve the small churches I am serving, and to write mystery novels, and to perform music with my wife. Following Jesus, for me, practically, means doing these things. The thing is, sometimes this means we live on the edge financially. This past week we incurred more bills fixing a single vehicle than we made for the entire month. It’s not that the repair was outrageous, but our income was even lower. I don’t know where the money will come from, but I know that Jesus says, “trust me.” I am absolutely open to doing some things that make more money, if Jesus leads me to them, but I want to follow Jesus, not the money. Our way of life right now might eventually become unsustainable, but frankly, I’ve expected that to happen for several years now, and it hasn’t yet come to that.

I sometimes daydream about what it would be like to not worry about money. I think of what I would do if I had a big pile of cash. If I am honest, in my daydreams I do give a lot of my money away, but I also enjoy a lot of it by traveling, upgrading to a car made in the current decade, and so on.

But my daydreams are interrupted by the knowledge that Jesus tells me I don’t have to worry about money right now. Having more or less has nothing to do with it; not worrying about money comes down to trusting Jesus in my real, everyday life. He also tells me I can be generous with what I have right now, and that He looks at the heart and proportion of the gift, not the dollar amount.

In the end, Jesus wants us to make decisions based on what it means for how we relate to him. The rich young ruler made his decision based upon what would happen financially. That is the heart of the matter.

WHY DON’T GOOD PEOPLE GO TO HEAVEN?

On By Pastor TomIn Bible, Bible Teaching, Christianity, House Church, Jesus, Matthew, Podcast, Religion, SermonLeave a comment

good-person

The Old Testament commands concerning relationship with God are all fulfilled in trusting and obeying Jesus. What the rich young ruler lacks is not outward behavior, but an internal commitment to the Lord as his one and only true God. Even so, in Jesus, we don’t have to be perfect – we trust that he meets that standard for us. This isn’t license to sin, rather, it is a comfort to sinners who want to do right, but fail sometimes. It is reassurance that our only “goodness” comes from the only One who is good.

 

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Matthew Part 67

 

Matthew #67 Matthew 19:13-22

Verses 13 through 15 record an incident with little children. This is similar to what came previously, in chapter 18, and we spoke about it then. Again, Jesus states that the kingdom of heaven belongs to those who are like children. In addition, we can see that Jesus does indeed value and love actual little children.

After this, Matthew records an incident that is also covered by Mark and Luke. I want to point out that we have here one of the “contradictions” that skeptics are always talking about. Matthew remembers that the young man asks “Teacher, what good must I do to inherit eternal life?” One the other hand, Mark and Luke record the shocking difference that the young man says: “Good teacher, what must I do to inherit eternal life?” You talk about a contradiction. Wow. People often say “the bible is full of contradictions.” They usually can’t give many specific examples (that is, they really don’t know what they are talking about), but this is one them. As you can see, the contradiction makes no difference. In fact, Matthew does not claim that the young man never called Jesus “good teacher,” so actually there is no necessary contradiction.

I believe that this is an incredibly relevant passage of Scripture, precisely because the discussion is about “goodness.” Goodness is at the heart of the point of this passage, and is also at the heart of the divide between Christianity and all other religions. It isn’t so much that we disagree about what goodness is (although there is a certain amount of disagreement there), but Christianity has a fundamentally different understanding of how to achieve goodness, and the role that goodness plays in our relationship to God.

I want to pause for a moment, and thank those of you who are praying for the ministry of Clear Bible and supporting us financially also. It’s easy to skip the piece I usually put in at the end about prayer and support, but we really do need your prayers, and we really do appreciate them. It’s not that we are in crisis, but we are in spiritual work, and spiritual work needs spiritual support – that is prayers. I am being honest when I say that we also need material support – that is, financial support. But I believe that if you join us in praying for that, as well as for the ministry in general, the Lord will provide what we need. If he leads you to be a part of that provision, you can use the donate button here on the blog, or you can send a check to New Joy Fellowship; 917 Canyon Creek Drive; Lebanon, TN 37087. Just put “Clear Bible” in the memo. Your check will be tax-deductible.

All right, let’s get back to the text. Virtually every other religion on earth besides Christianity has this basic proposition: “Your behavior will determine your eternal destiny. Behave well, and you will reach the goal you are seeking; behave badly, and you will fail.” What many people don’t notice about this, is that it means you are in control. If you just do certain things, you win the prize. Religion is humans trying, through their own efforts to become good, and then immortal (though in the case of Buddhism, humans are trying to become immortally nothing). It is about human effort and human goodness.

This is the attitude of the young man who approaches Jesus. His question is “What [good] must I do to enter eternal life?” In other words, his underlying assumption is that he is able to control his eternal future, if he just does the right things. Jesus’ response is very interesting.

17“Why do you ask Me about what is good? ” He said to him. “There is only One who is good.

Right away, Jesus is confronting the man’s assumption. The implication of what he is saying is that the young man can’t be good, since there is only One who is good – and that would be God. In other words, Jesus is already hinting that it isn’t about doing good, but rather, knowing the One who is good and giving your allegiance to Him. But Jesus’ next words seem almost like a contradiction, not only to his first sentence, but also to what Christians have believed and taught for 2000 years:

If you want to enter into life, keep the commandments.”

It sounds like what Jesus is saying here is that you have to obey the commandments in order to get eternal life. However, I think Jesus is answering the young man’s question on the young man’s terms. In other words, he is saying: “If you wanted to get into heaven by being good, you have to obey all the commandments.” I don’t think Jesus means that we really can achieve eternal life that way. Paul talks about this in the book of Galatians:

1Christ has liberated us to be free. Stand firm then and don’t submit again to a yoke of slavery.2Take note! I, Paul, tell you that if you get yourselves circumcised, Christ will not benefit you at all.3Again I testify to every man who gets himself circumcised that he is obligated to keep the entire law.4You who are trying to be justified by the law are alienated from Christ; you have fallen from grace. (Gal 5:1-5, HCSB)

In other words, theoretically, you could reach eternal life by being perfect. However, if you are going to go the route of trying to earn your salvation through your own goodness, then you must keep the law perfectly. I think that is what Jesus is saying to this young man.

But, as Paul points out in numerous places, nobody can actually do it in practice. Here are two references:

9What then? Are we any better? Not at all! For we have previously charged that both Jews and Gentiles are all under sin,10as it is written: There is no one righteous, not even one.11There is no one who understands; there is no one who seeks God.12All have turned away; all alike have become useless. There is no one who does what is good, not even one. (Rom 3:9-12, HCSB)

 

15We who are Jews by birth and not “Gentile sinners”16know that no one is justified by the works of the law but by faith in Jesus Christ. And we have believed in Christ Jesus so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified. (Gal 2:15-16, HCSB)

So, it is clear that Jesus is engaging with this young man on a more or less theoretical level; but that is where the man starts the conversation, so Jesus meets him where he is. Next, the man asks a very interesting question: “which commandments do I have to follow?” This question is not as hypocritical as it might sound at first. By the time of Jesus, the Jews had developed a huge body of rules and regulations that they claimed needed to be followed. I’ve mentioned this in a number of sermons on the book of Matthew. So the Jewish religion was no longer simply based upon the Old Testament, but also on the collected teachings of various rabbis, and numerous traditions and regulations that have been handed down. Modern Jewish rabbis will readily admit that no one could possibly follow all of these things consistently. So the young man is probably thinking of many things besides simply the 10 Commandments. Jesus, as he always does in such situations, brings it back to God’s word as it was given in the Old Testament:

1 Jesus answered: Do not murder; do not commit adultery; do not steal; do not bear false witness;19honor your father and your mother; and love your neighbor as yourself. (Matt 19:17-19, HCSB)

There is a fascinating subtext here. Do you notice anything missing? Jesus has left out every command that pertains to following, loving and obeying God. In the 10 Commandments, God told the people to have no other gods besides him; to neither create nor worship idols (things that represent God to us, but are not him); to honor, and not misuse the name of the Lord; and to remember the Sabbath and keep it holy. These are the first four Commandments, and they all have to do with our relationship with God, and Jesus says nothing about them.

Why?

The commandments that Jesus told the young man to follow are quite similar to the basic moral code for Hindus, Buddhists and Muslims, and of course, Jews. Apart from the second one that he named, almost anyone in Western culture today, Christian or not, would be happy to agree with Jesus’ response. Even atheists are generally against murder, stealing, and lying for gain; and they are generally for being good to your family and loving others. This is the type of thing that leads people to ask: “Aren’t all religions the same?”

But Jesus is about to burst the bubble of the rich young man, and along with it, the bubble of those who think all religions are the same. He was a brilliant teacher, and part of his brilliance was helping people to come to the right conclusion through their own thought process. You can see it happening in this young man right before our eyes:

“I have kept all these,” the young man told Him. “What do I still lack? ” (Matt 19:20, HCSB)

I don’t think we need to criticize the young man for saying that he is kept all the commandments the Jesus named – millions of people think they do this, at least, externally. But I want us to see what Jesus has done to him. This guy knows that there is another shoe that hasn’t dropped yet. If he was a good Jew, he certainly knew that Jesus had left out the first four Commandments. By leaving them out, Jesus has called his attention to the fact that he is missing something, and so he asks “What do I still lack? What am I still missing?”

21“If you want to be perfect,” Jesus said to him, “go, sell your belongings and give to the poor, and you will have treasure in heaven. Then come, follow Me.” (Matt 19:21, HCSB)

What is Jesus saying? First, he is saying that in order to have eternal life, the young man must be perfect. He is spelling out what I mentioned before: if you want to try to get eternal life in this way, you must be perfect. Second, Jesus is telling him to obey, in a practical way, those first four commands that he omitted to mention before. This young man was rich, and his money was both a God to him, and an idol. For this man to obey: “you shall not worship an idol,” he had to sell all of his possessions. For this man to have no other gods, he had to get rid of his wealth. For this man to honor the name of the Lord, to trust him above all, he had to become poor so that his wealth would not tempt him. For this man to worship, to honor the Sabbath and rest, he had to give to others, and free himself from the cares and worry that came from being rich. And above all, Jesus is claiming his ultimate allegiance: “Come and follow me.” This is yet one more place where Jesus claims to be the Lord, the God of the Old Testament. He is telling this young man that the command: “I am the Lord, you have no other gods before you,” is practically fulfilled in following Jesus. The Old Testament commands concerning relationship with God are all fulfilled in trusting and obeying Jesus. Jesus makes that clear here.

What the rich young ruler lacks is not outward behavior, but an internal commitment to the Lord as his one and only true God. He needs to get rid of everything that is standing between him and following Jesus, and then follow.

This is an answer for those who ask: “What about the good Buddhist, who lives a moral life? How will he be kept from heaven?” First of all, if someone is a good Buddhist, he doesn’t want to go to heaven. He wants to eternally cease to exist. Seriously, that’s the goal, and when people ask that question, they are only revealing their ignorance of religion. But there is a valid point there, so let’s replace “a good Buddhist, with “a good Muslim.” I know Islam has a lot of negatives, but I have met many Muslim men who basically want to live good, moral lives. The commands that Jesus lists here not so different for Muslims. So, Jesus could be talking to a good Muslim in this passage. The one thing such a person lacks is total commitment to Jesus as Lord. And Jesus makes clear that that is the one thing necessary for eternal life.

So, to be clear, there are two answers in this text to the question: “Why can’t a good, moral person who does not believe in Jesus go to heaven?” The first, is that Jesus says only God himself can be good enough. If you want to get into heaven by your good works, the standard is perfection. I don’t care who you are, no “good moral person” is perfect, and Jesus says here that in fact no one is even good, except God.

Second, Jesus also makes it clear that the only way to eternal life is to give all of your allegiance to him. We must get rid of what comes in between us and following Jesus, and then follow him. When we do that, we are not judged based on our perfection, but rather on our faith in, and allegiance to, Jesus. This is the message of the entire New Testament, and in fact the entire Bible. Re-read Galatians 2:15-16 above. Here’s another from 1 John 5:10-13

10Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son.11And this is the testimony, that God gave us eternal life, and this life is in his Son.12Whoever has the Son has life; whoever does not have the Son of God does not have life.13I write these things to you who believe in the name of the Son of God that you may know that you have eternal life. (1John 5:10-13, ESV2011)

Though it isn’t spelled out in Matthew 19, the rest of the New Testament teaches true goodness is a gift from God that we receive when we trust Jesus Christ, and follow him. Trust in Jesus comes first, and what we call “morality,” or “doing good” comes about as a result of that faith. Doing good without faith will never be good enough, because, as Jesus said here “Only One is good.”

So, let’s makes this practical for us today. The rich young man was prepared to do good, but he was not prepared to give up his wealth in order to follow Jesus. He was not prepared to give his ultimate allegiance to Jesus. It isn’t a command for all Christians to be poor, rather, it is an example of how we might be called to give something up for Jesus. So, what is it in your life that keeps you from following Jesus? What are the things that tempt you not to give your ultimate allegiance to him?

For some, it may be a relationship. You are afraid you might lose your spouse, or your lover, or your group of friends if you really gave your whole life to Jesus. For others it might be a lifestyle choice. You’d have to give up whatever Jesus wanted you to give up, and there are some things that, frankly, you are not willing to let go of, even for the sake of Jesus Christ. It might be alcohol, or drugs, or sex outside of marriage. It might be that you want to remain master of you own destiny, and if you follow Jesus you are afraid your life might be boring, or you might not get to do what you want in terms of your career. It doesn’t necessarily have to be sin. Kristen Powers, an anchor for Fox News, had an intense struggle before becoming a Christian, in part because she, and everyone in her circles, despised Evangelicals. She had to be willing to give up her reputation to follow Jesus. Wealth, in and of itself, is not necessarily sinful, but that was what was keeping the young man in the text from following Jesus. Remember what Jesus said, at least twice already in the book of Matthew:

8If your hand or your foot causes your downfall, cut it off and throw it away. It is better for you to enter life maimed or lame, than to have two hands or two feet and be thrown into the eternal fire.9And if your eye causes your downfall, gouge it out and throw it away. It is better for you to enter life with one eye, rather than to have two eyes and be thrown into hellfire! (Matt 18:8-9, HCSB)

37The person who loves father or mother more than Me is not worthy of Me; the person who loves son or daughter more than Me is not worthy of Me.38And whoever doesn’t take up his cross and follow Me is not worthy of Me.39Anyone finding his life will lose it, and anyone losing his life because of Me will find it. (Matt 10:37-39, HCSB)

In essence, he is making these word practical, specifically for the rich young man: “get rid of your wealth, because it is keeping you from following Me, keeping you from having no gods before Me.”

I want to make something clear here. When we do give our trust and ultimate allegiance to Jesus, he meets the standard of perfection on our behalf. I mentioned a number of things above that might keep us from following Jesus. Even after we trust him and start to follow, some of those things may still be a problem for us. But if we are following, after we fail and fall down, we get back up with the help of Jesus, and continue on following him. In Jesus, we don’t have to be perfect – we trust that he meets that standard for us. This isn’t license to sin, rather, it is a comfort to sinners who want to do right, but fail sometimes. It is reassurance that our only “goodness” comes from the only One who is good.

With that in mind, hear Jesus’ call to surrender everything to him, and follow him.

ONE FLESH, PART II

On By Pastor TomIn Bible, Bible Teaching, Christianity, Jesus, Matthew, Podcast, Religion, Sermon, UncategorizedLeave a comment

One Flesh Part II

When you take those vows, God himself gets involved. To put it another way, it’s not just your marriage, it is God’s marriage: he is part of it; Jesus said so right here. So when you make decisions about marriage, you are not just deciding about your own life. Something bigger than yourself, bigger than your personal happiness or fulfilment is going on here.

If we take Jesus at his word, and trust him, we may have to learn that his blessings are found differently than we want, but we will receive grace and joy through them, nonetheless.

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Matthew Part 66

 

Matthew #66 Matthew 19:1-12

Let’s revisit what Jesus said about divorce and marriage in Matthew 19:1-12:

1When Jesus had finished this instruction, He departed from Galilee and went to the region of Judea across the Jordan.2Large crowds followed Him, and He healed them there.3Some Pharisees approached Him to test Him. They asked, “Is it lawful for a man to divorce his wife on any grounds? ”

4“Haven’t you read,” He replied, “that He who created them in the beginning made them male and female,”5and He also said: “For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh?6So they are no longer two, but one flesh. Therefore, what God has joined together, man must not separate.”

7“Why then,” they asked Him, “did Moses command us to give divorce papers and to send her away? ”

8He told them, “Moses permitted you to divorce your wives because of the hardness of your hearts. But it was not like that from the beginning.9And I tell you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”

10His disciples said to Him, “If the relationship of a man with his wife is like this, it’s better not to marry! ”

11But He told them, “Not everyone can accept this saying, but only those it has been given to.12For there are eunuchs who were born that way from their mother’s womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven. Let anyone accept this who can.” (Matt 19:1-12, HCSB)

Last week we considered what this means for divorce, and what to do in various situations involving divorce. But I want to move off of that topic now, because the real point here is not divorce, but marriage. In marriage God creates a one-flesh entity in the spiritual realm. We looked briefly at this last week, but I want to revisit it in depth now. So, to reiterate what Jesus said: First, marriage is part of God’s original plan and intention at creation. To put it plainly: God created marriage, and he has purposes for it. Second, marriage is made for “male and female.” If you don’t like it, don’t get angry at me – I am merely repeating Jesus’ words. Third, Jesus says that in marriage, God somehow mystically joins the man and the woman into one entity. The book of Genesis calls this “one flesh,” and so does Jesus. Finally, Jesus says that since God created marriage, and somehow joins the man and woman together into this one-flesh entity, that human beings should not undo it.

There is a lot here, so I’ll just jump in. Jesus claims that God established marriage at the same time he created human beings. From a logical standpoint, if this is true, we should find that virtually every culture in the history of the world has some sort of idea of marriage. In fact, this is exactly what we find. Some cultures have allowed men to have more than one wife at the same time, some tiny fraction have allowed women to have more than one husband at the same time. But every single culture in the world has some idea that men and women should be joined together in a lasting agreement, and that this joining is the basis for having children and creating stable families. It is only extremely recently that this idea has been questioned, and only then in one set of cultures that derives from Europe – what we might call “Western Culture.” In most cultures of the world even still, people believe that children should be born to married parents, and that marriage is an important thing that should be honored, and not looked upon casually. In short, history bears witness to Jesus’ claim that marriage is universal to human beings.

Now, I want us to take a close look at this business that in marriage, God creates a “one-flesh entity.” First, we cannot escape the fact that sex (between a married couple) is central to this idea. If you go back and read Genesis chapter two, there is no doubt that this was part of what it meant to become “one flesh.” Paul takes this for granted when he is writing about sexual morality in 1 Corinthians 6:15-20. Jesus also makes it clear here, because he says the one thing that destroys this “one fleshness” between husband and wife, is sexual immorality.

Sex is God’s gift to seal and strengthen the one-flesh entity that He calls marriage. It isn’t just a bodily function, like eating or sleeping. It has the power to create and strengthen a spiritual union. That is what it is made to do. That’s why the bible talks so much about sexual issues. This all means two things: that sex belongs only in marriage, and also that sex does belong in marriage – in other words it should be a part of every marriage. It is powerful thing that can help your one-flesh union with your spouse if you make use of it in marriage. It can tear your marriage apart if you ignore it, or take it outside of marriage.

But the one-flesh unity is more than just sex. As I have said, Jesus describes it as a spiritual union. My wife Kari and I are not just individuals any more: we are part of something that God has got involved in; something bigger than just ourselves. This is tremendously important for Christians to remember. When you take those vows, God himself gets involved. To put it another way, it’s not just your marriage, it is God’s marriage: he is part of it; Jesus said so right here. So when you make decisions about marriage, you are not just deciding about your own life. Something bigger than yourself, bigger than your personal happiness or fulfilment is going on here.

Our culture suffers from a number of extremely powerful, extremely common, delusions about love and marriage. We believe that love is a feeling. We believe that this feeling of love cannot be resisted, nor (so we believe) can it be created where it is not already felt. We believe that love is about feeling complete and fulfilled with another person. We believe that the point of love and marriage is our own personal fulfillment and happiness. We believe that out there somewhere is “the one.” By this, we mean “the one person who was made for me, who will bring me that feeling of love and fulfillment.” Some people don’t get married for fear that they may not yet have found “the one.” Others get divorced, sure that they married “the wrong one.” Sometimes, the only reason couples stay together is that they are afraid of ending up alone, but they go through a lifetime doubting whether they married the right person.

Since Western culture has come to believe such things, marriages are no longer honored or valued, and divorce rates have risen to around 50%, while unwed parenthood has also risen dramatically. The result is children who do not have the emotional stability and security that comes with being in a home where both parents are married to each other. The result of that has been increased emotional distress, increased drug use, increased violent crime, and increased poverty. I am not making this up. Long term studies on divorce and parenthood have proved these things since at least the 1990s. Once again, I am not trying to make anyone who is divorced feel badly, and of course there are exceptions – obviously, not all children of divorce turn to drugs etc.. I am merely trying to make the case that perhaps Jesus knew what he was saying when he said “What God has joined together, let no one separate.” Our culture is falling apart in all kinds of ways, and the failure of marriage has a lot to do with it.

Let me point out something that 99% of Christians today seem to miss when they read this passage. When Jesus tells these people that marriage is a one-flesh entity created by God, something that should not be separated once joined, he is talking to people who are in arranged marriages. Very, very few people in the time of Jesus chose their own spouses. Even those few who had the opportunity usually made the choice mostly based upon financial considerations and social pressures, not love or attraction. I think it would be quite safe to say that fewer than 1% of the people at that time married “for love.” That’s correct: They didn’t even get to choose their own spouses, they never even got to seek “the one,” and yet Jesus says: “God has joined you together into a one-flesh entity; don’t separate it.” Let me put it this way “the one” for you is the one you are married to right now.

This is tremendously important. Marriage isn’t all about you. God has bigger things in mind. Frequently, God uses our marriages (if we let him) to help us grow, and growing is usually a painful process. If we let it, marriage can teach us true unselfishness. It can show us how to love someone even when they don’t deserve our love. It can teach us to serve another without reward. In marriage, we can learn patience, and self-sacrifice, and compassion and forgiveness, and communication, and endurance. In marriage we develop character.

There can be a lot of fun and reward in marriage, too. But the things I’ve just mentioned usually come with struggle, effort and sometimes pain. Both the fun and fulfilling, and also the struggle and pain, are part of God’s one-flesh plan.

For many centuries, people knew that even in arranged marriages, love could grow – even what we might call “romantic love.” There is song from the classic musical, “Fiddler On the Roof.” In it, the main character, Tevya, sings a song asking his wife, “Do you love me?” They were in an arranged marriage, and had never even met before their wedding day. The conclusion of this sweet song is that they learned to love each other.

I don’t care if you are in an arranged marriage, or if you made a mistake finding the “the one,” or even if you actually found “the one”: you still must learn to love each other, and you can learn to love each other. Part of God’s plan for your marriage is to make you more holy and loving, and this absolutely means that at times, you will be made also uncomfortable. But there is also great reward in learning to love your spouse, and building on the foundation of God’s one-flesh unity.

Now, when the disciples hear Jesus’ words, and realize everything this means, their response is:

10His disciples said to Him, “If the relationship of a man with his wife is like this, it’s better not to marry! ”

11But He told them, “Not everyone can accept this saying, but only those it has been given to.12For there are eunuchs who were born that way from their mother’s womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven. Let anyone accept this who can.” (Matt 19:1-12, HCSB)

I want to make sure and clarify something. When Jesus says “Not everyone can accept this saying” he means the statement “It is better not to marry.” I think this becomes obvious by what he says next, which is to discuss people who do not marry. The word “eunuch” here refers to a man who has been castrated – that is, his testicles have been removed. Some ancient cultures did this to certain boys because it made them unable to reproduce. They were sometimes used to guard important women (because there was no danger of rape or an affair). Eunuchs were also sometimes used as government officials, because they would not have a conflict of interest between their family and their duties.

Jesus says: “not everyone can live like a eunuch.” He means obviously, not everyone can voluntarily be unmarried and celibate. Jesus mentions three kinds of eunuchs Some, says Jesus, were born that way: meaning some people were born with less of a “drive,” and they can be content without getting married. He may here be also referring to homosexuals, who do not have a strong desire to marry the opposite sex. In any case, he is speaking of them figuratively as “eunuchs.” These people would still have all their “equipment” so to speak. Others, he says, have obviously been made that way by men. These are the typical eunuchs of Jesus’ times, the ones who (in those days) were taken and castrated. Third, he says, some have made themselves that way for the sake of the kingdom of heaven. These are people like the apostle Paul, or Jesus himself, who deliberately chose to remain single and celibate so that they could better serve God. When Jesus says “Let anyone accept this who can,” what he means is, if you can go through life celibate, than do so, and use your singleness for the kingdom of God. If you can’t, go ahead and get married. Paul reiterates this very thing in 1 Corinthians 7:

6I say the following as a concession, not as a command.7I wish that all people were just like me. But each has his own gift from God, one person in this way and another in that way.8I say to the unmarried and to widows: It is good for them if they remain as I am.9But if they do not have self-control, they should marry, for it is better to marry than to burn with desire. (1Cor 7:6-9, HCSB)

 

25About virgins: I have no command from the Lord, but I do give an opinion as one who by the Lord’s mercy is trustworthy.26Therefore I consider this to be good because of the present distress: It is fine for a man to remain as he is.27Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife.28However, if you do get married, you have not sinned, and if a virgin marries, she has not sinned. But such people will have trouble in this life, and I am trying to spare you. (1Cor 7:25-28, HCSB)

Paul is saying that you have basically two options: You can get married and become one-flesh with your spouse, or you can remain single and celibate (for those who don’t know, “celibate” means “not having sex with anyone). He is basically reiterating what Jesus said in Matthew nineteen.

It used to be that Western Culture recognized the single-celibate lifestyle as legitimate and normal. There was a place in society for the forever-bachelor or the forever-spinster. Joan of Arc, Queen Elizabeth I, Clara Barton (founder of the Red Cross), Jane Austen, Susan B. Anthony and Florence Nightingale are a few famous women who remained single for a lifetime. Besides Jesus and the apostle Paul, famous “lifelong eunuchs” among men include Beethoven, Thomas Aquinas, Henry David Thoreau, Isaac Newton and both Orville and Wilbur Wright. In recent times, a very wise and insightful Christian thinker and writer was Henri Nouwen. Towards the end of his life, he admitted that he was a homosexual. However, he chose to remain “a eunuch” for the sake of Jesus, and did not regret the choice. As a single man, the time he put into reflection, study and writing was a great blessing for the kingdom of God.

In contrast to the teaching of the bible, I recently read an article on the Huffington Post that described “twelve [different] terms that are related to sexual and romantic identities.” We used to have just people. Then we had “Straight” and “Gay.” Then we went to LGBT. Now, according to the Huffington Post article, we are looking at LGBTALDPZ and several more. If I had read that article fifteen years ago, I would have thought it was humorous satire, something like an Onion piece. However it is not. Unfortunately, there is no way to reconcile this. The bible teaches us to aspire to either lifelong marriage, or lifelong celibacy. Of course there is forgiveness and grace and comfort for us when we fail, there is hope of healing and wholeness when are broken, but we need to remain clear about the standard.

I’ve focused a lot on the negatives here: marriage isn’t about your happiness; if you want to be single then you must also be celibate; we are going against the grain of the culture, and so on. But I am convinced that the Lord gives us these commands because he also has tremendous blessings for us when we live by them. If we take Jesus at his word, and trust him, we may have to learn that his blessings are found differently than we want, but we will receive grace and joy through them, nonetheless.

 

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ONE FLESH, PART I:

On By Pastor TomIn Bible, Bible Teaching, Christianity, Jesus, Matthew, Podcast, SermonLeave a comment

One Flesh A

The Pharisees came to Jesus with a question about divorce. He gave them an answer about marriage. This teaching of Jesus is difficult for many people, but it is right here in the bible, so we’ll try and understand what he said and apply it to our lives. This is part I on the text of Matthew 19:1-12.

 

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Matthew Part 65

 

Matthew #65. Matthew 19:1-12 Part I

This is one of those passages I would prefer not to teach on. However, I do my best to submit myself to the word of God, and so I will do my best to help us understand and apply this passage, no matter how hard it might be.

Actually, of course, this passage is not particularly difficult understand. What is difficult is that many Christians have either ignored it or disobeyed it at some point in their lives, and so simply to repeat what Jesus says here sounds, at first, very harsh judgmental. In fact, this can be a very sensitive subject, and someone like me runs the risk of offending a large number of people in preaching on it. Far too many preachers simply avoid the subject.

In addition, there are some Christians and churches who have applied this passage without also giving people the bigger context of God’s grace and forgiveness; and so they have erred in the opposite direction, making people feel condemned without hope.

This subject is so important, and so prone to misunderstanding, I want to take it slowly, so we’ll spend two weeks on Jesus’ words here. Just to make sure we know exactly what Jesus said, here it is:

1When Jesus had finished this instruction, He departed from Galilee and went to the region of Judea across the Jordan.2Large crowds followed Him, and He healed them there.3Some Pharisees approached Him to test Him. They asked, “Is it lawful for a man to divorce his wife on any grounds? ”

4“Haven’t you read,” He replied, “that He who created them in the beginning made them male and female,”5and He also said: “For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh?6So they are no longer two, but one flesh. Therefore, what God has joined together, man must not separate.”

7“Why then,” they asked Him, “did Moses command us to give divorce papers and to send her away? ”

8He told them, “Moses permitted you to divorce your wives because of the hardness of your hearts. But it was not like that from the beginning.9And I tell you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”

10His disciples said to Him, “If the relationship of a man with his wife is like this, it’s better not to marry! ”

11But He told them, “Not everyone can accept this saying, but only those it has been given to.12For there are eunuchs who were born that way from their mother’s womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven. Let anyone accept this who can.” (Matt 19:1-12, HCSB)

During the time of Jesus there was a debate among the Pharisees about how much latitude was allowed for divorce. One group held the you could get divorced for any reason, even if it was simply that you didn’t like your wife’s cooking. A smaller group of Pharisees believed that the only reason for divorce was sexual unfaithfulness. I think here the Pharisees are trying to place Jesus into their categories. They want to know which “camp” Jesus belongs to.

As he does so often, Jesus avoids their categories. Instead of talking about Moses’ command concerning divorce, he talks about the intention of God himself at creation (which of course was also the intention of Jesus, being God). This is a clear, definitive statement from Jesus about marriage; if you want to know what he thought about marriage here it is, in verses four through six. First, marriage was part of God’s original plan and intention at creation. To put it plainly: God created marriage. Second, marriage is made for “male and female.” If ever Jesus had the opportunity to affirm gay marriage here it was, but instead he affirms marriage is for “male and female,” and “man and wife.” If you don’t like it, don’t get angry at me – these are Jesus’ words, not mine. Third, Jesus says that in marriage, God somehow mystically joins the man and the woman into one entity. The book of Genesis calls this “one flesh,” and so does Jesus. Finally, Jesus says that since God created marriage, and somehow joins the man and woman together into this one-flesh entity, that human beings should not undo it.

Now, I want to unpack all this, but first we have to deal with the elephant in the room: divorce. The Pharisees came to Jesus with a question about divorce, and his answer was really more about marriage. Even so, of course he made statements about divorce as well.

Clearly, Jesus tells us that there is a very narrow set of circumstances where divorce followed by remarriage is no problem with God. In other words, in general, divorce is not what God wants for followers of Jesus. Some people from ultra-conservative backgrounds may have heard about the sin of divorce endlessly. I think more often, people are surprised to learn that Jesus generally calls it a sin, at least under most circumstances. Even so, divorce is no different than any other sin; it is no worse than anything I have ever done. It usually does have deep and long term consequences for those involved, but it is not, in any sense “the unforgivable sin.” In addition, I do not see anything here that tells us a person is sinning every day that they remain divorced from their first spouse. In other words, “the state of being divorced” is not one long ongoing sin. Like with any sin, we need to repent, receive forgiveness, and move on as we follow Jesus.

Jesus says that it is a sin to get remarried unless your spouse was sexually unfaithful to you (the word for “unfaithful” is specifically about sexual immorality). What if you have been divorced, got remarried, and you do not know that your first spouse was sexually unfaithful? It may indeed have been a sin initially to get remarried, but now that you are, I do not believe that you are sinning every day that you remain in your second marriage. In fact, I think if we would take Jesus seriously, we need to apply his words to whatever marriage we are in right now. If this is your second or third marriage, understand that today, this is your marriage. Don’t sin again by getting divorced a second or third or fourth time. Your present marriage is holy and special in God’s eyes. Make this one work.

What if you are divorced, but are presently single, and wish to get married to someone else someday? Can you get remarried even if your spouse has not been sexually unfaithful to you? It seems pretty clear to me that Jesus is saying here, “no.” God views marriage is something permanent, and he calls it “one flesh.” That one flesh entity is only broken by sexual unfaithfulness. However, even in the case of sexual unfaithfulness, it is possible for couples to reconcile and once more enter into a one flesh union; in other words, you do not have to get divorced if your spouse had an affair, but in that situation, if you would like to do so, and remarry, you are free to do so without sinning.

As a note, of course, if your spouse remarries, your one-flesh union is broken; I think the same would be true if your spouse has sex with someone else after your divorce.

I have known of several couples (friends of friends) who got divorced, but took the words of Jesus here seriously; both members of the couple remained single after their divorce. Over the years, as they sought personal healing for themselves, and continued to see each other regularly in the process of raising their kids between two separate homes, these couples eventually reconciled and married each other once more. That was only made possible because they took Jesus’ command seriously, and did not look for remarriage. That approach honors the way God sees marriage.

That is the ideal. However, we live in a broken world, and things do not always work out ideally. Perhaps you just cannot stand to be alone for the rest of your life, and you are absolutely opposed to reconciling with your spouse. You get remarried, even though you know Jesus said you are not free to do so. There is forgiveness for you anyway, grace in abundance. Pretty much anytime I sin, I know beforehand that what I am about to do is wrong, and yet I go ahead and do it anyway: that is the nature of sin. So if you happen to fail and sin in this matter of remarriage, you are not beyond redemption and forgiveness. You can receive God’s grace and move on, and know that his death at the cross was enough for that too; you can know, even if you do this with your eyes wide open, that his love for you will not change and you can receive his grace if you want it, and if you trust it. I am not suggesting that you do this. It would be a sin for you to do it. I am merely reiterating what Paul said in Romans 8:1

1Therefore, no condemnation now exists for those in Christ Jesus,2because the Spirit’s law of life in Christ Jesus has set you free from the law of sin and of death.3What the law could not do since it was limited by the flesh, God did. He condemned sin in the flesh by sending His own Son in flesh like ours under sin’s domain, and as a sin offering,4in order that the law’s requirement would be accomplished in us who do not walk according to the flesh but according to the Spirit. (Rom 8:1-4, HCSB)

No matter how weak your flesh is, his grace is stronger.

I want to say one more thing about this, not by way of condemnation but by way of advice. Whatever the situation was, if you are divorced, you need to walk through some kind of process of healing. No matter how bad your marriage was, its breakup will leave scars. And not only that, but no matter how bad your spouse was, you had at least some involvement in the falling apart of your marriage. If nothing else, you need to understand why you ever married such a horrible person in the first place, and get healing for the things that caused you to do so.

I am not saying this to assign blame, I’m only saying that divorce leaves people in a situation where emotional healing is important and necessary. If you do not walk through the sometimes-long and sometimes-difficult process of emotional healing after divorce, your next marriage will suffer greatly. We have all heard many times that the divorce rate is roughly 50%. In terms of strict numbers of marriages, this is true. However, the true divorce rate is much higher among second marriages and later. In other words, the divorce rate for second marriages is something like 75%, in large part, because people usually do not work through their issues before getting remarried. What I am about to say next is not a rule, and I’m not getting it from the bible, but practically speaking, I doubt you can really have new relationship that is truly healthy until at least a year after your divorce is final, and that would be only if you are making a conscious effort to seek healing and wholeness. If you don’t want your second marriage to end like your first, I strongly advise you to pay attention to this.

Now, the Pharisees were shocked by Jesus’ response, and they had an argument against it. Moses said they could do it, and Moses was inspired by God. Jesus’ response does two things: first, he is literally claiming that he knows better than Moses, which was a staggering claim for any Jew to make. It is one more place where he is subtly claiming to be God. Second, he lays out the reason for the divorce-regulation given by Moses: he said it was because they were hard-hearted. Both the Old and New Testaments talk about how some people are hard-hearted toward the Lord. The Pharaoh of Egypt during the time of Moses was one of those. No matter that God’s will was to set the people free, Pharaoh wasn’t having it. Some of the people of Israel became hard-hearted, and rejected God in the wilderness. Being hard-hearted means you are determined to go your own way and do what you want to do, regardless of what God wants for you.

So, some of the ancient Israelite men were hard-hearted in the matter of divorce. They were determined to divorce their wives, no matter what God said about marriage. Remember, Jesus quotes from Genesis chapters one and two in talking about God’s view of marriage – and the ancient Israelites had those scriptures also, at least orally; in fact they were probably first written down by Moses himself. So they knew how God felt about marriage, but they were hard-hearted.

In the surrounding cultures at the time of Moses, if a man didn’t want his wife, he would simply kick her out. In those cultures, there would be no place for such a woman in society. Her parents would not take her back, nor any of her family. She would become a beggar and a target for sexual abuse; she would have no provision nor protection in society. So, God said, “Look, if you are going to be hard-hearted about this, and dissolve your marriages, at least you must give your wife a certificate of divorce.” This certificate of divorce had the effect of giving a divorced woman standing in the community. She remained respectable. She was eligible to remarry. Her family could take her in with no dishonor. She could not be mistreated or turned into a prostitute. To put it another way, the Old Testament regulation about divorce protected women in a society where many men were determined to dissolve their marriages no matter what God thought. The intention was not to endorse divorce, but to protect vulnerable women when men were hard-hearted.

This is a statement of God’s great grace. He didn’t want them to divorce. They determined to do it anyway, so he said, “OK, this is how we can minimize the damage.”

As Jesus said, it was not God’s original intention. It is not his desire. But when it happens, he finds a way to bring some grace into the situation. Let him speak to you about that right now.

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