God called Jonah to recognize that God is for all human beings, not just Israelites. So, he calls us, too, to recognize that many of our brothers and sisters in Christ will not look like us, or even speak the same language. Not everyone is willing to repent and receive God’s forgiveness, but God wants to give the opportunity to ALL people, and he wants us to be on board with that.
The motivation is that God was gracious to us, and saved us when we didn’t deserve it. Not only that, but almost all Christians today are saved because, at some point, people from other cultures and ethnicities reached out to people like us.
To listen to the sermon, click the play button: To download, right click on the link (or do whatever you do on a Mac) and save it to your computer: Download Jonah Part 6
Please read the whole of Jonah 4:1-11.
For the first part of this message, I owe a lot to Roger, a member of New Joy Fellowship. He observed that Jonah, with all the complexities of his character, with his history, with his temperament, was exactly the right person for the job of converting the people of Nineveh. Because Jonah was an Israeli patriot, he ran away when God first called him, and because of that, he experienced separation from God, his need for God, and then God’s grace. Because he was kind of hardheaded in the first place, because he hated Israel’s enemies, he delivered the message to Nineveh and clear, bold terms. He relished declaring their sin, and he probably enjoyed pronouncing God’s judgment upon them for their sinful ways. And so, without meaning to, he delivered the message in exactly the terms that they needed to hear it.
And of course this is one of the major themes of the book of Jonah: that God is entirely control of all things. God was in charge of allowing the events of Jonah’s earlier life. He allowed Jonah to run. He sent the storm after Jonah was at sea, he sent the fish to swallow Jonah when Jonah was almost drowned, and he stilled the storm, leading the sailors to worship him. He caused the fish to spit Jonah up onto dry land, and he allowed the forces that shaped Jonah into who he was so that the message was delivered to the Ninevites exactly the way it was supposed to be delivered. Jonah made his own choices, of his own free will, and those resulted in God’s will being accomplished exactly as God planned. We don’t always understand this, or how God works it, but that is the biblical truth: we are free to make our own choices, and, at the same time, God is completely in control.
We ended last time on something of a high note: Jonah’s mission has been successful; that is to say, the people of Nineveh have heard the message, and responded with repentance and faith. But the story is not over. We still have Jonah himself to reckon with.
Remember, Nineveh was one of the great cities of Assyria (also called “the Assyrian Empire”). And Assyria was one of the bitter historical enemies of Israel, Jonah’s home. The Assyrians were cruel, brutal and arrogant, and before Jonah’s time they had slowly eaten away at the northeastern parts of the larger Kingdom of Israel that was built by David and Solomon. Israel had been defeated and humiliated many times by Assyria. However, during Jonah’s lifetime, for the first time in centuries, Israel began to defeat the Assyrians, and take back some of their ancient lands. So, finally, Israel was starting to get the upper hand, and then God sent Jonah on his mission, which Jonah feared would actually help Assyria.
Remember, I said, Jonah, after his experience of nearly drowning, understands God’s salvation. He is indeed saved by God’s grace. But that doesn’t mean he has been made perfect in all his ways. He still has some sinful thoughts and attitudes. And this is one of them: God’s grace should be for me, and my people, but not for anyone I consider dangerous, or an enemy. God is not pleased with this attitude. There can be no doubt that it is wrong and sinful.
I’m afraid that with the next part of this message, the Lord is okay with making virtually everyone angry. I just want to say, I am only the messenger. If what I write here makes you angry, please take it up with the Lord, because to the best of my ability am simply passing on the things I believe he wants me to say.
All right, with a big gulp, I’m simply going to plunge in. In order to help us understand the position that Jonah is in I want us to compare it to where we ourselves are often at in our relationships with other people. So, for you President Biden-supporting-people, imagine God calls you to minister to die-hard Trump supporters. Even though you really don’t want to minister to those people, you do so, and the result is that President Trump is elected again in 2024.
Or, those of you who are convinced that the right thing to do in this Covid-19 situation has been absolutely to wear masks and avoid contact with others. Suppose God calls you to minister to people who think masks are silly, and who refused to wear them, and who continued to gather in person? The end result is that those people are encouraged and lifted up.
Let’s put the shoe on the other foot. Imagine you are a dyed-in-the-wool conservative. God calls you to minister to the Black Lives Matter organization, and to people who wholeheartedly support Critical Race Theory. Reluctantly, you will obey, and the result is that their position in society is strengthened.
What if you think illegal immigrants are destroying this country, and God calls you to minister to illegal immigrants in such a way that they are blessed and their position is strengthened?
Maybe you are an NPR-listening, intellectual cultural elite, and God calls you to ultimately bless talk-radio-listening, country, redneck types, people you might secretly think of as deplorables.
Imagine an American patriot called to bring God’s word (and, potentially forgiveness) to the Taliban in the Middle East? Or an American patriot called to bring God’s word to China, so that God won’t destroy the Chinese government?
Before you get angry, make sure you understand my main point. I am not saying everything I named above is morally equal. For example, I think there is no comparison between the horrific crimes of Communist China and people who dispute the wearing of masks in the covid-19 era. I’m not comparing morality or value in the groups I named. I’m only trying to help everyone feel a little bit of what Jonah felt. There is a lot of anger in our culture at the moment, and it is easy to be angry against “those people.” My point is simply that God loves “those people” and he may want you to bring not only his truth, but also his grace to them.
Also, let me make sure we don’t lose an important piece of all this: the people of Nineveh repented of their sins. They heard God’s word, and the first thing they heard from Him was that they were sinners, cut off from God, and there was nothing they could do to save themselves. They believed that this was true, and they repented, crying out to God alone for mercy and salvation.
So, the Bible does not say that all people are saved, no matter what. The book of Jonah is not teaching us that all lifestyles and all philosophies are equally acceptable to God. There is nothing here to suggest other religions are equally valid with worship of the Lord. Not everyone is included in the kingdom of God.
However, Jonah is teaching us that God desires all people to be included in his kingdom. God wants Israelites to repent and be saved. He also wants Assyrians to repent and be saved. He does not want the Assyrians any less than he wants the Israelites.
God wants your enemies, the people that make you want to pull your hair out, to repent and be saved. He loves them every bit as much as he loves you. He also wants you to repent and be saved, if you have not yet done so. The people who live in a different country, who have thoughts and attitudes and habits that you find repulsive, are just as important to God as your children are to you. Those who live far from you are just as important to God as those who live close by. The Bible is filled with verses that teach that God loves all people and wants all people to be saved:
1 First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, 2 for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. 3 This is good, and it pleases God our Savior, 4 who wants everyone to be saved and to come to the knowledge of the truth. (1 Timothy 2:1-4, HCSB, formatting added by me for emphasis)
Do I take any pleasure in the death of the wicked?” This is the declaration of the Lord GOD. “Instead, don’t I take pleasure when he turns from his ways and lives? (Ezekiel 18:23, HCSB)
31 Throw off all the transgressions you have committed, and get yourselves a new heart and a new spirit. Why should you die, house of Israel? 32 For I take no pleasure in anyone’s death.” This is the declaration of the Lord GOD. “So repent and live! (Ezekiel 18:31-32, HCSB)
9 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.” (Matthew 28:19-20, HCSB, formatting added for emphasis)
John’s glimpse of the heavenly reality makes it clear that God desires all people to repent and come to him, and indeed, people from all over the world will do so:
9 After this I looked, and there was a vast multitude from every nation, tribe, people, and language, which no one could number, standing before the throne and before the Lamb. They were robed in white with palm branches in their hands. 10 And they cried out in a loud voice: “Salvation belongs to our God, who is seated on the throne, and to the Lamb! (Revelation 7:9-10, HCSB)
Our worst enemies are precious to God. The people we deplore are precious to God. God wants them in his kingdom, if they are willing to come.
We would do well to remember something else. If you are a Christian today, it is only because at some point, Christians from a different culture, with a different language in another part of the world, believed that God wants all people to be saved, and came to you or your ancestors and told them the good news about Jesus. Unless you are an ethnic Jewish Christian, you know Jesus today because people who are foreign to you brought God’s message to you or your ancestors. How then, could we refuse today to help bring the message to people who are not like us?
The idea that God would have mercy on his hated enemies, the Assyrians, was offensive to Jonah. So, God gave him an object lesson with the plant that he neither planted nor tended, but of which he grew very fond. Jonah deliberately makes himself seem childish and petty here, because his attitude about the Assyrians is childish and petty.
I’ll give you another object lesson example. At times, I have been a big fan of NFL football, particularly the Tennessee Titans. There were times when, if the Titans won, I was content and happy for most of the next twenty-four hours. If they lost, I was irritable and moody. Now, I suppose I’m a fan of the Titans because I’ve lived in Tennessee longer than I’ve lived any other place in my life. But, let’s get serious. I have no financial investment in the Titans (not even betting; I don’t gamble). I don’t actually know any of the players, coaches or staff. I don’t live that close to where they play, or even where they practice. In reality, I have no connection at all with the team. Yet, at times, I have deeply cared what happened with them. If I can develop this strange attachment to people and an organization that I’ve never met, why should we consider it strange that God deeply loves human beings, whom he created for himself? How can the Titans be important to me, but not all human beings who are precious to God?
Let’s consider again what Jonah said at the beginning:
“Please, LORD, isn’t this what I said while I was still in my own country? That’s why I fled toward Tarshish in the first place. I knew that You are a merciful and compassionate God, slow to become angry, rich in faithful love, and One who relents from sending disaster. (Jonah 4:2, HCSB)
Jonah was not on board with God’s attitude toward his enemies. But that did not change God’s attitude. God is not a god for our own little tribe. He is for all people. God wants his people on board with this. Yes, to be the people of God means something specific, and some people reject that chance to come to God. But God wants us involved with giving every kind of people, everywhere, a chance to repent and receive his salvation. We don’t get to say, “I don’t want God to use me to bless those people. They aren’t my type of people.” But they are God’s type of people. They may reject God’s message. But they may receive it. Let’s get on board with God’s desire to reach all people.
11 For the Scripture says, Everyone who believes on him will not be put to shame, 12 since there is no distinction between Jew and Greek, because the same Lord of all richly blesses all who call on him. 13 For everyone who calls on the name of the Lord will be saved.
14 How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher? 15 And how can they preach unless they are sent? As it is written: How beautiful are the feet of those who bring good news (Romans 10:11-15, CSB)
Let the Spirit speak to you today!