YOUR MONEY, OR YOUR LIFE?

money

Spiritually speaking, you get more value when you give than you do when you keep.

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Experiencing Life Together #7. Acts 2:44 – Christian Stewardship

All the believers kept meeting together, and they shared everything with each other. From time to time they sold their property and other possessions and distributed the money to anyone who needed it. (Acts 2:44).

The evidence here and elsewhere seems to indicate however, that this first Christian church shared all their possessions and financial resources. That sounds pretty radical to me. I don’t know that I’m ready for communal finances, and I don’t believe that this verse means we must put everything into a common pot. However, there is an underlying principle here, and I think it is important. The principle is that these believers understood that their time, abilities and possessions were given to them by God, and were to be used as resources for fulfilling God’s purposes on earth.

One term often used to describe this principle is “Christian Stewardship.” It’s as good a phrase as any, but it needs some explanation. A steward is someone who manages resources that belong to someone else. Usually the owner of the resources wants the steward to accomplish certain goals with those resources. For example, if you use an investment broker, that broker is a steward of your investments. He does not own your money – you do. But your broker manages your money for you, with the purpose of helping you to achieve your financial goals. When all is said and done, your broker is accountable to you for how he invested the money you gave him to use. He needs to give an accounting of what he has done with it. While he is investing for you, he needs to keep in mind your goals for the money. Of course, he is entitled to his fees from what you have given him – after all, he has to have something to live on. However, the money, and the goals are yours.

We are something like investment brokers for God. We are stewards. The “money” he gives us to manage is really everything we have in life: time; abilities & talents; possessions, including financial resources; opportunities and relationships. These things really belong to God, not us. Sometimes we get hung up on tithing, and feel that if we just give God 10% of our money, everything else in life belongs to us – but it isn’t true. It all belongs to God. It is given to us simply so that we can manage it according to His goals and purposes. Of course some of it we have to use to support ourselves during our time here as stewards for God. But we should never lose sight of the fact that we are stewards, and all of these resources have been given to us so that we can invest them in reaching God’s goals. Your time, your money, your abilities, your possessions – these are not yours. They are on loan from God, to be used for his purposes.

Jesus taught extensively about this idea of stewardship. Matthew 21:33-46 recounts the parable of the tenants. Matthew 25:14-30 offers the parable of the talents. Luke 16:1-15 records the parable of the shrewd manager. Please read at least two of the three this week, so you can get a flavor for Jesus’ attitude about this. The central point in each of these stories (and it is quite forcefully made in each) is that we are stewards of what God has given us in life. It is not ours, but we are to take care of it, and use it to accomplish His goals. God’s primary goal of course, is to bring more and more people into a genuine, righteous, loving relationship with Himself. If he’s going to do that, he’ll need to use the speaking gift he gave Peter; the energy he entrusted to Paul; the thoughtfulness that John was to invest; the time that Philip devoted and the willingness that Stephen had. All that comes from just a few chapters in the book of Acts. He has given you and me many other gifts – time, talents, money, relationships and opportunities. He needs them to achieve his purpose. We were put here to use them for Him.

Now, at this point, something must be made absolutely clear. Doing things for God does not earn you “brownie points” with him. Being a good steward will not make Him love you any more, and being a bad steward will not make him love you less. We are saved and have a relationship with God simply and only because Jesus sacrificed himself in our place, and we trust him to forgive our sins. Our relationship with God is not based on what we do (or don’t do) for Him – it is based on His love for us, and our willingness to believe in and receive that love.

You may ask, “Why do we need to bother with being a good steward then? What’s the point, if it doesn’t make God love me more, and it isn’t necessary in order to go to heaven?” If you ask that question, or something like that, I want to gently urge you to really examine your relationship with God. If you really know Him and love Him, do you want to waste His resources? Do you really not care whether or not you are living the way He made you to live?

You see, I love my children whether or not they obey me. I don’t love them more when they obey me, or less when they don’t. However, when they disobey me it causes a breach in our relationship. Obedience does not earn my love, but when they are disobedient, our relationship is injured. There is something wrong between us. In extreme cases, disobedience in children could lead to their injury or death. If I tell them not to play with a knife and they disobey me, something terrible could happen. If tell them to stay well away from the edge of a cliff and they say to themselves “well, daddy will love me even if I go to edge,” the consequences could be tragic.

Go back to the stock broker analogy. Say you are the broker, and you have a client who is extremely forgiving. You totally mismanaged her funds, and lost it all. She chooses not to pursue any legal action against you. Even so, it would hardly be possible for the two of you to be good friends unless some sort of reconciliation had taken place.

With this in mind, consider this question: Why are you still here on earth? If you know Jesus, and your eternal future is assured, why doesn’t God just take you to heaven to be with Him right now? God loves you, he has promised you eternal joy with Himself, and a new heaven and a new earth for us to enjoy with Him. Why hasn’t he simply taken us to that right away? The answer comes from 2 Peter

The Lord is not slow in keeping his promises as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance. (2 Peter 3:9)

If you know Jesus Christ, and he is both your savior and King of your life, there is only one reason you are not in heaven this very moment – God has things for you do here. Specifically, he wants you to play a part in bringing others to know Jesus. In order for you to do that, you need to “invest” the resources He has given you.

As with everything else in the Christian life, good stewardship is “God-thing.” What I mean is you can’t be a good steward by yourself, any more than you could get salvation for yourself. The first step in being a steward of God’s resources is to tell your client (God) that you can’t do it without his help. Let Him give you the inner strength to reject selfishness and live for His purposes. Let Him give you wisdom in how to use what He has given you. As always, the main thing is simply to be willing and then He can (and will) do the rest – everything from showing you what to do, to even to giving you the motivation to do it.

I want to talk briefly about money. Bear in mind, managing God’s money (and everything you call “yours” is really God’s) is just one part of stewardship. Too many churches, when they say “stewardship” are really just talking about money. However, it is important to talk specifically about money, because it is one of the great idols and spiritual dangers in this world.

We know what the world thinks of money. It is the primary means that people use to get what they want in the world, therefore the world highly values it. But what does God think about money?

But godliness with contentment is a great gain. For we brought nothing into the world, and we can take nothing out. But if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation, a trap, and many foolish and harmful desires, which plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many pains. (1Tim 6:6-10, HCSB)

Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. Instruct them to do what is good, to be rich in good works, to be generous, willing to share, storing up for themselves a good reserve for the age to come, so that they may take hold of life that is real. (1Tim 6:17-19, HCSB)

“Don’t collect for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal. But collect for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal. For where your treasure is, there your heart will be also. (Matt 6:19-21, HCSB)

“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Matt 6:24, ESV2011)

Come now, you rich people! Weep and wail over the miseries that are coming on you. Your wealth is ruined and your clothes are moth-eaten. Your silver and gold are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You stored up treasure in the last days! (Jas 5:1-3, HCSB)

I think these verses are generally representative of what the New Testament says about money. And I think we might summarize the message in two parts:

1. When we treasure money for itself, or for what it can achieve for us (security, comfort, pleasure, peace, a future) it is a great spiritual danger. Spiritually speaking, it is not positive to be wealthy, if we care about what wealth can do for us or those we love.

2. When we invest money in the kingdom of God, that is, when we give it away for the cause of Jesus, it is of great spiritual benefit.

These things are true, no matter how much or how little we are talking about. Consider this little incident:

Sitting across from the temple treasury, Jesus watched how the crowd dropped money into the treasury. Many rich people were putting in large sums. And a poor widow came and dropped in two tiny coins worth very little. Summoning His disciples, He said to them, “I assure you: This poor widow has put in more than all those giving to the temple treasury. For they all gave out of their surplus, but she out of her poverty has put in everything she possessed — all she had to live on.” (Mark 12:41-44, HCSB)

Have you ever thought about this? He knew it was her last two pennies. Though she might not have known it, she was giving it to him, and he didn’t need two pennies just then. In fact, though it was given to him, it didn’t go to him while he walked on earth. Two little pennies probably did not make that much difference to the temple treasury, and they might have made a big difference to what the widow ate that day. Think about it. Why didn’t Jesus stop her?

Because giving the last of her money, though it made no difference to the temple treasury, made a huge difference in the spiritual realm. Her tiny bit of money was worth far more spiritually, given freely as it was, than it was in the marketplace. If you want to look at this way, it achieved more for her when she gave it away than it ever could have helped her by keeping it.

Jesus didn’t stop her, because she did the right thing, and he knew that she would get more benefit from giving than from keeping.

You get more real value when you give than you do when you keep. You get a better investment in your life right now by giving. You get a better return on your real and important future by investing in the kingdom of God.

I’m not saying this is easy. The entire world around us screams that this is nonsense. But it is what Jesus and the rest of the New Testament taught. I had to face this myself this week. This may be a silly little illustration, but I’ll let you into my own struggle to accept this in my life.

Whenever someone gives me money for my birthday, or Christmas, I put it aside, and call it my “personal money.” Sometimes, when have a little bit to spare, we give everyone in the family an “allowance” – money that each person can spend however they wish. I get an allowance too, when we do it. I also consider this “my personal money.” I can use my personal money to go out to eat, or buy a fishing pole. It isn’t for the family budget and for needs. It’s mine to spend as I wish.

I have a little bit of personal money saved up right now. I’ve been wanting to buy a pair of really nice headphones for music. I wanted some noise-cancelling ones, for traveling (and frankly, for sitting in my living room). I’ve been looking at a pair that would cost about $125. This week, as I was preparing this message, I went shopping for headphones. I was thinking over the things I just said to you, and I realized, I’m not taking it seriously. Instead, I’m out, seeking a way to spend “my money” on myself. I’m not taking the spiritual value of giving seriously. I’m acting like I think a $125 pair of headphones will benefit me more than giving $125 away.

Don’t ever be a preacher, if you can avoid it. It will mess up your plans, if you take it seriously. Anyway, I decided to give the $125 away, rather than buy headphones. I’m not doing it to be noble. I’m just trying to take this message seriously.

What is the Lord saying to you about your time? Your money? Your energy and abilities? They aren’t yours, you know. They belong to him. How are you investing it for him?

DO MIRACLES HAPPEN TODAY?

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To listen to the audio only of the sermon, click the play button:

To download the audio only, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Experiencing Life Together Part 6

EXPERIENCING LIFE TOGETHER #6.

AWE & WONDERS

Acts 2:43 “Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles.”

We have examined the four things that the first Church was devoted to. I hope you’ll agree that any church and even any Christian ought to be growing in devotion to the Word, Fellowship, Intimacy with Jesus (characterized by the Lord’s Supper) and Prayer. These things are essential to what it means to have a relationship with Jesus Christ. They are therefore also central to the community life of those who know Jesus. The first Church was also characterized by living for a single purpose. This too is part of the core of Christian discipleship. In addition to these, however, there are a few other things that characterized that very first Christian church. These other things are also meant to be characteristic of all Christians and all churches. The first of these that the text mentions is a sense of awe, which is accompanied by “wonders and miraculous signs.”

The word translated as “awe” in the NIV Bible is actually the Greek word “phobos” from which we get the English “phobia.” In other words, the word means fear. I think that we in modern American culture are afraid (no pun intended!) to use this word in connection with our experience of God. It sounds like the dark ages somehow – “they were filled with fear.” However, it is a Biblical word, and it is used many times to describe people’s relationship with God. A God we fear is not an altogether comfortable God. He is not the kind of God we can control. Now I don’t believe that this whole concept of “fear of God” is meant to be negative. Perhaps the best rendering of the concept I ever heard comes through the children’s books written by C.S. Lewis: The Chronicles of Narnia. In these stories there is a character called Aslan, the Son of the Great Emperor-over-the-Sea. Aslan was intended by Lewis to be a picture of what Jesus is like. And one more thing – Aslan is a lion. In the stories, people who haven’t met Aslan want to know what he’s like. Upon hearing that he is lion, one character asks about him:

“Then, isn’t he safe?” said Lucy.

“Safe?” said Mr. Beaver; “don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”

I think that Lewis has really captured what the fear of God is about. God is out of our control. He is powerful, and, dare I say, even a little wild, like a lion. He isn’t quite safe because of his great power and his complete otherness. But he is good. This was the kind of “fear” that everyone was filled with in Acts 2:43 – the fear of God who is not quite safe, but is good. We Americans are not usually comfortable with this (which is sort of the point). We like to think that we can respect anyone who is worthy of it, but that we fear no one. But when we try to reduce the fear of God to mere “respect” we have lost part of the true Biblical understanding of who God is. Now the “fear of God” is not the same as being afraid of Him. We do not need to fear that He won’t love us or forgive us. But at some level the thought of what God can really do – how completely at His mercy we are – ought to give us a kind of thrilled fear. He is God and we are truly nothing in comparison.

The first Christian church was characterized by this sort of “fear.” I think it probably influenced how they worshipped and prayed in very positive ways – they did not take God for granted. I think this sense of “fear” also made the miracle of their salvation even more wonderful and incredible to them. The fruit of their fear was altogether positive. Their fear of God only led to a greater wonder that He would consider them worth loving and dying for. Personally, I think it heightened their joy at knowing Jesus as well as their thankfulness to him.

Accompanying this very positive fear, were wonders and miraculous signs. I have no doubt that these manifestations of supernatural things helped them to continue in this positive sort of “fear-of-God.”

Perhaps three main questions can help us to dive more deeply into the question of wonders and miracles: What were the signs and wonders? And, Do signs and wonders still happen today? And, Are we meant to experience them as well?

First, what were they? There is no doubt among any serious scholars that the text is referring to God’s supernatural working. The specific things that He did supernaturally remain somewhat vague in this passage; but we can infer what they were from other passages, with a high probability of being correct. In Acts, we see two primary supernatural manifestations of Gods power: healings and exorcisms. You can bet that these two things were part of what is being referred to in Acts 2:43. In fact, in the passage immediately following this one, the apostle Peter was used by God to heal a crippled man (Acts 3:1-10. For an example of exorcism, see Acts 16;16-18). But Acts also records other things. The great outpouring of the Holy Spirit was accompanied by the miraculous sign of tongues – people from all over the world heard the apostles speaking in their own languages when they preached (Acts 2:5-12). In Acts chapter 12 Peter was miraculously freed from prison. The Holy Spirit gave a word of prophecy to the congregation at Antioch in Acts 13. Paul was bitten by a poisonous snake but suffered no ill effects (Acts 28:3-5). The rest of New Testament also records other sorts of miracles, signs and supernatural workings apart from healings and the driving out of evil spirits. The important thing is not really what the specific events entailed – instead the point is that God intervened in ways that were clearly supernatural. Another significant point is the choice of the words “miraculous signs.” The effect of these things was to strengthen the faith of the believers, and to help in bringing unbelievers to faith. Even today, the fastest growing churches worldwide are those where God is doing supernatural things. The first Church clearly viewed the miracles and wonders as portents of God’s presence. The supernatural events gave them opportunities to preach (Acts 3) and often helped convince unbelievers (Acts 8:9-13).

Now, do these things still happen today? I must be fair and tell you that there are people who genuinely know and love Jesus, who believe that God no longer does miracles like these. For theological support, they point out that in this passage, it only mentions the apostles as those who did the miracles, and since the apostles are now with the Lord, there are no more miracles. They claim that these supernatural actions were merely intended to help the very first church establish itself. Now that the church worldwide is no longer in danger of not being established, miracles aren’t needed. I believe that these people are sincerely misled. There are plenty of other New Testament passages (including some in Acts) that demonstrate that supernatural things are done by God through people other than the apostles. In 1 Corinthians chapters 12-14, Paul clearly expects non-apostolic, ordinary Corinthian house-church members to exhibit miraculous gifts of various sorts. In John, Jesus said this:

“I assure you: The one who believes in Me will also do the works that I do. And he will do even greater works than these, because I am going to the Father. Whatever you ask in My name, I will do it so that the Father may be glorified in the Son. If you ask Me anything in My name, I will do it. (John 14:12-14, HCSB)

Jesus expected that the kinds of things he did, would also be done by his Holy Spirit-empowered disciples. The truth is, the church needs to be re-established in every generation. The Christian message is no more secure now than it was in the time of the apostles – the gospel needs to be communicated again and again to each generation, or it will be lost. There are plenty of local churches that are closing their doors, precisely because they have not done this. We are certainly not in any less need than the first Christians for supernatural power to assist us in our efforts to introduce people to Jesus.

In addition, the evidence demands that we take seriously the premise that God still works supernaturally. As G.K. Chesterton points out,

There is a choking cataract of human testimony in favour of the supernatural.

The fact is… the believers in miracles accept them (rightly or wrongly) because they have evidence for them. The disbelievers in miracles deny them (rightly or wrongly) because they have a doctrine against them. The open, obvious thing is to believe an old apple-woman when she bears testimony to a miracle, just as you would believe an old apple-woman when she bears testimony to a murder.

Recent studies have even confirmed that hospital patients recover more quickly, with fewer complications and have an better overall chance of recovery, when they are prayed for. The studies included people who were being prayed for, but were not aware of that fact. They included people who do not believe in the power of prayer. It is indeed accurate to say that God’s supernatural power is alive and still active in our world.

I think part of the difficulty that many people have with miracles is that they seem so unreliable. Let’s be honest. Sometimes, it seems like the perfect situation for God to do a miracle, and yet, he does not. Other times, he may do something that even seems almost unnecessary. I mean, Jesus didn’t have to feed the five thousand. They might have gone hungry that day, but no one was going to starve to death. They would have made it home and found something to eat the next day at the latest. Also, He certainly didn’t have to walk on water. So we hear about miracles that happen for others, and think, “I need a miracle even more than that.” And yet, we don’t get one.

This problem of miracles being unreliable is hangover from our scientific world view. We think if anything is real, we should be able to reliably duplicate the results. But if you think about it, this lack of “reliability” is exactly what makes a miracle miraculous. It can’t be duplicated, because it is an instance of God’s intervention – it isn’t “normal.” In addition, we can’t duplicate it, because we cannot control God, who is the main variable in the experiment.

I suffer from chronic kidney stones. They are extraordinarily painful, and usually, they do not pass for many days. One time, I developed a kidney stone just as I was about to start speaking at a retreat. The people there prayed for me, and within seconds, the pain disappeared. The kidney stone was gone, as quickly as that. I’ve never personally experienced anything like it, before or since. I feel like I sound foolish, sharing this. But it really happened. About six months later, I developed another stone. This time it was a Sunday morning, right before I was about to preach. It was basically the same situation as before. The same group of people prayed for me, and nothing happened. I went home and spent three days of misery until that stone passed. There is no doubt that God healed me from the one stone. There is no doubt that he did not deliver me from the next one. To this day I don’t know why. What I do know, is that God does do miracles, and also that we cannot control when and where he does them.

So, what is our part in all this? Does God want us to be involved in these kinds of things? If you feel a little thrill of fear at that thought, then you’re on the right track! The answer is of course, YES! God wants to do incredible things through us. Of course sometimes we want to “move in the supernatural” all the time and never “come back to earth” – that is not God’s plan either. God uses the supernatural for three main purposes: to set people free (either from sickness, emotional pain or demonization); to strengthen the faith of believers; and to help unbelievers come to faith. He doesn’t work supernaturally simply to give us another cool experience. He wants his children to grow to the point where we walk by faith and not by sight. So the first part of allowing God to work miracles is to release control to Him. Many of us who have had some supernatural experience try to control Him by attempting to arrange things so he’ll come do it again. But we can’t make Him do a miracle. At the same time, we should not try to prevent his working because we are afraid. Primarily what he wants from us in the arena of miracles is an openness, a willingness to be used (or not used), and a sense of fear and awe, that at any time He can come and do whatever He wants.

If we are willing for God to work in ways that might inspire holy fear, what is our part in making that happen? We need to ask him to act, invite him to work. Do we want him to set people free, to strengthen and encourage our faith, and to bring unbelievers to faith? Well, then ask him for a miracle. Ask him to physically heal someone. Ask him to deliver your friend from addiction to drugs or alcohol. Ask him to encourage someone who is struggling. Ask him to find a job for someone who has lost his. The result is up to God, not to us. He is not a machine that we can manipulate. Sometimes he WILL do a miracle. Sometimes he won’t. But, for whatever reason, God has chosen work through us as we are open and as we ask. he best way I know of to PREVENT miracles, is to not ask God for them. So go ahead and ask.

If you are in a house-church, I want to remind you that you are in the perfect context for God to do awe-inspiring things. It was a house church that prayed for the release of Peter when he was imprisoned by Herod. Even so, they did not believe at first the miraculous release that occurred. It was in a house church where a young boy fell out of a high window and died, and Paul prayed and he was made alive again. Prophecies, and the Lord speaking, came often in those first New Testament house-churches. I personally know a man who was instantly delivered from addiction to cigarettes when his house-church prayed for him. I was there when it happened, and frankly, I didn’t believe it at first, but the man hasn’t had a smoke since that night, fourteen years ago.

I encourage you to be open to these types of things that the Lord does. If the thought brings a little thrill of fear, then you are probably on the right track.