HOW SHOULD YOU PRAY?

prayergroup

For to pray is to open the door unto Jesus. And that requires no strength. It is only a question of our wills. Will we give Jesus access to our needs? That is the one great and fundamental question in connection with prayer. – Ole Hallesby

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Experiencing Life Together Part 4

Experiencing Life Together #4. Acts 2:42-47: Prayer

When you pray, don’t babble like the idolaters, since they imagine they’ll be heard for their many words. Don’t be like them, because your Father knows the things you need before you ask Him. (Matt 6:7-8, HCSB)

“I assure you: Anything you ask the Father in My name, He will give you. Until now you have asked for nothing in My name. Ask and you will receive, so that your joy may be complete. (John 16:23-24, HCSB)

“Keep asking, and it will be given to you. Keep searching, and you will find. Keep knocking, and the door will be opened to you. For everyone who asks receives, and the one who searches finds, and to the one who knocks, the door will be opened. What man among you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him! (Matt 7:7-11, HCSB)

Prayer is the final of four things that those first Christians were devoted to. Remember, that word “devoted” means that they held closely to it, they committed to persisting in prayer in spite of resistance and struggle. Prayer was a defining characteristic of their lives.

If you have never read a Christian classic, we highly recommend Prayer by Ole Hallesby. It is possibly one of the best books on prayer ever written. As we begin to look at prayer this week, in connection with God’s plan for the church, and for all Christians, consider some of what Hallesby says:

To pray is nothing more involved than to let Jesus into our needs. To pray is to give Jesus permission to employ His powers in the alleviation of our distress…

The results of prayer are, therefore, not dependent upon the powers of the one who prays. His intense will, his fervent emotions, or his clear comprehension of what he is praying for are not the reasons why his prayers will be heard and answered. Nay, God be praised, the results of prayer are not dependent on these things…

For to pray is to open the door unto Jesus. And that requires no strength. It is only a question of our wills. Will we give Jesus access to our needs? That is the one great and fundamental question in connection with prayer.

One of the reasons Hallesby’s book is so helpful is that he takes the mystery and “hocus-pocus” out of prayer. Explained like it is above, prayer no longer seems like such a difficult enterprise. It even seems (gasp!) like anyone could do it.

There are two core questions that arise when we read that the first Christians devoted themselves to prayer. First: how did they make prayer central to their lives? What does a life devoted to prayer look like? And second is the question of methodology: how did they pray? What did it sound like? What “method” did they use?

The first question is perhaps the most important for us. The apostle Paul exhorts the Thessalonians to “pray continually.” How can this take place? How can a life be devoted to prayer? The first thing is to get rid of the idea that prayer is a formalized ritual wherein a person comes to God with a list of petitions and presents them in as spiritual a manner as possible. If that were the case, no one could “pray continually” (even super-Christians have to sleep!) And though it might still be theoretically possible to devote our lives to prayer, frankly it sounds like it would be pretty boring. You’d need to become a monk and have others support you and make knee pads for you. However, as Hallesby says, prayer is simply giving Jesus access to our lives. If we endeavor to be open to Jesus at all times and in all places, we will end up devoting ourselves to prayer. If we make a habit of opening up to Jesus in every situation, we will learn how to pray continually. I don’t want to minimize the power and usefulness of concentrated, deliberate prayer. Even so, we need to see that prayer is more than just the ten minutes we set aside, during which we list our requests and concerns to God. Prayer is a constant, ongoing connection with the Lord, which learns to release every aspect of our thoughts, circumstances and lives into the care of the loving heavenly Father.

Most often we simply think of prayer in terms of those special times when we purpose to pray. We sit down, fold our hands, (or lay them on someone) and then pray. Sometimes, we may wonder why these times aren’t more meaningful, or why we don’t experience more of God when we do it. For some, the answer to this is that they are not praying at any other times as they go throughout the day. What I mean is, some people go through the whole day without consciously giving Jesus access, and sort of keep prayer in its allotted time slot with their quiet time, or with cell. In short, many of us only really pray when that is our consciously stated purpose for the time. Now it is important to set aside specific times when we do nothing except pray. But these are supposed to be just the pinnacle times of a whole life that is bathed in a constant referral of things to God. When we begin to live this way, we will start to yearn for times when we are doing nothing but praying, and we will start to experience His peace and presence more fully in those special times. What I’m trying to say is that we need to look at what we call “prayer times” (set aside for prayer and nothing else) as special times, while we give Jesus access at all times. It is true that there is no life devoted to prayer without those “special times” set aside purposefully for prayer alone. But there is also no devotion to prayer if we try to fit all of our praying just into those “special times” only. God designed prayer not just for the “prayer closet” but also for the construction site, the office and the ball field. He made things in such a way that our praying can take up a lifetime, in a very real and useful way. Make an experiment of this during the next week. Try to give Jesus access into whatever you are doing or saying, at each moment of your day. As concerns or people come to your mind, refer them to Him. When you need to make decisions, give Him permission to help you. You may find that sometimes you want to stop for a moment for more deliberate prayer. Perhaps that would be all right too. J

The second major question was: how did they pray? Frankly, the only reason this is important at all, is because it can become a hindrance to prayer. Often people are intimidated by considering the praying of other people. We feel that we could never pray like them. In this connection, let’s consider a few more comments from Ole Hallesby:

Prayer is something deeper than words…Prayer is a definite attitude of our hearts toward God, an attitude which He in heaven immediately recognizes as prayer, an appeal to His heart. Whether it takes the form of words or not does not mean anything to God, only to ourselves.

What is this spiritual condition? What is that attitude of heart which God recognizes as prayer?

Hallesby explains that there are two essential conditions that, when taken together, God recognizes as prayer: helplessness and faith. Helplessness combined with faith equals prayer. Helplessness without faith is simply despair. Faith without helplessness is arrogance. But put the two together, and you have prayer.

Prayer and helplessness are inseparable. Consider the helplessness of a baby, which so moves the hearts of its parents. A baby cannot formulate words, but its helplessness and dependence are a powerful appeal to the parents. Just as parents are continually occupied in helping their helpless newborn, so God is attuned to the cries of His helpless, dependent children. God does not “help those who help themselves.” If we ask God for something, but are actually relying on some other source for help, are we really praying? Are we truly depending helplessly on God? This helplessness applies also to our own inability to pray. When we feel so sin-ridden and worldly that we cannot see how our prayers can be answered, our very helplessness arises as a prayer to the Father.

Faith is also inseparable from prayer. Without faith, a person does not even turn to Jesus for help in the first place. Prayer is a definite thing. We cannot simply claim some kind of vague feeling about “the universe,” and claim “I’m praying all the time.” The “faith” part of praying means that our hearts and minds are truly turned toward God, and looking to Him for help, grace, comfort and, yes, answers.

I would like to add “looking to God alone.” What I mean is, all our help comes ultimately from God, even if it comes by means of another human being sometimes. For instance, suppose you are sick. It is only common sense to go to a doctor. I have done so, many times. But even as I go to the doctor, my hope and trust are in God, more than the doctor. I trust that it is God who will work through the doctor. There is nothing wrong with praying for healing, and then seeing a doctor. But even as I submit to the care of the doctor, my trust in in God for healing, through whatever means he chooses.

Now, God does not need some kind of tremendous level of faith to help Him answer our prayers – He just needs enough faith for us to truly say “yes Jesus,” to open the door and allow Him access. In case we might feel too helpless to have faith, or be concerned that we do not have a enough faith when we pray, let’s hear again from our friend Ole:

You and I can now tell how much faith we need in order to pray. We have faith enough when we in our helplessness turn to Jesus.

So you see, it doesn’t much matter how the first Christians prayed. They allowed themselves to be helpless before God, and they had enough faith to ask Him in to their lives and into specific situations. That’s all we need to do as well. I honestly don’t think God cares how your prayer sounds. He isn’t concerned about how long or short your prayers are. All he wants is access, and he can teach you how to have a life devoted to prayer.

I want to add a few more practical suggestions. You may have heard people say, “All we can do now, is pray.” The attitude behind that statement, is that prayer is a last resort. I want to encourage you instead, to make prayer a first response. If we think prayer is not really “doing something,” or that it isn’t helpful to people, then we don’t really understand what prayer is all about.

Another suggestion is to get into the habit of praying with other believers. I don’t mean, “have prayer meetings.” I mean make prayer more a part of everyday conversation. When I was a young man, I had several mentors who modeled this beautifully. Many times we would be talking about things, and some concern or need or struggle would come up. In the middle of the conversation, my mentors would stop and say, “let’s pray about that right now.” We would pray, and then go on talking. I admit, I have lost this habit in recent years, but I would like to get back to it, and I encourage you to do the same. It feels a little funny at first, when you are the one to say “let’s pray about that right now,” but I know from experience that others will be tremendously blessed by that.

For those of you who are worshipping in house church networks or cell churches, I want to emphasize how important prayer is to your effectiveness at making disciples. Prayer is what will cause you and others to grow in Jesus. Prayer is what will bring new people to Jesus. Prayer is what will heal your relationships and change the lives of those we pray for. Prayer is what will address the sicknesses and needs in your life, and the lives of those you want to reach. If your group is praying group, you will have a great impact for God’s kingdom.

FOUR CHARACTERISTICS OF THE EARLY CHURCH

biblehands

Fellowship (love in action) does not always come easily to the church, and perhaps it did not come easily even for the very first group of believers. Even so, this was something they persisted in and stuck with, in spite of difficulty at times.

To listen to the sermon, click the play button:

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Experiencing Life Together Part 3

Experiencing Life Together #3

FOUR THINGS TO WHICH THE EARLY CHURCH WAS DEVOTED. Acts 2:42

As we come together to experience the Power, Presence and Purpose of Jesus, it may be useful to consider any Biblical patterns that exist for the Church. Biblically speaking, a lot of freedom is given to believers in how they structure local congregations. However there is a pretty clear Biblical pattern for the values that ought to drive local churches, and the practical results that those values ought to show. Perhaps one of the most useful and descriptive passages in discovering God’s pattern for the church is found in acts Chapter 2:42-47. This is a descriptive passage, not a prescriptive one; even so, we can learn from the example presented here and it seems wise to consider carefully the characteristics of that first growing Christian congregation.

“They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.

Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.”

In this passage, we find four things that the early church was devoted to and three things that resulted from such devotion. We will examine each of the seven characteristics one by one . This week, we will consider the four things the church was devoted to. Next week, we will focus especially on one of those four things — prayer. And after that, we will consider the three things their resulted from their devotion.

First, I want to mention this word, “devoted.” The idea behind the Greek term, is a that a group of people are together earnest, persevering, diligent and devoted to something. In other words, they didn’t just “say a prayer.” They were earnest and diligent about praying; they persisted and persevered in their prayers, even when they did not receive immediate answers. They didn’t just “listen to a sermon.” They diligently persevered in learning what Jesus said and did, and what it meant. They persisted in applying it to their lives, even when at first it didn’t feel like it made anything better.

I think this idea is very important. What we really believe as Christians is that spiritual reality is more real and important than what we call “physical” reality. I don’t mean the physical isn’t real, or that it doesn’t matter; but Christians believe the spiritual is the more powerful of the two. That means we persist in our devotion to these things, even when the physical reality is whispering to us that we are stupid and silly to do so. We persist in them because they make a difference in spiritual reality Eventually, that difference will also affect the physical realm, but even if it does not do so during our lifetimes, we trust in what we don’t see. That is what faith is: “the reality of what is hoped for; the certainty of what is not seen.” (Hebrews 11:1)

1. They devoted themselves to the apostles teaching. The early church was founded on the testimony of the apostles. They listened as Peter, James and John and others repeated to them the teachings of Jesus. They heard these great leaders expounding upon those teachings and explaining the meaning of the death and resurrection of Jesus Christ. The apostles also taught the early church the meaning of the Old Testament and how Jesus fulfilled its promises and prophecies. Unfortunately, today we no longer have the apostles. But we do still have their teachings — they are found in the New Testament. The New Testament is in fact the written form of the teaching of the apostles. It is not much of a leap to say that when we see that the first characteristic of the early church was that they were devoted to the apostles teaching, the parallel characteristic for the present-day church should be that we are devoted to the Bible. How can we do this practically in our church, and specifically in the house-church?

a. We ought to commit to the authority of the scriptures. The church was founded on the teaching of the Bible, and so also should our lives be founded on the teachings of the Bible. The Bible is the final authority in all things for all believers. Practically speaking, the house-church should have an understanding that scripture is the basis for everything we do and say in our group. This doesn’t mean we never talk about football scores, but it does mean that as we encourage one another and share with one another, we do so with a sense that we are all together under the authority of scripture.

b. We study scripture. To some of you, “study” may sound like a dirty word. It doesn’t have to be that way however. Try setting aside a special time each week (like Sunday nights) to study the Bible. As a starting point, read the scripture passage that goes with that week’s sermon notes, think about it, and then read the sermon notes over. The “Word” time during the house-church meeting is supposed to be mainly for application, rather than study. If you come to house-church and you haven’t read the sermon notes or the passage, you will probably not get much out of the word time, and the other people in the house-church will miss out on the insight and thoughts you might have had for them, if you had taken just a bit of time to read. I don’t think reading them on the way to house-church gives God’s Word the respect such a remarkable book deserves.

c. Apply the scripture to your life. After you have studied scripture, you should ask “what does it mean to me? How should I live differently or what comfort should I take from this?” Although God’s word is supposed to inform our thinking, the great value of it is that it not only transforms our minds, but our very lives as well. God’s word illuminates our path – what we are to do, how we are to live.

2. The second characteristic of the early church is that they were devoted to fellowship. The Greek word used in Acts 2:42 for “fellowship” is Koinonia. A helpful way to translate this word might be “community.” Now it is obvious from the context that the word does not mean “town” or “locality” so we might clarify things by saying it means Christian community. In other words, these first Christians devoted themselves to each other. In fact, this was their way of living out in a practically what Jesus said in John 13:24-25:

A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.

Fellowship is just Christian love in action. It is the “nuts and bolts” of people in the body of Christ (the church) loving each other. In this context, It is helpful to remember that when they devoted themselves to the fellowship, the word “devoted” implies that this was something they worked on and stuck with, “in spite of resistance or struggle.” Fellowship (love in action) does not always come easily to the church, and perhaps it did not come easily even for the very first group of believers. Even so, this was something they persisted in and stuck with, in spite of difficulty at times.

3. The third characteristic of the early church is that they were devoted to the “breaking of bread.” This phrase (“the breaking of the bread”) refers to the Celebration of the Lord’s Supper. Paul uses it in 1 Corinthians to describe Holy Communion, and the language parallels that of the gospels as well. It took some years before it was called anything but “the breaking of the bread.” How can this be made a practical characteristic of house-church life? First, I believe it meant that the message of human sin and God’s sacrifice to forgive that sin, was central to their lives. The Lord’s Supper tells this basic message of Christianity every time it is celebrated. Second, I believe their devotion to the Lord’s Supper was evidence of an ongoing hunger and thirst for more of God in their lives. The central meaning of the Lord’s Supper is the Presence of Jesus. So in house-church, we can be intentional about the core Christian message of man’s sin and God’s loving forgiveness, and we can be intentional about nurturing a hunger for Jesus.

4. The fourth thing that the early church was devoted to is prayer. Prayer, both together and alone, was central to their experience of church. Because prayer is so important to the life of any house-church, we will devote a week entirely to that subject (next week).

As you consider this passage of scripture, allow yourself to dream. What would your house-church look like if you were devoted to the Bible, to fellowship, to the breaking of bread, and to prayer? Does this vision excite you at all? How would your life be different if you are a part of such a dynamic group? And, how will you be a part of making this happen?