1 PETER #4: GRIEF AND JOY IN TRIALS

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It is normal and appropriate to grieve when we face hard things in our life. Even so, God uses those things to cause us to grow, and to refine our faith in Jesus. We can trust His work through our suffering because His greatest work came through the suffering of Jesus Christ.

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1 Peter #4. 1 Peter 1:6-9

6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls. 1 Peter 1:6-9, ESV

Last time, we saw that Peter began by encouraging his readers with the amazing promises of our eternal inheritance. He now provides a contrast. We have that amazing inheritance, a treasure that will always be there for us. It cannot be corrupted, and it will never lose its freshness or joy. Peter now acknowledges that in the meantime, before we receive that inheritance, we may experience various kinds of difficulty and hardship. The word Peter uses for these struggles is usually translated trials. This is a word that is often used in the New Testament.

I want to take this opportunity to address a misunderstanding that some Christians seem to have. Many people seem to think that the only kind of hardship that “counts” as suffering for Christ is persecution. In other words, (they think) if you are persecuted, any hardship that results from that persecution is suffering for Christ. But if a drunk driver hits you and you lose your legs, that’s just bad luck, and it isn’t the same thing as Christian suffering. But Peter here refers to “various kinds” of trials. This is exactly what is sounds like: it means that there may be many different kinds of hardship and struggles that you encounter. It could be illness, or something caused by an accident, or something done to you by someone else. It might be financial hardship, or emotional problems, or struggles in your relationship with someone. The point that Peter makes is this: whatever the source of the suffering, when we are in Jesus, God uses it to create character, or to test character, or both. It ultimately results in praise and glory and honor.

I want to make sure we are clear here. I don’t mean that God deliberately inflicts pain directly upon people. But when pain comes, he puts it to good use. The Holy Spirit, in Romans 8:28, says this:

8 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. (Romans 8:28-30, ESV)

God uses all things in the process of making us more like Jesus, more like the people we were originally intended to be, apart from sin. “All things” working for our good includes trials and suffering, obviously. So, when difficult times come about as a result of living in a world full of sin, and living in bodies that are corrupted by sin, God uses those to develop and refine our character.

3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. (Romans 5:3-5, ESV)

The Spirit inspired James to write something similar:

 2 Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. (James 1:2-4, ESV)

I can say, without a doubt, that God has used suffering to make me a better person. He has used suffering to help me feel more close to Him than I had ever felt before. He has used suffering to wean my affections away from the things of the world, to help me become less interested in sin. As Paul, and James write, there have been times when I have rejoiced in the suffering that God entrusted to me. Suffering has made my faith far deeper and stronger than it was before – it has been tested, like gold in the fire, and purified in the same way. By the way, I am not claiming to be some great person. I just mean that God has made me more like Jesus than I was before I began to suffer. I’m still not very far along that road, and I don’t claim to be better than anyone else, but I believe I am farther along than I was before, as a direct result of my struggles.

But I am so glad that the Holy Spirit inspired Peter to remind us that there is also grief in suffering. Peter writes here that we rejoice in our eternal inheritance, while the trials are bringing us grief. I don’t believe that there is a conflict in these perspectives. It is possible, and good and right, to rejoice in suffering. It is also good and right to grieve in suffering. Even Paul, who also wrote about rejoicing in suffering, in addition, recorded his deep distress, many times:

8 We think you ought to know, dear brothers and sisters, about the trouble we went through in the province of Asia. We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it. 9 In fact, we expected to die. (2 Corinthians 1:8-9, NLT)

I think there are times when suffering results in rejoicing. But at other times, we are pressed beyond our ability to endure (as Paul confesses), and we grieve, and cry out. This too, is an appropriate, godly response to trials, when we cry out in tears, yet still with faith:

11 What strength do I have that I should continue to hope?
What is my future, that I should be patient?
12 Is my strength that of stone,
or my flesh made of bronze?
13 Since I cannot help myself,
the hope for success has been banished from me. (Job 6:11-13, HCSB)
16 I weep because of these things;
my eyes flow with tears.
For there is no one nearby to comfort me,
no one to keep me alive.
My children are desolate
because the enemy has prevailed. (Lamentations 1:16, CSB)
3 I am weary from my crying;
my throat is parched.
My eyes fail, looking for my God.
4 Those who hate me without cause
are more numerous than the hairs of my head;
my deceitful enemies, who would destroy me,
are powerful.
Though I did not steal, I must repay. (Psalms 69:3-4, CSB)

Why do I call these passionate, desperate, words, responses “of faith?” Because they were poured out as prayers. They are full of sorrow, and pain and despair, but even in the midst of all that, they were poured out to the Lord. Job, Jeremiah and David (the writers of the three passages above) fully experienced their pain and suffering. They did not pretend that they were OK. They were honest and eloquent about how hard it was. But even so, they brought their pain to the feet of the Lord. Yes, the pain is deep, and even despairing, and yet, by bringing their pain to the Lord, they are showing faith. They are terrific examples for us. I’ll be personal for a moment. Today, I feel much more like the verses I just gave you (by Job, Jeremiah, and David), than the ones about rejoicing in suffering. Yet, I know that I am OK with God. There is room for many different responses to suffering. God can handle it. We have a God who personally knows what it is like to suffer within a human body. The writer of Hebrews says (about Jesus):

17 Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people. 18 Since he himself has gone through suffering and testing, he is able to help us when we are being tested. (Hebrews 2:17-18, NLT)

For the first two years of my suffering, I was confused and troubled; that was OK. God handled it. Then for almost four years, I did truly rejoice in my suffering. But now, today, I identify with the Biblical writers who talk about despair and hopelessness. I don’t believe that God loves me any less now than he did when I was doing well. He knows what it is like. He can handle our unexpected courage and fortitude, and he can handle our crushing despair. He won’t let either one go to waste, but instead, will use all things to cause us to grow into the people he intends us to be. He will use them ultimately to bring praise, glory and honor, where right now we experience suffering, grief and despair. Again, this is something that the entire New Testament affirms in many places:

17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.18 Yet what we suffer now is nothing compared to the glory he will reveal to us later. (Romans 8:17-18, NLT)

And, what has become my life-verse:

16 That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. 17 For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. (2 Corinthians 4:16-18, NLT)

One gigantic difference between Christianity and every other world-view is this way of thinking about suffering in the light of eternity. If you are an atheist, life is simply fundamentally unfair to most people, and then you die, and it is over. If you live in a wealthy country, you might not see just how deeply unjust and terrible life is for millions, but it is true. If you are a Buddhist, suffering is ultimately meaningless; it is merely an illusion. If you are a Hindu, all of your personal suffering is your own fault; perhaps from a previous life, but it’s still all on you to pay back your debt to karma. But we Christians see suffering in the light of a glorious eternal future, trusting that a God who is far beyond our comprehension is indeed making things right. It is only logical that an infinite God would do things, or allow things, that we don’t understand. Understanding doesn’t always bring comfort anyway. But our comfort comes from trusting God; trusting that He is indeed good, and that he loves us, and we can rely on that, even when we don’t understand, because he went through incredible pain and suffering himself, for our sake.

Remember when Jesus was on the cross? He cried out: “My God, my God, why have you forsaken me?” He understood what it was to have grief and despair in trials. And the cross gives us confidence that even when we don’t understand, God is doing something good. At the time, it seemed to the disciples as if it was a disaster. How could God use the crucifixion of the Messiah for good? And yet, through the suffering of Jesus, God brought about the eternal good of untold numbers of people. If God can use the death of Jesus for good, we can trust that he can use our sufferings for good as well, even when we don’t understand what he is up to, or how it could possibly result in good.

Peter has acknowledged the reality of the grief that suffering brings. He has also set up the eternal perspective, and so, he goes on:

8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls. 1 Peter 1:6-9, ESV

Peter saw Jesus personally. It must have been a kind of wonderful thing to him to meet so many people who developed faith in Jesus without ever meeting Him personally. I am sure he was reminded of Jesus’ words to his friend, Thomas:

29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” (John 20:29, ESV)

Paul makes it clear, also:

7 For we live by faith, not by sight. (2 Corinthians 5:6-7, ESV)

Again, from 2 Corinthians 4:18 (quoted above), we are to fix our attention on things that are not seen physically. I’ve said this before, but faith requires a kind of surrender. We have to give up control in order to trust. We have to accept the possibility that we are being foolish. Even so, Peter gives us a clue that when we do trust our unseen Lord, there is a confidence that results. Many people have asked me over the years whether it is possible to know if you are being saved. Well, Peter makes it crystal clear here. He is writing to people who have taken the leap of faith. They are trusting the unseen and infinite God. As a result, they are filled with joy, and they can be sure that they are receiving the goal of that faith: the salvation of their souls.

Of course, as with anything the idea that you can be sure of your salvation can be abused. I have met people who prayed a prayer with a preacher, and got baptized, and have since had nothing to do with Jesus whatsoever. They live the same kind of life as people who have no faith. Even so, they seem to think they will be saved. Thankfully, I am not the one who will judge their fate; even so, I think such people are probably mistaken, and they are often the “so-called Christians” who give other Jesus-followers a bad name.

If you truly do know that you are saved, if you truly believe what the Bible says about Jesus, it will affect how you live. Certainly, you won’t become perfect, and sometimes it will be two steps forward, one step back, but our actions will reveal what we truly believe.

However, we need to be clear. We don’t have faith in our own ability to be good. We don’t have faith in our own strength of faith. We have faith in the person of Jesus Christ, and on His ability to keep us and guard us until we receive the amazing eternal inheritance he has promised (which we talked about last time). We can indeed have confidence that we are receiving the goal of our faith, the salvation of our souls. In the meantime, yes, we experience  trials and grief, but they are nothing compared to the joy of our eternal future.

Will you trust Him with whatever trials you face today?

COLOSSIANS #9: REJOICING IN SUFFERING

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Jesus promises a future so good that our present struggles are tiny in comparison. He promises His own presence to be with us, and to strengthen us to endure suffering. He promises to take our present trials, and turn them into future blessings for us. All this means that we can truly rejoice in our sufferings.

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Colossians #9. Colossians 1:24-26.

Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, the mystery hidden for ages and generations but now revealed to his saints. (Colossians 1:24-26)

I am typing this on my laptop computer. The laptop is being supported by a large book called “The World’s Great Religions.” This has me thinking: Christianity is unique among the world’s great’s religions for many reasons. One of the ways Christianity is so different is because of how our faith helps us come to grips with suffering.

Hinduism tells us that suffering is all our own fault. It is karma in action. Every person suffers because of what they did, either in this life, or in some previous life. Buddhism tells us that suffering is meaningless. It is an illusion. We should not let it bother us. Islam and Judaism tell us that suffering is something to be endured patiently. It is evil, but God can help us through it, and we will be rewarded if we endure it well.

Only Jesus Christ makes it possible to actually rejoice in our sufferings. Paul’s statement here that he rejoices in his sufferings is repeated in many other places in the Bible. The bible teaches us not only that Jesus Christ can help us as we suffer, but also that suffering can be a source of joy and blessing:

Consider it a great joy, my brothers, whenever you experience various trials, knowing that the testing of your faith produces endurance (James 1:2-3)

You rejoice in this, though now for a short time you have had to struggle in various trials (1 Peter 1:6)

A man who endures trials is blessed, because when he passes the test he will receive the crown of life that God has promised to those who love Him. (Jas 1:12)

We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part (2 Corinthians 8:1-2)

Dear friends, don’t be surprised when the fiery ordeal comes among you to test you as if something unusual were happening to you. Instead, rejoice as you share in the sufferings of the Messiah (1 Peter 4:12-13)

4I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy. (2 Cor 7:4)

I could add a number of other verses. I could also add my own testimony. As I have surrendered in faith to Jesus, my sufferings of chronic pain have become for me a source of blessing and joy. Now, don’t get me wrong. I would love to see the pain end. There are days when it is a real hassle, and I get a little crazy trying to figure out how to cope. But I can also say that I am truly grateful for the pain. It has brought me closer to God. It has broadened and deepened my perspective on many things. I say, without hypocrisy, that my suffering has been a blessing. Though my pain is often difficult, Jesus has removed all evil from it.

One thing that can help us to rejoice in our sufferings is an understanding that this world is not all there is, and because of that, our struggles in this life are not as powerful or significant as the all the good that is coming to is in the future. Imagine you have an old-fashioned scale for comparing weights. There are two sides to the scale. On one side, place all of your struggles and sufferings. On the other side, place all of the blessings that God has given us through Jesus Christ, including our future eternal life. All of the good we have in Jesus Christ far outweighs all of the sufferings we experience in this life. Paul says that there is no comparison between the two:

That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. (2 Corinthians 4:16-18, NLT)

The good does not always outweigh the bad if we are only looking at this life. We must include eternity in the calculation. That is part of what Christianity is about. We can rejoice in sufferings because we know that this life is not all there is, and what we have coming is far, far better than anything we have yet experienced.

We will indeed find in the future that things are so good, the pain that we experienced in this life doesn’t even matter in comparison. But there is even more. We find not only that the good far outweighs the suffering, but also that the suffering provides some of the “raw material” that God uses to create future good for us. In other words, God doesn’t just “outbless” the suffering, he actually takes it and turns it into goodness for us.

17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.
18 Yet what we suffer now is nothing compared to the glory he will reveal to us later. (Romans 8:17-18)

To share in the glory we must share in the suffering. That means that suffering is not just an evil to get through. Suffering is actually the means to glory. When we suffer as we follow Jesus (whatever the cause of suffering) God actually takes that suffering and turns it into future glory and blessing for us. Suffering  here and now creates blessing for us in eternity.

We have a glimpse of this when we consider the cross of Christ. Jesus Christ suffered terribly for our sins. On a spiritual, or metaphysical level, his suffering was unbelievably worse than we can even imagine, for the Bible appears to suggest that he suffered the eternal torture of hell. But the very source of his suffering – the cross – is the very source of his victory and glory. Without the suffering, there would be no glory. Without the pain, there would be no healing. Suffering and glory are deeply connected.

So we rejoice in sufferings because they are small compared to future blessings. We rejoice also because our sufferings are actually turned in to some of those future blessings for us. There is a third reason to rejoice in sufferings, and that is that God is with those who suffer in a special way. In Philippians, Paul writes:

10 My goal is to know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death (Philippians 3:10)

Paul seems to be suggesting that suffering creates a special kind of fellowship with Jesus himself. The promises of scripture never guarantee that we will not have to suffer – quite the opposite. But the bible does promise that when we suffer, he is with us.

2 When you pass through the waters, I will be with you;
and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
and the flame shall not consume you.
3 For I am the Lord your God,
the Holy One of Israel, your Savior. (Isaiah 43:2-3)

God is with us when we suffer. Jesus was the only one who had to suffer alone. On the cross, in order to carry our sins, he was entirely alone. All others are comforted, if they are open to it, by the presence of God with them in suffering.

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I want to add another thought. Some people are not sure what sorts of suffering “count” as suffering for Christ, and what is only ordinary hardship that is found in this life. Let’s do a thought experiment to help understand this.

Imagine you are an American, and you take your family to Indonesia to be missionaries. You are there because you are serving the Lord. While you are there, you get malaria. Is that suffering for the Lord? It seems reasonable to say so. You are in Indonesia because you are serving the Lord, doing what he has called you to do. Following his call on your life led you to be exposed to malaria. If you had rejected his call on your life to be a missionary in Indonesia, you would not have been exposed to it.

Now, what if you are a Christian who was born and raised in Indonesia? You are following Jesus, and he leads you to be a carpenter, raise your family in faith, and be the Light of Jesus to your friends and neighbors. While living your life in your own country, surrendered to Jesus, you get malaria. Is that suffering for the Lord? I would again say yes. You, too, are serving the Lord the way he has called you to. You too, are living a life of surrender to Jesus. When we belong to Jesus, everything we do, and everything we experienced occurs in Jesus, and for Jesus.

The apostle Paul lived his life for Jesus. In 1 Corinthians 11:16-29, he mentions some of the ways in which he has suffered for Jesus. He certainly includes various persecutions in his sufferings. He also mentions being shipwrecked. He counts dangerous river crossings as part of his trials endured for the sake of Christ (2 Cor 11:26). He adds danger from robbers, from wild animals, from cold and exposure, and from traveling through the wilderness. He counts hard work as part of his suffering for Christ, as well as sleepless nights and going without food and drink.

When Paul was in prison in Rome, the Philippians sent him a gift. The gift was delivered by a man named Epaphroditus. After Epaphroditus arrived in Rome, he got sick. He became so ill that he nearly died. His sickness was not the result of persecution. There is not mention of the fact that it came from some moment when Epaphroditus was doing some amazing act of ministry. It was just “ordinary sickness.” But Paul describes it like this:

29 So receive him in the Lord with all joy, and honor such men, 30 for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me. (Philippians 2:29-30)

Epaphroditus was living his life in surrender to Jesus. Therefore, when he got seriously ill, Paul describes it as nearly dying for the work of Christ.

My point is this: If you allow it, God will redeem all suffering. It isn’t just special, “holy circumstances” that count as suffering for Christ. Whatever trials come your way as you live in Christ are counted as suffering for Christ. And these are the trials – often ordinary, everyday hardships – in which we can and should rejoice.

Let the Spirit speak to you about this right now. Think of some area of your life, or in the life of someone you care about. Picture putting that suffering into some kind of container, and then deliver the container to Jesus. Let him take it. He will walk with you. He will give such a future that this problem seems small. He will take that container of suffering, and change it into eternal joy and blessing for you.

Trust Him.

GIVING THANKS FOR THE BAD THINGS

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THANKFULNESS 2019

This will not be a normal, full-length sermon. I want to spend this week in Thankfulness. Although Thanksgiving is not one of the feasts given in the Law of Moses, it is certainly a Biblical idea. Look at a small sample of verses about thankfulness from the New Testament:

Rejoice always! Pray constantly. Give thanks in everything, for this is God’s will for you in Christ Jesus.  (1Thess 5:16-18, HCSB)

And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful. Let the message about the Messiah dwell richly among you, teaching and admonishing one another in all wisdom, and singing psalms, hymns, and spiritual songs, with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.  (Col 3:15-17, HCSB)

Devote yourselves to prayer; stay alert in it with thanksgiving.  (Col 4:2, HCSB)

4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your graciousness be known to everyone. The Lord is near. 6 Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, let your requests be made known to God. 7 And the peace of God, which surpasses every thought, will guard your hearts and minds in Christ Jesus.
8 Finally brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable — if there is any moral excellence and if there is any praise — dwell on these things. (Philippians 4:4-8 HSCB)

6 So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7 rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. (Colossians 2:6-7 NIV)

Literally hundreds of times, the Bible exhorts Christians to be thankful. As we look at the small sample of such verses above, it is clear that Christians are supposed to be people who live with an attitude of continual thankfulness toward God. Taking it one step further, to having a feast-day for thanksgiving is only natural. It should never be consider necessary, however: Jesus has done all that is necessary. But a festival of thanksgiving can certainly be useful in orienting our hearts toward God in the right way.

This year, I want us to spend some time in real thanksgiving. I’ll offer some thoughts to help keep us focused and oriented. Many people have discovered that thankfulness can absolutely transform your life. So, for example, say you have a job that you really hate. But, if you start each day by thanking God for the things you don’t hate, you find that it balances out the negatives in your life, or at least, it does to some degree. I often start my thanksgiving with something small, like hot water as I take a morning shower, and towels, and coffee. The more I thank the Lord, the more I think of other things I can thank him for. Many, many people have found this sort of thing to be very helpful in maintaining a peaceful heart and positive attitude.

I want to challenge us this year to take it one step further. I speak from personal experience when I say that I have learned to thank God even for things that I really, really don’t like. To do so, is an act of trust. When I thank God for something that I wish he would change, I am acknowledging that He is in control, and I am not. I am reorienting myself around the truth that he knows better than I do. I am agreeing with his Word, that:

We know that all things work together for the good of those who love God, who are called according to his purpose.

This can be tremendously freeing. It can create a vast reservoir of peace and joy in your life. I know this to be true, because I have experienced it. In my struggle with chronic pain, I began to find real peace and joy when I started to thank God not, in spite of the pain, but for the pain. At the same time I began to thank him for all of the other stupid stuff that was going on my life that I wished was different.

When I started doing this, it was  pure act of will. I said, “I think I need to do this Lord. So, I don’t feel thankful, but even so, I am thanking you for this pain.” I went on and thanked him for financial hardship, and several other things. One of the first times I did this, Kari and I did it together. I won’t say we ended by feeling truly thankful, but we did start to feel a little bit more peace.

As it became more of a habit, I can now say that I am truly thankful for the pain (not just in spite of it). The pain is still there. I still have to figure out how to cope with it. But the fact that I am suffering is not a source of angst or frustration with me. God is working through it to create the best possible outcome for me, and I am so thankful for that.

So, this season, won’t you join me? Join me not only in focusing on the good things, but also in thanking God for the things we wish he would change.

I recognize that I didn’t arrive at this point on my own. It was a gift of God, who, by the Holy Spirit, empowered me to begin thanking him in this way. If you are willing, he will give you the same gift. Let’s ask him to do that right now, so that we can begin to experience the height of joy and depth of peace that thankfulness can bring.