The gospel is bigger and more important than anything: imprisonment, fear, or even hypocrisy.

To listen to the sermon, click the play button:

 

You can also find us on Spotify at https://open.spotify.com/show/6KKzSHPFT466aXfNT2r9OD

(This will open to the latest sermon. You can search from there if you are looking for a previous one)

To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Philippians Part 4

Philippians #4. Philippians 1:12-18

¹² I want you to know, brothers, that what has happened to me has really served to advance the gospel, ¹³ so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. ¹⁴ And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.
¹⁵ Some indeed preach Christ from envy and rivalry, but others from good will. ¹⁶ The latter do it out of love, knowing that I am put here for the defense of the gospel. ¹⁷ The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. ¹⁸ What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Philippians 1:12-18

Paul says that “what has happened to me has really served to advance the gospel.” The natural question is: “What is it that has happened to Paul?” Surprisingly, Paul doesn’t elaborate. Remember, the Philippians sent a gift with the messenger Epaphroditus, and almost certainly others accompanied him. Epaphroditus was sick, and stayed in Rome. But those others would have returned to Philippi, and told the believers there how Paul was doing, and what was going on with him. However now, probably months later, Paul is writing a letter. He’s on trial for his Christian faith. Because he’s a Roman citizen, his case will be decided by Caesar himself, or a close representative of Caesar. I would expect Paul to go into detail about how the case is going, and the attitude of the court toward him, and the evidence given, and things like that. But that’s not what Paul does. He says “what has happened to me has advanced the gospel.” And then, he goes on, as we see, by explaining, not what has happened to him, but rather, how the gospel has advanced.

It’s easy to jump over this small part until you really put yourself in the shoes of Paul, or the Philippian believers. Surely what is happening with Paul must be the most important thing in his life, right? At the moment, he lives under guard. If he is acquitted, he gets to go free. If he is not acquitted, he’ll be killed. This is literally life or death. But for Paul, the really important thing is that the gospel is advancing.

Paul was imprisoned by Caesar’s court. So, apparently, Paul took the opportunity of his imprisonment to tell Caesar’s guards about the gospel. At the end of the letter he writes: “All the saints greet you, especially those of Caesar’s household. (Philippians 4:22, ESV)” So, because Paul was imprisoned by Caesar, even members of Caesar’s own household became Christians! That was pretty incredible news, by any standards.

He adds that most of the Christians in Rome were bolder as a result of his imprisonment. This seems like the opposite of what I would expect. You would think that if one of the main leaders of Christianity were imprisoned for being a Christian, that would discourage other Christians. But instead, it did the opposite. I think this happened for several reasons.

First, Jesus himself told his followers that they were blessed if they were persecuted for following him:

¹⁰ “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
¹¹ “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. ¹² Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. (Matthew 5:10-12, ESV)

¹⁸ “If the world hates you, know that it has hated me before it hated you. ¹⁹ If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. ²⁰ Remember the word that I said to you: A servant is not greater than his master.’ If they persecuted me, they will also persecute you. (John 15:18-20, ESV)

So, Paul’s example probably reminded the other followers of Jesus that Jesus himself told us we would be persecuted for following him. He told us we would be blessed to suffer for him.

Second, when Paul refused to deny the gospel even when he was imprisoned for it, I think it showed other Christians that Paul (along with the other apostles) really meant what he said. If the gospel is true, then it is worth giving up or losing absolutely anything in this world, if by doing so we gain eternal life in the presence of the One True God. Paul showed that he absolutely believed that, that he really meant what he said when he claimed that Jesus was the true messiah, and all else was rubbish compared to the surpassing greatness of knowing him. His willingness to be imprisoned for Christ, and to continue to speak boldly about Jesus even while he was imprisoned for it, encouraged many others to be bold themselves.

Paul then mentions that while there some people who are preaching Christ from sincere motives, there are others who are preaching Christ not sincerely, but because they see Paul as a rival, and so they want him to feel bad, and to take advantage of his imprisonment to grow their own audience and influence, and to shrink his. But such people misunderstand the reality of Jesus. As long as they are actually preaching the true message of Christ, Paul doesn’t care how it might affect him personally. The real point is that the message of Christ is being preached.

I want us to be clear about Paul’s position in his own lifetime. We think of him as “The Great Apostle Paul,” a Christian missionary Hero, used by the Lord to write a large chunk of the New Testament. We don’t even know the names of his rivals who preached the gospel in an effort to spite him. But in his own lifetime, Paul planted house churches in fewer than a dozen cities. Many of the churches he himself planted did not respond well to Paul’s own teaching. Other people considered themselves rivals to Paul. Though the original twelve apostles accepted Paul as an fellow apostle, many other Christians did not. He was embroiled in controversy for most of his time as a Christian, both within the Christian community, and with the governing authorities. By the time of this writing, he was a prisoner, a “con.” He had no idea that the letters he wrote were inspired by the Holy Spirit and destined to become scripture. But none of those discouraging things really mattered to Paul. He knew he was called to spread the gospel, and so that’s what he did, as best as he could, and he rejoiced when other people spread the gospel too, even if they intended it to hurt Paul.

That is a point more pastors and Christian leaders could stand to remember. About fifteen years ago, not long after we started New Joy Fellowship, I helped a fellow pastor as he started a different church in our town, known as The Journey Church (TJC). TJC now has several hundred people in attendance each week. One of my own daughters goes there. Meanwhile, our own New Joy Fellowship remains as just two connected house churches. If everyone from both house churches came at the same time, we could still all squeeze into our living room (granted, it’s a big living room, but still). Over the years, I have often steered people to TJC, because they are looking for a faithful church in town that has many programs and resources that New Joy Fellowship doesn’t have. The point is this: I am not trying to build “my” church. I am contributing to the kingdom of God, and, at least with regard to weekly attendance numbers, I am called to a smaller field than my fellow-pastor who leads TJC.

This is a little off topic, but I think it’s somewhat relevant: If I had started a church that grew to hundreds of people in weekly attendance, I would have had to resign years ago, because my severe daily pain would have prevented me from devoting the energy necessary to a church that size. I can relax. I’m on “team gospel,” and that team is much bigger than any of the individuals on it. This was Paul’s own attitude, and Paul’s words here are one reason I feel at peace about my situation.

This attitude isn’t only for pastors and leaders. I want to reiterate something that has become important to our house church network. We are called to Walk with God; Walk with Others; Work in the Kingdom; and, Stay Salty. Our mission is not necessarily to enlarge our own church or ministry. Our mission is to be faithful to Jesus in all areas of our lives, and to be available to be used by him whether or not it grows our own church. In our little fellowship we have a manager who is known by his coworkers to be a Christian, and they come to him for prayer and encouragement. We have another manager who helps his employees with substance abuse issues, and general life problems, even though that has nothing to do with his actual job. We have an attorney who advocates for children. We have an oncology nurse, and a hospice nurse, a hospital nurse, and a prison nurse, all of whom faithfully shine the light in their workplaces. (We’ve got your nursing needs covered!). There are many others doing similar things in their places of work. We also have mothers and grandmothers who pour love and light into their families. The point is this New Joy Fellowship doesn’t exist to enlarge New Joy Fellowship. Instead, we gather to be encouraged and equipped to spread the gospel in every place we spend our daily lives. Trust me, I would like to see our churches grow. I might feel a little more financially secure if we did. But I am at peace if our people lead other people closer to the Lord, even if those people end up at other churches. The point is that we are being used for the kingdom of God.

Over the years, I’ve run into many Christians who speak of unity. But their vision of unity seems to be gathering a lot of Christians into one place while they lead a program for the gathering. That sort of thing has a place, I’m sure. But Paul shows us real unity here: it is rejoicing when someone else’s ministry grows while yours shrinks, because the end result is that the gospel spreads.

There is something else: Paul’s attitude toward those who are not sincere. For Paul, the main thing is this: are they preaching the true gospel? If so, he isn’t overly worried about the fact that they are people of questionable character. We need to think carefully here, because it could be easy to get the wrong idea. As I write this, only a few days ago, popular Evangelical author Philip Yancey has admitted to an eight-year adulterous affair. Although something about Yancey never really connected for me, I do know that many people felt blessed by his writing and speaking. And, of course, this sort of thing seems to happen all too often. Sometimes it’s a Christian music celebrity, sometimes a speaker or celebrity pastor, sometimes it’s an author. Anyway, someone that many people admire, someone who seemed to be bringing a Biblical message, turns out to be a massive hypocrite. Usually, the sin is sexual, but sometimes it’s money, or abuse of power.

By the way, this is one reason that the New Testament urges Christians not to live in sin (it isn’t the only reason, but it is one). When Christians are so clearly hypocrites, it tends to not be a good thing for the gospel. People can use our own failings as a way to dismiss the truth of what we say. That isn’t logical, but it is what people do. So, part of the reason we Christians are told to put off sinning is because it hurts the gospel when we don’t live like we believe it.

I think it is useful to think about this sort of thing in two ways, even though there is a tension between the two ways. First, we need to consider Paul’s attitude here, and it is this: even if the person bringing the message is a hypocrite, or a bad person, if the message itself is true, we can receive it and be blessed by it. God can use scoundrels to speak truth. We can receive all the good, and still recognize the sinfulness of the person who delivered it. Martin Luther was crystal clear on this with regard to communion. He wrote that even if the priest who spoke the blessing over communion was a bad person, we can still receive the good and pure and true communion as from Jesus. God is not limited by human sin. We trust God’s Word, even if it is brought to us by a broken vessel. The true Word of God is not tainted just because it came to us through sinful human beings.

Jesus himself said:

² “The teachers of the Law and the Pharisees are the authorized interpreters of Moses’ Law. ³ So you must obey and follow everything they tell you to do; do not, however, imitate their actions, because they don’t practice what they preach. (Matthew 23:2-3, GNT)

We do this all the time in other areas of life. You’ve probably known a doctor or nurse who smokes, or is overweight. Maybe you’ve met a personal trainer who drinks a lot, or smokes weed. Even so, these health-related professionals give us good advice: don’t smoke, keep a healthy weight, don’t get drunk or high. The fact that they don’t keep their own advice does not make it bad advice.

So there is precedent for us to learn from anyone who speaks the truth, even if their actions are not consistent with their teachings. We, ourselves, should strive to live as we believe. That is clear. When we don’t, it can hurt the spread of the gospel. But we can receive every good gift as coming from God, even if the gift comes through a very flawed and sinful person.

In fact, when Christian leaders fail, it actually confirms the truth of part of the gospel. The gospel tells us first of all that we are sinful human beings, and we cannot save ourselves from our own sins. People like Philip Yancey are dramatic examples that confirm that this is true.

At the same time, the fact that their teaching is correct is not an endorsement of their sins and failings. This brings us to the second way to think about this: Christians in our day and age are far too influenced by “celebrity Christian culture.” We are prone to think that if someone is a well known speaker, singer or writer, they must be well known because God approves of them. But that was not true in Bible times, and it isn’t true now. I saw this online, and it’s worth quoting:

Platform is not proof of character.

We keep making this mistake.

Someone writes well, we assume they live well.

Someone preaches powerfully, we assume they walk uprightly.

Someone sells millions of books, we assume God is cosigning their integrity.

But gifting and character are not the same thing.

Anointing and obedience are not the same thing.

Influence and faithfulness are not the same thing.

“Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’” (Matthew 7:22-23)

I think the fact that we have a “Christian celebrity culture” is one of the most destructive things to the witness of the gospel in our time. We ought to have only one celebrity: Jesus Christ. No one else is worthy of our allegiance. We need to remember this:

²⁰ So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish. ²¹ Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe. ²² It is foolish to the Jews, who ask for signs from heaven. And it is foolish to the Greeks, who seek human wisdom. ²³ So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense.
²⁴ But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God. ²⁵ This foolish plan of God is wiser than the wisest of human plans, and God’s weakness is stronger than the greatest of human strength.
²⁶ Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy when God called you. ²⁷ Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. ²⁸ God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important. ²⁹ As a result, no one can ever boast in the presence of God.
³⁰ God has united you with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin. ³¹ Therefore, as the Scriptures say, “If you want to boast, boast only about the LORD.” (1 Corinthians 1:20-31, NLT)

All of this points back to the gospel. Paul is hovering between life and death, but all he cares about is how the gospel is spreading. He has taken seriously some things that Jesus said:

⁴⁴ “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.
⁴⁵ “Again, the kingdom of heaven is like a merchant in search of fine pearls, ⁴⁶ who, on finding one pearl of great value, went and sold all that he had and bought it. Matthew 13:44-46

Paul discovered the treasure, and was willing to give up everything else for it. The treasure is that God loves us so much that he came to earth and suffered a humiliating, tortuous death in order to restore our relationships to him, and to each other. He not only died, but he physically rose from death, opening the way so that we, too, will one day be eternally and physically resurrected, and live in the light of God’s boundless joy.