LIVING CRUCIFIED #5: YOU’RE DEAD!

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What we believe determines how we act. If we want to change our behavior, we must start with changing what we believe, what we trust. The scripture calls us to believe that when we receive Jesus, not only did he die for our sins, but he also immersed us into his own crucifixion, so that in a spiritual sense, we were crucified with Christ. This means we are now dead to sin, and alive to God. I know it doesn’t feel that way, but we need to put God’s word after the “but.” Read on to learn more.

To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Living Crucified Part 5

LIVING CRUCIFIED #5: LIVING DEAD

As a teacher of God’s word, I am usually aiming toward one primary goal: that is, to strengthen and encourage your faith. That may seem fairly obvious, but I want you to think about it a moment. Why is faith so important? Isn’t faith kind of esoteric, and “out there?” Isn’t it, after all, not very practical? I disagree.

Almost everything we think and do proceeds from what we believe. When I buy groceries, I have faith that the food meets some quality standards: that it is not poisoned, and it is not going to make me sick. Based upon that faith, I take action – I buy the food, cook it, and eat it. When I eat, I am living out my faith. The same is true of the water I drink. Every time I drive, I am living out my faith. I do not really understand how my car works, but I have faith that it does, and that faith leads me to the action of driving my car. I don’t really know how the internet works, but I have faith that it does, and that faith leads me to post these messages.

Even most things that we think of as objectively proven, we take on faith. For instance, nuclear fission (the process used to create nuclear energy, including nuclear bombs). I have not personally verified the nuclear fission reaction through my own calculations. I have not stood by and watched while it has been demonstrated to me. I believe (that is, I have faith) that other people have done the science, and actually observed the results. But even though some people have actually verified nuclear fission, most of us take it on faith. We haven’t actually verified for ourselves. This is even true of historical events in which we all believe. I believe that John F. Kennedy was assassinated in 1963. But I wasn’t there, I didn’t see it happen. I bet no one reading this actually saw it with their own eyes. While we think of such things as established, objective facts, we actually only “know” these things by faith.

We human beings could not exist if we only acted when we knew for certain everything that is involved in our actions. We couldn’t eat, or drink without faith. We couldn’t do business, use machinery or technology. We couldn’t engage in meaningful relationships without faith.

I want to point out two things about this. First, faith is indispensable. We operate on faith of some sort every single day; we simply couldn’t live without it. Second, because we live our lives based upon faith, our lives are profoundly affected by what we believe.

Some of you know the story of the “four minute mile.” For the first hundred years of keeping records of human races, no one was able to run a mile in less than four minutes. It was widely believed that this was the limit of human ability. Then, in May of 1953, Roger Bannister came close. He began to believe he could do it. A year later, Bannister did, in fact, run a mile in less than four minutes. Now, everyone believed that humans could a run mile in less than four minutes. Once Bannister proved it could be done, everything changed. Bannister’s record was broken only 46 days later. Within the next decade, five more people ran a sub-four-minute mile. Sixty years later, almost 900 people had done it.

Now you could probably make a case for nutrition and a more sports-oriented culture to explain some of this. But I personally believe that the biggest difference between the first hundred years of records, and the last sixty, is that now people believe it can be done.

Your belief affects how you act, what you attempt, and what you achieve.This is indisputably true about our physical lives, our life in the realm of the seen, temporary reality. Just take the weather as an example. If you believe that a storm is coming, you will take shelter. If you believe it will rain, you carry an umbrella. If you believe it will be nice, you’ll go fishing (at least, any sane person would 😊). What you believe determines how you act.

 When it comes to the unseen, eternal, spiritual reality, faith is even more powerful. However, sometimes we have not learned this lesson, or we forget it. So often, when we are trying to follow Jesus, and live as is right for people who belong to Him, we begin by trying to change our behavior. We want to be more Christ-like, and so we make a big effort to behave better. It takes a lot of energy and self-discipline. We work hard to try and be more kind and loving. We try to remember to control how we speak to and about others. We try to make ourselves stop sinning.

Now, when we do this, I believe our intentions are good. But it often doesn’t work out very well. Even those who do seem to succeed in making themselves more Christ-like through sheer will-power eventually become proud and legalistic, and then they are no longer Christ-like again.

The Bible does teach us that Christians ought to behave in certain ways, and refrain from other behaviors. But so many Christians do not realize how this change in behavior is actually supposed to come about. In fact, I would guess that most Christians do not understand the process that changes a loud-mouthed braggart into a humble, loving servant; or a lustful person who wants to have sex with virtually anyone, to someone who joyfully submits to God’s design for sexuality.

Here’s the secret: It begins with faith. If you want to change your behavior, the only way to really do it is to change what you believe. (Of course, it is not supposed to be secret.)

If you want to begin to live as Jesus wants you live, let’s start not with living, but dying. Here’s the first belief to accept: You are dead to sin. According to scripture, when you receive Jesus, you are crucified with him, and that “co-crucifixion” broke your connection to sin:

We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free from sin. (Romans 6:6-7, ESV)
By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death..  (Rom 6:2-4 ESV)
So you also must consider yourselves dead to sin and alive to God in Christ Jesus (Romans 6:11)
Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God (Romans 7:4)
But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code (Romans 7:6)
Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. (Colossians 3:3)
For through the law I died to the law, so that I might live to God.  I have been crucified with Christ. (Gal 2:19-20, ESV)
If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations (Col 2:20, ESV)
The saying is trustworthy, for: ​​​​​​​​​​​​​​​​​​​​​​​​​If we have died with him, we will also live with him; ​​​ (2 Tim 2:11, ESV)
He Himself bore our sins in His body on the tree, so that, having died to sins, we might live for righteousness (1 Pet 2:24, HCSB)
For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2 Cor 5:14-17, ESV)

According to the bible, Jesus was crucified for your sins. But there’s more. We were also crucified, with Christ. In Jesus Christ, you have died in such a way that the connection between you and sin is broken. Paul says we are dead to the law. Think about it. There are no laws for dead people. A dead person is beyond the law. Imagine you committed a horrible crime, and you were sentenced to life in prison without the possibility of parole. Now, once you die, your sentence is over. They bury you in the prison graveyard, and you are done.  Once you are dead, the law can require nothing more from you. Paul says “You are released from the law. You died to what held you captive.”

In the same way, we are dead to sin: “So you also must consider yourselves dead to sin and alive to God in Christ Jesus.” We need  to go forward from this point believing that in Jesus Christ, we have died to sin, and to the law that keeps us on the hook for sins we commit. The connection between us and sin, us and the law is so thoroughly broken, it is like trying to get a dead person to keep serving a prison sentence. It’s over. It’s a fish and  the concept of liberty. There is no connection.

I spent years trying hard to make myself behave better. I thought my old self was still alive. I thought I still had some deep internal connection to sin. And so I kept trying to reform myself, and always failing  Finally, I saw that God doesn’t try to reform the old Tom. Instead, he killed him, along with Jesus on the cross. In Jesus, the new Tom – at least the spirit of the new Tom – has already been raised. And there is no connection between that new Tom and sin. When I began to really believe that – that I am truly dead to sin – I began to sin less.

Do you believe that your old self is dead and buried with Christ through his death? Do you believe that you are dead to sin? Do believe that you are no longer enslaved to sin? Do you believe that the old has passed away and the new has come? Do you count yourself dead to sin but alive to Jesus? The New Testament clearly calls you to believe all of these things. Only when you believe them will your behavior begin to change. Only when you trust them will you begin to experience the freedom and joy that we have in Jesus.

This is the moment when the other messages in this series begin to come together. First (lesson 1) this is for those who have repented from their sin, and turned to Jesus toward Jesus alone for hope and salvation. It is not about everyone, but specifically about those who have done that. Next, we remember the two aspects of reality: the eternal, spiritual reality (“above the line,” or, “outside the book”) and the physical, temporary, seen reality, (“below the line,” or “inside the story of the book”). This business of being crucified with Christ is clearly not in the seen, physical, temporary reality. My physical body did not hang on a cross. My body was not whipped, nor beaten, nor stabbed. So, in order to understand this, we start by recognizing that we are talking about eternal, unseen, spiritual truth.

Next, we remember where to find life, and how to practice receiving that life. In this case, we would say something like this: “I don’t feel like I have been crucified. I don’t feel like I am dead to sin, or free from sin. BUT the bible says this is true. I will choose to believe that what the bible says is bigger, and more important than my own experience. I will look for life in eternal, spiritual things, not in physical things that will pass away. Therefore, I will believe what the scripture says.”

Think about it like this: If you believe that you are basically just a sinner, barely saved by God’s grace, you will act like a sinner. If you think you are half-sinner, half-Christian, you will sin half the time (at least). But if you believe that God has made you holy in your inmost being, you will begin to act holy. You act according to what you believe.

You might be tempted to say: “I don’t believe that I am dead to sin, because I still act like a sinner.” I challenge you to turn this around to reflect spiritual reality. Here’s the truth, according to the bible: “I still act like a sinner because I don’t believe I am dead to sin.”

Remember this is talking about the spiritual realm, the realm that will never pass away. The spiritual, unseen realm is greater than the “physical realm” in which we eat, drink and sleep. So the bible clearly teaches that in the most essential part of you, the part of you that will never die (your spirit) you are dead to sin, and alive to Christ. In the deepest part of your being, you died to sin. In that place, there is no connection between you and sin.

I want to give you an example of “the deepest part of you,” or the “essence of you” not being a sinner:

Suppose you come over to our house for  a meal. You volunteer to help my wife, Kari, get things ready in the kitchen. While working, you slip on some blueberries that someone had dropped on the floor, and failed to clean up. You almost fall, but catch yourself in time. You say something light and fun, like, “Whoops! I almost got clobbered by those blueberries!”

Kari turns to you and snaps: “I’m sure you keep your own kitchen perfect and sparkling clean, and no one ever drops food on the floor in your house. I don’t need any more help, thank you. Why don’t you go in the other room for a while.”

Is it possible that Kari could behave like that? Of course, it could happen. But if you described that situation to me, or someone else who knows her well, we would say something like this: “I’m sorry that happened to you. But I want you to know, that’s not what she’s really like at all. She must have been having a bad day, because that’s just not Kari.”

And it’s true. Kari could behave like that once in a while. But that’s really not what she’s like at all. She’s not perfect, but she is almost never sins like that – being sarcastic or mean. It’s really not “her” to be like that. It is out of character, when you think about who she really is.

This is the situation with us, now that we are dead to sin. We might still sin, and I’ll talk about that more in the coming weeks. But the essence of who we are is dead to sin. Therefore when we sin, we can say: Obviously, that happened. But that’s just not “me” anymore. It doesn’t reflect my real character, the deepest part of my being.

We need to believe that when God says we died with Christ, we really did die.

I killed a snake one time. I blew it in half with a shotgun. The snake was dead, there was absolutely no question about that. There was a the head, with a little piece of neck, and there was the body, completely separate. But the mouth kept opening and closing like it was trying to bite something. The body twisted and coiled and uncoiled for ten or fifteen minutes afterward.

All that twisting and coiling and movement looked like life – but it wasn’t life. It was merely the death throes. If I was a really dumb veterinarian, I could have wasted time and energy treating the dead snake that acted like it was alive. But there was no life there.

Our old person can sometimes act as if it is still alive. We still get the impulses and signals that seem to show that our old self is alive and well. But this is nothing but death throes. There is no life there. If we work to try and kill it again, or try and reform it, we are wasting time and energy in a futile exercise.

Paul says, “don’t gratify the flesh.” Our old body is rotting in the prison graveyard. We don’t have to follow the prison rules any more. We don’t have to try and make up for the laws we broke before. Satan is the one who comes to you and says: “see all the twisting and turning and activity? You have a sinful nature and it is alive and well.” But the Bible never says anywhere that our old self got un-crucified. It never says that it is possible to be only partly-crucified with Christ. It never suggests that the old nature got resurrected. It is a lie of the devil. He’s trying to get you to live as if you are still alive, back in the prison of your sinful self.

Here’s the thing: he can’t put you back in prison. But if you don’t believe what God says – if you don’t put God’s word after the but – the devil and your flesh can trick you into living as if you were still in prison.

Now, I will talk next week more about this struggle with the devil and the flesh, and how it all fits together. But for this week I am calling you to faith. I am asking you to believe that what God says is really true:

In Christ, you have already died. In Christ you are not sinful. You are not divided into good and evil. You are holy and blameless and without reproach.

Yes sin in your flesh is still writhing around in its death throes. But it is already dead. Pay it no mind. Instead fix your eyes on Jesus, put your focus on the unseen and eternal truth – your old self is dead and your true self is alive in perfection with Jesus.

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