THE COSTLY GIFT

mary2

When Mary agreed to receive Jesus into her body and her life, it cost her a great deal. She lost the one thing she had to look forward to in a life of crushing poverty – her wedding. She lost respect, and social standing. She lost her home town for many years. But she knew that what she gained was far better than anything she lost. My prayer is that we too, make the same choice as Mary, and unconditionally receive into our lives the Savior of the world, the Lord of our lives, Jesus Christ, and find that what we gain is worth losing anything else.

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer:
Download Christmas Eve 2017

 Christmas Eve 2017

Luke 1:26-38. 

Mary

Our first child was supposed to born right around Christmas: we even gave her a Christmas-themed name. Kari and I are different in a number of ways, but we both have trouble feeling comfortable when our house is a mess. We like things neat and orderly. We also prefer to prepare for things ahead of time, rather than waiting until the last minute. So, before our daughter was born, our house was all in order. We thought we were ready.

About a week after we got home from the hospital with our daughter, I looked around our place. There were diapers, and blankets strewn around everywhere. Rumpled clothing lay on the floor where it had been cast off. The kitchen was full of unwashed dishes. Kari and I stared at each other out of bleary, sleep-deprived eyes, and said, “What happened?”

I remember very clearly talking to my mother-in-law on the phone and saying, “It feels like a bomb went off in here.” I also remember thinking, “Why didn’t anyone tell us how difficult this is?”

The truth is, it never really got any easier. There were uncounted dirty diapers. There was throw-up. There were messes, and laundry, and to go anywhere we needed to pack gear that outweighed the baby by about 10-1. Our quiet, orderly life was thrown into chaos. There was crying, and I don’t mean the baby. Aside from all of the chaos on the outside, having a child meant we had to rearrange our priorities. We couldn’t live selfishly anymore. This tiny little person – who couldn’t, walk, talk, eat solid food, or even smile, at first – changed our lives profoundly.

Becoming a father was one of the three greatest things that has ever happened to me. Fatherhood has challenged me, changed me, and made me grow. When you become a parent, you can’t remain exactly the same as you were before.

Now, with that in mind, think about Mary, the mother of Jesus. We think of her as holy and exalted. She carried the divine nature of God, joined to her egg, within her very body. She shared her own blood with Jesus. Think of it – the blood that he shed for the salvation of the world came originally from her. After he was born, she nursed him, feeding him still from her own body. She wiped his bottom when he did what all babies do. And yet, he was ultimately her Lord, her creator, her savior. In some ways, Mary must have had the most unique relationship with Jesus that any human being has ever had.

Even so, I think we can learn from Mary. In many other ways, her experiences were exactly like our own. One of the messages of Christmas, of Jesus coming to earth, is that we are faced with a choice. He isn’t just a sweet little baby. He himself said:

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword.  For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.  And a person’s enemies will be those of his own household.  Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me.  Whoever finds his life will lose it, and whoever loses his life for my sake will find it.  (Matt 10:34-39, ESV2011)

And yet, we think of Christmas as a time for “peace on earth.” The truth is, Jesus is divisive, because he calls us to respond to him. Even Mary, who, for more than anyone, had a real relationship with a sweet little baby, found that even Jesus as a baby, as an unborn baby, presented her with a difficult choice.

Let’s back up to a young woman entering adulthood. We make much of the fact that Mary was only a teenager, but in her culture, she was considered an adult. She was betrothed to Joseph, a carpenter. In that culture, her betrothal meant several things. First, it meant that the marriage was a done deal. Solemn promises and vows had already been exchanged. The only thing different between betrothal and marriage was that the couple did not yet live together, and had not consummated the marriage. Breaking a betrothal was like getting a divorce.

Generally, the betrothal period lasted about a year. I’m not sure why. It’s likely that it might take that much time for bridegroom to raise the necessary money for the bride-price and for the wedding festivities. It would probably also take several months to spread the word and gather any relatives who lived far away.

Wedding festivities lasted for week. The actual “wedding” began with an extensive parade through the town. The bridegroom paraded to the house of his wife, with friends and family accompanying him and celebrating along the way. It was obviously a very public occasion; in a small town, a wedding would be almost like a holiday.

On this occasion, the bride would be wearing the most beautiful clothing that she could possibly obtain. Her hair would be elaborately styled, and all in all, she would feel as beautiful as she ever would in this life. For this one day, all eyes would see her as beautiful.

After meeting at her family’s house, the bride and groom would parade back through the town, again with singing and celebrating, to the home of the groom. Again, they would be surrounded with the joyful faces of friends and families, singing, shouting and joking.

Back at the groom’s home, they would eat one of the most lavish and delicious meals of they would ever have in their lifetimes. A wedding in those difficult times was one of the few places you could count on to eat more than enough of your favorite foods. Guests would look forward to the food alone for months ahead of time. Surrounded by loving family and friends, the bride and groom would be blessed, prayed for and toasted. They wore crowns, and were treated like royalty on this day. After that, after the guests departed, the couple would consummate the marriage, and they would be officially husband and wife.

The angel came to Mary sometime during the year of betrothal. Aside from whatever daily chores she had to do, her life would have been consumed with the details of the coming wedding. In dirt-poor Nazareth, her wedding was one of the only major life-events that Mary had to really look forward to. No one took vacations or pleasure trips, or had the resources for such things. For a young woman like Mary, her wedding was going to be the highlight of her entire life.

Now, enter the angel. He told her that she would become pregnant. It was obvious that he meant right now,  not after she was officially married, but now, before she had ever been with a man. We know from Matthew’s account that Joseph found out Mary was pregnant some time before the wedding celebration, so this may have happened fairly early during the year of betrothal.

And just like that, there went the one thing in all her life that Mary had to look forward to. She didn’t know Joseph very well – engaged couples were seldom in love, or even close to each other, before the marriage. The safe assumption was that Joseph would divorce her before the wedding day. Not only that, but she would have to take on the incredible burden of parenthood all alone.

We know that a quiet divorce was, in fact, Joseph’s plan. God intervened and angel appeared to him also. Trusting God, Joseph did not divorce her. Matthew records that he took her as his wife, but that they did not consummate the marriage until after Jesus was born (Matthew 1:24-25). He doesn’t give any great detail about the timeline – in other words we don’t actually when they were married. Luke, with a little more detail, suggests that they were still only engaged when Jesus was born (Luke 2:1-7).

I highly doubt that Mary ever got her “event-of-a-lifetime” wedding. In fact, I doubt they had any wedding celebration at all. It was quite unlikely that they would do so, because it would only highlight the shameful and disgraceful fact of her pregnancy. If they had the celebration after Jesus was born, it would have been just as bad. Of course, Joseph and Mary knew that there was nothing shameful or wrong going on, but no one else was likely to believe them. If they had a wedding celebration, many guests might have refused to come.

I think this is one reason why both Joseph and Mary went to Bethlehem for the census. It was probably sufficient for Joseph to go alone, but they were probably both eager to get out of Nazareth and the shame and disgrace they were under. There are indications that they lived in Bethlehem for almost two years after Jesus was born. The census certainly did not require them to move there. I think they weren’t excited to get back to Nazareth.

Now, understanding the background, I want to say this a different way. When Mary received Jesus into her body and her life, it meant she lost the one cherished event in her whole life that she was really looking forward to. It meant she was exposing herself to disgrace and ridicule, and accepting a very uncertain future. It wasn’t as easy as saying “I get to be the Messiah’s mother? Cool! Bring it on!” By agreeing, Mary was inviting, divorce (without ever getting the fun of the wedding), ridicule and shame. She was relinquishing her only chance to have just one beautiful shining week in a life that was otherwise filled with crushing poverty. This is in addition to all of the “normal sacrifice” that is involved in becoming a parent.

The angel said that Mary had God’s favor. God has a funny way of showing his favor. It probably wasn’t what Mary would have chosen for herself. With all that in mind, listen to her reply:

And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” (Luke 1:38, ESV2011)

Mary’s sacrifice is something we often overlook in the warm-fuzzies of Christmas. We are happy enough to contemplate the little baby Jesus, all clean and quiet. We could hold that little child and feel all peaceful and happy. Mary did. But she also gave up her own dreams to do so, and received much hardship and disgrace in their place. It really cost her something to receive Jesus.

Are we ready to recognize that receiving Jesus costs us our own agenda, or own control over our lives? Mary took Jesus on God’s terms, not her own. It meant giving up something she really wanted, but she was willing to do so. Are you ready to do the same? Can you receive Jesus on God’s terms, and give up your requirements?

Becoming a parent meant a whole lot of self-sacrifice on my part, throughout the years. It has sometimes been very difficult. And yet, I would not hesitate to do it all again. I have gained so much more than anything I’ve lost.

Mary shows us the way. She submitted to God. She agreed to the sacrifice. And though she and Joseph never got their wedding, they found incredible grace and joy. A few months later, talking to her relative, Elizabeth, Mary said these words:

My soul proclaims the greatness of15  the Lord,

 47 and my spirit has rejoiced in God my Savior,

 48 because He has looked with favor

on the humble condition of His slave.

Surely, from now on all generations

will call me blessed,

 49 because the Mighty One

has done great things for me,

and His name is holy.

 50 His mercy is from generation to generation

on those who fear Him.

 51 He has done a mighty deed with His arm;

He has scattered the proud

because of the thoughts of their hearts;

 52 He has toppled the mighty from their thrones

and exalted the lowly.

 53 He has satisfied the hungry with good things

and sent the rich away empty.

 54 He has helped His servant Israel,

mindful of His mercy,16

 55 just as He spoke to our ancestors,

to Abraham and his descendants17  forever.

When we give up our agenda, and humbly say, “I’m your servant, Lord. I’ll receive you on your terms,” we may lose some cherished dream, or control over life the way we want it. But in turn, we do receive the Savior, the healer of our souls, the unending source of grace and unquenchable joy. Mary could have had a week of joy during her wedding feast. She gave that up for an eternity of joy in presence of God. Losing her wedding, being subject to disgrace, she actually felt blessed, because what she received was greater than what she gave up.

For those of you who are parents, you know what we all give up to be good Fathers and Mothers. You know what we take on in added burdens and responsibilities. And yet, you know that every bit of it is entirely worth it.

God invites us to receive a child this Christmas. It involves just as much sacrifice as becoming a parent. But the promise is that what receive is even greater than parenthood, greater than all we can ask or imagine. I’m reminded of the words of the apostle Paul, in Ephesians:

14For this reason I bow my knees before the Father, 15from whom every family in heaven and on earth is named, 16that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Eph 3:14-21, ESV2011)

My prayer for all of us this Christmas is that we make the same choice as Mary, and unconditionally receive into our lives the Savior of the world, the Lord of our lives, Jesus Christ.

Merry Christmas!

ADVENT: THE SEASON OF “SECOND CHRISTMAS”

 

Advent1

The church season of Advent is all about anticipation and expectation: not about Jesus’ birth, but about his return to earth. Sometimes, we have the same sorts of conflicting emotions about the return of Jesus that we have toward Christmas: anticipation, joy, stress and a fear that perhaps we will miss out.

1Dear friends, this is now the second letter I have written to you; in both letters, I want to develop a genuine understanding with a reminder, 2so that you can remember the words previously spoken by the holy prophets and the command of our Lord and Savior given through your apostles. 3First, be aware of this: Scoffers will come in the last days to scoff, living according to their own desires, 4saying, “Where is the promise of His coming? Ever since the fathers fell asleep, all things continue as they have been since the beginning of creation.” 5They willfully ignore this: Long ago the heavens and the earth were brought about from water and through water by the word of God. 6Through these waters the world of that time perished when it was flooded. 7But by the same word, the present heavens and earth are stored up for fire, being kept until the day of judgment and destruction of ungodly men.

8Dear friends, don’t let this one thing escape you: With the Lord one day is like a thousand years, and a thousand years like one day. 9The Lord does not delay His promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.

10But the Day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed. 11Since all these things are to be destroyed in this way, it is clear what sort of people you should be in holy conduct and godliness 12as you wait for and earnestly desire the coming of the day of God. The heavens will be on fire and be dissolved because of it, and the elements will melt with the heat. 13But based on His promise, we wait for the new heavens and a new earth, where righteousness will dwell.

14Therefore, dear friends, while you wait for these things, make every effort to be found at peace with Him without spot or blemish. 15Also, regard the patience of our Lord as an opportunity for salvation, just as our dear brother Paul has written to you according to the wisdom given to him. 16He speaks about these things in all his letters in which there are some matters that are hard to understand. The untaught and unstable twist them to their own destruction, as they also do with the rest of the Scriptures.

17Therefore, dear friends, since you know this in advance, be on your guard, so that you are not led away by the error of lawless people and fall from your own stability. 18But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen. (2Pet 3:1-18, HCSB)

2 Peter 3:1-18. Advent Week 1,2017

Remember when you were a kid, and it seemed like Christmas would never come? I sometimes enjoy the movie A Christmas Story. It really captures the combination of yearning, excitement and apprehension that some children feel about the holiday. In that movie, Ralph, a young boy, desperately wants a BB gun. He needs it. His heart will not be at peace until he possesses it. Throughout the whole movie he is aching for Christmas to come, but also a bit fearful that he’ll be disappointed.

Jesus also promised us a “second Christmas.” He said he would return some day. In some ways, I think we look at the return of Jesus the same way Ralph in A Christmas Story looks at Christmas. We want the gifts we might get: eternal life, an end to sorrow and suffering, being reunited with those we loved and have lost. Revelation 21:1-5 puts it like this:

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. 4 He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”

5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”

That sounds exciting. That sounds like a present we could really look forward to. In fact, in my better moments, I yearn for this. I know my soul won’t be at rest until I receive it.

But at the same time, we have a certain amount of apprehension about second Christmas. What if, when it comes, we are disappointed? What if Jesus was just messing with us when he promised to take us to be with him (John 14:1-6)? What if we are wrong about the whole thing? I think our fears about his return fall into a few different categories. I fear that won’t enjoy the time leading up to it. The holidays between Thanksgiving and Christmas can get hectic and stressful. In the same way, the Bible indicates that the time before Jesus returns will be stressful.

Another thing we tend to worry about it, is this: will heaven really be all it cracked up to be? I mean, I might get bored, singing in the choir, after a thousand years or so. Is our “second Christmas” present really as good as we think it is?

Finally, I think some us worry about this: will we really get the present we want? Or will we be left out? Jesus promised, but what could be taking him so long? Is the promise really for me? Is he even coming back at all?

The apostle Peter, in his second general letter to Christians, addressed some of these issues in 2 Peter 3:1-18. When Jesus first promised to come back, the apostles and the early church expected him within their lifetimes. No one ever dreamed he would wait for 2,000 years or more. So many Christians had begun to doubt, or at least wonder, about this promise. They were excited, but also worried. Here are several points from what Peter writes, that might help us as we look forward to the second Christmas.

  1. Second Christmas (the return of Jesus) is going to come. Scoffers are mocking the promise of Jesus, saying he is never really going to come back. But Peter reminds us that God is not bound by the same rules of time that bind us. A thousand years might be like a day to the Lord, or vice versa. If that is the case, the church of Jesus Christ has only been waiting two days for him to return. It seems like forever – just like Christmas seemed forever away when you were a kid – but it is not forever. God doesn’t count time the same way we do, just like adults see time differently than kids. But he has not forgotten or changed his promise. He will come back. The time-delay is because of God’s mercy and grace (2 Peter 3:9 & 15). He doesn’t want anyone to miss out on a chance to receive the incredible gifts he is bringing. So he is giving the world a chance to repent of sins and self-centeredness, and receive him. We may be apprehensive, but we are dealing with a loving and gracious God.
  2. It really will be good. In fact, it will be better than we can fully understand. This world is full of things that disappoint us. Remember that Christmas present you yearned for as a kid? How much joy does it bring you on a day-to-day basis today? By the time we are adults, if we are wise, we have learned that lasting joy does not come from temporary things. However, heaven is the opposite of temporary. We are promised eternal life, eternal joy. C.S. Lewis, among several other great Christian writers, suggests that our deepest desires are signals to us of what will be fulfilled in heaven:

Now, if we are made for heaven, the desire for our proper place will be already in us, but not yet attached to the true object, and will even appear as the rival of that object.

Heaven is not a place where we wear robes and sing in a choir all day. It is the place where our entire purpose for existence is consummated. Our deepest desires are mere echoes of the great Reality that awaits us on the other side of time. Let me give you a specific and surprising example: A lot of people wonder if there will be sex in heaven. The biblical picture we have is unclear. But what is quite clear to me is that the joy and pleasure and intimacy with another person that we want to experience through sex is a pale, weak shadow compared to the stunning fulfilment we will find in heaven. The kinds of questions we raise about heaven are like a little child who is on his way to visit his grandparents, and wants to know if he will still be able to talk to them on the phone when he gets there. We are promised that it is better than we can ask or imagine. C.S. Lewis puts it this way:

These things – the beauty, the memory of our own past – are good images of what we really desire; but if they are mistaken for the thing itself, they turn into dumb idols breaking the hearts of their worshipers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never visited.

  1. This Gift has been promised to us, and we can rely on the promise. Peter says the earth and sky will be consumed in fire, but: “In keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness. (2 Peter 3:13)” Again this is the same promise reiterated in Revelation 21, quoted above. It is unimaginably good; better than we could ask or conceive of.
  2. The expectation of second Christmas should affect how we live today (2 Peter 3:14).

14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him.

Let’s understand something clearly. Too many people get the cart before the horse. We don’t make efforts to be blameless and at peace with God in order to get to heaven and receive these promises. No. It goes like this: because we have these promises, and because we believe Jesus has given them to us out of his grace, our response to get ready for the life he offers. We don’t try to act right in order to receive God’s grace – we receive God’s grace first, and as a result, we make every effort to be blameless and at peace with him. The promise of Christmas can have a wonderful effect on young children. Sometimes, it is because they think they must be good in order to get good presents. But more often, it is the knowledge that at this time of the year, there is plenty of goodness and to go around. They are going to get goodness, and their response is often to be good in return. Ours should be the same, whether we are adults or children. The Lord has promised good to us (Jeremiah 29:11) – let that goodness flow back to him in a response of gratitude.

The fact is this: if we really are looking forward to the return of Jesus as the ultimate Christmas present, it should affect our lives. Worries that might otherwise be a big deal, don’t have to be so dominant. Things that others to do hurt me, don’t have to be unforgivable. God is being generous with me at Second Christmas, so I can spare some of the goodwill, and be generous with love and forgiveness toward others. There are a lot of things we get all tied in knots about, that simply won’t matter very much once Second Christmas comes.

  1. We can be secure in grace. (2 Peter 3:17-18)

17 Therefore, dear friends, since you already know this, be on your guard so that you may not be carried away by the error of lawless men and fall from your secure position. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.

Peter writes that we should be on our guard. We are not invincible. We might be carried away by the opinions of others, or our own love of sin. However, though we are not invulnerable, we can be secure – Peter himself calls our position secure. He tells us to grow in grace. What does that mean? I think it means that we grow in our understanding of how powerful and incredible God’s grace and love are. Because of what Jesus has done, there is no sin you commit than cannot be forgiven if you repent. There is nothing that can keep God’s love from you. Second Christmas is coming, and it is good, and the promise is yours simply by trusting that it is for you. These verses are about the end of the world. But they are not meant to scare us – they are written to encourage us, and comfort us.

Enjoy Christmas this year. But keep your eyes on the real promise – the Second Christmas, the return of the One who came the first time as a little baby. To focus our thoughts right now, let me close with two more quotes from C.S. Lewis and the weight of glory:

At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of the morning, but they do not make us fresh and pure. We cannot mingle with the splendors we see. But all the leaves of the New Testament are rustling with the rumor that it will not always be so someday, God willing, we shall get in.

Nature is mortal; we shall outlive her. When all the suns and nublae have passed away, each one of you will still be alive. Nature is only the image, the symbol; but it is the symbol Scripture invites us to use. We are summoned to pass in through nature, beyond her, into that splendor which she fitfully reflects.

 

 

 

Step-Dad to God’s Son

DF-09134
Nativity
,  
May 18, 2006
Photo by Jaimie Trueblood/newline.wireimage.com

To license this image (9139053), contact NewLine:
U.S. +1-212-686-8900 / U.K. +44-207 659 2815 / Australia +61-2-8262-9222 / Japan: +81-3-5464-7020
+1 212-686-8901 (fax)
info@wireimage.com (e-mail)
NewLine.wireimage.com (web site)

The Christmas Story in the Bible has a lot of heroes, and few villains, but one of the most overlooked heroes is the Step-Father of God’s son – Joseph. The fact is, Joseph is man of profound faith and steadfastness. His example is one that could help us.

 

 

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Christmas 2015

Christmas Eve 2015

 

Matthew 1:18-25; 2:13-15; 2:19-23

The Christmas Story in the Bible has a lot of heroes, and few villains, but one of the most overlooked heroes is the Step-Father of God’s son – Joseph. The fact is, Joseph is man of profound faith and steadfastness. His example is one that could help us.

Let’s consider his situation. Back in those days, engagement was a big deal – in fact it was almost as big of a deal as marriage. So when it says Joseph was engaged to Mary, this was no casual thing. Engagement involved what we might consider marriage vows, and engagements were not usually broken off except for some very serious causes, like the discovery that one partner was unfaithful. An engaged couple still hadn’t had the ceremony and begun to live together, but in general, they were considered to be as committed to each other as a married couple. Unwed pregnancy was also a very big deal in those days. Jewish law actually provided that a woman who was unfaithful to her husband could be stoned to death. By the time of the New Testament, that didn’t happen very often any more, partly because the Romans put a stop to it, but it was still there in the Jewish law. Even without that, it was a major scandal for an unmarried woman to have a child.

So here is Joseph, engaged, and he finds out his fiancée is pregnant – and of course, it wasn’t his baby. Even in this day and age, that would be enough for most men to call off a relationship.

A few years ago, I shared what the wedding day would have meant to Mary – it would have been the biggest, best day of her life. But this was also true of Joseph. On that day – and most likely, only on that day, in his entire life – he would feel like a king, and eat like a king. Your wedding was the highlight of life in a place where the poverty was soul-crushing. I’m sure Joseph was looking forward to that day.

Everything we read about Joseph tells us he was a good, decent man. He still cares enough for Mary that he doesn’t want her to suffer public disgrace, so he plans to break of the engagement quietly and discreetly. Even so, think of the hurt and humiliation he must feel! Even before they are properly married, this woman has cheated on him. All his happy dreams for the future are shattered around him by this humiliating betrayal.

So, after making his plans, he goes to bed. He has a dream in which an angel of the Lord tells him what’s really going on with Mary. Now, I want you to consider something. They knew just as much about the birds and bees back then as we do now. It’s not like they thought, “Oh sure, every so often you’re gonna have a virgin get pregnant, even though she’s never been with a man.” And in Hebrew culture, the idea of God impregnating someone was borderline blasphemy. The ancient Greeks worshiped Gods who were sort of like really big and powerful human beings. Their gods, from time to time, would get enamored with some beautiful human woman and come down and have an affair. But this is not at all the type of God that the Jews (or we) believe in. To a Jewish man, this is a strange and almost blasphemous idea.

So here’s Joseph. In his mind, he’s already been made a fool and rejected. Now some sort of angelic being comes in a dream, and says, “don’t worry, she’s still a virgin, she hasn’t been unfaithful. God put the baby in there through his Holy Spirit.”

I think my response might have been, “Yeah, right. Whatever.” But here is Joseph, being played for an even bigger fool than before, and what is his response?

“When Joseph got up from sleeping, he did as the Lord’s angel had commanded him. He married her, but did not know her intimately until she gave birth to a son. And he named him Jesus. (Matt 1:24-25)

Joseph was confronted with a crisis of faith. He had a choice. He could follow proper social convention and save face for himself and protect his injured pride. Or he could step out into the wild abyss of faith, risking ridicule and humiliation. He chose faith. And though we don’t often make a big deal of it, he is truly one of the heroes of faith in the Bible.

There’s another thing, too. Okay, he accepts in faith that God is in this. But now, think of it: Joseph was going to be God’s step-dad. Seriously! There’s a song by Michael Card that I love. The picture is of Joseph standing there, holding Jesus as a baby, rocking him to sleep. And he’s thinking, “How can I do this? How can I be a father to the son of God?” Again, he faced the choice. He could have said, “This is ridiculous. I can’t do this!” He could have made all kinds of objections: “I can’t provide him with the education he will need. I can’t even be sure I’ll be able to feed and clothe this child. How do I raise him? How do I discipline him? Will I need to discipline him?”

But, as before, he responded in faith. The first few chapters of Matthew show us a man who relied on God, was sensitive to him, and responded quickly and obediently to the prompting of the Holy Spirit. He marries Mary, just as the angel told him, though it is almost certain that the ceremony was nothing like the celebration involved in a normal Jewish wedding.

Mary has the baby, and they stay in Bethlehem for about two years. Then, after a visit from the Magi, the Lord tells Jospeh to move the whole family down to Egypt. This is a major journey. And of course, Egypt is a whole other country. But Joseph doesn’t hesitate. The same thing happens a few years later: the Holy Spirit tells him to go back, and even which town to settle in. Joseph does it.

I think that it is no accident that Joseph was the kind of man who heard from God. God picked not only Mary, but Mary and Joseph together. Joseph was ready to hear from God. He was probably the sort of man who wanted to be closer to God, wanted to hear from him. He remained sensitive to him and willing to make the hard choices of faith over feelings, faith over conventional wisdom, faith over fear. He made the choice of faith time after time.

Joseph is great example to us. Christmas can give us sweet, warm fuzzy feelings. But when we really think about it, that little child is confronting us with a choice. Will we believe and accept that the Creator of the universe willingly joined himself to a human egg, laid aside the privileges of divinity, and became this little baby? We really believe that here, in this frail, impoverished child, with the young, inexperienced mother and the plain, ordinary step-father, is the salvation of the world? Are we willing to take action on that choice of faith?

I hope Joseph’s example will encourage us to say, “yes.” If Joseph can look that stupid, so can we. If he can marry a pregnant woman, be step-father to God’s son, move all around the world because he heard something in a dream, we can certainly give up our pride, and trust this little child Jesus with our lives now, and our eternal future.

SECOND CHRISTMAS

2nd Christmas

Christmas has a way of awakening our desires. What we often don’t understand, however, is that our deepest desires are mere echoes of the great Reality that awaits us on the other side of time.

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Advent 2015 Part 3

 

2 Peter 3:1-18. ADVENT 2015 #3 (fourth week in Advent)

Remember when you were a kid, and it seemed like Christmas would never come? I sometimes enjoy the movie A Christmas Story. It really captures the combination of yearning, excitement and apprehension that some children feel about the holiday. In that movie, Ralph, a young boy, desperately wants a BB gun. He needs it. His heart will not be at peace until he possesses it. Throughout the whole movie he is aching for Christmas to come, but also a bit fearful that he’ll be disappointed.

As I have pointed out during the past few weeks, Jesus also promised us a “second Christmas.” He said he would return some day. In some ways, I think we look at the return of Jesus the same way Ralph in A Christmas Story looks at Christmas. We want the gifts we might get: eternal life, an end to sorrow and suffering, being reunited with those we loved and have lost. Revelation 21:1-5 puts it like this:

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. 4 He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”

5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”

That sounds exciting. That sounds like a present we could really look forward to. In fact, in my better moments, I yearn for this. I know my soul won’t be at rest until I receive it.

But at the same time, we have a certain amount of apprehension about second Christmas. What if, when it comes, we are disappointed? What if Jesus was just messing with us when he promised to take us to be with him (John 14:1-6)? I think our fears about his return fall into a few different categories. I fear that won’t enjoy the time leading up to it. The holidays between Thanksgiving and Christmas can get hectic and stressful. In the same way, the Bible indicates that the time before Jesus returns will be stressful.

Another thing we tend to worry about it, is this: will heaven really be all it cracked up to be? I mean, I might get bored, singing in the choir, after a thousand years or so. Is our “second Christmas” present really as good as we think it is?

Finally, I think some us worry about this: will we really get the present we want? Or will we be left out? Jesus promised, but what could be taking him so long? Is the promise really for me? Is he even coming back at all?

The apostle Peter, in his second general letter to Christians, addressed some of these issues in 2 Peter 3:1-18. When Jesus first promised to come back, the apostles and the early church expected him within their lifetimes. No one ever dreamed he would wait for 2,000 years or more. So many Christians had begun to doubt, or at least wonder, about this promise. They were excited, but also worried. Here are several points from what Peter writes, that might help us as we look forward to the second Christmas.

1. Second Christmas (the return of Jesus) is going to come. Scoffers are mocking the promise of Jesus, saying he is never really going to come back. But Peter reminds us that God is not bound by the same rules of time that bind us. A thousand years might be like a day to the Lord, or vice versa. If that is the case, the church of Jesus Christ has only been waiting two days for him to return. It seems like forever – just like Christmas seemed forever away when you were a kid – but it is not forever. God doesn’t count time the same way we do, just like adults see time differently than kids. But he has not forgotten or changed his promise. He will come back. The time-delay is because of God’s mercy and grace (2 Peter 3:9 & 15). He doesn’t want anyone to miss out on a chance to receive the incredible gifts he is bringing. So he is giving the world a chance to repent of sins and self-centeredness, and receive him. We may be apprehensive, but we are dealing with a loving and gracious God.

2. It really will be good. In fact, it will be better than we can fully understand. This world is full of things that disappoint us. Remember that Christmas present you yearned for as a kid? How much joy does it bring you on a day-to-day basis today? By the time we are adults, if we are wise, we have learned that lasting joy does not come from temporary things. However, heaven is the opposite of temporary. We are promised eternal life, eternal joy. C.S. Lewis, among several other great Christian writers, suggests that our deepest desires are signals to us of what will be fulfilled in heaven:

Now, if we are made for heaven, the desire for our proper place will be already in us, but not yet attached to the true object, and will even appear as the rival of that object.

Heaven is not a place where we wear robes and sing in a choir all day. It is the place where our entire purpose for existence is consummated. Our deepest desires are mere echoes of the great Reality that awaits us on the other side of time. Let me give you a specific and surprising example: A lot of people wonder if there will be sex in heaven. The biblical picture we have is unclear. But what is quite clear to me is that the joy and pleasure and intimacy with another person that we want to experience through sex is a pale, weak shadow compared to the stunning fulfillment we will find in heaven. The kinds of questions we raise about heaven are like a little child who is on his way to visit his grandparents, and wants to know if he will still be able to talk to them on the phone when he gets there. We are promised that it is better than we can ask or imagine. C.S. Lewis puts it this way:

These things – the beauty, the memory of our own past – are good images of what we really desire; but if they are mistaken for the thing itself, they turn into dumb idols breaking the hearts of their worshipers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never visited.

3. This Gift has been promised to us, and we can rely on the promise. Peter says the earth and sky will be consumed in fire, but: “In keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness. (2 Peter 3:13)” Again this is the same promise reiterated in Revelation 21, quoted above. It is unimaginably good; better than we could ask or conceive of.

4. The expectation of second Christmas should affect how we live today (2 Peter 3:14).

14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him.

Let’s understand something clearly. Too many people get the cart before the horse. We don’t make efforts to be blameless and at peace with God in order to get to heaven and receive these promises. No. It goes like this: because we have these promises, and because we believe Jesus has given them to us out of his grace, our response to get ready for the life he offers. We don’t try to act right in order to receive God’s grace – we receive God’s grace first, and as a result, we make every effort to be blameless and at peace with him. The promise of Christmas can have a wonderful effect on young children. Sometimes, it is because they think they must be good in order to get good presents. But more often, it is the knowledge that at this time of the year, there is plenty of goodness and to go around. They are going to get goodness, and their response is often to be good in return. Ours should be the same, whether we are adults or children. The Lord has promised good to us (Jeremiah 29:11) – let that goodness flow back to him in a response of gratitude.

The fact is this: if we really are looking forward to the return of Jesus as the ultimate Christmas present, it should affect our lives. Worries that might otherwise be a big deal, don’t have to be so dominant. Things that others to do hurt me, don’t have to be unforgivable. God is being generous with me at Second Christmas, so I can spare some of the goodwill, and be generous with love and forgiveness toward others. There are a lot of things we get all tied in knots about, that simply won’t matter very much once Second Christmas comes.

5. We can be secure in grace. (2 Peter 3:17-18)

17 Therefore, dear friends, since you already know this, be on your guard so that you may not be carried away by the error of lawless men and fall from your secure position. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.

Peter writes that we should be on our guard. We are not invincible. We might be carried away by the opinions of others, or our own love of sin. However, though we are not invulnerable, we can be secure – Peter himself calls our position secure. He tells us to grow in grace. What does that mean? I think it means that we grow in our understanding of how powerful and incredible God’s grace and love are. Because of what Jesus has done, there is no sin you commit than cannot be forgiven if you repent. There is nothing that can keep God’s love from you. Second Christmas is coming, and it is good, and the promise is yours simply by trusting that it is for you. These verses are about the end of the world. But they are not meant to scare us – they are written to encourage us, and comfort us.

Enjoy Christmas this year. But keep your eyes on the real promise – the Second Christmas, the return of the One who came the first time as a little baby. To focus our thoughts right now, let me close with two more quotes from C.S. Lewis and the weight of glory:

At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of the morning, but they do not make us fresh and pure. We cannot mingle with the splendors we see. But all the leaves of the New Testament are rustling with the rumor that it will not always be so someday, God willing, we shall get in.

Nature is mortal; we shall outlive her. When all the suns and nublae have passed away, each one of you will still be alive. Nature is only the image, the symbol; but it is the symbol Scripture invites us to use. We are summoned to pass in through nature, beyond her, into that splendor which she fitfully reflects.

PREPARING FOR THE END OF THE WORLD

end world

 

 

To listen to the sermon, click the play button:

 

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Advent Part 2

 

Advent Week 3 (sermon #2). Matthew 24:36-44

As you are probably aware, there are only seventeen shopping days left until Christmas. This is the season when we remember how God selflessly surrendered the powers of his divinity and came to us as a helpless human baby. We typically commemorate this by generously cursing the people who steal our parking places at the mall, and mediating peacefully on new credit card debt while we drift off to sleep.

Of course, there is something else we can do as the days lead up toward Christmas. We can spend the time and energy in expectation. We can focus on the coming of some really cool Christmas presents! Ha Ha! Just a little pastoral humor for you there. Actually, while the time leading up to Christmas can be a wonderful time of remembrance and focusing on Jesus’ birth, it is also a time that can help us think about Jesus’ next physical visit to our world – his triumphant return. In fact, that is the traditional purpose of the church season of Advent, which we are now in.

As we read in the Bible about the things that led up to the birth of Jesus, it becomes obvious that the people living at the time did not know exactly what was coming, but all the signs and prophecies pointed to this: God was going to act in History. Mary, Joseph, Zechariah, Elizabeth, John the Baptist, Anna and Simeon – all experienced things and remembered prophecies that encouraged them to get ready for the Lord to come to his people. None of them understood completely how it was all going to play out, but they believed and they acted in obedience and prepared for the Lord’s arrival.

Now, where are we today? Jesus has already come as a baby. He grew up. He sacrificed his innocent life for us. And he was raised from the dead, and left our world physically. It’s wonderful to remember that. It helps our faith. I also want to encourage us to also do what those faithful believers did before that all happened – to prepare for the coming of Jesus. In our case it is not his coming as a baby, but rather his coming into our lives personally, and of course, his triumphant return to earth. To help us do that I want to look at some things Jesus said before he left us. Please read Matthew 24:36-44 in your Bible.

This teaching of Jesus occurred during the week before he was crucified. Just prior to saying this, Jesus said that it will be possible to notice and consider “the signs of the times” that indicate his return is near. His next statement is this: “No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.” Now, I have met people who like to describe in detail what everything will be like just prior to the ending of world. I’ve met others who feel that they can guess with some degree of accuracy when it will come. I think, if we consider carefully what Jesus is saying here about his return, we will realize two things:

1. It is possible to recognize the “season” just prior to Jesus’ triumphant physical return to earth.

2. It is not possible to accurately predict specific details about the future, just prior to the return of Jesus, nor the exact time it will happen. Even Jesus himself did not know, prior to his leaving our world.

I think the Lord has set things up like this because he wants his followers to live in a state of continual expectation of his return. Look at this way: if we knew that Jesus would come back exactly at 9:00AM on November 2, 2027, I think we would all relax a bit and say, “well, I don’t have to bother about that for quite a while yet.” Let’s face it – some of us wouldn’t start to get ready for his return until 8:15 that morning. But if we look at this little passage, we can see that the point Jesus is making is that we should always be ready. The fact is this: it could be any day now. It could be today.

Jesus indicates that the season of his return can be recognized. Are we in that season? I think so. I recognize, however, that the apostle Paul thought so too. Fifteen hundred years later, and 500 years before now, Martin Luther thought he was living close to the end times. This doesn’t discourage me in the least, because I believe Jesus wants every generation of his followers to live as though his return is imminent. Some of the things that indicate to me that the season of Jesus return might be near are these: the formation of the Jewish nation in 1947; The dramatic increase in the number of lives lost through war in the twentieth century; the incredible spread of immorality and godlessness in the world. I think huge natural disasters like the tsunami a few years ago are also significant.

But even if I am mistaken in one sense, consider this. It is entirely accurate to say that, for all intents and purposes, Jesus will return by the end of my lifetime. When you die, it has virtually same effect, for you, as if it was the end of time, and Jesus has returned. At the time of your death you will meet Jesus face to face. Your existence on the old earth will have ended for you. If you think this old world will keep spinning in space for another 4 billion years, fine. But you won’t be on it for much longer, all things considered. It is not given to us to know when we die. I may get in a car wreck next week, and for me, Jesus has returned. So you also must be ready, because “the Son of Man will come at an hour when you do not expect him.”

Jesus says it will be like the days of Noah. Virtually every culture that keeps any sort of history, has a historical tradition that includes a story very much like Noah and the ark. The Samburu people, living in the near-desert of Northern Kenya have a flood story. The people of India have one too, as do those in Indonesia, and around the world. There is debate about whether the flood was worldwide or local, but the historical and genetic evidence is that all people on earth are descended from one family, a family which apparently survived a great flood. The people in the days of Noah were warned about the flood. It didn’t seem to them like anything would ever change. Noah took 300 years to build the boat, and probably even he wondered if it would really come. But one day it did, and it destroyed everyone but the family that believed and prepared for it.

The return of Jesus may seem like it is a long way off. It may seem like things will never change. But those who ignore history are doomed to repeat it.

So how can we be ready? How do we “keep watch” as Jesus said? First, we need to receive and welcome Jesus as he comes to us right now. Consider Hebrews 3:7: “So as the Holy Spirit says, Today if you hear his voice do not harden your hearts as you did in the rebellion” 2 Corinthians 6:1-2 adds this thought: “As God’s fellow workers we urge you not to receive God’s grace in vain. For he says, “In the time of my favor I heard you, and in the day of salvation I helped you.” I tell you, now is the time of God’s favor, now is the day of salvation.”

Jesus’ coming happened yes, at Bethlehem when he was born as a baby. And yes, He will come again in Judgment. But right now, He comes to us every day. He comes to us to spend time with us. Maybe that is time in prayer and meditating on the scriptures, or time going for walk and talking to him as well as listening to him. He comes to us, wanting to bless other people through us. Are you receiving him today? Maybe you’ve never received him into your life at all before. If not, please pray a simple prayer, something like this: Lord Jesus, I want to receive you in my life. I need your forgiveness and love and grace. Please come now and take over my heart and my will, and live your life through me. Thank you for hearing and responding. AMEN.

There’s really no point in getting all excited about the return of Jesus if we aren’t interested in the ways he comes to us right now. But if we have received in him into our lives, I think, as I said earlier, he would like us to live each day in expectation of his return. How would you live today if you knew, absolutely for sure, that Jesus was coming back at 11:00PM tonight. Would you express your love to your friends and family? Who would you spend time with? What would you say to people? How would you spend your time on the last day in history? Now, why can’t you do some of that every day, no matter how many or few days you have left? Why can’t you regularly tell people about Jesus? Why can’t you always affirm your loved ones and express your love for them? Why can’t you just avoid sin, just for today? Why can’t you fully surrender to Jesus every day?

It’s not a gimmick – Jesus really is going to back, whether we are ready or not. Instead, it’s grace – he’s told us he is. He wants to live his life through us, in the expectation of what he will do when he comes back. Will you let him?

MAKING USE OF THE SEASON

Christmas-Eve-Picture

So this season, get into it. Enjoy the anticipation. Look forward the presents. For crying out loud, have some eggnog for me. But use it all to let God draw you closer. Use it to feed a hunger and thirst for him.

 

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Christmas 2014

 

 

CHRISTMAS 2014: Using the Season

I have felt disconnected from Christmas this year. What with one thing and another, we didn’t get a tree until about ten days before Christmas. The house wasn’t decorated, and we weren’t listening to Christmas music. We were busy, and I, at least, wasn’t out and about where Christmas stuff was happening. Then just a few days ago I did some Christmas shopping. I was ashamed to find that the decorations and music and the ways the stores are decked out actually started to get me more into the “Christmas spirit.” I thought, “Really? This is what helps me appreciate Christmas? This isn’t even what it’s about!”

Like it or not, the truth is, Christmas has become a cultural phenomenon. Sometimes, as Christians, we want to fight it. The commercialism can be disgusting. The whole holiday adds a great deal of stress to every December. And everyone seems to miss the point, anyway. We don’t want to get caught up in it all, because we know that when it is all over, we’ll just be left with new stuff that will eventually become old stuff, a ten-foot-high-pile of wrapping paper, a dead tree and maybe seven extra pounds.

But why not, this year, get into the whole Christmas thing again? Get caught up in it all, get excited, let the joy infect you – and use it to let Jesus draw you closer to himself.

No one knows for sure the exact date of Jesus’ birth but I did some research recently. Jesus was born less than nine months after his relative, John the Baptist. John’s father, Zechariah, was a priest in the priestly division of Abijah. Zechariah’s priestly division was the eighth out of twenty-four, and so we can estimate when he was serving at the temple and when John’s birth was first predicted. The Jewish new year varied a little bit each year, but the best guess for that year would be that Zechariah encountered the angel sometime in May or June. Luke says “after those days,” Zechariah’s wife Elizabeth conceived John. Five months later, the angel visited Mary, and then Luke says “in those days” Mary came to Elizabeth’s house. So if it all happened immediately, that would mean John was born in April and Jesus was born in September. But we don’t know exactly how much “after those days” and “in those days” really means. If there was a total lag time of just two months in those two flexible periods, then Jesus was indeed born in December. The exact date of his birth doesn’t really matter, of course. I just think it is interesting, after all the years I’ve heard “Jesus wasn’t even born on Christmas” to find that the evidence shows it is quite possible, maybe even likely, that he was born, if not on December 25, sometime close to it.

Even so, no one knows the exact date. So how did we get December 25th? In the middle 300s (AD) the Roman Emperor Constantine became a Christian. At that time, the big Celebration of the year for the Romans, was Winter Solstice. They celebrated it on December 25, because that was the first day they could tell that the days were getting longer again. It was a big time holiday. It had nothing to do with Jesus.

But Constantine, after becoming a believer, decided to make use of the pagan holiday to help people think about Jesus. So he declared December 25 to be no longer Winter Solstice, but now the commemoration of the birth of Jesus. He used the joy and pageantry in the service of the one true God.

In some ways, in our culture, Christmas has returned once more to a pagan holiday. Christmas trees come from a pagan tradition. The way stores use Christmas to drive sales has nothing to do with Jesus. Probably a majority of the people who celebrate Christmas, don’t care much one way or the other about Jesus. Even so, like Constantine, we can make use of it.

Think of it this way: what is it that we like about Christmas? What gives us so much anticipation and excitement. What makes it “the most wonderful time of the year?” I think most people look forward to one or more of these things:

• Time spent with loved ones.

• Rest – very few people have to work on Christmas

• Receiving gifts (and, in some cases, people look forward to giving them too)

• Food and Celebration

• Connecting with something deeper and bigger than ourselves (often through traditions).

Each of these are worthwhile things in and of themselves. We can make them even more worthwhile by using them to provide a boost to our relationship with Jesus. Let’s look at how.

TIME SPENT WITH LOVED ONES. One the greatest joys of Christmas is spending it with someone we love. One of the greatest sorrows is the first Christmas you spend after a loved one is no longer with you. If you are missing loved ones this year, use that to remind you of the promise of Jesus’ resurrection. Because of his forgiveness, and his resurrection from death, our sorrow will be turned to Joy. One day, nothing will ever part us from those we love:

Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.

I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” (Rev 21:1-4)

Don’t let your hearts be troubled. Trust in God, and trust also in me. 2 There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? 3 When everything is ready, I will come and get you, so that you will always be with me where I am. 4 And you know the way to where I am going.” (John 14:1-4)

REST. We love the break of Christmas. Most people don’t do unnecessary chores at Christmas. We can relax and enjoy at least a single day. But God has promised us a rest that continues, not just for one, day, but forever:

God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it. For this good news—that God has prepared this rest—has been announced to us just as it was to them….So there is a special rest still waiting for the people of God. For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. So let us do our best to enter that rest. But if we disobey God, as the people of Israel did, we will fall. (Heb 4:1-2 & 9-11)

Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.” (Matt 11:28-30)

Turn the mood of this Christmas season into leverage for helping you rest in Jesus.

RECEIVING GIFTS. What did you get for Christmas last year? To be truthful, I cannot remember without putting some serious thought to it. What I do know is this: I am usually thrilled about new gifts, but it isn’t terribly long until the thrill wears off. But the Lord gives us gifts that never spoil or fade:

“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be. (Matt 6:19-21)

“You fathers—if your children ask for a fish, do you give them a snake instead? Or if they ask for an egg, do you give them a scorpion? Of course not! So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him.” (Luke 11:11-13)

Use the joy and anticipation of gifts to help you receive what the Lord is offering us – his Holy Spirit, and an unfading eternal future. Use the presents to help you focus on the eternal and immeasurably valuable gifts that the Father has given us through Jesus Christ.

FOOD & CELEBRATION. Often in scripture, food is used as a metaphor for fellowship with God. As we anticipate eating, and actually eat, let’s consciously invite the Lord to be a part of our lives.

Yes, I am the bread of life! Your ancestors ate manna in the wilderness, but they all died. Anyone who eats the bread from heaven, however, will never die. I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh.” (John 6:47-51)

Listen! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and have dinner with him, and he with Me. (Revelation 3:20)

So let’s feast! Enjoy the food. And as we do, worship, and receive Jesus’ invitation to close fellowship. Celebrate with loved ones, and use it to remind you of the eternal celebration we will have when we are finally together with Lord and our loved ones in the New Heavens and the New Earth.

CONNECTING WITH DEEPER REALITY. I think it is during this season the greatest numbers of people are really open and willing to consider something bigger than themselves. At Christmas we seem more ready to acknowledge that we want more – not just more stuff, but more –something – in our lives. That something is a relationship with Jesus, empowered by the Holy Spirit.

By the way, we can use more than just Christmas. I find that I usually deeply enjoy the period leading up to New Year’s also, and can use it the same way. But it isn’t even just season. We can use any time of joy, any celebration or event to which we are looking forward. We can use these things to point us toward what is greater and more eternal; the real celebration.

So this season, get into it. Enjoy the anticipation. Look forward the presents. For crying out loud, have some eggnog for me. But use it all to let God draw you closer. Use it to feed a hunger and thirst for him.

Pause for a moment. Can you sense we are on Holy Ground? The presence of Jesus transformed a plain, ordinary, smelly stable into a holy place. Let his presence do that for you not just at Christmas, but year round, wherever you find yourself.

Have a very merry Christmas!

DID JESUS REALLY COME TO BRING PEACE ON EARTH?

mary_2

This little baby presents each one of us with a difficult choice. Even Mary, his mother, was faced with the same choice.

To listen to the sermon, click the play button:

 

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Christmas 2013

 

Christmas Eve 2013

Luke 1:26-38. Mary

Tonight, I’d like to focus a little on Mary, the mother of Jesus. We think of her as holy and exalted. She carried the divine nature of God, joined to her egg, within her very body. She shared her own blood with Jesus. Think of it – the blood that he shed for the salvation of the world came originally from her. After he was born, she nursed him, feeding him still from her own body. She wiped his bottom when he did what all babies do. And yet, he was ultimately her Lord, her creator, her savior. In some ways, Mary must have had the most unique relationship with Jesus that any human being has ever had.

Even so, I think we can learn from Mary. In many other ways, her experiences were exactly like our own. One of the messages of Christmas, of Jesus coming to earth, is that we are faced with a choice. He isn’t just a sweet little baby. He himself said:

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it. (Matt 10:34-39, ESV2011)

And yet, we think of Christmas as a time for “peace on earth.” The truth is, Jesus is divisive, because he calls us to respond to him. Even Mary, who, for more than anyone, had a real relationship with a sweet little baby, found that even Jesus as a baby, as an unborn baby, presented her with a difficult choice.

Let’s back up to a young woman entering adulthood. We make much of the fact that Mary was only a teenager, but in her culture, she was considered an adult. She was betrothed to Joseph, a carpenter. In that culture, her betrothal meant several things. First, it meant that the marriage was a done deal. Solemn promises and vows had already been exchanged. The only thing different between betrothal and marriage was that the couple did not yet live together, and had not consummated the marriage. Breaking a betrothal was like getting a divorce.

Generally, the betrothal period lasted about a year. I’m not sure why. It’s likely that it might take that much time for bridegroom to raise the necessary money for the bride-price and for the wedding festivities. It would probably also take several months to spread the word and gather any relatives who lived far away.

Wedding festivities lasted for week. The actual “wedding” began with an extensive parade through the town. The bridegroom paraded to the house of his wife, with friends and family accompanying him and celebrating along the way. It was obviously a very public occasion; in a small town, a wedding would be almost like a holiday.

On this occasion, the bride would be wearing the beautiful clothing that she could possibly obtain. Her hair would be elaborately styled, and all in all, she would feel as beautiful as she ever would in this life. For this one day, all eyes would see her as beautiful.

After meeting at her family’s house, the bride and groom would parade back through the town, again with singing and celebrating, to the home of the groom. Again, they would be surrounded with the joyful faces of friends and families, singing, shouting and joking.

Back at the groom’s home, they would eat one of the most lavish and delicious meals of their lives. A wedding in those difficult times was one of the few places you could count on to eat more than enough of your favorite foods. Guests would look forward to the food alone for months ahead of time. Surrounded by loving family and friends, the bride and groom would be blessed, prayed for and toasted. They wore crowns, and were treated like royalty on this day. After that, after the guests departed, the couple would consummate the marriage, and they would be officially husband and wife.

The angel came to Mary sometime during the year of betrothal. Aside from whatever daily chores she had to do, her life would have been consumed with the details of the coming wedding. In dirt-poor Nazareth, her wedding was one of the only major life-events that Mary had to really look forward to. No one took vacations or pleasure trips, or had the resources for such things. For a young woman like Mary, her wedding was going to be the highlight of her entire life.

Now, enter the angel. He told her that she would become pregnant. It was obvious that he meant right now, not after she was officially married, but now, before she had ever been with a man. We know from Matthew’s account that Joseph found out Mary was pregnant some time before the wedding celebration, so this may have happened fairly early during the year of betrothal.

And just like that, there went the one thing in all her life that Mary had to look forward to. She didn’t know Joseph very well – engaged couples were seldom in love, or even close to each other, before the marriage. The safe assumption was that Joseph would divorce her before the wedding day.

We know that a quiet divorce was, in fact, Joseph’s plan. God intervened and angel appeared to him also. Trusting God, Joseph did not divorce her. Matthew records that he took her as his wife, but that they did not consummate the marriage until after Jesus was born (Matthew 1:24-25). He doesn’t give any great detail about the timeline – in other words we don’t actually when they were married. Luke, with a little more detail, suggests that they were still only engaged when Jesus was born (Luke 2:1-7).

I think it is quite probable that Mary never got her “event-of-a-lifetime” wedding. In fact, I doubt they had any wedding celebration at all. It was highly unlikely that they would do so, because it would only highlight the shameful and disgraceful fact of her pregnancy. If they had the celebration after Jesus was born, it would have been just as bad. Of course, Joseph and Mary knew that there was nothing shameful or wrong going on, but no one else was likely to believe them. If they had a wedding celebration, many guests might have refused to come.

I think this is one reason why both Joseph and Mary went to Bethlehem for the census. It was probably sufficient for Joseph to go alone, but they were probably both eager to get out of Nazareth and the shame and disgrace they were under. There are indications that they lived in Bethlehem for almost two years after Jesus was born. The census certainly did not require them to move there. I think they weren’t excited to get back to Nazareth.

Now, understanding the background, I want to say this a different way. When Mary received Jesus into her body and her life, it meant she lost the one cherished event in her whole life that she was really looking forward to. It meant she was exposing herself to disgrace and ridicule, and accepting a very uncertain future. It wasn’t as easy as saying “I get to be the Messiah’s mother? Cool! Bring it on!” By agreeing, Mary was inviting, divorce (without ever getting the fun of the wedding), ridicule and shame. She was relinquishing her only chance to have just one beautiful shining week in a life that was otherwise filled with crushing poverty.

I’ve thought before, the angel said that Mary had God’s favor. God has a funny way of showing his favor. It probably wasn’t what Mary would have chosen for herself.

With all that in mind, listen to her reply:

And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” (Luke 1:38, ESV2011)

Mary’s sacrifice is something we often overlook in the warm-fuzzies of Christmas. We are happy enough to contemplate the little baby Jesus, all clean and quiet. We could hold that little child and feel all peaceful and happy. Mary did. But she also gave up her own dreams to do so, and received much hardship and disgrace in their place. It really cost her something to receive Jesus.

Are we ready to recognize that receiving Jesus costs us our own agenda, or own control over our lives? Mary took Jesus on God’s terms, not her own. It meant giving up something she really wanted, but she was willing to do so. Are you ready to do the same? Can you receive Jesus on God’s terms, and give up your requirements?

The good news, is that when Mary did that, she found incredible grace and joy. A few months later, talking to her relative, Elizabeth, she said:

And Mary said, “My soul magnifies the Lord, ​and my spirit rejoices in God my Savior,

for he has looked on the humble estate of his servant.

For behold, from now on all generations will call me blessed;

for he who is mighty has done great things for me, and holy is his name. (Luke 1:46-49, ESV2011)

When we give up our agenda, and humbly say, “I’m your servant, Lord. I’ll receive you on your terms,” we may lose some cherished dream, or control over life the way we want it. But in turn, we do receive the Savior, the healer of our souls, the unending source of grace and unquenchable joy. Mary could have had a week of joy during her wedding feast. She gave that up for an eternity of joy in presence of God. Losing her wedding, being subject to disgrace, she actually felt blessed, because what she received was greater than what she gave up.

My prayer for all of us this Christmas is that we make the same choice as Mary, and unconditionally receive into our lives the Savior of the world, the Lord of our lives, Jesus Christ.

FRUIT, OR FLESH?

fruit

When you are facing a choice or considering whether or not something is from the Lord, ask yourself: “Does it look more like the flesh, or more like the fruit?” The fruits of Spirit are the manifestations of the character of Jesus in us.

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Galatians Part 22

Galatians # 22 . Chapter 5:22

We’ll consider the other fruits of the Spirit this time, and possibly even wrap up chapter 5.

The next is patience. The New Testament uses this word in connection with two main things. The first, is to describe the patience of God, when he withholds judgment (Rom 2:4; 9:22; 1 Peter 3:20; 2 Peter 3:15). In that context, it has the idea of withholding punishment, putting up with us and forbearing.

This saying is trustworthy and deserving of full acceptance: “Christ Jesus came into the world to save sinners” — and I am the worst of them. But I received mercy for this reason, so that in me, the worst of them, Christ Jesus might demonstrate His extraordinary patience as an example to those who would believe in Him for eternal life. (1Tim 1:15-16, HCSB)

There are many other verses using the same Greek word. Often it used just like it is here (2 Cor 6:6, Eph 4:2; Col 1:10-12).The Christian Life should be characterized by it:

Walk worthy of the Lord, fully pleasing to Him, bearing fruit in every good work and growing in the knowledge of God. May you be strengthened with all power, according to His glorious might, for all endurance and patience, with joy giving thanks to the Father, who has enabled you to share in the saints’ inheritance in the light. (Col 1:10-12, HCSB)

Patience is not the same as mere restraint. I think one key to understanding it is that there is waiting involved. Patience doesn’t give up – it waits with expectation, but it waits without agitation. You can’t manufacture Holy Spirit-patience. The only way to get it is to keep on getting closer to Jesus.

Kindness is an interesting Greek word: chrestotes. If you know any other languages, you know that sometimes a direct word-to-word translation is impossible. Some languages have words that others simply don’t have. I think chrestotes is probably one of those words. A few versions of the bible translate the word as “graciousness.” The word means something like “moral excellence, combined with compassionate intentions and actions.” In other words, it isn’t just blindly being nice to people. It is moral goodness combined with benevolent actions or intentions. The “moral excellence” is a very important part of this word.

Or do you despise the riches of His kindness, restraint, and patience, not recognizing that God’s kindness is intended to lead you to repentance? (Rom 2:3-4, HCSB)

Another way to describe kindness might be “righteousness combined with compassion.”

Goodness. “Good” is such a common word, both in Greek and English, that is sometimes hard to get a handle on it. What does it mean that goodness should be growing in us like a fruit? Moral “rightness” is part of goodness. A sense of being blessed is associated with what we call goodness. In this case, your goodness will give others a sense of being blessed through you. I know a few people that I would describe as good. You know, almost right away, that they are trustworthy. You know that they will do the right thing. You know you are safe around them.

Faith is the Greek word pistis, which I have often mentioned in the past. I contend that most often, it should be translated to mean “trust in Jesus.” In this context, however, we assume that you won’t have any fruit of the Spirit at all, unless you first trust Jesus. So here, I think Paul means a practical, daily trust, an entrusting of your everyday life to Jesus, his will and his purposes. It means you trust him with your problems and relationships, you trust his guidance and what he says through the Bible. You release control of your life to Jesus.

Gentleness. 1 Peter 3:16; 2 Timothy 2:25 and Galatians 6:1 all talk about gentleness in the context of correcting others. We are supposed to hold firmly to our beliefs. But we are not supposed to be harsh with those who are going astray.

Always be ready to give a defense to anyone who asks you for a reason for the hope that is in you. However, do this with gentleness and respect, keeping your conscience clear, so that when you are accused, those who denounce your Christian life will be put to shame. (1Pet 3:15-16, HCSB)

In other verses, gentleness is supposed to generally characterize how we treat each other.

Self-Control is not a compound word in Greek, as it is in English. It implies that you are master of your own desires. Remember, the flesh gratifies itself. But the Spirit exerts control over desires of the flesh. As the Spirit grows in you, you become more able to say “no” to the flesh and “no” to your immediate desires.

As I mentioned last week, all of these thing grow in us, if we remain in Jesus. I also suspect that the different kinds of fruit grow at different rates in each person. I know people who seem to exude peace, but they don’t have much self-control. I know others who have a lot of self-control, but joy is still a very small and immature fruit in their lives. That’s probably normal. We do want all the fruit of the Spirit to keep growing in us, but I think it is OK to accept that some kinds will grow faster than others, and that other people will have different strengths and weaknesses.

Let’s back up and remember the context for all of this. Paul has said we do not live any more by law. This isn’t an excuse to gratify or indulge the flesh. Instead, now, free from the law, we walk by the Spirit. The Holy Spirit, working through our spirits, leads us. More than that, the Holy Spirit is putting the character of Jesus into our lives.

Remember what Paul said in Galatians 2:20

For through the law I have died to the law, so that I might live for God. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me. (Gal 2:19-20, HCSB. Italic formatting added for emphasis)

To put it another way, the fruits of Spirit are the manifestations of the character of Jesus in us. That character is being formed in us by the power of the Holy Spirit. This is important for several reasons.

First, this gives us a little bit of help in knowing where we stand with Jesus. The law can’t help us, but the evidence of Jesus’ character in us can. Paul says the works of the flesh are obvious. If we see those having power in our lives, we know that there is problem. Jesus, living in us, does not do the works of the flesh. On the other hand, when we see the fruit of the Spirit growing – even if it is small and unripe – we know that Jesus is at work in us. The point here is not how much you have, but rather, how much it is growing. The question is not, “How much peace do you have?” Rather, the appropriate thing to ask is “Do you have more peace now than you did last time you faced this kind of situation?”

It is helpful to remember the fruit of the Spirit when you are looking for guidance. I actually knew a Christian once who claimed that God led him to have an affair. He was out of a job, and we prayed for him to find a new job. He did, and he felt like God gave him that job. The first person he met at the new job was a woman, and they really connected. So, he reasoned that God wanted them to meet, and to have an affair. But if he had been willing to pay attention, this passage would have showed immediately that God was not leading him to sin. That is clearly listed as one of the works of the flesh. It was his flesh, not the character of Jesus, which led him.

Say you have to make a decision, and you want to walk by the Spirit, not by the flesh. If you think you are being led, make sure, first of all that your choice will not result in the works of the flesh. Then, look at the fruits of the Spirit. Is there joy associated with one choice? Joy is a fruit of the spirit, so the Spirit may be leading you in that direction. Is what you want to do motivated by self-sacrificing love, love that puts the welfare of others before your own? If so, it may be the work of the Spirit. Do you have peace as you move forward in this direction? True peace comes from the Spirit, so it may be him. Are your desires, and the desires of the flesh, under control, or is this about self-gratification? Does your choice involve moral excellence or kindness or gentleness? We can learn to recognize Jesus at work in us, showing his character, to point us in the right direction. To sum it up, when you are facing a choice or considering whether or not something is from the Lord, ask yourself: “Does it look more like the flesh, or more like the fruit?”

There is another place where knowing about the fruit of the Spirit can be helpful. True Christian maturity is measured in terms of the fruit of the Spirit. A lot of folks like to measure it by the gifts the Spirit, or even by outward appearances. But the Lord gives different gifts and abilities and looks. A mature Christian may or not be a dynamic preacher. A mature Christian may or may not be gifted in making people comfortable. He might not have a gift of making others feel good about themselves. A mature Christian may or may not have the gift of tongues, or the gift of healing. A mature Christian might not be outwardly successful. She might be fit, or might be a little bit overweight. She might be plain, or beautiful. None of these things have to do with maturity.

And just because someone does have the gift of healing, or does have a successful ministry, does not make them mature. I know of two different individuals who have a proven gift of healing. When they pray for people, those people are genuinely healed of real physical ailments and diseases. It’s amazing. And yet, both of these individuals are significantly immature in the fruit of the Spirit.

We don’t measure Christian maturity in terms of gifts, skills or talents or success. We don’t measure it by outward appearances. We measure Christian maturity by these things right here: the fruits of Spirit. That is because these fruits are manifestations of the life of Jesus inside of us.

Paul finishes with this thought:

Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, we must also follow the Spirit. We must not become conceited, provoking one another, envying one another. (Gal 5:24-26, HCSB)

In many ways, this verse reiterates what Paul said in Galatians 2:20. We are dead to the law. Our flesh is also dead to us. As I’ve said before in this series, our flesh is actually physically dying. Let its passions and desires die with it. Now, I know that all sounds fine and noble, but the truth is, Paul describes it as a crucifixion. Our flesh is crucified with Jesus. But when deny our flesh, it does hurt. It is hard. Crucifixion is painful. So, I’m not saying it is easy. But it is a matter of focusing on who you truly are, in Jesus.

Paul said something very similar in Romans:

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God. You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. (Rom 8:5-10, ESV2011)

We need to set our minds on the things of the Spirit. We need to focus on who we really are, in Jesus. What are those things? Well, a great place to start is right here in Galatians 5:22, with the fruit of Spirit.

Ask the Lord to speak to you about this today.

CHRISTMAS 2012

 

Nativity-Scene

 

The gift of Christmas is a person. It is not the blessings and things we think we want. It is not “presents” but rather, presence. Like children, we are so easily distracted by the things we want. We don’t dream that we could be satisfied by a relationship with a person. But what the Bible says is the greatest Christmas present of all time, is a person

 

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Christmas Eve 2012

 

CHRISTMAS EVE 2012

Imagine a woman from a poor family who gets married to a wealthy and talented doctor. She loves the status that her marriage brings. She loves the privilege of belonging to exclusive country clubs, and being treated deferentially by restaurant managers at expensive places. She likes being seen at society events. She enjoys driving newer models of luxury cars. Shopping is a joy and a delight, and she loves the fact that she hardly ever has to worry about how much something costs. She is constantly adding shoes to her closet and jewelry to her case.

Now, she isn’t entirely shallow. Coming from poverty, she knows what it is like. So she likes to give money away too, as long as it doesn’t affect her lifestyle too much. She even gets involved in charitable causes, and those charitable organizations are grateful for the social standing and monetary support that she represents.

But none of these things that she spends so much time and energy in, none of what she values so much, is her relationship with her husband. It comes with the husband, but it isn’t him. When they talk, she likes to talk about new purchases or ways to increase their social status and fame. She talks with him about the possibility of joining new clubs, or maybe trading in that two-year old Mercedes for a brand new Lexus.

This woman rarely listens to her husband when he has something say. Occasionally, she is brought up short when he refuses to spend the money for a trip to Vienna or something like that. Usually, that gets her attention, but mostly, she just complains and asks why. Her relationship with her husband is all about what his wealth and status can do for her. It isn’t about living life with her soul mate. It isn’t about loving him for better or worse. When things are “worse,” she wants to know why, and she wants it to change right away. Although she seldom really expresses love for him personally, she’ll probably never leave him, because she thinks he is the best chance she has to get what she wants in life.

If we are honest with ourselves, I think most of us would look down on somebody like this. Such a person, is clearly using her spouse to get what she wants out of life. Her life is not partnered with his. Her goals and desires are her own; he is a part of them only to the extent that he can grant her wishes. She has not taken the time to really know him. She has not learned to appreciate him, admire him and love him at anything more than a superficial level.

Suppose one day, the doctor comes home to his wife and shares his burning desire to be a medical missionary in central Asia. He wants her to be a part of his mission, heart and soul. It means that they will have sell everything they own, and move to a place where no one knows them, or cares who they are. They will be living in conditions akin to poverty. He invites her to join with him in his work, to be his partner and co-laborer. But this is not what she wants. She married him in order to get all of the things that he now wants to leave behind. She files for divorce.

Brothers and sisters, do we treat God this way?

Christmas is a terrific time to evaluate this, because it involves both an eternal relationship, and bunch of blessings. Which do we focus on more? Would Christmas feel just as joyous to you if you received no presents? Would you be equally as excited about simply receiving Jesus and getting closer to him?

Too often, I think I treat God mostly as a source of blessings, rather than the abiding passion of my life. I want his help more than I want him for his own sake. I like what I think he will give me. But do I like him? Author Larry Crabb said this:

“Offer a young child the choice of having Daddy present Christmas morning with no gifts, or having Daddy absent and a stack of gifts pile high beneath the tree, and the child might choose the gifts. Only the mature value the blessing of presence over the blessing of presents.”

Crabb rightly says it is about maturity. As we get older, presents become less important. But unfortunately for many of us, the same isn’t necessarily true about God’s blessings. Imagine you were given a choice: You could have a life where you had the blessings of getting paid to do what you love, and harmonious relationships, and no financial struggle; OR, you could struggle financially and in relationships and in your work, but the presence and love of God would be incredibly real and dominant in your life. The choice is between a better life, or a closer relationship with God. Which would you take? Would you sell all you own and live in a mud hut to be with the one you love? Or would you find that you don’t love him that much?

We all want both, of course. But we can’t have both unless we want God more than his blessings; and for that we have to be willing to do without his blessings. If we insist upon having God’s blessings along with God, then we aren’t willing to have him without them. We would be like the woman in the analogy above. Once her husband stopped providing what she wanted out of life, she left him.

People do this to God all the time. They don’t get the promotion they want. Sometimes it is much more serious than that – maybe their loved one dies of cancer, in spite of all their prayers. So they walk away from God. He didn’t do for them what they wanted him to, and so they abandon him. This is demand that God give us blessings. It is a refusal to follow Him unless he blesses us. What makes a such a person any different from the shallow woman in our analogy?

The gift of Christmas is a person. It is not the blessings and things we think we want. It is not “presents” but rather, presence. Like children, we are so easily distracted by the things we want. We don’t dream that we could be satisfied by a relationship with a person. But what the Bible says is the greatest Christmas present of all time, is a person. Listen to Isaiah:

For a child will be born for us, a son will be given to us, and the government will be on His shoulders. He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. (Isa 9:6, HCSB)

Or to John:

And this is the testimony: God has given us eternal life, and this life is in His Son. The one who has the Son has life. The one who doesn’t have the Son of God does not have life. (1John 5:11-12, HCSB)

Or to Jesus himself:

Jesus told him, “I am the way, the truth, and the life. No one comes to the Father except through Me. “If you know Me, you will also know My Father. From now on you do know Him and have seen Him.” (John 14:6-7, HCSB)

The gift is a person. It is a relationship. He came to be the love of your life. It isn’t about how he can improve your life or fulfill your dreams. It is about HIM. Sometimes, he blesses our lives with good things. Sometimes he does not. Often it is hard to tell why he does or does not. But the point is never supposed to be about the blessings or their lack. It is supposed to be about closeness with Jesus.

The truth is that a life of blessings without God as our prime desire, is an empty one. For proof, look in any celebrity-oriented magazine, any day of the year. You’ll see beautiful, incredibly wealthy people, married to other beautiful people, adored by millions, completely free from any financial burdens, who are desperately unhappy. They have access to the best healthcare. Anyone in the world would jump at a chance to have a friendship with them. Their spouses are attractive beyond belief. They have the money to pursue any path they choose. But droves of them are addicted to drugs and alcohol; they have eating disorders; many of them secretly feel they are ugly; they get divorced in record numbers.

There is no meaningful life in blessings alone. Listen carefully. If our relationship with God is mostly about the blessings he can give us in life, then we are still just living for the blessings. God is just a means to get them, just as movie-acting is just means to fame and fortune. We are no different from those celebrities.

So this year, I plead with you to struggle, as I do, to connect with the truth that the only true and lasting blessing, the only one I need, is Jesus himself. Not what he does for me, but him.

Jesus does promise us a life full of blessing, of freedom from worry, pain and fear. But that is not this life. That is the eternal life we will receive if we choose Him, here and now.

My prayer is that you do that.

Imagine an alternative ending to my little parable. Suppose the woman takes a risk. Realizing what a good man her husband is, she changes her mind. Full of fear, she agrees to go to central Asia with him. There, in service and near-poverty, she learns to love her husband more than she ever thought possible. She finds un-dreamed of joy serving with him, even in spite of the rough conditions. Now the blessings she tried so hard to hold on to mean very little to her. Instead what means the most is being with the one she loves.

May this be your story! Merry Christmas!