No one in the church needs to face their struggles alone. Is your marriage difficult? Let your brothers and sisters and Christ know. Give them the chance to pray for you and encourage you. Maybe your burden is a wayward child, or a dead-end job or a troubled friendship. Allow your fellow believers to fulfill the law of love, by sharing your burden.
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Galatians #23 . Chapter 6:1-5
Brothers, if someone is caught in any wrongdoing, you who are spiritual should restore such a person with a gentle spirit, watching out for yourselves so you also won’t be tempted. Carry one another’s burdens; in this way you will fulfill the law of Christ. (Gal 6:1-2, HCSB)
With these verses, Paul gives some practical applications of what it means to walk by the Spirit. He mentions the case of someone caught in wrongdoing. “Caught” could mean that a person’s wrongdoing is discovered, or it could mean that the person was entrapped by sin; as in caught in a trap. I think the Greek favors the second meaning. I think common sense favors it as well. Otherwise, it sounds like, as long as you aren’t caught by other people, it’s OK to sin.
Paul says “you who are spiritual” should restore such a person. He’s just been talking about walking by the Spirit. I think he means, “You who are walking by the Spirit, help someone who is trapped in the ways of the flesh.”
By the way, I want to make this very clear. Our business in this case is with Christians who are in our own circle of friends, family and church. There’s no point in trying to get a stranger to shape up to your standards. And there is no point trying to get someone who is not a believer to stop sinning. Of course, in appropriate ways and moments, we should tell the truth about God and sin, but no one is going to shape up their behavior to conform to something they do not believe in the first place. With non-believers, we may need to talk about sin as we preach the gospel, but the message of the gospel is not “shape up.” It is: “You can’t shape up. You need Jesus for forgiveness and for transformation.”
Telling non-Christians to shape up and stop sinning is like telling people with the flu to stop having a fever. It is pointless, until the root problem has been addressed. Moreover, I am sure that most of them feel it is pointless also. Since they don’t share our core beliefs, it is unreasonable to expect them to live by our morality. With non-Christians, the first thing to talk about is who Jesus is. Lifestyle changes only come after they trust Jesus.
Paul, however, is talking about people that we personally know, and whom have put their trust in Jesus, and yet, fall back into sin. They haven’t abandoned their faith. There is war in their souls between the Spirit and the Flesh. Paul says we should help each other in this situation.
I hesitate to get more detailed, but I want us to have a defined idea of the kinds of situations Paul is talking about. First, I think Paul is implying that the Galatian leaders who were trying to lead the church astray were trapped in wrongdoing. Paul is saying, “restore them to the right faith.” So, some people are trapped by false teaching. Usually, some sort of straightforward conversation or intervention is needed to address the false teaching.
Second, I think Paul means this generally when someone in our church-family is trapped in sin. There are certain kinds of things I think of when I hear “trapped in sin.” Addictions and regular “binging” trap us. We keep on doing these things, and can’t seem to quit. I think this passage is applicable when Christians are caught by addictions and binging. Again, that is a situation where intervention is warranted. Another common sin-trap for Christians is an adulterous affair. That’s the kind of situation that often benefits from intervention by other mature Christians.
An additional kind of situation where we should get involved is when there is some kind of ongoing, major hypocrisy. Suppose you have a an elder or deacon, or some other sort of leader in the church. He professes faith in Jesus. He talks a great talk about Christianity and the Christian life. But then, you discover that he is dishonest in his business dealings, treats his employees poorly and shows no real evidence of his faith when he is not at church or around other members of the church. This is a big problem, because it means he is deceiving himself and others about his own standing with God, and what it means to follow Jesus.
These probably aren’t the only situations, but I won’t go on. The main thing, is that Paul is talking about serious situations, situations where either a Christian is following an ongoing pattern of the flesh, or a single failure that creates serious consequences (like adultery). I think especially if there is deception behind it (as there is in false teaching, addiction, adultery and major hypocrisy) it may be a situation that requires restoration.
Paul says that the Spirit-walking Christians should restore the person who was caught in sin; they should do it gently and they should do with humility, being aware that they are also susceptible to failing. I want to touch on each of these things.
The Greek word used for “restore” is the same word used of setting a broken bone, or putting a dislocated joint back in place. This is important, because it means our call is not just to tell people when they are wrong. It is to help them get rightly related to Jesus again. Paul does not have in mind that Christians should go around telling other Christians, “You’re sinning!” That may be required, if someone who claims to be a Christian doesn’t acknowledge their sin. But there is so much more to it than that. Paul says, there should be restoration.
Some churches do this with pastors who are caught in a serious sin. There might be a process that they go through. The sinning person needs to be repentant, to start with. He needs to submit to accountability. In other words, he needs to be willing for his life to be an open book, with no secrets. Those who are restoring him should have access to the details of his life, so they can know if he has truly turned away from the sin that caught him before. Part of the restoration, I think, should involve points along the way, where the person has opportunity to really feel and express that he has turned a corner. As the person proves trustworthy, there should be points along the way where greater trust is restored to him.
Paul says we should be gentle with each other as we do this. We aren’t meant to be watching over each other, so we can jump from around a corner and shout “Aha! Gotcha!” every time someone screws up. But when someone gets trapped in a sin or has been deceptive, we have their best interests at heart. We initiate restoration out of love and hope, not anger, frustration or the desire to put someone down. Matthew Henry wrote about these verse:
“[Jesus] bears with us under our weaknesses and follies, he is touched with a fellow-feeling of our infirmities; and therefore there is good reason why we should maintain the same temper towards one another.”
Paul also says that we should watch ourselves, so that we don’t caught in the same way. In other words, we maintain a healthy dose of humility. We don’t need to live in fear and self-doubt, but we should realize that no one is immune to temptation. We can look at the person whom needs restoration, and say, “There, but for the grace of God, am I.”
Paul adds this beautiful and significant thought:
Carry one another’s burdens; in this way you will fulfill the law of Christ. (Gal 6:2, HCSB)
In other words, no one in the church needs to face their struggles alone. Without a doubt Paul sees the struggle against sin, and the process of restoration as part of carrying each other’s burdens. I think it also goes beyond that. Is your marriage difficult? Let your brothers and sisters and Christ know. Give them the chance to pray for you and encourage you. Are you having financial troubles? Let your church family come alongside you with encouragement and prayer. Give them a chance to ask the Lord if they should give toward your need. Maybe your burden is a wayward child, or a dead-end job or a troubled friendship. Are you sick? James tells the sick person directly to ask for prayer.
Others cannot help you bear your burdens if you will not be honest and open about them. This too, requires humility and vulnerability. But think of it this way. Paul says right here that bearing each other’s burdens fulfills the law of Christ. It is the practical application of what Jesus meant when he said:
“I give you a new command: Love one another. Just as I have loved you, you must also love one another. By this all people will know that you are My disciples, if you have love for one another.” (John 13:34-35, HCSB)
If we refuse to be humble and honest with each other about our struggles, we are denying each other the chance to practice love. Jesus’ call to love each other can’t be fulfilled without honesty and vulnerability.
For those of us in the Life Together Churches network, this is a tremendous affirmation of house churches and house church networks. It’s difficult to bear each other’s burdens if we only see our fellow-believers as we sit, facing the front on Sunday morning, and for ten minutes of coffee after the service. It can happen, but only really accidentally. If we bear one another’s burdens as a result of being in a choir, it is only accidental. The same is true of Sunday school, committee meetings and almost any program you care to name.
We need some context where we can get to know each other and be safe as we are humble and vulnerable. That is one reason that in our house churches we don’t share, outside the group, what other people say in the group, unless we have permission from them.
I’m not saying that house-church or cell-church is the only way to do things. I know many of you who read this are not part of a house church or cell church. But a committed, regular small group is a tremendously effective context for sharing our burdens with each other. Before I move on, I want to offer a quick reminder. When someone shares a burden in church (small group), it is easy to become a therapy group. But our groups are not for therapy. They are for Jesus. The thing to do when someone shares a burden is to turn to Jesus with them. That may mean sharing a scripture that comes to your mind, or a thought or picture that the Lord seemed to put in your head. It definitely means going to the Lord together in prayer, maybe laying hands on the person as you pray, to be Jesus’ hands, touching them. We don’t have the answers. Jesus does, and he is revealed in the bible and manifested in the work of the Holy Spirit.
Paul goes on:
For if anyone considers himself to be something when he is nothing, he deceives himself. But each person should examine his own work, and then he will have a reason for boasting in himself alone, and not in respect to someone else. For each person will have to carry his own load. (Galatians 6:3-5)
Once again, Paul is encouraging the Galatians (and us) to be humble. This reminds me of a verse from Romans:
For by the grace given to me, I tell everyone among you not to think of himself more highly than he should think. Instead, think sensibly, as God has distributed a measure of faith to each one. Now as we have many parts in one body, and all the parts do not have the same function, in the same way we who are many are one body in Christ and individually members of one another. According to the grace given to us, we have different gifts. (Rom 12:3-6, HCSB)
Paul doesn’t want the business of restoration, and bearing each other’s burdens to become an opportunity for people to judge each other, or to boast. If someone has an affair and goes through restoration, it might be easy for a person who never failed in that way to feel superior. Paul says, it is not. You aren’t judged based on how someone else struggles. That means there is no place to feel that you are better than someone else. As it says elsewhere:
Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. (Rom 14:4, ESV2011)
We are called to share our struggles and bear each other’s burdens. At the same time, each person has his or her own relationship with Jesus. Our burdens can be shared. We must also take responsibility for ourselves. We can’t take spiritual responsibility for someone else, and others cannot do that for us. The sharing of burdens is not an excuse to give up responsibility, nor an opportunity to look down on others for how they struggle.
This passage gives us some tremendous helpful insight into how we interact in Christian community. Ask the Lord to make it real to you right now. Listen to what he has to say to you.