Christmas has a way of awakening our desires. What we often don’t understand, however, is that our deepest desires are mere echoes of the great Reality that awaits us on the other side of time.
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2 Peter 3:1-18. ADVENT 2015 #3 (fourth week in Advent)
Remember when you were a kid, and it seemed like Christmas would never come? I sometimes enjoy the movie A Christmas Story. It really captures the combination of yearning, excitement and apprehension that some children feel about the holiday. In that movie, Ralph, a young boy, desperately wants a BB gun. He needs it. His heart will not be at peace until he possesses it. Throughout the whole movie he is aching for Christmas to come, but also a bit fearful that he’ll be disappointed.
As I have pointed out during the past few weeks, Jesus also promised us a “second Christmas.” He said he would return some day. In some ways, I think we look at the return of Jesus the same way Ralph in A Christmas Story looks at Christmas. We want the gifts we might get: eternal life, an end to sorrow and suffering, being reunited with those we loved and have lost. Revelation 21:1-5 puts it like this:
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. 4 He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”
5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”
That sounds exciting. That sounds like a present we could really look forward to. In fact, in my better moments, I yearn for this. I know my soul won’t be at rest until I receive it.
But at the same time, we have a certain amount of apprehension about second Christmas. What if, when it comes, we are disappointed? What if Jesus was just messing with us when he promised to take us to be with him (John 14:1-6)? I think our fears about his return fall into a few different categories. I fear that won’t enjoy the time leading up to it. The holidays between Thanksgiving and Christmas can get hectic and stressful. In the same way, the Bible indicates that the time before Jesus returns will be stressful.
Another thing we tend to worry about it, is this: will heaven really be all it cracked up to be? I mean, I might get bored, singing in the choir, after a thousand years or so. Is our “second Christmas” present really as good as we think it is?
Finally, I think some us worry about this: will we really get the present we want? Or will we be left out? Jesus promised, but what could be taking him so long? Is the promise really for me? Is he even coming back at all?
The apostle Peter, in his second general letter to Christians, addressed some of these issues in 2 Peter 3:1-18. When Jesus first promised to come back, the apostles and the early church expected him within their lifetimes. No one ever dreamed he would wait for 2,000 years or more. So many Christians had begun to doubt, or at least wonder, about this promise. They were excited, but also worried. Here are several points from what Peter writes, that might help us as we look forward to the second Christmas.
1. Second Christmas (the return of Jesus) is going to come. Scoffers are mocking the promise of Jesus, saying he is never really going to come back. But Peter reminds us that God is not bound by the same rules of time that bind us. A thousand years might be like a day to the Lord, or vice versa. If that is the case, the church of Jesus Christ has only been waiting two days for him to return. It seems like forever – just like Christmas seemed forever away when you were a kid – but it is not forever. God doesn’t count time the same way we do, just like adults see time differently than kids. But he has not forgotten or changed his promise. He will come back. The time-delay is because of God’s mercy and grace (2 Peter 3:9 & 15). He doesn’t want anyone to miss out on a chance to receive the incredible gifts he is bringing. So he is giving the world a chance to repent of sins and self-centeredness, and receive him. We may be apprehensive, but we are dealing with a loving and gracious God.
2. It really will be good. In fact, it will be better than we can fully understand. This world is full of things that disappoint us. Remember that Christmas present you yearned for as a kid? How much joy does it bring you on a day-to-day basis today? By the time we are adults, if we are wise, we have learned that lasting joy does not come from temporary things. However, heaven is the opposite of temporary. We are promised eternal life, eternal joy. C.S. Lewis, among several other great Christian writers, suggests that our deepest desires are signals to us of what will be fulfilled in heaven:
Now, if we are made for heaven, the desire for our proper place will be already in us, but not yet attached to the true object, and will even appear as the rival of that object.
Heaven is not a place where we wear robes and sing in a choir all day. It is the place where our entire purpose for existence is consummated. Our deepest desires are mere echoes of the great Reality that awaits us on the other side of time. Let me give you a specific and surprising example: A lot of people wonder if there will be sex in heaven. The biblical picture we have is unclear. But what is quite clear to me is that the joy and pleasure and intimacy with another person that we want to experience through sex is a pale, weak shadow compared to the stunning fulfillment we will find in heaven. The kinds of questions we raise about heaven are like a little child who is on his way to visit his grandparents, and wants to know if he will still be able to talk to them on the phone when he gets there. We are promised that it is better than we can ask or imagine. C.S. Lewis puts it this way:
These things – the beauty, the memory of our own past – are good images of what we really desire; but if they are mistaken for the thing itself, they turn into dumb idols breaking the hearts of their worshipers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never visited.
3. This Gift has been promised to us, and we can rely on the promise. Peter says the earth and sky will be consumed in fire, but: “In keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness. (2 Peter 3:13)” Again this is the same promise reiterated in Revelation 21, quoted above. It is unimaginably good; better than we could ask or conceive of.
4. The expectation of second Christmas should affect how we live today (2 Peter 3:14).
14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him.
Let’s understand something clearly. Too many people get the cart before the horse. We don’t make efforts to be blameless and at peace with God in order to get to heaven and receive these promises. No. It goes like this: because we have these promises, and because we believe Jesus has given them to us out of his grace, our response to get ready for the life he offers. We don’t try to act right in order to receive God’s grace – we receive God’s grace first, and as a result, we make every effort to be blameless and at peace with him. The promise of Christmas can have a wonderful effect on young children. Sometimes, it is because they think they must be good in order to get good presents. But more often, it is the knowledge that at this time of the year, there is plenty of goodness and to go around. They are going to get goodness, and their response is often to be good in return. Ours should be the same, whether we are adults or children. The Lord has promised good to us (Jeremiah 29:11) – let that goodness flow back to him in a response of gratitude.
The fact is this: if we really are looking forward to the return of Jesus as the ultimate Christmas present, it should affect our lives. Worries that might otherwise be a big deal, don’t have to be so dominant. Things that others to do hurt me, don’t have to be unforgivable. God is being generous with me at Second Christmas, so I can spare some of the goodwill, and be generous with love and forgiveness toward others. There are a lot of things we get all tied in knots about, that simply won’t matter very much once Second Christmas comes.
5. We can be secure in grace. (2 Peter 3:17-18)
17 Therefore, dear friends, since you already know this, be on your guard so that you may not be carried away by the error of lawless men and fall from your secure position. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.
Peter writes that we should be on our guard. We are not invincible. We might be carried away by the opinions of others, or our own love of sin. However, though we are not invulnerable, we can be secure – Peter himself calls our position secure. He tells us to grow in grace. What does that mean? I think it means that we grow in our understanding of how powerful and incredible God’s grace and love are. Because of what Jesus has done, there is no sin you commit than cannot be forgiven if you repent. There is nothing that can keep God’s love from you. Second Christmas is coming, and it is good, and the promise is yours simply by trusting that it is for you. These verses are about the end of the world. But they are not meant to scare us – they are written to encourage us, and comfort us.
Enjoy Christmas this year. But keep your eyes on the real promise – the Second Christmas, the return of the One who came the first time as a little baby. To focus our thoughts right now, let me close with two more quotes from C.S. Lewis and the weight of glory:
At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of the morning, but they do not make us fresh and pure. We cannot mingle with the splendors we see. But all the leaves of the New Testament are rustling with the rumor that it will not always be so someday, God willing, we shall get in.
Nature is mortal; we shall outlive her. When all the suns and nublae have passed away, each one of you will still be alive. Nature is only the image, the symbol; but it is the symbol Scripture invites us to use. We are summoned to pass in through nature, beyond her, into that splendor which she fitfully reflects.