Whether we choose to believe it or not, we Christians are in the middle of a spiritual war. Often, following Jesus is hard, and the reason we find it so is because we have enemies in the spiritual realm. They will attack whether we believe in them or not. The primary weapon used against us is lies. Often we think these lies are our own thoughts. We need to be aware of this, and learn how to fight those lies with the truth of scripture.
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Download Revelation Part 27
Revelation #27. Revelation 12:13-17
I want to reiterate something I’ve said before: I approach this book with a great deal of humility. I don’t think that I have the one true understanding of Revelation. But for each message, I study the scripture carefully, without regard to what others have said about it. I pray and ask the Holy Spirit what he wants to say through the scripture this time. After I have heard, I do check my interpretations against those of others. So, my main goal with each message is to hear what the Spirit wants to say in this moment. There may be many points in a text that we pass by to focus on the main thing I’m hearing for this particular time. If we come back to the text another time, we might find a different aspect to focus on. This is why we call the Bible “living and active.” The Spirit can reveal many different shades of meaning from one text, though, if the meanings are legitimate, they won’t contradict each other.
Last time, John presented us with crucial information about the spiritual war: Satan has already been defeated. He is like Hitler, fighting on from late 1944 until May 1945. No one could possibly deny by November of 1944 that Germany was going to lose the war. Even the Battle of the Bulge, which cost so many lives, and set back the Allied victory by a few months, never stood a chance of actually stopping the Allies. So it is with Satan. He can still wreak havoc in the lives of individual human beings, but he has already lost the war.
With that firmly in mind, the next few chunks of Revelation describe the spiritual war as it is before it is finally over. I think one of the purposes of it is to warn Christians. We need not fear the final outcome, but we can, and should be, aware of the schemes of the devil, which can still cost us dearly before the end finally comes.
I think that verses 13-14 are talking about exactly the same thing as verse 6.
Verse 6: “And the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.”
Verses 13-14: “But the woman was given the two wings of the great eagle so that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time.”
John is going back, and repeating what happened earlier in the passage. “A time, times, and half a time,” is the same as 3 ½ (years) or 1,260 days. Once more, this is a reminder that there are periods in the battle with the devil when the church is protected and nourished in complete dependence upon God.
There are some interpreters who believe that the woman is not the church, but God’s people Israel. In this interpretation, the “1,260 days” might represent the time of their exile from the Holy Land. Or, perhaps it means a time when they will be kept apart, after which, they will convert to Jesus in large numbers. This interpretation may be correct; I want to remain humble about my own understanding of Revelation. However, this interpretation does not leave us with much help for following Jesus in our ordinary lives. It seems much more helpful to consider that there are times when God seems to set people “in the wilderness” where all we can depend upon is him alone. That might happen when you move, and you don’t know anyone around you. It could occur if you lose a special relationship with someone. It might happen through financial hardship, or health issues. In that “wilderness-place” God takes care of us, if we depend completely upon Him. The time frame reminds us that it will not last forever. Of course, we should always depend completely on God, but the wilderness seems to indicate that there is some hardship or difficulty during this period.
While the woman is taken to the wilderness, the dragon spewed water out of his mouth, hoping to destroy her. I believe that this represents, in general, what we call “spiritual warfare;” that is, the schemes of the devil and his demons to destroy Christians. I want to spend the rest of our time on that subject.
Many people think the idea of spiritual warfare is kind of weird, and that maybe we can be Christians without “getting into all that.” But consider this: Prior to September 11, 2001, very few people had heard of an organization called Al Qaeda. Millions of Americans went through their daily lives, vaguely aware that America was somewhat unpopular in places like the Middle East, but not terribly concerned about it. All that changed – at least for a while – on that fateful September morning in 2001. The terrorist hijackings and the destruction of the World Trade Center and parts of the Pentagon, the loss of almost 3,000 lives all woke us up to the fact that whether or not we believed it, we were at war. “9/11” jarred us loose from our daily patterns. We suddenly realized that though we hadn’t taken the Islamic radical threats seriously, they certainly meant them seriously.
Before 9/11, I think most Americans felt pretty much invulnerable. In the weeks and months following it, we felt anything but that. Belatedly, we became aware that we had enemies – enemies who were dedicated, implacable and had the ability to do us great harm.
Sometimes I think that we Christians are dangerously complacent about the fact that we have enemies: deadly implacable enemies who will stop at nothing to destroy us. We go around, vaguely aware that there is something in the Bible about the devil and demons, but it doesn’t have much relevance to our daily lives. Unfortunately, striking unfairly and without warning, the spiritual terrorist network often takes out unsuspecting, complacent folks who might otherwise have faithfully served and followed Jesus. Even if we don’t take the threat seriously, the devil and his demons are serious about getting to us.
The fact is, the Bible (mostly the New Testament) refers to, teaches on, or mentions that we are in a spiritual war over 110 times. The Bible mentions demons or refers to demonic possession almost 100 times. The devil is mentioned 33 times. The name Satan is mentioned 54 times. Now, obviously there is some overlap among some of these verses, but even so the point is clear: Spiritual Warfare is in fact a major theme in scripture. It starts in Genesis 3:15, when God says to the serpent: “I will put enmity between your offspring and hers…”. It doesn’t end until Revelation chapter 20 when the Devil and all his angels (demons) are thrown into the lake of fire – and that time has not yet come in history.
If we choose to be followers of Jesus, then we have entered a spiritual combat zone. Our enemies don’t care whether or not we believe it – but we are in a battle. They strike without warning, and if we are unprepared, great damage can be done. But now, pay attention – we can do great damage to them if we are aware and make use of the tools God has given us.
Consider what the Bible has to say about this: Our struggle is not against flesh and blood (Ephesians 6:12); the devil stalks around like a roaring lion, seeking to devour us (1 Peter 5:8-11); the devil has schemes against us (2 Corinthians 2:11) we are waging spiritual war (2 Corinthians 10:3-5). We are urged to participate in that war: We should act as soldiers of God (2 Timothy 2:4); we must resist the devil (James 4:7); fight the good fight (1 Timothy 1:18 and 6:12) and contend for our faith (Jude 3).
You see, sometimes we think it’s hard to be a Jesus-follower because…it’s just hard. But why is it hard? There is a definite reason: Because we have enemies who make it hard for us. These enemies are not flesh and blood. Our battle is
against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realm (Ephesians 6:12)
“Rulers” and “authorities” do not refer to earthly government, but to different sorts of demons. Satan and all his demons are our enemies. At times they use other people, but we ought to keep in mind that those people are usually used unwittingly. The real enemy is the devil and his cohorts.
Two questions seem important to address: (1) How does the enemy wage war against us? How do we know when we are being attacked? And (2) How do we wage war against the enemy?
I don’t have time or space to lay out all of the different possible ways you can be attacked by the devil and his ilk. But here is the most common one:
The devil most often attacks us through lies. I believe this is why John pictures it as something spewed out of the mouth of the dragon. And the place where these lies take hold is in our thoughts. Demons have a way of planting thoughts in our heads, and then trying to get us to agree with them. They might do this through the insensitive words of others. Or, You might hear: “Tom, you are so stupid! What basis do you have for thinking you can help these people?” (but only if your name is Tom…). Or you might hear, “look at that hot babe! (or, guy!) You want her (or him)!” The devil wants you to agree with these kinds of thoughts. The minute you do, he’ll condemn you for it, and use it to beat you up all day long. Often we think it is us talking to ourselves, because the devil wants to trick us into thinking we have sinned before we actually have. He is, after all, “the accuser of the believers” (Revelation 12:10).
The point is that our sinful flesh (or a demon) is saying something that is not true, something that God does not say. The moment we accept that thought and agree with it, we have given the devil a foothold from which he can abuse us. He can use it to bring about scandal, problems in your relationships, to make you feel worthless and to paralyze you from really being a disciple. We may have a weakness in certain areas because of our backgrounds and experiences. The enemy will exploit that if he can!
To refute these attacks, we must learn to recognize the difference between God’s voice and every other voice. The scripture says God is for us, not against us (Romans 8:31-34). These same verses (and others) also tell us that, because of Jesus, God does not condemn us. We know also that God does not sin. So, if a thought condemns us, separates us from God, results in something clearly negative, or leads us into sin, we know it is not the voice of God. The best way for us to tell the difference between God’s voice and every other voice is to read the Bible regularly.
Now, it is true that the Holy Spirit will convict us of sin as he needs to (John 16:8). But when the Lord convicts us, it doesn’t condemn us — it motivates us to take action. When the Holy Spirit brings conviction, you find you want to repent, to make things right. It’s a good clean feeling, even if not completely pleasant – like a dip in a mountain stream that is really too cold – but also is beautiful and refreshing. On the other hand, when the enemy tries to tempt you with false condemnation, you will feel condemned, guilty and completely unmotivated. You will simply want to wallow helplessly in the guilt. That is not the voice of God. Once we recognize that the thought is not from God,
We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. (2 Corinthians 10:5)
You might simply pray something like this:
Jesus be with me as I battle the enemy. In the name of Jesus, I come against that (the thought or idea). I reject it utterly and refuse to believe it. I take the thought captive and demolish it, in the name of Jesus.
It helps at this point if you know scripture well enough to bring to mind a verse or passage in the Bible that will directly contradict the attack in your mind.
But do we have the power to just throw Satan (or a demon) out like that? Yes! We covered it last time. Here are some other scriptures:
“I saw Satan fall like lightning from heaven. 19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” (Luke 10:18-20)
You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. (1 John 4:4)
What all this means is that the devil has already been defeated. His fate is sealed. We don’t have to be afraid – we can defeat the evil one, because the Holy Spirit is in us, and he has already done it (Colossians 2:15). We talked about that extensively last week. The outcome of this spiritual battle has already been decided, and disciples of Jesus Christ are on the winning side. But the fighting isn’t over yet. We are still in the battle, and we need to keep our weapons loaded and ourselves alert.
In the 1970’s, the United States withdrew from Vietnam in disgrace. Vietnam is known as the only war which our country has ever lost. The interesting thing about Vietnam is that the war would never have been lost on military grounds. Our military at the time was far superior to anything the North Vietnamese could muster against us. And so the North Vietnamese used terrorist-style tactics, hit-and-run attacks and guerilla warfare. But our military, hampered by political considerations and public opinion, conducted very few major campaigns and did very little to make use of our tremendous advantages in equipment, resources and firepower. The reason we lost the war is because our country did not have the political will to commit to winning the war. The country didn’t really believe in the war, and so, naturally, we were defeated.
Too many Christians don’t really believe in this spiritual war. We don’t understand, we aren’t committed, and so the cost of fighting doesn’t seem worth it. We may feel sort of silly, or like it takes too much energy to do battle in our minds like that. Or, like the war on terror, we don’t recognize that many of the things we experience regularly are a war. As disciples, we must recognize that we are still fighting a war, and though the outcome isn’t in doubt, the enemy will still take out as many individuals as he can.
Paul’s advice to the Ephesians is helpful, as we consider how to conduct ourselves in this spiritual war:
15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ. Ephesians 5:15-21 (ESV)
We need to be wise about spiritual warfare, “because the days are evil.” We need to understand God’s will – we need to know what the Bible says, so we can refute the competing messages we are getting every day. We should avoid dulling our senses, or coping, by abusing substances. We should, whenever possible, not give the devil any foothold through sin. We need each other in this battle: fellow Christians can encourage each other, and speak the words of scripture to one another. Finally, praise and thanksgiving are powerful weapons against the devil and his demons. Truly giving thanks to God helps us take hold of his promises, and causes Satan to flee.